Ukubona umthandazo ephusheni ngokujwayelekile kuwumbono omuhle ophethe izinto eziningi ezinhle kuwe, kuhlanganise nokufezeka kwamaphupho nokugcwaliseka kwezikweletu nazo zonke izibopho. Umkhuleko weMaghrib ephusheniIngabe ukuhunyushwa kombono kuyehluka ngokwesimo senhlalo somboni?Yilokhu esizokufunda ngakho ndawonye kulesi sihloko.
Umkhuleko weMaghrib ephusheni
- U-Ibn Shaheen uthi ukubona umkhuleko weMaghrib ephusheni wendoda kuwuphawu lokuzibophezela okugcwele emisebenzini emndenini nasezinganeni, ngaphezu kokugcwalisa izikweletu nezivumelwano.
- Ukubona ukusebenza komkhuleko weMaghrib ephusheni kukhombisa ukubuyiselwa kwezikhalo namashwa emndenini.Mayelana nokuchitha umkhuleko weMaghrib sekwephuzile, kuwuphawu lokulahlekelwa amathuba amaningi abalulekile nabalulekile ngumphuphi.
- U-Imam Al-Nabulsi uthi ukubona ukusebenza komkhuleko weMaghrib kusenesikhathi kumuntu ogulayo kuyizindaba ezimnandi zokululama maduze.
- Ukuphupha ngomkhuleko weMaghrib ngelinye lamaphupho akhombisa ukuphela kokuhlupheka nokwenza umsebenzi onzima, liphinde liveze ukufezeka kwezimfuno nezifiso empilweni, ikakhulukazi uma kwenziwa ngesikhathi.
Umkhuleko weMaghrib ephusheni ngu-Ibn Sirin
- U-Ibn Sirin uthi ukubona kuwukuzwa Maghrib ukubiza umthandazo ephusheni Umbono omuhle futhi umemezela umphuphi ukuba ahlukane nobunzima nobunzima abhekene nabo.Umbono ubuye umemezele ukuthi uzozwa izindaba ezimnandi maduze.
- Ephupha enza umkhuleko weMaghrib emgwaqeni, u-Ibn Sirin wathi ngawo akufiseki, ikakhulukazi uma umgwaqo ungcolile.Mayelana nokubona umthandazo weMaghrib endlini yangasese, kuwukukhokha enkolweni nasemhlabeni.
- Ukuphupha wenza umkhuleko weMaghrib eqenjini kuwuphawu lwesibusiso kanye nobuhle obuningi empilweni yomboni.Mayelana nokwenza iSunnah, kufanekisa ukuthi izithelo zomzamo nokukhathala zizotholakala maduze.
Umkhuleko weMaghrib ephusheni u-Al-Osaimi
- U-Ibn Shaheen uthi ukubona umkhuleko weMaghrib ephusheni kubonisa ukuqedwa kwazo zonke izindaba kanye nokugcwaliseka kwezidingo ezifunwa umphuphi ngokushesha, kungakhathaliseki ukuthi zinhle noma zimbi.Ngokuqondene nesoka, umbono umemezela umshado maduze.
- Ukubona ukwenziwa komkhuleko weMaghrib endaweni engafanele ukukhuleka kuwumbono omubi futhi kukhombisa ukuqhelelana nenkolo neSharia, kepha uma ubona ukunxusa kuNkulunkulu nokunxusa kuYena, kusho ukugcwaliseka komthandazo. sengathi ubefuna.
- Ukubona ukusebenza okungalungile komkhuleko weMaghrib kufanekisa ubuzenzisi emsebenzini kanye nokungabi nezinhloso ezinhle.Ngokuqondene nokuhlanekezela kuwo, kuwubufakazi bokulandela isilingo kanye nokwephula iSharia.
Ukuhunyushwa komkhuleko weMaghrib ephusheni nguSheikh Sayed Hamdi
- USheikh Syed Hamdi uhumushe umbono womkhuleko weMaghrib ephusheni njengenkomba nophawu lokuphela kwezinkinga, usizi, nazo zonke izinkathazo ezithwala inhliziyo yomboni futhi zimenze adabuke isikhathi eside.
