Ukubona umuntu ofile ephusheni kungenye yemibono ephethe imizwa ephikisanayo nezinguquko kumboni wemibono, ikakhulukazi uma umufi engumuntu othandekayo futhi othandekayo kuye, ngakho-ke abahlaziyi bavumelana ngokuthi izincazelo zenziwa ngokusekelwe ekulandiseni kombono kanye nombono. izinga lokuzalana phakathi kwakhe nomufi.
Ebona abangasekho ephusheni
Ukuhunyushwa kokubona oshonile ephusheni enza izenzo eziwusizo njengenkomba yesifiso sakhe sokudonsa ukunaka kwabaphilayo ukuze amukele lokho akwenzayo, kuyilapho izenzo ezimbi zabafileyo ephusheni ziyinkomba yentukuthelo yakhe. ophilayo futhi ngokumvakashela ufuna ukumnxusa ukuba ayeke amaphutha awenza ngokumelene naye Kanye nelungelo lalabo abaseduze kwakhe.Mayelana nokuvakashela abangasekho, ukwazisa abaphilayo ukuthi akafile.Kuyinkomba yokuthi ikanye nabafel 'ukholo nabalungile, futhi okuhle kwalabo ngumngane.Uma umufi efika egula, umbono ukhomba isifiso sakhe sokukhokha isikweletu sakhe ngomboni.
Ukujwayelana nomufi nokumphelezela ephusheni kuyinkomba yokuhamba noma ukufudukela endaweni ekude.Mayelana nokushaya umufi ophilayo, lokhu kukhomba ukuthi lowo muntu ukhohlakele futhi umufi ufuna ukuxwayisa umboni wakhe, kuyilapho. ukushaya umboni ongasekho embonweni ethembisa ukwenzeka kokuhle abengakulindele, ngokubona abafile belele futhi bemamatheka.Umbono uyinkomba yesimo esihle somufi, umuzwa wakhe wokunethezeka, nokuza kwakhe ku ephila ukuze inhliziyo yakhe iqiniswe futhi uzoyeka ukudabuka nokukhala.
Ukubona abafileyo ephusheni ngu-Ibn Sirin
U-Ibn Sirin uthi lapho ofileyo efika kwabaphilayo futhi emcela okuthile okufana nesinkwa noma ukudla ngokujwayelekile, umbono uba yinkomba yesidingo somufi somnikelo nokunxusa kumnikazi wombono, ngenkathi evakashele abafileyo ngesikhathi esaphila. ethukuthele futhi akhulume ngezwi elikhulu nangephimbo lokusola nokuhlambalaza, umbono uba yinkomba yamaphutha nokungalaleli kwakhe, futhi uyisixwayiso kuye kuphela ukuthi Angenzi izono futhi azibuyisele.
Ukubona abafileyo ephusheni kwabesifazane abangashadile
Ukubona umuntu wesifazane oshonile ephusheni owesifazane ongashadile enobuso obumomothekayo futhi elula isandla ukuze amxhawule kuyinkomba yezinga eliphezulu lomufi kanye nokuphakama nokujabula akuzwayo, kodwa esimweni sokunqwabelana kosizi nokukhathazeka. empilweni yowesifazane ongashadile, umbono uba inkomba yokuqeda usizi lwakhe kanye nokushabalala kwayo yonke into ephazamisa ukuphila kwakhe maduzane, kuyilapho ukufika kwabafileyo Ephusheni, ukumnika okuthile kowesifazane ongashadile kuyinkomba yokujabula. izindaba ezingqongqoza eminyango yakhe, njengokuthembisana umshado noma ukushada nomuntu omuhle onesimilo nenkolo.
Ukuhunyushwa kowesifazane ongashadile ebona umama wakhe oshonile ephusheni ngaphandle kokukhuluma naye kuwumbono ongenamusa, njengoba kubonisa ukuthi okuthile noma inkinga yenzekile empilweni yentombazane ngenxa yezenzo zayo ezingalungile, futhi umbono uyisixwayiso kuphela. kuye aze azibale amagxathu abuye ahlehle ,njengokuvakashela uyise ngephupho amqabule.Isibonakaliso sokuzizwa indodakazi ihalela,wafika wayikhulula wayiqinisa inhliziyo.
