Umsindo wokuduma ephusheni Phakathi kwemibono incazelo yayo ehlukile kwezazi eziningi zokuhumusha, lapho ukuduma kwezulu kungenye yezinkomba ezithembisa ukufika kwemvula, kodwa kuthathwa njengento ethusayo kubantu abaningi ngenxa yamandla ezwi layo, futhi incazelo yombono iyahluka. kokuhle noma okubi ngokwesimo somboni.
Ukuhunyushwa komsindo wokuduma ephusheni ngu-Ibn Sirin
U-Imam Ibn Sirin ukholelwa ukuthi ukuzwa imisindo eminingi nephindaphindiwe yokuduma kuwubufakazi bokuthi izingozi nezinhlekelele ziyohaqa umboni. Futhi ngeke Angabhekana nalezi zinhlekelele eyedwa, ngakho umkhaya wakubo nezihlobo kumelwe bamsize ukuze aziqede. Futhi umsindo wokuduma ephusheni kuwuphawu lokufika kwezindaba ezingathandeki kumboni, njengokudabuka nokukhathazeka okukhulu, noma isifo esizomhlasela maduzane.
Uma ukuduma kwenzeka ngaphandle komsindo, khona-ke kuxwayisa ngengozi engalindelekile ephishekela umboni, futhi uzolahlekelwa ukulahlekelwa okukhulu angeke akwazi ukukunxephezela. Ukuzwa umsindo wokuduma ephusheni kungase kube isixwayiso kumbukeli ukuthi uzowela ezingxabano nabangane bakhe nezihlobo, ngakho-ke kufanele aqaphele ukugwema lezi zinkinga.
Umsindo wokuduma ephusheni nguNabulsi
U-Al-Nabulsi ukholelwa ukuthi umsindo onamandla wokuduma ephusheni owehlela ezweni elaziwa umbonisi, kuwo ubufakazi bezifo nokufa okuzohlupha wonke umuntu kanye nezingxabano eziningi ezigcwele idolobha. Uyabona futhi ukuthi ukuduma kwezulu kuvamise ukuba wubufakazi bezinhlekelele ezizoxazululeka, ukuvukela umbuso emalini, nokwanda kwezinkinga nezinxushunxushu empilweni yomboni.
Uma ukuduma kwakusephusheni ngesikhathi kanye nesibukeli, lokhu kwakuwubufakazi bokuthi izenzo ezinhle, Futhi uma kwakungesona isikhathi futhi kwafika ngokuzumayo nangezwi elikhulu, khona-ke lokhu kuxwayisa ngengozi futhi kubonisa ukuvela kwezingxabano zamanga nezindaba ezingamanga. Futhi uma umboni ezwa ukuduma kwezulu nesimo sezulu simnyama kakhulu, lokho kusho ukuhlubuka enkolweni nokushiya inkolo, ngakho umboni kumele aqaphele enkolweni yakhe.
Futhi uma umphuphi engalaleli uNkulunkulu, ephambene nemiyalo yakhe, futhi ezwa ukuduma kwezulu ephusheni, kwakuwuphawu lokuthi uphenduke kuNkulunkulu futhi abuyele ngokungalaleli nezono, futhiU-Al-Nabulsi ukholelwa ukuthi isimo somboni sinquma isiphetho sakhe.
Uma umuntu ongalaleli ebona umbani futhi ezwa ukuduma kwezulu, lokhu kuwubufakazi bokuthi uzokwehlelwa yizinhlekelele, ngakho umbono uyisixwayiso kuye ukuba azibuyekeze futhi abuyele endleleni efanele. Futhi uma umuntu oqotho ekubona lokho, lokhu kuwubufakazi bobuhle obuchichimayo azobujabulela ekuphileni kwakhe, nokuthi amaphupho akhe azofezeka ngenxa yokulunga kwakhe nokulalela kwakhe iNkosi yakhe kanye nokuqhelelana kwakhe nezono.
