ufile ephusheni, Eminye yemibono edala ukwethuka nokukhathazeka kumnikazi wayo ukuthi ubona ukufa ephusheni, noma ubona ofile ngokwakhe, noma ngabe uyamazi noma cha, futhi lo mbono uthathwa njengezimpawu eziningi futhi ezihlukahlukene, futhi lokhu kuthiwa ukwehlukana kwemibono nezinkomba phakathi kwezazi zezomthetho, futhi kulesi sihloko sibukeza wonke amacala nezincazelo ezishiwo ngabahlaziyi.Ngokuningiliziwe, siphinde sichaze izici ezithonya umongo wamaphupho.
efile ngephupho
- Ukufa kuveza ukulahlekelwa ithemba, ukuzisola kanye nokwesaba, ukusabalalisa izinsolo nokwesaba enhliziyweni, ukulandela indlela eyonakele, ukudabuka kanye nomqondo omncane, nokukhuluma ngezihloko eziyimpikiswano.
- Futhi noma ubani obona abafileyo, khona-ke lokhu kungaba isexwayiso, isexwayiso, isiyalo, noma isixwayiso ngobubi bomphefumulo, izingozi zendlela, nezinjabulo zomhlaba, kanye nesixwayiso ngesidingo sokuqhelelana. umuntu ekusoleni nasezilingweni, kanye nesixwayiso sokushumayela, ukuqondisa, nokubuyela ekucabangeni kungakephuzi.
- Ngokombono ongokwengqondo, ukubona abafileyo noma ukufa kuveza ukwesaba nokuthatheka okungcolisa umphefumulo, kuwudukisa ekuqondeni iqiniso, futhi kuqhelelene nendlela efanele, futhi ugweme okulungile ekukhulumeni nasekukwenzeni.
- Futhi uma umuntu ebona umuntu ofile futhi ekhala phezu kwakhe, khona-ke lokhu kubonisa ukushuba kokulangazelela nokulangazelela, nokulangazelela nokufisa ukumbona nokukhuluma naye.
- Noma ubani obona ofileyo ephusheni ephila, usesikhundleni esiphakeme, isikhundla esikhulu, futhi uthole umusa nentethelelo, futhi unempilo enhle emva kokufa, futhi izimo zakhe ziba ngcono, futhi ukukhathala nokwesaba kuye kwaba ngcono. wanyamalala kuye.
Abashonile ephusheni ngu-Ibn Sirin
- U-Ibn Sirin ukholelwa ukuthi ukufa kuhunyushwa ngokwesimo somuntu ekulungeni nasekukhohlakaleni kwakhe, futhi encazelweni kufanekisela ukukhohlakala kwenhliziyo, ukufa kukanembeza, ukuthunywa kwezono nokubi, ukwephulwa komzwelo wemvelo, kanye nokuziphatha okubi. ukushiya iSunnah nokuvumelana.
- Futhi noma ubani obona umuntu ofile, makabheke isenzo sakhe nokubukeka kwakhe, futhi uma enza ukulunga, bese eqondisa ophilayo kuye, amgqugquzele ukuba enze umsebenzi wakhe, futhi ambonise indlela ukuze athole ukudla nokuzuza. kulo mhlaba kanye naseKuphakameni.
- Futhi uma ebona ukukhohlakala esenzweni sakhe, khona-ke umenqabela kukho, umxwayisa ngemiphumela yako, amqondise endleleni elungile, futhi amsize ukuba azi amaphutha afihliwe futhi alungise amaphutha akhe ngaphambi kokuba kwephuze kakhulu.
- Futhi uma ebona lokho akushoyo, khona-ke kulokho akushoyo kuliqiniso, futhi kumholela ekulungeni, ngakho-ke lokho abakushoyo abafileyo kuyiqiniso, ngoba akwenzeki ukuthi abafileyo balale endaweni yeqiniso. .
- Futhi ukufa, ngokukaNabulsi, kungukuphila, ukuphenduka, nokufulathela indlela engafanele.” Ngakho-ke noma ubani ozibona efa, abese ephila futhi, usephendukile esonweni sakhe, wabuyela ezingqondweni, futhi wabambelela entanjeni kaNkulunkulu.
