Ukuncelisa ibele ephusheni kowesifazane oshadile
Iphupho lokuncelisa ibele libhekwa njengephupho elivamile nelijabulisayo kowesifazane oshadile, futhi linokubaluleka okukhulu ekuchazeni amaphupho. I-blog eyedlule yayihlanganisa ukuchazwa kwephupho labesifazane abangashadile, abesifazane abakhulelwe, nabesifazane abahlukanisile, kodwa kulesi sigaba sizogxila ekuchazeni ukuncelisa ibele ephusheni kwabesifazane abashadile kuphela.
Uma owesifazane oshadile ebona ephusheni lakhe ukuthi uncelisa umntwana wesifazane, lokhu kubonisa ukuthi kukhona isenzakalo esijabulisayo endleleni, lapho ezothola khona injabulo nokwaneliseka ngokushesha. Uma owesifazane engakhulelwe okwamanje, lokhu kufanekisela ukufika kokukhulelwa okujabulisayo esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, ukuncelisa ibele ephusheni kungase futhi kusho ukulwela ukuthola indlela yokuziphilisa enkulu ekuphileni, futhi kulokhu owesifazane oshadile kufanele akhumbule umsebenzi onzima nokubekezela ukuze afinyelele imigomo yakhe yezezimali.
Kuyaqapheleka ukuthi ukuhunyushwa kokuncelisa ephusheni kuyahlukahluka ngokuya ngemininingwane nezimo ezenzeka ephusheni, ngakho-ke umuntu kufanele abonane nochwepheshe ekuchazeni amaphupho noma afune amawebhusayithi athembekile ukuze athole incazelo enembile.
Kodwa ekugcineni, owesifazane oshadile kumelwe akhumbule ukuthi iphupho liwuphawu oluvela kuNkulunkulu futhi akukho okunye ngaphandle kwalokho, nokuthi kumelwe asebenzise lesi sibonakaliso saphezulu ukuze azuze futhi azibekele imigomo yakhe futhi alwele ukuyifinyelela.
Ukuncelisa ibele ephusheni kowesifazane oshade no-Ibn Sirin
Ukubona ibele wesifazane ephusheni kuwumbono othembisayo kwabesifazane abashadile, futhi umbono ungase uphathe izincazelo ezinhle ezihlobene nempilo yabo yomshado nomndeni. Ngokwezincazelo zika-Imam Ibn Sirin, ukubona owesifazane oshadile encelisa ingane kubonisa isimo senjabulo, induduzo, nokuqinisekiswa ngokwengqondo.
U-Imam Ibn Sirin ubuye abonise ukuthi ukubona owesifazane oshadile encelisa ingane yowesilisa kukhombisa isimo sokucindezeleka nokukhathazeka okungase kuthinte ukuphila kwakhe komshado.
Kufanele kukhulunywe ukuthi izincazelo zokubona ukuncelisa ephusheni kwabesifazane abashadile ziyahlukahluka kuye ngezimo ezizungeze umbono kanye nesimo sengqondo sowesifazane, ngakho-ke kuhlale kululekwa ukuthi uthintane nochwepheshe ekuchazeni amaphupho ngaphambi kokudweba. noma yiziphi iziphetho.
Ngakho-ke, kungashiwo ukuthi izincazelo zika-Imam Ibn Sirin zokubona owesifazane oshadile encelisa ingane yentombazane ziphakathi kwezincazelo ezidumile ezinezincazelo eziningi ezinhle. Ngakho-ke, kunconywa ukuthi uqhubeke nokulandela izincazelo zemibono namaphupho, okuzosiza ekuqondeni nasekuhlaziyeni isimo esingokwengqondo nesingokomoya somuntu.
Ukuncelisa ibele ephusheni kwabesifazane abangashadile
Imibono namaphupho yizigigaba ezithakasela abantu abaningi, njengoba zinezincazelo nezimpawu ezihlukahlukayo kuye komongo kanye nomuntu olandisa iphupho. Enye yale mibono evusa isithakazelo iphupho lokuncelisa ibele ephusheni lowesifazane ongashadile.
