yokugezela ephusheni Phakathi kwamaphupho athembisa okuhle nenjabulo, futhi lokhu kubangelwa lokho ijuba elifanekisela ukuthula nokuthula, hhayi lokho kuphela, kodwa amajuba kukhona ukudla okuhle okunokunambitheka okumangalisayo, futhi abahumushi baye baqinisekisa ukuthi incazelo efanele ye umbono usekelwe ekulandiseni komlandi.
yokugezela ephusheni
Ukuhunyushwa kwephupho mayelana nendlu yokugezela Endabeni yokubona ababili babo, kuyinkomba yokuvela kwesibopho esiqinile ngokomzwelo nomuntu ophila naye, kuyilapho ebona umhlambi wamajuba axhumene, umbono uba inkomba yesidingo sokukhanyisa impilo engokomzwelo futhi singakunaki.
Ngokuqondene nokubona amajuba ephusheni, futhi umboni wayezizwa edabukile, inkomba yokuba khona kwabantu abakhohlisayo empilweni yakhe, bemceba amaqhinga nezingobe, ngakho-ke kufanele acabangele kabusha izindaba zakhe, futhi alahle ukuba khona kwabo ebusweni bakhe siqu. isiyingi.
Ngenkathi ukubona amajuba ehamba ephusheni kubonisa ukuthi umbukeli kufanele aqaphele, njengoba iphupho libonisa ukuzwa izindaba ezimbi, futhiUma umboni uthi ngiphuphe amajuba endiza, umbono uba yinkomba yokulahlekelwa yimali kanye nokuqothuka.
Amajuba ephusheni ngu-Ibn Sirin
U-Ibn Sirin wachaza ukuthi ijuba ephusheni njengoba lindiza futhi libheke kumboni futhi lihlala ehlombe noma ezandleni zakhe, liwuphawu lobuhle nesibusiso, kanye nokusondela kokuzwa izindaba ezijabulisayo. Ngokuqondene nejuba elindizela kude nomboni ephusheni, liyinkomba yokuchayeka esimweni sokuhluleka noma sokulahlekelwa.
Ukuhlaba amajuba ephusheni no-Ibn Sirin kubonisa ukuthi umboni ukhuluma izinto eziningi ezimbi kulabo abaseduze naye, futhi ungena ezimpawu zamantombazane nabesifazane.
Ukubona indoda eshadile igubha amajuba ephusheni kuyinkomba yokukhushulwa emsebenzini nokuthola isikhundla esivelele, esiphakamisa isimo sakhe kanye nomholo wakhe.
Ngokuqondene nendoda engashadile kanye nokubonakala kwejuba ephusheni lakhe, uyajabula ngezindaba zomshado wakhe nentombazane enemvelaphi enhle nokuziphatha okuhle, futhi ukuba khona kwayo empilweni yayo kuzoyishintsha ibe ngcono kuwo wonke amazinga.
Amajuba ephusheni lika-Imam Sadiq
U-Imam Al-Sadiq uthi ijuba ephusheni liwukukhululwa kosizi kanye nokuphela kosizi lwabo.Lapho isiboshwa siphupha ukubonakala kwejuba elimhlophe ephusheni laso, kuyinkomba yokukhululwa kosizi lwaso kanye nosizi lwaso. ukukhululwa kwenkululeko yakhe. Nakuba ukubonakala komhlambi wamajuba empilweni yesiguli kuyinkomba yokululama, futhi uma kwenzeka umbonisi esekweletini, umbono uba yizindaba ezinhle zokuthi isikweletu sizokhokhwa.
Ngokuqondene nephupho lejuba ephusheni lentombazane encane engashadile, kuyinkomba yomshado wayo nendoda ephakeme, enobuntu obuhle, Futhi, ukubonakala kwejuba elilodwa ephusheni lowesilisa noma owesifazane kuyinkomba yokuzwa izindaba mayelana nomuntu oye engekho isikhathi eside.
