Ukuhunyushwa kwephupho mayelana nabaphilayo beqabula abafileyo ephusheni
Ukubona umuntu ophilayo eqabula umuntu ofile ephusheni kubhekwa njengenye yemibono engaqondakali umuntu amatasa eyihumusha, ngakho-ke kubalulekile ukunquma izincazelo zalowo mbono ukuze uwuqonde kabanzi. Incazelo yalo mbono ingase yehluke kuye ngomuntu owuphuphileyo, njengoba abanye abahumushi bebonisa ukuthi umbono wabafileyo beqabula ophilayo ubonisa ubuhle nenzuzo etholwa abaphilayo evela lapho engazi khona, kuyilapho abanye bekholelwa ukuthi umbono wabafileyo uqabula ophilayo. libonisa isimo somufi ePharadesi kanye nelungelo labaphilayo lokuthola ifa elivela kwabafileyo.
Abahumushi abakhulu babuye baqinisekise ukuthi ukubona ophilayo eqabula abafileyo ephusheni kubonisa injabulo umuntu ayitholayo phakathi nalesi sikhathi esikhethekile, futhi ezinye izincazelo zinezincazelo mayelana nokuphela kwenkathi yokukhathazeka ethathe ingqondo yomuntu kanye nokuphela isikhathi sokukhathazeka ayephethwe yikho.
Ngokuvamile, ukuhunyushwa kwabaphilayo ukuqabula abafileyo ephusheni kuncike emzweni umuntu azizwayo ngesikhathi sephupho.
Ukuhunyushwa kwephupho mayelana nabaphilayo abaqabula abafileyo ephusheni ngu-Ibn Sirin
Ukuhunyushwa kwephupho mayelana nomuntu ophilayo oqabula umuntu ofile ephusheni kungenye yezihloko ezithakazelisa abantu abaningi. Ngokwalokho okushiwo u-Ibn Sirin, leli phupho libonisa izincazelo ezahlukene ezihlukahluka kuye ngezimo umuntu adlula kuzo. Uma umuntu ephupha eqabula umuntu ofile esihlathini, lokho kusho ukuthi uzothola inzuzo nobuhle kumufi. Futhi, ukubona umuntu ofile ephethe imali eningi kunaleyo ayenayo ekuphileni, ukumanga ephusheni kufanekisela ubuhle kwabaphilayo, futhi kubonisa isiphetho esihle somufi nesimo sakhe esiphakeme ePharadesi. Uma ophilayo ebanga abafileyo ngamandla, lokhu kusho ukuthi uyothola okuhle nezibusiso eziningi ekuphileni kwakhe. Kumelwe sizijabulele lezi zibusiso futhi sibonge uNkulunkulu ngazo. Kuyaphawuleka ukuthi le ncazelo yavela ku-Ibn Sirin, omunye wezazi ezivelele ekuchazeni amaphupho.
Ukuhunyushwa kwephupho mayelana nabaphilayo beqabula abafileyo ephusheni labesifazane abangashadile
Incazelo yephupho ngomuntu ophilayo eqabula umuntu ofile ephusheni kuyehluka kuye ngokuthi ubani owalibonayo, uma kwenzeka owesifazane ongashadile engashadile, lo mbono ubonisa ukuthi kukhona okuhle okuzayo kuye, futhi lolu daba kungaba umshado obusisekile noma umsebenzi omusha ohlonishwayo. Ngaphezu kwalokho, umuntu ophilayo oqabula umuntu ofile ephusheni ubonisa ukuthi umuntu ofile ufuna ukusiza owesifazane ongashadile, ukuthi unomoya omuhle futhi onomusa, futhi uzoba nomthelela omuhle empilweni yakhe. Uma owesifazane ongashadile esesimweni sokudabuka noma sobuhlungu ngenxa yokulahlekelwa umuntu othandekayo, ukumbona emanga ephusheni kuzosiza ekudambiseni ukudabuka nobuhlungu futhi kumqinise ukuze adlule kuleso sikhathi esinzima. Ngakho-ke, incazelo yephupho mayelana nomuntu ophilayo eqabula umuntu ofile ephusheni owesifazane oyedwa kubonisa ubuhle, impumelelo, nokholo lokuthi yonke le ndaba isezandleni zikaNkulunkulu uMninimandla onke, nokuthi ukuphila akugcini ekulahlekelweni kokulila. .