- Owesifazane ongashadile ophupha ngokuncelisa ibele ngezindebe zakhe kuyinkomba enamandla yesidingo esiphuthumayo sokunakekelwa nobubele. Lokhu kungase kube ukubonakaliswa kwesifiso esijulile sokuthola umuntu ozonikeza umphuphi ukunakekelwa nokunakwa akudingayo empilweni yakhe.
- Ngokusho kwencazelo yamaphupho ngu-Ibn Sirin, ukubona ukuncelisa ephusheni kwentombazane eyodwa kubonisa impumelelo nobuhle empilweni yezemfundo. Le ncazelo ibhekwa njengobufakazi bekhono lentombazane engashadile lokufeza impumelelo nemigomo.
- Ngenkathi u-Al-Nabulsi ebheja ukuthi ukuncelisa ibele ephusheni lowesifazane kusho okuhle. Ukholelwa ukuthi ukubona ukuncelisa kubonisa ukuncika komphuphi kwabanye ukuze afeze izithakazelo zakhe siqu, nokwehluleka kwakhe emisebenzini yasendlini.
- Ekugcineni, incazelo ka-Ibn Sirin ibonisa ukuthi ukubona umntwana ezalwa futhi ondliwa ngobisi lwemvelo kubonisa ubuhle nothando oluqinile phakathi kukamama nomntwana. Lo mbono ungase ube inkomba yenjabulo nokukhulumisana okujulile phakathi kwamalungu omndeni.
Kumele kuqashelwe ukuthi ukuhunyushwa kwemibono kungase kuhluke ngokwamasiko nezinkolelo ezihlukahlukene, ngakho-ke kuyalulekwa ukuthatha amaphupho ngomoya wethemba futhi kuvuleke ekuqondeni okuhlukahlukene kwalezi zenzakalo eziyimfihlakalo.
Ukuncelisa ibele ephusheni
Ukuncelisa ibele ephusheni kungenye yemibono evamile ukuthi umuntu angase adideke ngokuchaza, ikakhulukazi uma owesifazane eshadile. Ngokusho kochwepheshe bokuchaza amaphupho, owesifazane oshadile ezibona encelisa umntwana wesifazane uthembisa izindaba ezinhle zokuthi uNkulunkulu uzomnika isikhathi esijabulisayo nenjabulo enkulu.
Lo mbiko uhlose ukucacisa kabanzi mayelana nokuncelisa ibele ephusheni kowesifazane oshadile, futhi uhlanganisa izihloko eziningi ezithinta ukuncelisa, njengoba owesifazane oshadile ephupha encelisa ngaphandle kobisi, okubonisa ukuba khona kokukhathazeka nosizi, kuyilapho iphupho. ukuncelisa ibele kowesifazane oshadile onengane engeyona ingane kukhombisa ukukhululwa kokukhathazeka kwakhe.
Ukuncelisa ibele ephusheni kowesifazane oshadile kuwuphawu lokuchichima kokuziphilisa empilweni yakhe, futhi phakathi kwezihloko ezizuzisa abesifazane abashadile, abesifazane abakhulelwe nabesifazane abangashadile, ukuhunyushwa kokubona ingane incela ibele ephusheni futhi. izincazelo zayo.
Ngakolunye uhlangothi, lesi sihloko sichaza imininingwane ngokuchazwa kwephupho lokuncelisa ibele kwesokudla sowesifazane oshadile kanye nencazelo yokubona ingane wesilisa incela ibele owesifazane oshadile. ukuphupha mayelana nokuncelisa ephusheni owesifazane okhulelwe nowesifazane oshadile ngenyanga yesishiyagalombili.
Ekugcineni, lesi sihloko siqinisekisa ukuthi ukuncelisa ephusheni owesifazane oshadile kungenye yemibono encomekayo futhi ethembisayo, njengoba wonke umuntu efisa injabulo nokuzinza ekuphileni kwabo.