Ufile ephusheni kwabesifazane abangashadile
- Ukubona ukufa ephusheni kuveza ukulahlekelwa ithemba kokuthile, ukuhlakazeka nokudideka emigwaqweni, ukucabanga okuwubuwula nokungazi lutho ngamaqiniso ezindaba, ukuguquguquka okukhulu kwempilo, nokusuka kwesinye isimo kuya kwesinye.
- Futhi uma ebona umufi emgona, futhi wayaziwa kuye noma enobudlelwane naye, lowo mbono ubonisa izinga lokucindezelwa kwakhe nosizi ngenxa yokwehlukana kwakhe, ukunamathela kwakhe kuye ngokweqile, kanye nesifiso sokumbona. futhi futhi ukhulume naye.
- Kodwa uma umuntu ofile engaziwa, khona-ke lo mbono uwukubonakaliswa kwemizwa yokwesaba enhliziyweni yakhe, izinkathazo ezivela emsebenzini noma ekufundeni, ukungakwazi ukuhambisana nesimo samanje, ukugxila okubuthakathaka, nokudumazeka.
- Futhi u-Al-Nabulsi ukholelwa ukuthi uma ebona ukuthi uyafa, khona-ke lokhu kuyinkomba yomshado ngokushesha ngemva kokulahlekelwa ithemba, ukuqeda amaphrojekthi ahlehlisiwe, nokuguqula izimo zibe ngcono, kanye nokuthi waphila ngemva kokufa kwakhe.
Umufi ephusheni owesifazane oshadile
- Ukufa ephusheni lakhe kuveza imithwalo yemfanelo nemithwalo esindayo, imingcele emzungezile, ukuthatheka kanye nokuzikhulumela okumphushela ezindleleni ezingaphephile, ubuthakathaka kanye nokuntuleka kokuphila, kanye nemisebenzi aphathiswe yona.
- Futhi uma emazi umuntu ofile futhi ekhuluma naye, lokhu kubonisa isikhalazo mayelana nokuwohloka kwezimo zakhe, kanye nesifiso sokuthola izeluleko nezeluleko zokunqoba lesi sigaba ngokulahlekelwa okuncane kakhulu.
- Futhi uma ebona ukuthi ucela okuthile kwabafileyo, khona-ke lokhu kufanekisela ukuntuleka kwezinsiza, ubunzima bokunikeza izidingo zemvelo nezidingo, ukucabanga njalo ngekusasa, nokuzizwa bebuthakathaka ngalokho abelwe kona.
Umufi ephusheni owesifazane okhulelwe
- Ukubona ukufa noma umufi kuwuphawu olungokwengqondo kowesifazane okhulelwe, njengoba lo mbono ubonisa ukwesaba nokukhathazeka okumzungezile, nokwesaba okunenhliziyo yakhe, futhi kumgcina kude nemicabango emihle, kanye nokukhathazeka okumhlupha ngokungenasidingo. .
- Futhi uma ebona umufi, futhi ejabule, khona-ke lokhu kuwuphawu lokwaneliseka ngezimo zakhe, ukwandiswa kokuziphilisa nokuchichima, ukukhululeka ekuzalweni kwakhe, ukuphuma ebunzimeni nasebunzimeni, ukujabulela impilo nokuphila kahle, nokululama kusukela ekuzalweni kwakhe. izifo.
- Futhi uma ubona umufi ekhuluma naye, emnika okuthile, noma emgona, lokhu kukhomba ukuthi uzothola inzuzo noma ukuziphilisa okuza kuye ngaphandle kokubala, futhi angase adinge iseluleko nosizo ukuze anqobe isigaba esilandelayo, noma ufisa ukuba khona kwabasondelene naye eduze kwakhe.
Abafile ephusheni owesifazane ohlukanisile
- Ukufa ephusheni lowesifazane ohlukanisile kufana nencazelo yalo yowesifazane ongashadile, njengoba kuwuphawu lokulahlekelwa ithemba, ukudabuka kwenhliziyo nokushintshashintsha kwezimo, ukwehluleka ukuqedela amaphrojekthi awaqala kamuva, kanye nokukhathazeka okuningi nokwesaba okuzungezile. wakhe.