isifuba fEqabula abangasekho ephusheni kweyodwa
Abesifazane abaningi bakholelwa ukuthi iphupho Egona futhi eqabula abangasekho ephusheni Kubonisa into embi, kodwa iqiniso liwukuthi leli phupho kufanele lihunyushwe ngokwesimo somphuphi. Uma umphuphi engashadile futhi ephupha ukuthi uyamanga futhi eqabula umuntu oshonile, ukuchazwa kwephupho kuncike ezimweni ezizungeze lesi simo. Uma ukungashadi kuthwala imizwa yokudabuka nesizungu, khona-ke ukuchazwa kwephupho kubonisa ukuthi isikhathi esidabukisayo sidlulile empilweni yakhe, kodwa zonke izinkinga zakhe zizoxazululwa maduzane. Ukuphupha ukwanga nokuqatshulwa abafileyo ngezinye izikhathi kubhekwa njengomyalezo ovela kwabafileyo oya kowesifazane osemusha ongashadile, umkhuthaza ukuba athole umlingani omusha wokuphila futhi aqale impilo entsha. Kulokhu, umphuphi akufanele acabange ukuthi iphupho mayelana nokumanga nokumanga umuntu ofile lisho into embi, ngoba kungase kusho izinto eziningi ezinhle ezizungeze ukuphila kwakhe esikhathini esizayo. Ngakho-ke, kufanele ubheke izinhlobo ezahlukene zokuhumusha futhi ungakhathazeki ngokuphupha ngomuntu ofile, ngoba kungase kubonise izinto ezinhle empilweni yomphuphi.
Ukuhunyushwa kwephupho mayelana nabafileyo beqabula abaphilayo esihlathini kwabesifazane abangashadile
Amaphupho abhekwa njengenye yezihloko eziye zavusa ilukuluku lomuntu kusukela ezikhathini zasendulo, futhi zafundwa izazi zefilosofi, abahumushi nososayensi abaningi. Ngokuphathelene nephupho lomuntu ofile eqabula umuntu ophilayo esihlathini sowesifazane oyedwa, liqukethe izincazelo eziningi nezincazelo kuye ngokuthi izimo zomphuphi kanye nesimo sakhe senhlalo nobudala. Lokhu kungase kusho isifiso somphuphi sokuthola ukusekelwa ngokomoya kubazali bakhe abangasekho, noma kumane kusho ukuthi umphuphi kufanele agxile ekulungiseleleni ukufa, nokuphila okungokomoya, inkolo, nokholo. Izinzuzo ezibaluleke kakhulu zombono ukuthi uthembisa ukusiza ukukhulula umphefumulo oshonile uma uhlangabezana nanoma yiziphi izinkinga, futhi unikeze izexwayiso mayelana nezinqumo ezingalungile ezingase zenziwe esikhathini esizayo.
Ukuhunyushwa kwephupho mayelana nabaphilayo beqabula abafileyo ephusheni lowesifazane oshadile
Ukubona umuntu ophilayo eqabula umuntu ofile ephusheni kungenye yemibono engavamile futhi ehlukahlukene, futhi izincazelo zayo ziyahlukahluka kuye ngokuthi umuntu oyibonayo. Ngowesifazane oshadile, leli phupho lingahunyushwa njengelibonisa ukufika kwesikhathi esijabulisayo esigcwele izimanga ezinhle ekuphileni kwakhe komshado. Uma owesifazane oshadile ebona ephusheni lakhe ukuthi umanga umuntu oshonile, lokhu kubonisa isigaba somshado esiseduze nokuphila okujabulisayo komshado, ngaphezu kwalokho uzophila impilo egcwele ukwaneliseka, injabulo nokuthula. Leli phupho libonisa nokuba khona kokuvikelwa okunamandla nomuzwa omangalisayo owenza owesifazane oshadile azizwe ukunakwa nokunakekelwa okumzungezile. Ngakho-ke, umbono wowesifazane oshadile oqabula umuntu ofile kufanele uthathwe ngokungathí sina futhi ukuchazwa kwawo kufanele kucwaningwe ngokucophelela, ngoba leli phupho lingabonisa izinto eziningi ezijabulisayo nezihle empilweni yowesifazane oshadile.