Ukuncelisa ibele ephusheni kowesifazane okhulelwe
Ngemuva kwezincazelo zangaphambilini mayelana nokubona ukuncelisa ephusheni, abaningi banesithakazelo sokwazi incazelo yokubona ukuncelisa ephusheni owesifazane okhulelwe, ikakhulukazi ezinyangeni zokugcina zokukhulelwa.
Okulandelayo, amaphupho encela ibele akhomba kowesifazane okhulelwe ukuthi impilo yakhe yomshado izozinza futhi uNkulunkulu uzombusisa ngezinto ezinhle. Ukubona ubisi oluningi embonweni kubonisa ukuzinza komndeni nokunethezeka kwengqondo.
Kuyaphawuleka ukuthi ukuhunyushwa kwephupho mayelana nokuncelisa akugcini kuphela kwabesifazane abakhulelwe, kodwa noma ubani angabona ukuncelisa emaphusheni abo. Njengoba kushiwo ngaphambili, izincazelo eziningi zamaphupho ziyavuma ukuthi ukuncelisa ephusheni akuyona uphawu olufiselekayo ukubona.
Kusukela kulo mbono, abantu ababona ukuncelisa emaphusheni abo kufanele bagxile emifanekisweni neminye imininingwane engase ivele ephusheni ukuze banqume incazelo yombono ngokunembile.
Ukuncelisa ibele ephusheni kowesifazane ohlukanisile
Ukubona ukuncelisa ephusheni lowesifazane ohlukanisile kungenye yezimpawu ezidume kakhulu nezithakazelisayo ezithwala izincazelo eziningi nezihlukahlukene. Le mibono ibonisa umthelela wezici ezingokwengqondo nezenhlalo empilweni yowesifazane ohlukanisile nokusebenzelana kwakhe nobunzima bokuphila kanye namathemba akhe ekusasa. Okulandelayo ukuchazwa kwephupho mayelana nokuncelisa owesifazane ohlukanisile:
- Ukuncelisa ingane yomfana: Uma owesifazane ohlukanisile ephupha ukuthi uncelisa umfana, lokhu kungase kubonise ukuthi uzobhekana nezinkinga ezithile nosizi ekuphileni kwakhe. Lokhu kungase kube isexwayiso kuye mayelana nesidingo sokubhekana nobunzima ngamandla futhi athwale imithwalo yemfanelo.
- Amabele agcwele ubisi: Uma owesifazane ohlukanisile ebona amabele akhe egcwele ubisi futhi ezizwa ejabule, lokhu kuwuphawu oluhle lokuthi uNkulunkulu uye wambusisa ngokuphila okuhle, okuhle, nenjabulo kuye nakubantwana bakhe.
- Ukuncelisa umntwana wesifazane ibele: Uma owesifazane ohlukanisile ephupha ukuthi uncelisa umntwana wesifazane, leli phupho lingase libe inkomba yokusondela kwenjabulo nokuqeda izinkinga empilweni yakhe, ngesithembiso sokuza kobuhle nokuziphilisa ngokuchichimayo.
- Ukuncelisa ingane yowesifazane ibele yedwa: Ngokuphambene nephupho langaphambilini, uma owesifazane ohlukanisile ephupha ukuthi uncelisa ingane yowesifazane yedwa, lokhu kubonisa ukuthi maduze izinto zizoba lula kuye nokuthi kuzoba nezindaba ezinhle zokukhululeka nenjabulo maduze.
Ngamafuphi, iphupho lokuncelisa ephusheni lowesifazane ohlukanisile libhekwa njengesibonakaliso esihle esibonisa impumelelo yakhe emsebenzini, ukuthola kwakhe amalungelo akhe, nendlela yokuphila ezinzile futhi ephumelelayo. Owesifazane ohlukanisile kufanele acabangele ukuchazwa kwephupho lakhe ngokucophelela nangokunaka ukuze azuze ezifundweni naseziqondisweni anganikezwa yilo mbono ongaqondakali.