Igumbi lokugezela ephusheni labesifazane abangashadile
ukuba noma Ukubona indlu yokugezela ephusheni kwabesifazane abangashadile Inkomba yokushada kwakhe nomuntu omuhle onegama elihle, oziphatha kahle, ophanayo, futhiUkungena emhlambini wezindlu zangasese zabesifazane abangashadile ephusheni kubonisa ukuthi uzokhushulwa emsebenzini noma aphumelele ezifundweni zakhe, futhi kuzo zombili izimo uzofinyelela emazingeni aphezulu, futhi impilo yakhe izoshintsha kakhulu.
Abesifazane abangashadile behlaba amajuba ephusheni kungenye yemibono engathandeki, ebonisa inhlekelele noma usizi olukhulu, kanye nokubonisa ukuthi benze iphutha noma ukuthi benze isono, futhiUkuyidla kwenza ukuhunyushwa kwephupho lamajuba kwabesifazane abangashadile kube isixwayiso ngalokho abakwenzayo mayelana nokubhekana nezimpawu, nokukhuluma kabi ngabangane nalabo ababazungezile.
Amajuba amhlophe ephusheni labesifazane abangashadile
Indlu yokugezela ngokujwayelekile empilweni yabesifazane abangashadile inhle, iphephile futhi iqinisekisa, futhi lapho umbala omhlophe uhlangana nendawo yokugezela, umbono ufinyelela emazingeni aphezulu okuzola. Ijuba elimhlophe nalo liwuphawu lwezinguquko ezijabulisayo ezizokwenzeka ekuphileni kwakhe nokuphila okubusisekile.
Igumbi lokugezela ephusheni lowesifazane oshadile
Ukubona indlu yokugezela ephusheni yowesifazane oshadile Izindaba ezinhle zokuthola inzalo enhle ezoletha injabulo nokuphila okubanzi ekhaya, kanyeUkudla inyama yejuba ephekwe kahle kowesifazane oshadile kubonisa ukuziphilisa okukhulu kumyeni wakhe, okuzobonisa ikhaya lakhe nezingane, futhi kuguqule ukuphila kwabo kube ngcono.
Ukuhlaba amajuba ephusheni lowesifazane oshadile kungenye yamaphupho angathandeki, njengoba kubonisa ukuqubuka kokuhlukana okubukhali phakathi kwakhe nomyeni wakhe, futhi akakho ngaphansi kokubuyisana futhi uphela ngesehlukaniso, futhiUkubonakala kwejuba elimhlophe ephusheni lakhe kuyinkomba yokungena kokuthula, ukuthula, ukuzinza, nokunethezeka okuhlala ekhaya lakhe, ukuphela kwezinkinga, nokuqeda konke okusongela ukuphila kwakhe ngokulimala.
Ukuhunyushwa kokubona amaqanda ejuba ephusheni lowesifazane oshadile
Uma kwenzeka ubona isidleke samajuba esigcwele amaqanda avuthiwe, kuyinkomba yokuba khona kwesibopho somndeni phakathi kwawo wonke amalungu omndeni.
Mayelana nendaba yowesifazane oshadile ebona amaqanda ejuba ephusheni futhi entekenteke futhi ekhohlakele, kufanele aqaphele futhi abone ukuthi umuzi wakhe unomona.
Indlu yokugezela ephusheni yowesifazane okhulelwe
Izazi kanye nezazi zezomthetho ziye zavumelana ngazwi linye ukuthi ukuchazwa kwephupho mayelana nendlu yokugezela yowesifazane okhulelwe akuyona into kodwa indlela yokuzalwa kwakhe, kanye nezindaba ezinhle zokuzalwa okuthambile, ngaphandle kokungenelela kokuhlinzwa. Ngenkathi owesifazane okhulelwe edla inyama yejuba eluhlaza ephusheni lakhe wenza incazelo yokubona amajuba ephusheni owesifazane okhulelwe omunye wemibono engathandeki ebonisa ukukhathala ngokomzimba nangokwengqondo, kanye nokubonisa izinguquko empilweni yakhe embi kakhulu.
Ukubona ijuba likaZaghloul ephusheni lowesifazane okhulelwe
Iminyango yenjabulo, yokuphila kanye nenjabulo ifika emndenini nakubantu bendlu kusukela kulowo mbono, njengoba ijuba likaZaghloul ephusheni limemezela ukuzalwa kwentombazane enhle, ezoletha ubuhle naye.