Ukuhunyushwa kwephupho mayelana nokugona nokuqabula abafileyo kwabashadile
Ukubona umuntu egona futhi eqabula umuntu ofile kungenye yamaphupho aphakamisa imibuzo nemibuzo phakathi kwabantu, ikakhulukazi uma umphuphi eshadile. Izazi zokuhumusha ziye zasabela kulo mbono ngezincazelo eziningi ezinembayo ezihlukahluka kuye ngesimo somphuphi kanye nemininingwane yephupho. Kungenzeka ukuthi leli phupho libonisa ubuhle nezindaba ezinhle uma umuntu ofile eyaziwa futhi eseduze nomphuphi, noma libonisa usizi nezenzakalo ezimbi uma umuntu ofile engaziwa. Uma owesifazane oshadile ephupha egona futhi eqabula umuntu oshonile, khona-ke iphupho lingase libonise isimo esihle somyeni wakhe nokuphendula imithandazo yakhe, noma lingase libe iseluleko kuye ngesidingo sokuphatha umyeni wakhe ngomusa futhi. singaqophisi ngokweqile. Ngakho-ke, umphuphi kufanele alalele izincazelo zezazi ezikhethekile futhi angathembeli ezinganekwaneni namahemuhemu, ngoba ukuhumusha okunembile okusekelwe ebufakazini nemibhalo yilokho okunikeza izimpendulo ezicacile nezithembekile.
Ukuhunyushwa kwephupho mayelana nabaphilayo beqabula abafileyo ephusheni lowesifazane okhulelwe
Ukubona umuntu ophilayo eqabula umuntu ofile ephusheni kungenye yemibono edida abantu abaningi, ikakhulukazi uma umphuphi ekhulelwe, futhi abaningi bafuna ukuchaza lo mbono. Abahumushi abahamba phambili bathi ukubona umuntu ophilayo eqabula umuntu ofile ephusheni kukhombisa ubuhle nenzuzo efika kowesifazane okhulelwe esuka lapho engazi khona, nokuthi lokhu kungenzeka ngoba okhulelwe uqukethe umoya wempilo entsha futhi. njengokunikeza usizo nosizo kumufi. Uma owesifazane okhulelwe ephupha eqabula umuntu oshonile, lokhu kusho ukuphela kwenkathi yokukhathazeka eyayikhathaza ingqondo yakhe, ngaphezu kokuphela kwenkathi yokukhathazeka ayebhekene nayo, futhi leli phupho libonisa ukuthi okhulelwe. owesifazane uzophila impilo ejabulisayo nezinzile. Uma owesifazane okhulelwe ethola ukuthi uqabula umufi isikhathi eside, lokhu kufanekisela ukwaneliseka ayokuthola kulesi sikhathi esikhethekile, futhi owesifazane okhulelwe kumelwe abonge uNkulunkulu ngalezi zibusiso eziza kuye, futhi azisebenzisele okuhle. futhi kuzuze wonke umuntu.