- Umkhuleko weMaghrib ephusheni lesiguli awufiseki futhi ukhombisa ukushuba kwesifo kuye ekufeni, uNkulunkulu makube njalo. Kepha uma ehlushwa yisikweletu, kusho ukuthi kuwuphawu lokubuyiselwa kwakhe ngokushesha.
Umkhuleko weMaghrib ephusheni wabesifazane abangashadile
- Ebona umkhuleko weMaghrib uhlonipha ngokuphelele intombazane engashadile, u-Imam Al-Nabulsi wathi ngaye ukuthi kuwubufakazi bomshado wakhe osemnyango, futhi uma engumfundi wolwazi lapha, umbono umemezela impumelelo yakhe nokufinyelela ezikhundleni eziphezulu.
- Ukubona ukusebenza komkhuleko weMaghrib eqenjini kuwuphawu lokuqeda usizi, ukuqala kokukhululeka, kanye nokuphela kokukhathazeka nosizi, uNkulunkulu ethanda.Mayelana nokwenza umkhuleko weMaghrib eRamadan, kuwukulangazelela ngokugcwele. babambelele futhi benze izenzo zokukhulekela.
- Otolika bathi ukwenza umkhuleko weMaghrib e-mosque ephusheni lentombazane eyodwa, futhi yayizizwa ikhululekile futhi ijabule, kuyibizela umshado oseduze, kodwa uma umkhuleko wawungenawo ukugeza, khona-ke kuwubufakazi bokusheshisa ekuthatheni izinqumo.
Ukubona ukuzwa iMaghrib ibiza emthandazweni ephusheni labesifazane abangashadile
- Ukuzwa isimemezelo somkhuleko wokwenza umkhuleko weMaghrib wentombazane engashadile ebambelela ezimfundisweni zenkolo yamaSulumane, njengoba izazi zomthetho zisho ngayo, kuyinkomba yokukhula kwempilo nezimo ezinhle, futhi umbono umemezela umshado wayo maduze. ensizwa elungile.
- Uma intombazane ikude nendlela kaNkulunkulu futhi ingazinikele ekwenzeni izenzo zokukhulekela, khona-ke iphupho lokuzwa iMaghrib ibiza emthandazweni ephusheni lingelinye lamaphupho ayixwayisa ukuba iphenduke futhi iyeke izenzo ezimbi ezenzayo.
- Iphupho mayelana nokuzwa ucingo lokuthandaza endlini yokugezela noma endaweni engcolile libi kakhulu futhi libonisa ukuthi uzolandela ukuziphatha nezono, okumveza ekungcoliseni isithunzi sakhe phakathi kwabantu, futhi kufanele anake izindaba ezinjalo.
Umkhuleko weMaghrib ephusheni kowesifazane oshadile
- U-Imam Al-Osaimi uthi iphupho lokwenza umkhuleko weMaghrib kowesifazane onenkinga yokukhulelwa okuphuzile kuyizindaba ezinhle kuye ezivela kuNkulunkulu uSomandla wokukhulelwa maduzane, kodwa uma enezingane, kusho ukuthi ukukhulelwa kwengane yesilisa.
- Ukwenza umkhuleko weMaghrib ngesikhathi kusho ukuthi owesifazane uzimisele ngokuzinikela ngokugcwele ekunakekeleni izingane zakhe nomndeni wakhe, nokuthi wenza umzamo omkhulu nesikhathi ukuze azuze ukuphepha nenjabulo kubo.
- Ukubona ukugeza nokulungiselela ukwenza umkhuleko weMaghrib kungelinye lamaphupho akhombisa ukuthi intokazi ithatha isibopho somndeni wonke, kodwa uma ibona ukuthi iyawenza umkhuleko, kusho ukwehluleka ngakwesokunene sikaMvelinqangi.
Maghrib Azan ephusheni owesifazane oshadile
- Ukubona ukubizelwa emthandazweni ngokujwayelekile ephusheni kowesifazane oshadile kuyisikhumbuzo kuye semisebenzi yakhe emndenini, futhi kuyisixwayiso ngesidingo sokufeza imisebenzi edingekayo kuye eNkosini yakhe nokwenza izenzo zomusa. ukukhonza ngesikhathi.