Ukuncelisa ibele ephusheni indoda
Ukuhunyushwa kwephupho mayelana nokuncelisa indoda
Ukuphupha ukuncelisa ephusheni kumelela enye yezimpawu ezingaqondakali ezingase zivuse ilukuluku elikhulu phakathi kwabantu abajabulela amaphupho. Uma iphupho lihlobene nendoda, incazelo yalo ihluke kulokho kwephupho lowesifazane lokuncelisa. Nansi incazelo yephupho lowesilisa lokuncelisa ibele ngokusho kwewebhusayithi ka-Ibn Sirin:
- Izibopho ezinkulu: Uma indoda izibona incela ephusheni, lokhu kungase kube uphawu lwemithwalo yemfanelo emikhulu okumelwe ayithwale eqinisweni.
- Ukukhathazeka ngokweqileUkuncelisa ibele ephusheni lomuntu kungase kufanekisele ukuba khona kokukhathazeka ngokweqile ukuthi uhlala ekuphileni kwakhe kwansuku zonke.
- Ukusekela nokunakekelaAbanye ochwepheshe babonisa ukuthi iphupho lendoda lokuncelisa ibele lingase libe inkomba yokuhlangenwe nakho kwesidingo sokusekelwa nokunakekelwa.
- Zindla ngemfudumalo nokuvikelwaNgomuntu, iphupho mayelana nokuncelisa ibele lingabonakalisa isifiso sakhe sokuzizwa efudumele futhi evikelekile, kungakhathaliseki ukuthi ngokomzwelo noma ngokwezimali.
- Dinga usizoUkuchazwa kwephupho mayelana nokuncelisa indoda kungase kuhlotshaniswe nesidingo sakhe sosizo nokusekelwa kwabanye ekubhekaneni nezinselele zakhe.
Ngamafuphi, indoda ephupha incela ibele ngokuvamile ihlotshaniswa nemithwalo yemfanelo, ukukhathazeka, ukwesekwa, ukucabangela, kanye nesidingo sosizo. Kungcono ngaso sonke isikhathi ukuhumusha amaphupho ngokucophelela futhi unganciki encazelweni eyodwa kuphela.
Ukuncelisa ingane ibele ephusheni kowesifazane oshadile, ngokusho kuka-Imam al-Sadiq
Owesifazane oshadile ezibona encelisa ingane yakhe ephusheni kuwumbono ovamile futhi obalulekile, njengoba uphethe izincazelo eziningi ezahlukene kanye nezincazelo. U-Imam Al-Sadiq uthathwa phakathi kwama-imam anikeze incazelo yalo mbono.
Ngokusho kwencazelo ka-Imam Al-Sadiq, owesifazane oshadile ezibona encelisa ingane yakhe ngenjabulo nangothando kubonisa ukuthi uzokhulelwa maduze. Lokhu kubonisa ukubaluleka kwalombono ezinhliziyweni zabesifazane abaningi abashadile, njengoba bekulindele ngabomvu ukukhulelwa nokubeletha.
Ngaphezu kwalokho, ukubona ukuncelisa ephusheni kowesifazane oshadile kusho ukususa usizi lwakhe, futhi kumphathele ezinye izinkomba eziningi ezibonisa isidingo somuntu sobubele nokunakekelwa.
Kuyaphawuleka ukuthi izincazelo zamaphupho ziyahlukahluka kuye ngomuntu nezimo zakhe, futhi umuntu akufanele athembele ngokuphelele ekuchazeni amaphupho. Kodwa-ke, umuntu angalalela izincazelo zochwepheshe bamaphupho kanye nezincazelo zama-imam, ukuze aqonde futhi ahumushe le mibono ngendlela efanele.
Ukuncelisa ibele ephusheni ngu-Nabulsi
Lapho iphupho mayelana nokuncelisa livela ephusheni lomuntu, abacwaningi baqala ukucabanga mayelana nokuchazwa kwalolu phawu olungaqondakali. Ngokwezincazelo zombhuli weNabulsi, iphupho lokuncelisa ibele linezincazelo eziningi ezingase zihluke phakathi kokuhle nokubi.