Izincazelo ezibaluleke kakhulu zokubona amajuba ephusheni
Ebona ijuba elimhlophe ephusheni
Ukuhunyushwa kwephupho mayelana namajuba amhlophe ephusheni ukuzinza nokuchuma kwezenhlalo nangokwengqondo, njengoba kubonisa futhi kubhekisela ekuxhumaneni komndeni phakathi komndeni, abangani nabajwayele.
Ngenkathi umboni ebophisa ijuba elimhlophe ephusheni njengenkomba yokuthi wayebhekene nesijeziso esasizomholela ekuboshweni.Amaqanda ejuba elimhlophe ephusheni, yizinto ezingenakubalwa ezifika kumboni, kungaba indoda. noma owesifazane.
Ukubona amajuba e-Zaghloul ephusheni
Abahlaziyi bagcizelele ukuthi ijuba elincane laseZaghloul alilutho ngaphandle kokuchichima kokuziphilisa nokuhle okuza kumboni, kodwa kuza ngezigaba ezihlukene.
Ebona ijuba elimnyama ephusheni
Ijuba elimnyama ephusheni lingenye yamaphupho alimaza impilo futhi asongela ukuzinza kwawo, njengoba lixwayisa ngokuba khona kwezitha empilweni yomboni ohlezi kuye futhi athwale ububi nokulimaza kuye, ngakho akufanele avule. iminyango yendlu yakhe, noma adalule izimfihlo zakhe kubantu angabazi.
Ukuhunyushwa kwephupho mayelana nendlu yokugezela encane
Amajuba ama-Zaghloul noma amajuba amancane yithuba elingenakuqhathaniswa elifiswa umbonisi, futhi ngempela ulithola ngesikhathi esifanele, kufanele nje abekezele.
Ukuhunyushwa kwesidleke sejuba ephusheni
Isidleke samajuba ephusheni siwubufakazi bombukeli ongenisiwe kanye nebanga lakhe kuwo wonke umuntu oseduze naye, futhi umbono ubonisa ukusondelana komunye wabantu abaqotho kuye, okushintsha isimo sokuphila ngokusondelana.
Ukuhunyushwa kwephupho lejuba elifile ephusheni
Ukubona ijuba elifile kuwumbono ophazamisayo obonisa ukufa noma ukugula, ikakhulukazi uma kubonakala ekhaya lomuntu, futhi lifela ngaphakathi kwalo. Futhi, amajuba afile avela ephusheni awagcini nje ekufeni, kodwa angase abonise ukwehluleka ekutholeni isikhundla emsebenzini noma ukufeza iphupho ezingeni lochwepheshe, lezenhlalakahle noma elingokomzwelo.
Ukudla amajuba ephusheni
Ukudla amajuba agxiliwe futhi aphekwe kahle ephusheni kuyinkomba yokuzwa izindaba ezinhle ezizojabulisa umboni nalabo abaseduze naye. Nakuba ukudla ijuba eliphekwe kahle kuwuphawu lokuhleba komuntu, futhi kumelwe ahlehle futhi aphenduke.
Ebona ijuba elihlatshiwe ephusheni
Ukuhunyushwa kwephupho lejuba elihlatshiwe kufana nephupho umphuphi ayenalo ekuvukeni kokuphila nasephusheni, nalapho uNkulunkulu evumela lelo phupho ukuba lifezeke kuye ngaphezu kwalokho ayekulindele, njengomvuzo wokubekezela kwakhe nokholo oluhle. Endabeni yomphuphi ezihlaba ngezandla zakhe ephusheni, iphupho liba yinkomba yokucindezelwa, ukucindezelwa, nokuzithoba kwabo bonke abaseduze kwakhe ngamandla akhe nenkohlakalo.
Kuphekwe amajuba ephusheni
Ukubona amajuba aphekiwe ephusheni kuyisibonakaliso esihle senjabulo, injabulo, nomshado olula, kuyilapho ukupheka nokudla amajuba ekhaya kuyinkomba yezinkinga nezingxabano.
Ijuba elimnyama ephusheni
Ijuba elimnyama ephusheni libonisa ukuba khona komuntu empilweni yomboni ofuna ukuyibhubhisa noma ukuyichitha, ngakho kufanele aqaphele futhi ahlale kude nakho konke okuphazamisa ukuphila.