- Uma owesifazane ehlushwa izinkinga noma usizi nobunzima empilweni yakhe, futhi ebona ephusheni lakhe ezwa isimemo somthandazo wokushona kwelanga, khona-ke lo mbono omemezela ukukhululeka, injabulo, nokuphela kobuhlungu. umthandazo awukho ngesikhathi, khona-ke ufanekisela isexwayiso ebubini obumzungezile.
- Umbono wokuzwa ukubizelwa emthandazweni ngezwi elimnandi, u-Imam Ibn Sirin akhuluma ngakho, uwuphawu lokuningi okuhle nokuphela kokucindezeleka, futhi umphathele izindaba ezinhle zokuthi maduze uzokhulelwa.
- Umbono wokuzwa ubizo lomkhuleko, kodwa ngaphandle kokusuka endaweni yawo noma ukuyokwenza umkhuleko, kuwumbono obonisa ukuthi wenze izono nezono eziningi.Mayelana nokuzonda ukuzwa ubizo lomthandazo, kuwumfanekiso isenzo esibi esidinga ukuphenduka.
Umkhuleko weMaghrib ephusheni kowesifazane okhulelwe
- Ukubona umkhuleko weMaghrib ephusheni kowesifazane okhulelwe futhi enza umkhuleko ngesikhathi, futhi kumelela impilo enethezekile kanye nokuthola izinto eziningi ezinhle enaleni yomhlaba, njengoba umbono umezisa ngokuqedwa kokukhulelwa kanye nokubeletha okulula.
- Ukubona ukubizelwa emthandazweni kanye ne-iqama ephusheni kufanekisela imizamo emihle kanye nokwenziwa kwayo yonke imisebenzi edingekayo kubo ngaphandle kokudebesela noma ukubambezeleka, ngaphezu kwalokho kumnika izindaba ezinhle zokwamukela ingane yakhe enempilo, engenazo izifo, uNkulunkulu. uzimisele.
- Ukubona ukucula nokufunda ubizo lokuthandaza kuwumbono oletha induduzo nokukhululeka ekukhathazekeni okukhulu ngezinkinga zokubeletha.
Umkhuleko weMaghrib ephusheni wowesifazane ohlukanisile
- Ukwenza umkhuleko weMaghrib ephusheni kowesifazane ohlukanisile kufanekisela ukuqhela ekukhathazekeni nasekukhathazekeni ahlupheka ngakho kakhulu. Ngokuqondene nokuqeda ukusebenza komkhuleko, kuveza injabulo, injabulo, kanye nokuvela kwendaba ebalulekile ayenayo. isikhathi eside ilindile.
- Iphupho lokwenza umkhuleko weMaghrib ekhaya limemezela ukuthi owesifazane ohlukanisile uzoshada maduze nomuntu ohlukaniswa ngokuziphatha okuhle, kepha uma ese-mosque, limemezela ukuthi uzothola umsebenzi azohola ngawo imali esemthethweni.
- Ukubona intokazi ehlukanisile iphazamisa umkhuleko weMaghrib ephusheni kuwumbono ongafuneki futhi kukhomba ukuthi ukulalela akwamukeleki nokuthi iphuzile ekukhonzeni.
Umkhuleko weMaghrib ephusheni wendoda
- Ukubona umkhuleko weMaghrib ephusheni wendoda kuwumbono oveza izinga lokukhathazeka kwendoda ngomndeni wayo kanye nokushisekela kwayo ukwenza yonke imisebenzi yayo emndenini, futhi umbono ubuye umthembise ukukhululwa osizini nasekukhathaleni.
- Ukuphupha wenza umkhuleko weMaghrib e-mosque phakathi kwebandla lizwakalisa ukuphenduka nokusuka endleleni yezono.Mayelana nokuhlamba ukuze kugcwaliseke umkhuleko, likhombisa ukufeza isidingo kanye nokuthola elikufunayo maduze.