- Futhi uma ebona umuntu ofile, futhi emazi, futhi engabonanga lutho olumethusayo noma olumethusayo, khona-ke lokhu kuyinkomba yempango enkulu nenzuzo, namathemba avuselelwe, nomuzwa wokulondeka nokuqinisekiswa. .
- Futhi uma ebona umuntu ofile ekhuluma naye ngenkulumo ehlanekezelwe, khona-ke lokhu kuyinkomba yokwembula amaqiniso nezinhloso, futhi ebona lokho ebekade engazi ngakho muva nje, futhi uma amazwi akhe engaqondwa, kufanele afunde kulokho akuhambile. ngokusebenzisa ngaphambilini.
Umuntu ofile ngephupho
- U-Ibn Shaheen uthi ukufa komuntu kuveza ukufa kukanembeza, ukonakala kwenhliziyo nezinhloso, isenzo esizondwayo, inkulumo eyize nokungenzi lutho kulo mhlaba, ukunxenxa abantu bamanga, izenzo ezimbi, kanye nomunyu wesijeziso, futhi lokho kungukuthi. kulabo ababi ngemvelo.
- Ngokuqondene nalabo ababelungile, ukufa noma ukubona abafileyo kubonisa ukulunga, ukwesaba uNkulunkulu, ukuphenduka nokuholwa, nokugcwaliseka kwezithembiso, futhi noma ubani obona ofileyo umtshela amazwi, bese emkhuthaza, emkhuza kulokho okwenqatshelwe kanye nezono. , umncenga ekulungeni, amenqabele kokubi.
- Futhi ofileyo, uma waziwa, khona-ke lokhu kuhunyushwa ngokuthi umkhulekele ngomusa nentethelelo, ekhuluma ngobuhle bakhe emikhandlwini, futhi anikele umphefumulo wakhe.
Ukuthula makube phezu kwabafileyo ngephupho
- Noma ngubani ofakaza ukuthi uxhawula umuntu ofile amaziyo, lokhu kukhomba ukudluliselwa komthwalo ohlangothini lukamufi kwabaphilayo, nokwabelwa imisebenzi ebonakala isindayo ebusweni, kodwa uthola okukhulu. zuza kuzo.
- Umbono wokuxhawula abafileyo usho ukulethwa kokuthula, izinzuzo ezinkulu kanye nempango, ukunqoba ukunqoba, ukufinyelela imigomo nokufeza imigomo, ukunqoba izithiyo, ukuqeda usizi, ukubukela phansi ubunzima bempilo, nokufinyelela ukuphepha.
- Futhi uma ukuxhawula kushubile, futhi kunokuthile okulimaza umbukeli, akukho-ke okuhle kukho, futhi kuyafana nokugona uma kushubile, khona-ke kuyazondwa, futhi kuhunyushwa ngokuthi ukulimala, ubuhlungu, obunzima. ukugula, ukucindezeleka okubabayo nezimo ezinzima.
Ukubona abangasekho ephusheni bekhuluma nawe
- U-Ibn Sirin uyaqhubeka ethi amazwi abafileyo ayiqiniso nobuqotho, njengoba abafileyo bengenakwenzeka ukuba balale endaweni yeqiniso, ngakho-ke uma amazwi abafileyo eqondwa, khona-ke kufanele kucatshangelwe. .
- Uma amazwi kamufi equkethe ubuhle, khona-ke uyamnxusa, futhi abize isenzo sakhe, futhi uma kukhona ukonakala kukho, uyakwenqabela futhi axwayise ngakho.
- Futhi uma umufi naye efile empeleni, futhi ukhulume naye, lokhu kubonisa isifiso sokuthola iseluleko sakhe, ukuzuza eselulekweni sakhe, kanye nokumlangazelela ngokweqile.
Ukubona abangasekho ephusheni bekhuluma nawe behleka
- Ukuhleka kwabangasekho kuyizindaba ezinhle, izindaba ezinhle, nokuchichima kokuhle nokudla.Obona abangasekho behleka futhi bekhuluma naye ukhombisa izimo ezinhle nesiphetho esihle, nokwanda emhlabeni kanye nempilo entofontofo.