Ukondla amajuba ephusheni
Umbono unemizwa yakhe emihle, njengoba ubonisa uthando nozwela lomboni ukuze kuzuze wonke umuntu oseduze kwakhe ngaphandle kokubuya, futhi ngesikhathi esifanayo kubonisa uthando, inhlonipho nokwazisa kwawo wonke umuntu ngaye.
Ukuzingela amajuba ephusheni
Isifiso somphuphi sokubamba amajuba ngesandla sakhe ephusheni siyinkomba yamandla okuzimisela kwakhe nokuphikelela, kanye nezindaba ezinhle ukuthi uzofinyelela lokho abezama ukukufeza iminyaka. Ngokuqondene nokuzingela amajuba nokuwabulala noma ukuwakhanda ngamatshe, kungomunye wemibono engathandeki, njengoba kubonisa ukuvezwa kokuthile umbonisi ayekufihlele wonke umuntu oseduze kwakhe.
Amajuba agcwele iphupho
Kubhekwa njengenye yemibono emihle, njengoba kubonisa ukuzinza empilweni jikelele kanye nokuphila komshado ikakhulukazi, futhi ijuba eligxiliwe limemezela ukudla, isibusiso kanye nenzalo enhle.
Homing amajuba ephusheni
Ukuchazwa kokubona amajuba ukufika kwezindaba noma ulwazi ngomuntu oseneminyaka ehambile noma ofudukayo, nokuvela kwamajuba kuyizindaba ezinhle futhi amabanga ayasondela.
Izimpaphe zejuba ephusheni
Ukuba khona kwezimpaphe zejuba ephusheni lomphuphi kuyinkomba yokuthi unobuntu obuhle, udumo olukhulu, futhi ukuphila kwakhe kugcwele ukuthula kwengqondo nokuthula. Umbono ubuye ubonise ukuthi umphuphi unesikhundla esivelele emphakathini, futhi uba ngumuntu onamandla emiphefumulweni, ngezwi elizwakalayo, kanti ukuwa kwezimpaphe zejuba ephusheni kuyinkomba yokuwa kwemithwalo yokuphila emahlombe. yomboni.
Ukuhunyushwa kokuthenga indlu yokugezela ephusheni
Ukuhunyushwa kombono ukuzuza kwesivumelwano noma inzuzo enkulu yezimali.Umboni usebenze kanzima ukuze avune impumelelo yakhe, nangempela wayithola.
Ukuchazwa kokuhlaba amajuba ephusheni
Ukuhlaba amajuba ephusheni kuyinkomba yokweqisa noma ukuchitha imali eningi ezintweni ezingenamsebenzi, njengoba nje ukuphumela obala ekuhlatshweni kwamajuba ephusheni kuyinkomba yenkohlakalo yomuntu nokubiza labo abaseduze kwakhe ngamanga.
Igumbi lokugezela elimpunga ephusheni
Imibala yamajuba ephusheni ithwala izincazelo ezingenakubalwa nezincazelo, ikakhulukazi ijuba elimpunga, njengoba kuyizindaba ezinhle zokubeletha, njengoba kuyisibonakaliso senjabulo nenjabulo, njengomshado noma ukuhlanganyela kwabesifazane abangashadile abaneminyaka yobudala engaphezu kweminyaka yobudala. umshado. Ngenkathi ukuhlaba ijuba elimpunga ephusheni kuwumbono ononya obonisa umehluko phakathi komndeni nokuhlukaniswa kobudlelwane.
Igumbi lokugezela elinemibala ephusheni
Imibala iyinjabulo nenjabulo, futhi lapho amajuba ehlangana nemibala embonweni owodwa, lokhu kubonisa ukungena kwenjabulo nenjabulo, futhi kumemezela isenzakalo esijabulisayo esinjengomshado noma ukuzalwa komntwana osanda kuzalwa. Izimpaphe zamajuba anemibala, amaqanda anombala, noma amajuba anombala zimelela izindaba ezinhle, ukuzinza komkhaya, nokuphepha nokuhlanzeka kwenhloso yawo wonke umuntu ohlala endlini yomboni.