Ukubona abangasekho ephusheni owesifazane oshadile
Ukubonakala komufi empilweni yowesifazane oshadile ngaphandle kokukhuluma naye noma ukumbheka kuyinkomba yokuba khona kwezingqinamba empilweni yakhe yomshado angeke akwazi ukuzixazulula, kuyilapho umufi ebuka futhi emoyizela owesifazane oshadile ephusheni. ingenye yamaphupho amahle amemezela ukukhulelwa kwakhe maduzane, okushintsha inkambo yokuphila kwakhe enjabulweni nasenjabulweni, mayelana nokugona umufi Ephusheni, kuyinkomba yendlela yokuziphilisa ebanzi yomyeni wakhe kanye nokudluliselwa kwakhe kumuntu ohlonishwayo. umsebenzi noma ukukhushulwa emsebenzini ofanayo.
Ukufika kukamufi kowesifazane oshadile ephusheni ekhuluma naye emqabula kukhomba ukuthi uzothola ifa elikhulu elizoshintsha impilo yakhe neyezingane zakhe libheke ekuchumeni nasekuphileni kahle, umufi edayisa ukudla. noma isinkwa ephusheni umbono onombono ongenathemba walokho okubonisa izingxabano zomshado noma ukuhlukanisa ubuhlobo bomndeni, njengoba kungenzeka Ukubonisa inkinga yezezimali evimbela inkambo yokuphila.
Ukubona abafileyo ephusheni owesifazane okhulelwe
Incazelo yokubona ofile ephusheni kowesifazane okhulelwe futhi ekhononda ngokukhathala noma ubuhlungu kuyinkomba yokunganaki kwakhe ngakwesokunene sabazali bakhe nokuhlukaniswa kwakhe kobudlelwane. Ngesifiso sakhe sokunaka ikhaya lakhe, umyeni nezingane zakhe.
Izincazelo ezibaluleke kakhulu zokubona abafileyo kulala
Incazelo yokubona ofile ephusheni ethule
Ukuthula kwabafileyo ephusheni akulutho ngaphandle kokuziphilisa nenjabulo efika kumboni, ikakhulukazi uma ofile engowesifazane, kube ukufika kwabafileyo ngephupho ethule ekhuluma ngamehlo kuphela. futhi ukuhlala eduze nomboni kuyinkomba yesifiso sakhe sokunikeza izipho nokukhumbuza abaphilayo ngaye.
Ukubona umuntu oshonile ephusheni uyagula
Ukugula kukamufi ephusheni kuyinkomba yokungakhululeki kwakhe nokuzizwa enecala, uma ekhala ngezinhlungu esandleni, umbono ukhomba ukuthi akazange awathathe amalungelo odadewabo, noma ukhombisa ukuthi imali yakhe yangena. izindlela ezingekho emthethweni, kuyilapho isikhalo sikamufi sobuhlungu emhlane kuyinkomba yokungabi nabulungisa okukhulu kowesifazane.Umufi ukhala ngobuhlungu besisu, ngakho-ke umbono uyinkomba yobumnyama kubazali bakhe.
Ukubona umuntu ofile ephusheni esaphila
Ukubuya kwabafileyo ekuphileni kusukela embonweni ongenakwenzeka, ngakho-ke u-Ibn Sirin wathi kuyisandulela esihlupha umboni ngoba akakwazi ukumunca izindaba zokufa, ikakhulukazi uma kwenzeka kushona umuntu othandekayo kuye, kuyilapho ebuye ethi ukukhuluma nomufi ngephupho emtshela kwabaphilayo ukuthi akashonanga kuyinkomba yezinga lakhe eliphezulu Nokuphumula kwelizayo.