- Futhi uma ubona emazwini abafileyo ukuthi yini oyithandayo, khona-ke lokhu kuwuphawu lokuhamba endleleni efanele, nokwaneliseka kwakhe ngawe, nokuyeka ukukhathazeka nobunzima, kanye nezikhathi ezijabulisayo.
- Futhi noma ubani obona ofile edansa futhi ehleka ngaphandle kwezigubhu noma ukuhlabelela, lokhu kuyinkomba yenjabulo yakhe ngalokho akukho, kanye nokufakwa komusa kaAllah kuye, kanye nesibusiso sakhe ezivandeni zenjabulo.
Ukubona abafileyo benempilo enhle ephusheni
- Noma ubani obona umufi enempilo enhle, lokhu kubonisa isiphetho esihle, isikhundla esiphakeme kanye nesimo, ukukhululeka osizini nokukhathazeka, ukushabalala kosizi nokushabalala kokuphelelwa ithemba, ukubuyisela izinto endleleni yazo evamile, nokuvuselelwa kwamathemba enhliziyweni. .
- Lo mbono ufanekisela nemiyalezo ethunyelwa umuntu oshonile kwabaphilayo, ukuze aqinisekiswe ngesimo sakhe nesikhundla sakhe, futhi asuse ukwesaba nokudabuka ezinhliziyweni zabo.
- Lo mbono uthathwa njengophawu lokululama ezifweni kulabo ababegula, ukutholwa kwamalungelo alahlekile, ukuvuselelwa kwethemba futhi, ukuphuma ebunzimeni, nokukhululwa ebunzimeni nasezinhlekeleleni.
Umuntu ofile ngephupho
- Ukuchazwa kwalombono ngokuka-Ibn Sirin kuhlobene nokubukeka komuntu.Uma wawumuhle, lokhu kukhomba ukuma kwakhe okuhle neNkosi yakhe.
- Futhi uma kubi, khona-ke lokhu kubonisa ubuthakathaka, ukuntuleka kobuhlakani, umphumela omubi, isijeziso esibuhlungu, nesidingo sokuthandazela intethelelo kuye, ikakhulukazi uma kumnyama.
- Futhi noma ubani obona ukuthi ukwanga umuntu ofile, khona-ke ucela intethelelo kuye ngomsebenzi omubi awenza naye ngaphambili, noma ngokuphendula ukunxusa komboni, nokuzuza lokho akulangazelelayo.
- Futhi uma umlenze womuntu ofile umhlophe futhi ukukhanya kukhanya kuwo, futhi kubonakala sengathi ungomunye wabaphilayo, khona-ke lokhu kukhomba ukufa ngenxa yokufela ukholo, nokuzinikela kwalomhlaba ngenxa yeLizayo, futhi lokho kungenxa yokuthi. Ithi iNkosi uMninimandla onke: ((Futhi ningasicabangi njengalabo ababulawa endleleni kaNkulunkulu njengabafile, kodwa bayaphila kanye neNkosi yabo abahlinzekiwe)) .
Ukubona umuntu ofile ephusheni esaphila
- Noma ubani obona umuntu ofile ephusheni lakhe esaphila, lokhu kukhomba indawo yakhe yokuhlala ephakeme, isiphetho esihle kanye nesimo sakhe noMdali wakhe, ukuvuselela amathemba enhliziyweni, nokuqeda usizi nobunzima.
- Futhi uma umuntu ephila ngesikhathi ephapheme, kodwa ufile ephusheni, lokhu kubonisa ukuphila isikhathi eside kanye nenzalo, ukubuyiselwa kwempilo nokuphila kahle, nokululama ezifweni nasekuguleni uma egula.
- Futhi uma kwenzeka lo muntu efa, wabe esebuyela ekuphileni futhi, lokhu kukhomba ukuphenduka kwakhe, izenzo zakhe ezinhle, ukulunga kwezimo zakhe, isiqondiso, ukufulathela iphutha, ukuhamba endleleni efanele, nokugwema izinsolo nezilingo zezwe. .
- Futhi uma kwenzeka ubona abafileyo bekutshela ukuthi uyaphila, lokhu kukhomba ukuvuselelwa kwamathemba nokuvuka kwabo enhliziyweni futhi, ukuphela kokuphelelwa ithemba, nokuphuma ebunzimeni, futhi umbono ungase ubonise ukulangazelela ukuphilela abafileyo, ukulangazelela kwakhe kanye nokulangazelela okukhulu kokubuya kwakhe.