Ukuhunyushwa kwephupho mayelana nabaphilayo beqabula abafileyo ephusheni lowesifazane ohlukanisile
Izincazelo zephupho ngomuntu ophilayo eqabula umuntu ofile ephusheni ziyehluka ngokomuntu owabona leli phupho, njengoba incazelo ihluke ngowesifazane ohlukanisile ongashadile ongathwali noma yimuphi umbungu esibelethweni. Kubalulekile ukuthi incazelo yaleli phupho ifundwe kahle ukuze liqondwe kahle. Abahumushi abahamba phambili bathi leli phupho libonisa ubuhle nenzuzo efika kumuntu lapho engazi khona, futhi libonisa ukuphela kwenkathi yokukhathazeka umuntu ayebhekene nayo kanye nokuphela kwenkathi yokukhathazeka eyayimatasa. ingqondo yakhe. Uma umphuphi ezithola eqabula umufi ngendlela ebonisa inkanuko, lokhu kubonisa ukuchichima kokuhle akuthola ekuphileni kwakhe, futhi lo mbono ubonisa isikhathi esijabulisayo esigcwele izibusiso umuntu azitholayo phakathi nalesi sikhathi. Ekugcineni, ukuhunyushwa kwephupho mayelana nomuntu ophilayo oqabula umuntu ofile ephusheni kuwubufakazi bezibusiso ezizofika kumuntu kamuva. Ngakho-ke, umuntu kufanele abonge uNkulunkulu ngalezi zibusiso aphila ngazo.
Ukuhunyushwa iphupho mayelana abaphilayo kissing ofile ephusheni for indoda
Ukubona i-jinn sesimweni somuntu ephusheni kungenye yezinto eziphazamisa abantu abaningi, futhi bezwa ukwesaba nokukhathazeka ngemva kokuvuka. Kubalulekile ukuqaphela ukuthi ukuhunyushwa kombono akuyona into engaguquki phakathi kwabantu, kuyahlukahluka kuye komunye umuntu. Uma i-jinn ibonakala ngesimo somuntu ephusheni, lokhu kubonisa ukuba khona kwabantu ababi nabaphambukayo empilweni yomphuphi, abazama ukuthonya umphuphi nokubhubhisa impilo yakhe. Umphuphi kufanele athathe lo mbono njengesixwayiso esivela kuNkulunkulu ukuze azigcine futhi avikele labo abaseduze kwakhe. Kufanele futhi kuqashelwe ukuthi ukubona amajini sesimweni somuntu ephusheni kungase futhi kubonise inzondo, ububi, nenzondo ekhona ekuphileni komphuphi, njengoba ethemba ukuthi ukuphila kwakhe kuyoba ukwehluleka kwabanye nokuthi ububi buzokwenzeka kubo. . Ngakho-ke, uma umphuphi ebona lo mbono, kufanele agxile ekuthuthukiseni isimo sakhe sengqondo nabanye futhi ahloniphe abantu, ngenkathi ebukeza ukuziphatha kwakhe nokusebenzisa izindinganiso ezinhle ekuphileni kwakhe, ukuze amvikele kubantu ababi nasezintweni ezimbi ezingase zithinte. impilo yakhe. Ekugcineni, kufanele kukhunjulwe ukuthi ukuhunyushwa kwamaphupho akuxhomekile ezisekelweni eziningi, ezibekiwe, kodwa kuxhunyaniswa nezimo ezizungeze umphuphi kanye nezimo nezenzakalo zokuphila kwakhe.