- Izoveza isibusiso nokondleka: Uma umuntu ephupha ngowesifazane encelisa ibele, lokhu kuvame ukuhunyushwa njengophawu lokufika kokondliwa nesibusiso empilweni yakhe. Ukuncelisa ibele kumele ukupha, ukunethezeka nokwaneliseka.
- Ekhombisa umshado noma ukubeletha: Uma owesifazane ongashadile ephupha ukuthi encelisa ingane, lokhu kungahunyushwa njengenkomba yokuthi uzoshada nendoda elungile esikhathini esizayo noma uzozala ingane enhle. Lokhu kuhumusha kuthathwa njengezindaba ezinhle zokuqala impilo entsha egcwele injabulo.
- Kufanekisela ukululazeka nokudabukaAbanye osomthetho bahumusha ukubona ukuncelisa ibele ephusheni njengenkomba yokululazeka, ukuboshwa nokudabuka. Ukubona ukuncelisa kungaba yisixwayiso sezinkinga nezinselele ezizayo umuntu angase abhekane nazo.
Ekuphetheni, ukubona ukuncelisa ephusheni kuhlala kuvamile futhi kugcwele izincazelo ezahlukene ezingase zikhuthaze noma ziphazamise. Umuntu kufanele athintane nezazi ezikhethekile ukuze aqonde kangcono umthelela wako futhi akusebenzise ngendlela eyakhayo ekuphileni kwakhe.
Ukuncelisa ibele ephusheni kowesifazane okhulelwe ngenyanga yesishiyagalombili
Kunezincazelo eziningi emaphusheni, kuhlanganise nokuncelisa ephusheni, ikakhulukazi uma ukhulelwe ngenyanga yesishiyagalombili. Leli phupho liwubufakazi bosuku olusondelayo lokubeletha, kungakhathaliseki ukuthi inyanga lapho owesifazane okhulelwe ekhona.
Ngokusho kochwepheshe bokuhumusha, iphupho lokuncelisa ephusheni libonisa ukuthi owesifazane okhulelwe ulungele kakhulu ukunakekela ingane yakhe ezayo, futhi iphupho lokuncelisa libonisa ukulungela kwengqondo komama ukuqala ukunakekelwa.
Kungabuye kuphethwe ephusheni ukuthi owesifazane okhulelwe uzojabulela ukuphila komshado okujabulisayo, futhi iphupho lingase libonise izindaba ezinhle ukuthi ingane elindelekile izoya khona.
Nakuba ukuncelisa ephusheni akuyona umthombo wokukhathazeka ne-alamu, ukunaka ukuchazwa kwaleli phupho kunezincazelo ezibalulekile kuwesifazane okhulelwe. Ngakho-ke, kufanele anakekele impilo yomntwana futhi azinakekele, ikakhulukazi ngenyanga yesishiyagalombili, lapho izinkinga zivamile.
Kubalulekile ukukhumbula ukuthi ukuhunyushwa kwamaphupho kuncike kwezinye izici, kuhlanganise nesikhathi lapho owesifazane okhulelwe ephupha, futhi imibono ethile ithinteka esimweni esivamile somphefumulo nezimo zokuphila.
Ngokuvamile, ukuncelisa ephusheni owesifazane okhulelwe wezinyanga eziyisishiyagalombili kusikisela usuku olusondelayo lokuzalwa, futhi isidingo esikhulayo sikamama sokunakekela ingane yakhe futhi silungiselele ukumamukela. Kodwa-ke, owesifazane okhulelwe kufanele anake impilo yakhe, azinakekele, futhi axhumane nodokotela owelaphayo ukuze aqinisekise ukuphepha kwempilo yakhe kanye nempilo yomntwana.