Umsindo wokuduma ephusheni ngu-Ibn Shaheen
U-Ibn Shaheen ukholelwa ukuthi noma ubani ozwa umsindo wokuduma ephusheni, lokhu kuwubufakazi bemizwa yakhe yokukhathazeka, ukwesaba umbusi noma abasizi bakhe, noma ukulindela kwakhe ukukhohlisa kwenkosi nabasebenzi bayo. Futhi, uma ukuduma kwezulu kuhambisana nombani omkhulu, nezimvula ezinkulu, lokhu kubonisa ukuthi izinto ezinhle ziyobusa kuyo yonke indawo, futhi umboni uyojabulela isibusiso ezindabeni zakhe. Uma umsindo wokuduma wesabekayo futhi unamandla, futhi imvula ilula, khona-ke lokhu kubonisa ukuthi umboni wesaba intukuthelo yabazali bakhe kanye nemithandazo yabo kuye.
Futhi uma umboni ephusheni ebona imvula enkulu ngezwi lokuduma, lokhu kubonisa ukuthi umboni uzoba nokuphila okuzinzile nokulondekile enkathini ezayo yokuphila kwakhe.
Umsindo wokuduma ephusheni kwabesifazane abangashadile
Umsindo wokuduma ephusheni kwabesifazane abangashadile ubonisa ukuthi kukhona isimo sokwesaba esimzungezile eqinisweni, nokuthi akakwazi ukuqeda imbangela yalokhu kwesaba okungaphakathi kwakhe. Futhi uma uzwa umsindo wokuduma ephusheni, khona-ke lokhu kubonisa ukuvukela kwale ntombazane ngokumelene nomndeni wakhe nokuhlubuka kwakhe, kanye nesimemezelo sokungalaleli.
Ukuzwa umsindo wokuduma ephusheni kubonisa ukuthi le ntombazane inezifiso eziningi ezivalelwe ngaphakathi kwayo, futhi ayikwazi okwamanje ukuziveza ngendlela ecacile. Futhi uma umbani uhambisana nomsindo wokuduma ephusheni lakhe, khona-ke kubonisa ukuthi usizi luzosuswa kuye, nokuthi uzojabulela ukuphila okujabulisayo nokuzinzile kwengqondo.
Umsindo wokuduma ephusheni kowesifazane oshadile
Uma owesifazane oshadile ezwa ukuduma ephusheni, lokhu kuwubufakazi bomuzwa wakhe wokungezwani nokwesaba okuqhubekayo. Kodwa uma ezwa ukuduma kwezulu futhi egcwele injabulo, khona-ke lokhu kubonisa injabulo yakhe ngokoqobo nokuzinza komshado wakhe, ngokungafani uma ezwa izwi lakhe ngenkathi ethuthumela ngenxa yokwesaba, khona-ke lokhu kubonisa ukukhathazeka kwakhe njalo ngaye. esizayo. Ukuzwa umsindo wokuduma kowesifazane oshadile kuwuphawu lokungazinzi kwempilo phakathi kwakhe nomyeni wakhe, nokuthi ukuphila kwakhe kugcwele usizi nokukhathazeka.
Umsindo wokuduma ephusheni kowesifazane okhulelwe
Umsindo wokuduma ephusheni kowesifazane okhulelwe kuwubufakazi bokuthi usuku lwakhe lokuzalwa lusondele, nokuthi uzobeletha maduze. Ukuzwa izwi lakhe ngokuphindaphindiwe kubonisa ukuthi ukuzalwa kwakhe kuyoba okushelelayo futhi kulula, nokuthi ingane yakhe izoba nempilo futhi izinzwa. Kodwa uma umsindo wokuduma ephusheni uhambisana nemvula eningi, khona-ke lokhu kuwubufakazi bokuthi uzojabulela ubuhle nezibusiso, nokuthi isimo sakhe esingokwengqondo nesomzimba sizozinza naye kanye nosana lwakhe olusanda kuzalwa.
Umsindo wokuduma ephusheni kowesifazane ohlukanisile
Ukuzwa umsindo wokuduma kowesifazane ohlukanisile kuwo kuwubufakazi bokuthi ukuphila kwakhe kwesikhathi esizayo kuyojabulela ukuchuma nokuzinza, kude nokucindezeleka nokukhathazeka. Futhi uma owesifazane ohlukanisile ezwa umsindo othulile ephusheni lakhe ngemva kokuduma kwezulu, khona-ke lokhu kubonisa ukuthi uzoshada nomuntu olungileyo ozocabangela uNkulunkulu kuye, futhi ambuyisele kukho konke akubona ekuphileni kwakhe kwangaphambili.