Ukuhunyushwa kwephupho ngokubona abafileyo bephila Futhi akhulume naye amqabule
Iphupho lokubona umuntu ofile ephila, ukhuluma naye, futhi umanga lingelinye lamaphupho aphindaphindiwe abantu abaningi abawabonayo, okuvusa ilukuluku nokukhathazeka ngesikhathi esifanayo. Kuyaqondakala ukuthi leli phupho linezincazelo ezahlukene kuye ngokuthi umuntu nezimo zakhe, futhi ngokusho kwencazelo ka-Ibn Sirin, ukubona umuntu ofile ephila, ukukhuluma naye, nokumanga kusho isidingo sokumthandazela nokuthumela izipho egameni lakhe. . Umphuphi kufanele amkhumbule njalo ngobuhle futhi angakhathazeki ngaye, ngoba umuntu ofile usesimweni esihle futhi udinga kuphela usizo lwabaphilayo ukuze avuselele inkumbulo yakhe. Ukubona umuntu ofile ephila, ukukhuluma naye, nokumanga kuyisibonakaliso sendlela yokuziphilisa eyotholwa umphuphi esikhathini esizayo, kanye nezinga lokunethezeka nokuzola azophila kulo phakathi nokuphila kwakhe. Umphuphi kufanele akhumbule ukuthi uma ebona umuntu ofile ekhuluma naye ngendlela yokuhlambalaza nokudabuka, lokhu kubonisa ukuthi umphuphi wenza izono ekuphileni kwakhe futhi udinga isiyalo kumuntu ofile. Ukubona umuntu ofile ephusheni ephethe okuhle noma okubi kubikezela kuye ngezimo zomphuphi, kepha lowo ophuphayo kufanele aqaphe futhi asebenzele ukuvuselela inkumbulo yabafileyo ngokunxusa kanye nesisa, futhi leli phupho kufanele libe yisikhuthazo sokucabanga ngencazelo. wokuphila futhi agcine izinto zangempela nezindinganiso zokuziphatha.
Ukuhunyushwa kwephupho mayelana nokubingelela oshonile kwabaphilayo nokumqabula
Ukuhunyushwa kwephupho lokubingelela abafileyo kwabaphilayo nokuliqabula kungase kwehluke ekuchazeni kwalo ngokwezazi zezenkolo nabahumushi abahlukene, futhi ngokusho kwe-fatwa ekhishwe yi-Islamic Fiqh Academy yeNhlangano Yokubambisana YamaSulumane, iphupho lokubingelela. ofile kwabaphilayo kusho ubuhle, isibusiso kanye nentethelelo, ngoba abafileyo balindele kubantu bokuphila ukulunga kwezenzo zabo futhi kubakhumbuza ngoLizayo.Futhi, ukwanga abafileyo ephusheni kubonisa uthando, ukwazisa, nobungane obuletha ukuphila kanye nabafileyo, futhi ngezinye izikhathi kubonisa isifiso somphuphi sokuxhumana nokuxhumana, futhi angahlukanisi nabafileyo abamshiya, kodwa kuzo zonke izimo kufanele kuthenjelwe ekuchazeni izazi ezithembekile futhi kungabi ngaphansi kokucwaninga. ukuzichaza okungenasisekelo.
Ukuhunyushwa kwephupho mayelana nokugona nokuqabula abafileyo
Ukubona umuntu ofile ephusheni lomuntu kunezincazelo eziningi nezincazelo, kuhlanganise nephupho mayelana nokugona nokumanga umuntu ofile. Uma umphuphi ezibona egona futhi eqabula umuntu oshonile ephusheni lakhe, le ncazelo ingase ibe miningi. Lokhu kungase kulethe ubuhle nezindaba ezijabulisayo, njengokuziphilisa nenjabulo, futhi leliphupho lingase liveze impendulo eseduze yemithandazo yomuntu noma izixazululo eziseduze zezinkinga abhekene nazo. Kodwa-ke, isimo somphuphi kufanele sicatshangelwe.Uma umuntu egula futhi ezibona egone umuntu ofile ephusheni lakhe, lokhu kungase kufanekisela ukuwohloka kwempilo yakhe kanye nosuku lokufa olusondelayo. Ngokufanayo, uma umuntu ehlangabezana nezinkinga ebudlelwaneni bomphakathi futhi ezibona egona umufi, leli phupho lingabonisa ukuthi kukhona ukubuyisana okuzayo phakathi kwakhe nomuntu okukhulunywa ngaye. Ekugcineni, incazelo kumelwe yenziwe ngokwesimo somphuphi kanye nalokho okwashiwo embonweni.