- U-Imam Al-Nabulsi uthi ukubona ukubambezeleka kokwenza umkhuleko weMaghrib akufiseleki futhi kubonisa ukwehluleka komphuphi ezindabeni eziningi ezihlobene nomndeni, ngaphezu kokwehluleka ukwenza izenzo zokukhulekela noNkulunkulu uMninimandla onke.
Umkhuleko weMaghrib ephusheni wendoda eshadile
- Ukuphupha wenzela indoda eshadile umkhuleko weMaghrib ephusheni kungomunye wemibono ehluke kakhulu ekhombisa ukungena ebhizinisini elinenzuzo maduzane.Ngokuqondene nokukhuleka ngaphakathi kwe-mihrab, kukhomba impumelelo kuwo wonke amabhizinisi.
- Ukubona umkhuleko we-Maghrib e-mosque ngaphandle kokugeza kuwumbono omubi kakhulu futhi kubonisa ukulahlekelwa ukuhweba nokulahlekelwa yimali, ngaphezu kwalokho kuxwayisa ngokwenza izono nokungalungile.
- Ukuphupha uhlamba ngamanzi abandayo ngenxa yomkhuleko, osomthetho abathi kuwuphawu lokubekezela ebunzimeni kanye nokuzabalaza ngokusebenza kanzima, kuyilapho ukugeza ngamanzi ashisayo kufanekisela ukuphenduka okusheshayo.
Uphuthelwe umkhuleko weMaghrib ephusheni
- Iphupho lokulahlekelwa umkhuleko we-Maghrib ephusheni alithandeki futhi libonisa ukuhlupheka okunzima ekuqoqweni kwezikweletu, ukwenzeka kokungakhokhi kuzo zonke izindaba zomphuphi, kanye noshintsho esimweni sakhe sibe sibi kakhulu.
- U-Imam Al-Osaimi ebona indoda ukuthi ilele futhi yeqiwe umkhuleko weMaghrib, wayihumusha njengesexwayiso kuye ngobudedengu bokwenza imisebenzi edingekayo kuye, kuyilapho ukukhohlwa kufanekisela ubudedengu ekwenzeni imisebenzi.
- Ukubona umkhuleko weMaghrib ophuthelwe ephusheni kukhombisa umuntu ongenandaba, kuyilapho ukuphazamisa umkhuleko kufanekisela ukuchezuka endleleni yokulunga nokuhluzeka kwengqondo.
Ukuhunyushwa kwephupho mayelana nokuhlanganisa imithandazo yeMaghrib ne-Isha
- U-Ibn Sirin uthi iphupho lokuhlanganisa imithandazo ye-Maghrib ne-Isha ndawonye ephusheni libonisa ukukhokhwa kwengxenye yesikweletu abhekene naso futhi kuphela umthwalo weqolo lakhe.
- Umbono wokuhlanganisa imikhuleko yeMaghrib ne-Isha ndawonye ngaphandle kwezaba, u-Imam Ibn Shaheen akhuluma ngakho, uwuphawu lokuwela esilingweni nasekudukeni lapho lowo ophuphayo ehlala khona, futhi kufanele aphenduke futhi anake.
- Ukubona inhlanganisela yemikhuleko yeMaghrib kanye ne-Isha ngenxa yesizathu esiphoqayo noma izaba kuyisingathekiso sokudlula ezinkingeni ezithile nobunzima, kepha okwesikhashana futhi kuzodlula maduze.
Umkhuleko weSunnah Maghrib ephusheni
- Iphupho lokwenza iSunnah yaseMaghrib ephusheni lihunyushwe ngu-Imam Al-Nabulsi njengophawu lokuza kwesibusiso nokuningi okuhle empilweni yomboni kanye nokwanda kwendlela yakhe yokuziphilisa evela emithonjeni esemthethweni.
- Ukusebenza kweMaghrib Sunnah kumemezela umboni ukuthi avune izithelo zokukhandleka kwakhe kanye nemizamo yakhe ukuze afeze izinhloso zakhe, kepha uma ebona ukuthi uthandaza iSunnah futhi eshiya isibopho, kusho ukuthi kuwuphawu lokuzenzisa emsebenzini kanye inkolo.