Ukubona umuntu ofile ephila ephusheni
- Umbono wokufa uveza ukuphila, impilo ende, kanye nempilo enhle, noma ukulahlekelwa ithemba, ukudumala, indida, nokuhamba kude.
- Futhi noma ubani obona ofileyo makabheke izenzo namazwi akhe, uma enza izinto ezilungile, bese enxusa ophilayo kuyena, amsunduzele ngakuye, futhi enze lula indlela yokuba enze umsebenzi wakhe.
- Futhi uma ekhulume amazwi, khona-ke ubonisa kumuntu iqiniso angenalwazi, futhi amtshele iqiniso ngaphandle kwamanga noma amanga, futhi uma efile ngempela, esaphila ephusheni, khona-ke lokhu kuyiphupho. uphawu lokukhululeka nethemba enhliziyweni.
- Futhi ukwanga phakathi kwabaphilayo nabafileyo kuwubufakazi bokuzuzana phakathi kwabo, kanye nokugcwaliseka kwesidingo emphefumulweni, kanye nasesimweni sokugona, ngaphandle uma kushubile.
- Ukufa, bese kuba ukuphila futhi, kuyinkomba yokushabalala kokuphelelwa ithemba, ukushabalala kosizi nokudabuka, ukuvuselelwa kwamathemba, ukuphuma ebunzimeni, nokululama ezifweni.
Ekhala efile ephusheni
- U-Al-Nabulsi uthi ukukhala kuchaza ukukhululeka, ukukhululeka, injabulo, ukwandiswa kwempilo nokuthula, kanye nokuphela kokukhathazeka nobunzima.
- Ukuhunyushwa kwalo mbono kuhlobene nokukhala qobo lwalo.Obona umufi ekhala engaklabalasi noma ekhala, lokhu kukhomba ukuphila isikhathi eside nokwelulama ezifweni.
- Ukukhala kwabafile nakho kuveza icala elikhulu, isijeziso esinzima, nesiphetho esibi, kodwa ukukhala kancani kungcono, futhi kukhomba injabulo nezibusiso ayozithola ezivandeni zaphakade, kanye nempumuzo eseduze kwabaphilayo.
Ukubona izihlobo ezifile ephusheni
- Lo mbono uveza ukulangazelela okukhulu kobunye phakathi kwezihlobo, izihlobo, ukukhulumisana okunganqamukiyo, ukuqala okuhle nokubuyisana, nokuqeda isimo sokuma nokungezwani okulenga ebuhlotsheni bakhe nezihlobo zakhe.
- Uma ebona abafileyo phakathi kwezihlobo, khona-ke lokhu kubonisa ukwethenjwa okukuye, imithwalo yemfanelo kanye nezibopho ezidluliselwa kuye, kanye nemisebenzi eyabelwe yona, futhi uyayenza ngendlela efanele.
- Ngokomunye umbono, lo mbono ukhombisa ukubaluleka kokuxhumana nokuxhumana, ukugcina izithembiso, ukuveza iqiniso lemizwa, ukugwema izindlela ezingalungile zokusebenzelana, ukusondeza amabanga eduze, kanye nokuxazulula ukungezwani okukhona.
Egona abangasekho ephusheni
- Ukwamukeleka kuhunyushwa njengokuhlomula kanye nempango phakathi kwabaphilayo nabafileyo, ukufika kwesibusiso, ukwanda kokuhle nokuziphilisa, ukuguquka kwesimo sibe ngcono, ukubukelwa phansi kobunzima nobunzima, ukuphela kwezinkinga nezinsizi, kanye nokuzuza izimfuno nemigomo.
- Kepha noma ngubani obona abafileyo begona ophilayo, kanti ofileyo ephila ephapheme, lokho kukhombisa ukuphela kwengxabano phakathi kwabo, isinyathelo sokwenza okuhle nokubuyisana, ukubuyisela izindaba endleleni yabo yemvelo, ubudlelwano noma ubudlelwano obuseduze. esizayo, kanye nenzuzo yeqembu ngalinye kwelinye.