Eqabula isandla esifile sabaphilayo ephusheni
Ukuphupha umuntu ofile eqabula isandla somuntu ophilayo ephusheni kungenye yamaphupho angaqondakali aphakamisa imibuzo eminingi mayelana nezincazelo nezincazelo zawo. Ngokuchazwa kwamaphupho kusizindalwazi se-“Fikra”, kuyacaca ukuthi leli phupho libonisa ukuba khona kokholo oluqinile lwalowo ophuphayo nokuthi usondela kuNkulunkulu ngezenzo ezinhle, futhi libonisa ukuziphatha okuhle nokuziphatha okuhle kwalowo ophuphayo. Leli phupho lingase libonise izinga lobuhlobo obuseduze nobunothando phakathi kophilayo nomuntu ofile oboshiwe, njengoba lingase libonise ubuhle nenzuzo etholakala kwabaphilayo nabashonile. Ukuqabula umuntu ofile ephusheni kuwubufakazi bomzwelo wokubonga nothando ngomuntu oshonile, futhi kungase kubonise izipho ezinikezwa umphuphi kwabafileyo, okuletha inzuzo nobuhle kwabaphilayo nabafileyo. Kuyaphawuleka ukuthi leli phupho liphethe izincazelo eziningi ezinhle futhi libonisa ubuhle kwezinye izimo, uma umuntu ecabangela incazelo yalo ngokucophelela nangokucophelela okukhulu.
Ukuphupha ubingelela umufi futhi umqabula
Ukubona umuntu ofile ephusheni kungenye yamaphupho avamile aphakamisa imibuzo eminingi mayelana nezincazelo zawo kanye nezizathu zokubonakala kwawo ephusheni. Iphupho lokubingelela nokuqabula abangasekho liyiphupho elijwayelekile, futhi miningi imibono nezincazelo ezinikezwa yizazi nezifundiswa ezichazayo. Encazelweni ka-Ibn Sirin, leli phupho lihlotshaniswa nokulahlekelwa umuntu ofile futhi ufuna ukumbona futhi, kanti uma umphuphi ezibona eqabula umuntu oshonile ephusheni, lokhu kubonisa isicelo sokuthethelelwa nokubuyisana nesikhathi esedlule, futhi mhlawumbe ukusondela kokufa. Ngakolunye uhlangothi, u-Ibn Shaheen uthi iphupho lokuqabula abafileyo libonisa insada yokuziphilisa kanye nokukhokhwa kwezikweletu, futhi lixhumanisa nomshado uma lowo ophuphayo engashadile, kanye nokuchuma ngokwezimali uma eshadile. Ngokuvamile, iphupho lokubingelela nokuqabula abafileyo liyinkomba yesifiso sokuxhumana nokuxhumana nabantu abalahlekile, futhi umuntu kufanele afune izimpawu zephupho ezifanele isimo somuntu siqu kanye nemvelo ahlala kuyo.
Ukuhunyushwa kwephupho ngabafileyo beqabula abaphilayo esihlathini
Ukuphupha umuntu ofile eqabula umuntu ophilayo esihlathini noma ngokuphambene namaphupho ajwayelekile abantu abaningi abawabonayo, kanti ngokuvamile lihunyushwa ngendlela ehlukile ngokwezazi nabahumushi. Abanye babo bakholelwa ukuthi ukwanga umuntu ofile othandekayo ephusheni kubonisa induduzo nenjabulo umuntu obona iphupho azizwayo, futhi kungase kubonise ukusondelana komuntu ofile nokuthola izifundo neseluleko sakhe. Iphupho lingase futhi libonise ukuthi umuntu ofile uzizwa enelisekile futhi ejabule ngezenzo zezwe umphuphi amenzele zona.
Ngakolunye uhlangothi, iphupho lingase lihunyushwe njengesibonakaliso sempilo ende yomphuphi, njengoba kushiwo ekuchazeni kuka-Ibn Sirin. Iphupho lingase futhi libonise umphuphi ethola enye yemali yakhe, ngefa noma incwadi yefa, ngokusho kwesinye sezincazelo ezivamile.