Ukubona abangasekho befa ngephupho
Ukufa komuntu oshonile ephusheni kuphinde kubonise kuye ukuhlanganiswa kobudlelwane bomboni nomndeni kamufi, njengoba umbono ubonisa umshado womboni kwenye yezingane zakhe noma ukunikeza usizo emndenini wezingane. indlu, kuyilapho ukufa kofileyo ephusheni nokukhala komboni ngaphandle komsindo kuyinkomba yokukhathazeka, usizi nokucindezeleka enhliziyweni yakhe, kuyilapho umbono umemezela Ngokuphumelela, konke akuzwayo kuseduze.
Ebona abangasekho ephusheni esaphatheke kabi
Incazelo yokubona umuntu ofile edabukile ephusheni kuyinkomba yokuchayeka kombukeli enhlekeleleni noma ekudluleni kwakhe ebunzimeni, futhi umufi uyakuzwa, ngakho ukuba khona kwakhe ephusheni kuwukumkhulula, kuyilapho ukuchazwa kokukhala nokukhala. ukukhala komufi embonweni kuyinkomba yokufa kwakhe ngenxa yokungalaleli futhi wafika waveza isimo sakhe esingesihle kanye nezinga lesidingo sakhe kwabaphilayo ngokupha izipho nokumbiza.
Ebona abangasekho ephusheni behleka bexoxa
Ukuhleka nenjabulo yomufi ephusheni akulutho kodwa ukudla okubanzi okuza kumboni wemibono, njengoba umbono ubonisa ukuthembisana umshado noma umshado ongashadile noma isoka, futhi umemezela ukukhulelwa kowesifazane oshadile oyinyumba, kuyilapho owesifazane okhulelwe, umbono uyinkomba yokubeletha okulula kanye nokuziphilisa okubanzi komyeni, kuyilapho umbono wowesifazane ohlukanisile ubonisa ukubuyiswa kwamalungelo akhe awaphuciwe kulowo owayeshade naye.
Ukubona abangasekho ephusheni bekhuluma nawe
Ukuhunyushwa kokubonakala komuntu ofile ephusheni kombonisi endlini yakhe ngenkathi ekhuluma naye kuyinkomba yokuthi umbono uthwala isiqinisekiso esimweni sakhe ukuze ingqondo yomboni izolile futhi inake izindaba zomuntu wakhe. Impilo futhi inqande ukudabuka okumehlulayo.Uma umbono uvezwa inhlekelele noma ukucindezeleka, umbono umemezela ukuhlukana nakho futhi uqale impilo entsha egcwele ukuchuma nokuzinza.maduze.
Eqabula abangasekho ephusheni
Ukwanga oshonile ephusheni, futhi umboni wayegula, kuyinkomba yobude besifo kanye nokuwohloka kwesimo sibe sibi kakhulu, ngenkathi eqabula abafile esimweni sokuthi umbonisi unesikweletu futhi ukungena ebunzimeni bezimali kuwuphawu lokudambisa usizi nokukhokha isikweletu, kuyilapho ukuqabula isandla somufi insizwa engashadile ephusheni kuwuphawu lomshado wayo oseduze, Lo mbono ubuye umemezele impumelelo ekuphileni okungokoqobo nokwesayensi.
Ukubona umuntu ofile ephusheni esaphila bese ekhala ngaye
Ukubona ukukhalela umuntu ofile esaphila kubonisa ukwenzeka kokucindezeleka okukhulu noma inhlekelele ekuphileni kwalowo muntu okuholela ekuwohlokeni kwendlela yakhe yokuphila, futhi umbono ubonisa nokufa komunye walabo abasondelene naye. umuntu osephusheni lomphuphi.
Incazelo yokubona abafileyo bebuyela ekuphileni
Ukuhunyushwa kokubona abafileyo bebuyela ekuphileni bese befa ngesikhathi edabukile kuyinkomba yokuthi obonayo ubhekene nokulahlekelwa okukhulu ngokwezimali okuholela ekubeni abhekane nobumpofu nokulahlekelwa okukhulu, kuyilapho abafileyo bebuyela ekuphileni ngenkathi. uyajabula futhi uyamomotheka, bese uyafa futhi kuwuphawu lokuziphilisa okubanzi.