Ukuhunyushwa kwephupho mayelana nokuncelisa ingane yesilisa kowesifazane oshadile
Ukuncelisa ibele kuyiphupho elivamile abesifazane abaningi abanalo, futhi ephusheni ukuncelisa ibele kubonisa ukuphepha nokuvikelwa okudingwa yingane. Izincazelo zephupho ziyahlukahluka kuye ngezimo zowesifazane, njengoba ukuhunyushwa kwephupho mayelana nokuncelisa ingane wesilisa kuwesifazane oshadile kubonisa ubunye emndenini futhi phambili injabulo yomshado.
Ngokwezincazelo zika-Ibn Sirin, umbono wowesifazane oshadile uncelisa ingane wesilisa ephusheni ubonisa ukukhululwa kokukhathazeka nokukhathazeka okufaka ingcindezi kowesifazane, nokuthi leli phupho limemezela owesifazane wenjabulo nobuhle obuzayo.
Lungiselela Ukuncelisa ibele kwesokunxele ephusheni Kowesifazane oshadile noma okhulelwe, kuwuphawu lokududuzeka ngokwengqondo nokukhathazeka ohlangothini lwemizwelo yomndeni.Ezinye izincazelo zibuye zithi ukubona ingane incela ongeyena owami kukhomba ukutholwa kwezindaba ezinzima ngowesifazane owaphupha ngalokhu. iphupho.
Umbono ofana nephupho mayelana nokuncelisa ingane wesilisa kowesifazane oshadile ephusheni, u-Ali, ubonisa ukubambisana komndeni nokwesekana phakathi kwendoda nomkayo, nokuthi iphupho libikezela injabulo nesivikelo umyeni asinikeza umkakhe futhi umndeni wabo.
Ngakolunye uhlangothi, ukubona ukuncelisa ngaphandle kobisi kwehla kowesifazane oshadile kuyinkomba yokuba khona kokukhathazeka nosizi, futhi lokhu kungase kube inkomba yokukhathazeka nokucindezeleka kowesifazane ekuphileni kwakhe.
Ekugcineni, kungashiwo ukuthi iphupho lokuncelisa liyinkomba yobudlelwane phakathi komama nengane, futhi owesifazane kufanele abheke umbono ngomqondo wothando, ukunakekelwa nokuvikelwa kwengane yakhe, noma ngabe yini engenzeka. incazelo yephupho.
Ukuhunyushwa kwephupho mayelana nokuncelisa ngaphandle kobisi kumuntu wesifazane oshadile
Ukuncelisa ibele ephusheni kungenye yemibono ebalulekile ephakamisa imibuzo eminingi phakathi kwabantu, ikakhulukazi kwabesifazane abashadile abaphupha ngokubeletha nomama. Kulo mongo, iphupho mayelana nokuncelisa ngaphandle kobisi lifika kowesifazane oshadile njengenkomba yezinkinga zezimali abhekene nazo.
Ngokwezincazelo ezingokomoya, umbono wowesifazane oshadile wokuthi encelisa ingane ngaphandle kobisi uveza izinkinga ezingokwezimali angase abhekane nazo esikhathini esizayo esiseduze. Lo mbono ukhombisa nokungeneliseki ngesimo samanje kanye nesidingo esiphuthumayo sokusishintsha.
Ngakolunye uhlangothi, uma owesifazane oshadile ezibona encelisa ingane ngobisi, lokhu kubonisa izibusiso ezingenamkhawulo, inala yokuziphilisa, nempumelelo enkulu ayilindele esikhathini esizayo.
Kodwa owesifazane oshadile kufanele athathe lo mbono ngokungathi sína, azame ukuthatha izinyathelo ezidingekayo ukuze agweme izinkinga zezimali, amukele isimo sakhe samanje futhi alwele ukusithuthukisa. Owesifazane kufanele futhi aziqinisekise ukuthi uNkulunkulu uSomandla uyena kuphela ohlinzeka ngokudla nomusa, nokuthi lokho kudla kuzofika kuye, uNkulunkulu uSomandla ethanda, ngesikhathi esifanele.