Umsindo wokuduma ephusheni lakhe ungase ubonise ukuthi maduze uzophatha isikhundla sikahulumeni, noma uzokhushulelwa esikhundleni sobuholi. Uma ezwa ukuduma kwezulu okunamandla nokwesabekayo, khona-ke lokhu kubonisa ukungazinzi kwemizwa yakhe, ubunzima bezinsuku zakhe, kanye nenkinga yokuphila kwakhe.
Umsindo wokuduma ephusheni kumuntu
Umsindo wokuduma ephusheni kumuntu ungomunye wemibono encomekayo ebonisa kahle, njengoba kuwuphawu lwamandla anawo, ubungqabavu nesibindi, futhi ukuzwa kwendoda umsindo wokuduma ephusheni lakhe kuwuphawu. yemiyalelo yokuqondisa kanye nezicelo umqashi noma umbusi azicela kule ndoda.
Ukuduma kwezulu ephusheni kungase kube yisixwayiso nesixwayiso kuye, ukumxwayisa ukuthi uhamba endleleni engalungile angamdukisa, noma ukuthi uthatha izinqumo ezingalungile ezingamlimaza esikhathini esizayo. uzothola umsebenzi ofanelekayo, futhi uzothola imali eningi kulo msebenzi Umsindo wokuduma ephusheni ubonisa ukuthi umbonisi uyaphana futhi uyapha, ngoba isibhakabhaka sigcwele ukuduma, imvula nombani, ngakho umboni unikela ngemali yakhe ngenxa kaNkulunkulu.
Umsindo wokuduma ephusheni, ngokusho kweQur'an
IKur’an ichaza umbono wokuduma kwezulu ngesisho sikaSomandla encwadini yakhe: “Futhi incoma ukuphishekela ukudunyiswa kwakhe nezingelosi ekwesabeni kwakhe, futhi ithumela izithiyo, futhi iyothintwa yilowo nalowo. ngubani ozakuza kuye.”
Leli vesi lachaza ukuthi ukuduma kuhlobene ngokuqondile nokubonga nokubonga, njengoba kungenye yezinto ezibonisa okuhle kokholwayo. Ngokunjalo, ukuduma kwezulu kungokwalabo abangalaleli noma abanganaki ukukhumbula uNkulunkulu, njengesexwayiso nesixwayiso esivela kuNkulunkulu sokuthi abuyele kuYe, futhi afulathele izono nezono ezizombhubhisa emhlabeni ngaphambi komhlatshelo. Ngemva kwalokhu.
Umsindo wokuduma ohambisana nombani ephusheni
Ukuhambisana nomsindo wokuduma kombani ephusheni kubonisa iziqephu zokukhumbula kuma-mosque, imithandazo eyisibopho, nemithandazo yangoLwesihlanu. Futhi ukubona ukuduma nombani kulowo olalelayo kuwukuphindaphinda, ukudumisa nokukhumbula uNkulunkulu, futhi kulabo abangalaleli, ukwesatshiswa okuvela kwelizayo kanye nesijeziso sikaNkulunkulu esingase simehlele uma engayeki ukwenza izono.
Uma umuntu ogulayo ebona ukuduma nombani ngaphandle kwemvula, lokhu kuwubufakazi bokuthi ukufa kwakhe sekusondela, futhi uma ihambisana nemvula, kukhomba ukululama kwakhe ngokushesha, kodwa uma ezwa umsindo onamandla wokuduma ngaphandle kombani noma imvula, lokhu kuwubufakazi bokuthi ubuhlungu bakhe obukhulu kanye nokuhlupheka ngesifo. Futhi imvula ehambisana nokuduma, nabantu babeyidinga lemvula, khona-ke lokhu kuyinkomba yokuthi umbusi uzothatha izinqumo ezithakazelisa abantu, noma kungase kubonise ukwehla kwempumuzo kanye nokuna kwemvula empeleni.
Umsindo wokuduma ohambisana nezivunguvungu ezinamandla uyisixwayiso esivela kuNkulunkulu kubantu, ngoba inkohlakalo nokungabi nabulungisa kwabantu kusakazekele ngobuningi, futhi uma bengaphenduki kulokho, bayobhekana nokuhlupheka okufayo.