Ukuthula makube phezu kwabafileyo ngephupho
Ukwamukelwa nokuthula komuntu oshonile ephusheni kanye nokwanga kuyinkomba yokuphila isikhathi eside komboni kanye nokujabulela kwakhe impilo nokuphila kahle, kuyilapho ukubingelela kwabangasekho ngaphandle kokwamukela kuyinkomba yokungabongi komboni. kanye nokuphathwa kabi kwakhe nomndeni nezihlobo kanye nokuhlukaniswa kwawo wonke umuntu naye.
Eqabula abangasekho ephusheni
Ukwanga komboni wabafileyo, nomboni noma ilungu lomndeni liyagula, umbono ongenathemba oxwayisa ngokufa kwesiguli.Ukuqabula umuntu ofile owaziwa mboni kuyinkomba yefa lolwazi ukuthi kusizakala umufi.Mayelana nokuqabula umuntu ofile ongaziwa, umbono uwuphawu lokuhle nemali esuka lapho ingabalwa khona.
Ukugeza abafileyo ngephupho
Ukuvela komufi ephusheni ngesikhathi ezigeza kuyinkomba yokunyamalala kokukhathazeka, ukwanda kwesibusiso, ukulunga kwezimo zomboni, nokuqiniswa kobudlelwane phakathi kwakhe nendlu yakhe. ukuphenduka nokulunga futhi ubavimbele ekonakaleni nasekungalalelini.
Egubuzela abangasekho ngephupho
Ukubona umphuphi esesimweni somuntu ofile futhi egubuzelwe ngokuphelele ephusheni kuwuphawu lokufa kwakhe noma ukugula okunzima, kuyilapho ukumboza obonayo ngaphandle kokumboza ikhanda nezinyawo kuyinkomba yokucasuka kukaNkulunkulu ngaye kanye nokonakala kwakhe empilweni yakhe. inkolo nokuziphatha.
Isipho somufi ephusheni
Ukunikeza ongasekho ephusheni umboni kuphuma embonweni ojabulisayo, kuyilapho ofileyo ephusheni ephusheni embonweni ongemuhle, ngomqondo wokuthi noma ubani omnika oshonile isinkwa noma ukudla kuyinkomba yokuziphilisa ngokusemthethweni, futhi. obonayo ukuthi umufi umnika uju noma amaswidi uhlinzekwa lapho angabalwa khona, kanti ofileyo wathatha Izingubo noma okuthile kwamakhelwane kuyinkomba yokukhathazeka nosizi noma ukufa komuntu oseduze.
Egona abangasekho ephusheni
Ukugona umuntu ofile ephusheni kuyinkomba yokulangazelela nokuthandana ikakhulukazi uma umufi engumuntu othandekayo futhi kunobudlelwane obuseduze phakathi kwakhe nomboni.Lo mbono ubuye ukhombise injabulo yabangasekho kwabaphilayo. , futhi umbono uwukubonga nokubonga kuye, kuyilapho endabeni yobutha phakathi kwamaqembu amabili, umbono ubonisa ibanga lomboni kusukela kwabathandekayo bakhe isikhathi esithile.
Ukubona umuntu ofile ephusheni
Ukubona umuntu ofile ephusheni ekhuluma ngaye noma ekhuluma ngezindaba ezithinta umboni, kuyinkomba yokuvuselelwa kwezinto ezafa kudala empilweni yomboni.
Ebona ubaba ongasekho ephusheni
Ukubona ubaba ongasekho ephusheni bese emgona kuyinkomba yothando nokulangazelela okukhulu, kanti ubaba oshonile ubethatha okuthile ephusheni njengenkomba yokulahlekelwa umuntu noma imali engabuyi.Mayelana nokuhamba komboni noyise. , kuyisixwayiso sokufa, kuyilapho ukubona ubaba ephusheni ejabule futhi emamatheka kuyinkomba yokuma kwakhe okuhle ekuphileni kwangemva kokufa nasekuphumuleni kwaphakade.