Kubalulekile ukuthi owesifazane oshadile azi ukuthi iphupho liwumbono nje ebuthongweni, futhi akufanele umuntu aqiniseke ukuthi kukhona okuzokwenzeka ngesisekelo salo. Iphupho liyisiphetho somphuphi kuphela futhi alikwazi ukuthenjwa ngokuphelele. Ngakho-ke, umuntu akufanele akhathazeke ngale mibono, kodwa kunalokho ayibheke njengokuhlolwa kwezindaba zezezimali empilweni yowesifazane oshadile, ikakhulukazi isidingo sokugcina ibhalansi nokuphatha imali ngokuhlakanipha.
Ukuhunyushwa kwephupho mayelana nokuncelisa ibele elingakwesokudla lowesifazane oshadile
Ukuncelisa ibele ephusheni owesifazane oshadile kuye kwavusa isithakazelo sabesifazane abaningi, njengoba leli phupho lihlanganisa izincazelo eziningi ezikhuthaza abesifazane futhi zembule ikusasa elihle elibalindile. Phakathi kwalezi zincazelo, izihloko ezedlule zaxoxa ngokuhunyushwa kwephupho lokuncelisa ibele elingakwesokudla lowesifazane oshadile ngendlela ebanzi futhi ebanzi.
Ochwepheshe ekuchazeni amaphupho bayazi ukuthi ukuncelisa ephusheni lowesifazane oshadile kubonisa ubuhle nempumelelo empilweni yakhe yomshado. Ngokuphathelene nephupho elibonisa ukuncelisa kusukela esifubeni sokunene sowesifazane oshadile, liqukethe izincazelo eziningi ezinhle.
Uma owesifazane oshadile ezibona encelisa isifuba sakhe sokunene, leli phupho libonisa ukufeza imigomo yakhe nokufeza izinzuzo eziningi esikhathini esizayo esiseduze. Iphinde iveze injabulo nokunethezeka owesifazane azokuzwa ezinsukwini ezimbalwa ezizayo.
Ngaphezu kwalokho, iphupho lokuncelisa kusukela esifubeni sokunene sowesifazane oshadile kubhekwa njengobufakazi bokuchuma nokukhula kwezinto ezibonakalayo nokuziphatha kowesifazane, futhi limemezela ukuphila komshado ophumelelayo nokuzinzile. Nakuba kungase kubonise izinselelo ezithile nobunzima endleleni, lobu bunzima ngeke buphazamise impumelelo owesifazane azogcina eyitholile.
Ekugcineni, kungashiwo ukuthi iphupho lokuncelisa ibele elingakwesokudla lowesifazane oshadile liyinkomba yekusasa elihle neliphumelelayo kwabesifazane, futhi liqukethe izincazelo eziningi ezikhuthaza abesifazane futhi zibashukumisele ukuba baqhubeke nokusebenza impumelelo kanye nokwenza kahle empilweni.
Ukuhunyushwa kwephupho mayelana nokuncelisa ingane kusuka esifubeni kwesokunxele Kwabashadile
Ngaphakathi kohlaka lokuchazwa kwephupho mayelana nokuncelisa owesifazane oshadile, iphupho mayelana nokuncelisa ingane kusukela esifubeni sobunxele sowesifazane oshadile libonisa izincazelo eziningana. Leli phupho lingase libonise ukuphela okusondelayo kwesikhathi esinzima empilweni yomuntu, futhi kungase kufanekisele ukuthuthukiswa kwezimo zezezimali zakhe nomyeni wakhe.
Ngakolunye uhlangothi, leli phupho lingabonisa nokuba khona kwezinkinga ebuhlotsheni bomshado, noma ukusondela kokuhlukana. Lokhu kuhumusha kungase kube ngenxa yokuthi ukuncelisa ephusheni kubhekwa njengokuboshwa kokukhathazeka nosizi.
Kubalulekile ukuqaphela ukuthi ukuchazwa kwamaphupho kuncike kakhulu kumongo ozungeze iphupho, kanye nemininingwane eqondile yalokho okwenzeka ephusheni. Ngakho-ke, ukuhunyushwa kwephupho mayelana nokuncelisa kungase kuhluke komunye umuntu, futhi kusukela ekuchazeni eyodwa kuya kwesinye.