Eqabula ikhanda elifile ephusheni
Ukubona ukuqabula ikhanda lomuntu ofile ephusheni kungenye yamaphupho abantu abaningi abazibuza ngayo, njengoba umphuphi ezizwa edidekile futhi efuna ukwazi izincazelo zaleli phupho. Kulesi sihloko, singase sichaze izincazelo zaleli phupho, ngokusho kwencazelo ka-Ibn Sirin. Uma umphuphi ezibona eqabula ikhanda lomuntu ofile ephusheni, lokhu kubonisa ukuthi uzophulukiswa ngokuphelele futhi alulame esifweni abesiphethe. Lo mbono futhi ubonisa ukuthi lowo ophuphayo uzothola imali eningi futhi athuthukise isimo sakhe sobuchwepheshe, kungase kubonise ukufika kwezindaba eziningi ezijabulisayo nokuqeda ukukhathazeka nosizi. Uma umphuphi eqabula umufi ongaziwa, uzothola ithuba lomsebenzi, futhi uma iphupho limayelana nokuqabula ikhanda noma isandla somfundisi oshonile, lokhu kubonisa inhlanhla yomphuphi. Kodwa-ke, uma umphuphi ezama ukumanga ikhanda likayise oshonile futhi owenqaba wenqaba, kungase kubonise ukuthi umphuphi wayengenandaba namalungelo kayise ngaphambi kokufa kwakhe. Ngokuvamile, ukwanga ikhanda lomuntu ofile ephusheni kuwuphawu lobuhlobo obuhle nozwela kumuntu ofile, futhi kungase kubangele inzuzo enkulu nobuhle kulowo ophuphayo.
Eqabula ubaba ongasekho ephusheni
Ukubona ubaba oshonile ephusheni futhi emqabula kuyiphupho elivamile futhi elivamile, futhi leli phupho lingase lenzeke ngenxa yokudabuka nosizi umuntu azizwa ngemva kokufa kukayise. Ukuqabula ubaba oshonile ephusheni kungenye yamavesi amangalisayo aphethe izimpawu eziningi ezibalulekile nezincazelo. Ngezinye izikhathi, umphuphi ubona uyise oshonile emanga ephusheni, futhi lokhu kubonisa inani lothando nokulangazelela enhliziyweni yomphuphi ngoyise kanye nomuzwa wakhe wokudabuka okwedlulele ngemva kokulahlekelwa nguye.
Ukuqabula ubaba ongasekho kuyinkomba yokubonga kulo baba ngemisebenzi emihle ayenzela indodana noma indodakazi yakhe.Lokhu kungase kukhombise nokuthi lowo muntu udinga iseluleko kuyise ongasekho ngezihloko ezithile ezibalulekile. Incazelo yephupho iphinde iveze ukuthi ophuphile uzothola ifa eduze kukayise ongasekho, noma uzoba ne-biography enhle nenhle njengoyise, ngoba uhamba ezinyathelweni zakhe futhi aqhubeke nokuhle abekwenza.
Ebona eqabula umalume ongasekho ephusheni
Ukubona uqabula umalume oshonile ephusheni kunezincazelo eziningi.Iphupho lingase libonise uthando olujulile nokunamathela kumuntu oshonile.Lingase libonise ibanga noma ukufa, noma uhambo noma ukuthuthela kwelinye izwe. Iphupho lingase libonise isenzakalo esihle nesijabulisayo, njengokubeletha, umshado, noma umshado. Ngokuvamile, incazelo yephupho iyahlukahluka kuye ngokuthi isimo somphuphi kanye nesimo sikamalume oshonile. Uma umalume ephusheni ephila, lokhu kukhombisa injabulo, injabulo, kanye nokuphakama okuzotholwa umphuphi ngemva kwesikhathi esithile.Uma umalume oshonile efika ephusheni ukuze akhulume nomuntu ophuphayo, lokhu kungase kuthathwe njengokuhle. isibikezelo sempilo ende umphuphi azoyichitha ekulaleleni uNkulunkulu nasekulandeleni imiyalo Yakhe. Iphupho lingase futhi libonise isidingo sikamalume ofile sokuthandaza, futhi kungase kubonise umshado kumuntu ofana nomalume ngezici zakhe, noma ukululama komuntu osondelene naye ekuguleni.