- Ukuphupha wenza iSunnah yaseMaghrib phakathi kwabantu ephusheni kukhomba ukusebenzela ukusabalalisa imiyalo yesiThunywa, sengathi uNkulunkulu ambusise futhi asinike ukuthula phakathi kokunye.
Maghrib call emthandazweni ephusheni
- Uma umuntu ophuphayo eseduze noNkulunkulu uMninimandla onke futhi enza imisebenzi eyisibopho ngesikhathi futhi ezwa ukubizwa komkhuleko ephusheni, khona-ke lo mbono ubonisa uhambo ukuze enze iHajj noma Umrah esikhathini esizayo esiseduze.
- Umbono wokuzwa iMaghrib ibiza emkhulekweni ihlokoma ekhaya ingumbono omubi, futhi osomthetho bawuhumusha njengophawu lokufa kukadade noma omunye wamadodana umboni.
- Ukuphupha uzwa iMaghrib ebizelwa umkhuleko ngulowo ophuphayo elele kukhombisa ubudedengu ezindabeni zomndeni, futhi kufanele azibuyekeze futhi.
- Uma umphuphi ebona ukuthi wenza ubizo lweMaghrib emthandazweni esuka entabeni ephakeme, khona-ke lokhu kuwuphawu lokuthola isikhundla esibalulekile nesihloniphekile maduzane.
- Ukuphupha ukuzwa ubizo lokuya emthandazweni endlini yokugezela kuwumbono omubi futhi kubonisa ukuziphatha okubi, ukuziphatha okubi, nokwenza izono.
Ithini incazelo yokubona ukubambezeleka emthandazweni weMaghrib ephusheni?
- Ukubona umkhuleko weMaghrib ubambezelekile kuwumbono ongajabulisi futhi kukhombisa ukuthi umphuphi uzowela ezinsizini nasezinkingeni eziningi.
- Ngokuqondene nowesifazane, kuwuphawu lokulahlekelwa okuthile okubalulekile nokuthandekayo kuye, kungakhathaliseki ukuthi yimali noma ukulahlekelwa othile osondelene naye.
- Uma ubona ukuthi uphuthelwe umkhuleko weMaghrib futhi awuzange uwubambe nhlobo, lokhu kukhomba ukuwela esilingweni esikhulu.
Ithini incazelo yephupho lomkhuleko weMaghrib ekhaya?
- U-Ibn Shaheen uhumushe umbono wokwenza umkhuleko weMaghrib ekhaya njengokhombisa ukuhlinzekwa kwengane wesilisa uma umphuphi eyindoda eshadile, kodwa uma eyinsizwa engashadile, kusho ukuthi kuwuphawu lomshado nokuzinza maduze.
- Ukuphupha wenza umkhuleko weMaghrib ekhabetheni lomkhuleko kukhombisa idumela elihle lomphuphi
- Uma ebona ukuthi wenza umkhuleko weMaghrib ophuthelwe, kuwuphawu lokukhokha isikweletu.
Ngiphuphe ukuthi ngithandaza Morocco, kusho ukuthini?
- Ukuphupha ukwenza umkhuleko weMaghrib ephusheni kufanekisela ukususa zonke izinkathazo nosizi lowo ophuphayo azobhekana nalo maduze.
- Kodwa uma ehlushwa ukucindezeleka noma inkinga empilweni yakhe ezophela maduze nje, kungomunye wemibono emihle, ikakhulukazi uma ebona ukuthi wenza umthandazo e-mosque.
Ithini incazelo yokubambezeleka komkhuleko weMaghrib ephusheni kwabesifazane abangashadile?
- Entombazaneni engashadile, ukuphupha ibambezela umkhuleko weMaghrib ephusheni futhi ingawenzi umkhuleko kuyixwayisa ngokuwela ezinkingeni eziningi futhi idlule enkathini yobunzima obuningi.
- Umbono futhi uzwakalisa ukuchayeka ekulahlekelweni okukhulu, kungaba empilweni yomuntu siqu noma emazingeni ochwepheshe nawokusebenza.
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