Kodwa ngokuvamile, kungashiwo ukuthi iphupho lowesifazane oshadile uncelisa ingane kusukela esifubeni kwesokunxele libonisa ingcebo eningi kanye nezimo zezimali ezithuthukisiwe, kodwa kungase kubonise izinkinga ebuhlotsheni bomshado. Kubalulekile ukukhumbula ukuthi ukuncelisa ephusheni kubhekwa njengokuboshwa kokukhathazeka nosizi, ngakho-ke kufanele kuqashelwe izincazelo eziqondile zephupho.
Ibhodlela lokuncelisa ephusheni lowesifazane oshadile
Uphawu lwebhodlela lokuncelisa ephusheni lowesifazane oshadile lubhekwa njengesibonakaliso esihle ngokusho kwezincazelo eziningi, njengoba leli phupho libonisa isithombe sekhaya nomndeni kanye nabajabule kakhulu kubo. Lokhu kufakazelwa ukubona uphawu lobisi ngaphakathi ebhodleleni, olumemezela ukuziphilisa, ubuhle, nokuzola empilweni.
Phakathi kwezincazelo ezivezwa ngokubona uphawu lwebhodlela leso elibomvu lithwala umlayezo kowesifazane oshadile ukuthi maduze uzozwa izindaba zokukhulelwa kwakhe, futhi ngaleyo ndlela leli phupho linikeza izindaba ezinhle kumama wesikhathi esizayo.
Lo mbono ubuye ubhekisele ezicini zokuphana kowesifazane oshadile nobufakazi bakhe obuhle. Enye incazelo yalo mbono iwukuthi ubisi olungaphakathi ebhodleleni lubonisa izindaba ezijabulisayo ezilindele owesifazane oshadile maduze.
Kuyaqapheleka ukuthi lezi zincazelo zethulwe izazi eziningi ezivelele, ezinjengo-Ibn Sirin, u-Imam Al-Sadiq no-Al-Nabulsi, futhi bonke bagcizelela ukuthi ukubona ibhodlela lokuncelisa ephusheni lowesifazane oshadile kunezibikezelo ze okuhle, injabulo kanye nokuziphilisa.
Ukuncelisa ingane engavamile ephusheni owesifazane oshadile
Umbono ungenye yezinto abantu abaningi abathembele kuzo empilweni yabo, ikakhulukazi uma kukhulunywa ngemibono ehlobene nezinto ezithinta umuntu siqu njengokukhulelwa nokubeletha. Phakathi kwale mibono kukhona nombono wowesifazane oshadile ezibona encelisa ingane eyinqaba ephusheni lakhe.
Ngokwezincazelo zika-Ibn Sirin, lo mbono uyizindaba ezinhle kowesifazane oshadile, njengoba lokhu kubonisa ukuthi uzozwa izindaba ezijabulisayo njengokukhulelwa maduzane nokuhlinzekwa kwenzalo.
Abanye abahlaziyi banezela ukuthi umbono wowesifazane oshadile encelisa ingane yomuntu angamazi, okungeyona eyakhe, ephusheni ubonisa ukuziphatha kwakhe okuphezulu nobuhle benhliziyo yakhe.
Futhi uma owesifazane oshadile ephupha ukuthi uncelisa ingane yomuntu angamazi ngenkathi engenabantwana, khona-ke leli phupho lingase libe inkomba yezindaba eziphathelene nokuziphilisa nobuhle empilweni yakhe.
Mayelana nalokhu, ochwepheshe bokuhumusha baqinisekisa ukuthi abesifazane abakhulelwe abaphupha ngokukhulelwa nokubeletha abanasizathu sokukhathazeka uma bephupha ukuncelisa ephusheni, ngoba ukuchazwa kwale mibono kubonisa ukufika kwezinto ezinhle nokuhle kubo esikhathini esizayo.