- Abanye bakholelwa ukuthi ukwanga abafileyo kuyancomeka, kodwa ukwanga okunamandla kangangokuthi amathambo angase aphuke kuyazondwa futhi kubonisa izingxabano ezijulile nokungavumelani, nezimo ezingezinhle zamanje, futhi ingxabano ingase idlulele enzalweni yomuntu oshonile.
Ukuhunyushwa kwephupho mayelana nabangasekho ababuyela emzini wakhe
- Ukubuyela komuntu ofile emzini wakhe kubonisa izinga lokulangazela nokulangazelela komuntu oshonile ngasohlangothini lomboni, nesifiso sangempela sokuphinde ambone, nokuxhumana naye ngazo zonke izindlela ezitholakalayo.
- Uma umboni emazi, khona-ke lo mbono ubonisa ukuvuselelwa kwamathemba enhliziyweni, ukushabalala kokuphelelwa ithemba nokudabuka, ukuvuna izindaba ezijabulisayo mayelana nokuzayo, ukusindiswa ezinkathazweni nasezinkumbulo ezimbi, noshintsho ezimweni zibe ngcono.
- Futhi uma umufi engaziwa, futhi kubonakala ukuthi ubuyela emzini wakhe, lokhu kwakukhomba umhlangano nokuxhumana ngemva kokuhlukana isikhathi eside, ukubuya kongekho ngemva kokungabikho kwakhe, noma ukwamukela isihambi ngemva kwesikhathi sokunyakaza. kanye nokuhamba, kanye nokubuya kwezinto kokujwayelekile.
Ithini incazelo yokubona umuntu ofile egula ephusheni?
- Ukugula kukamufi kukhombisa ukuzisola kanye nobuhlungu benhliziyo ngokwenzekile, inkohlakalo kulempilo yasemhlabeni, ukuphenduka emva kwesikhathi eside, ukudabuka nosizi.
- Noma ubani obona umuntu ofile egula futhi empeleni ufile futhi umuntu ombonayo uyamazi, udinga ukuthandaza futhi anikele ngomphefumulo wakhe, akhulume ngobuhle bakhe, anganaki amaphutha akhe kanye nokushiyeka kwakhe, futhi akhokhe izikweletu zakhe.
- Uma umuntu ofile engaziwa futhi egula, lokhu kungase kuhunyushwe njengesifo somphuphi, futhi uma imbangela yokufa komuntu oshonile kwakuyisifo esithile, lesi sifo singatholwa yizihlobo zakhe.
Ithini incazelo yokubona umuntu ofile ephusheni?
Lo mbono uthathwa njengoyinkomba yezingxabano ezicindezela inhliziyo yomuntu kanye nokulangazelela okufihliwe akufihlayo ngofile kanye nokuzama ukumbona futhi axhumane naye futhi.Obona umuntu ofana nomuntu amaziyo owayefile, lokhu kukhomba. impumuzo eseduze, injabulo, ukwenza izinto zibe lula, ukufeza izimfuno, namathemba avuselelwe ngemva kokuphelelwa ithemba okukhulu, futhi lombono ubonisa izinga lokulangazelela nokulangazelela.Nokungakwazi ukudlula ezindabeni zokufa kwakhe noma ukumkhohlwa unomphela futhi umkhumbule ngezikhathi ezithile isikhathi futhi ubonise ukubonga kuye.
Ithini incazelo yokulala ufile ephusheni?
Ukulala kusho ukunganaki, ukulingwa, ukukhohlwa amalungelo, ukudebesela ekwenzeni imisebenzi eyisibopho, ukudeda endleleni yeqiniso, ukudebesela ukukhumbula uNkulunkulu, nokubonga umusa nezibusiso Zakhe.Obona umuntu ofile elele, lowombono ufana nesixwayiso. kuye ukuba enze izinto ezinhle emhlabeni wakhe ukuze athuthukise isiphetho sakhe, futhi alahle amanga nabantu bawo, futhi agweme izilingo eziqhubekayo, kanye nobuthongo bomuntu ofile, uma bukhona.Kukhona ukunethezeka kwakhe, okuyinkomba yokuhlala kwakhe okuhle iNkosi yakhe kanye nenjabulo yakhe esikhundleni sakhe esisha.
