Izincazelo zika-Ibn Sirin ekuchazeni iphupho lokubona abafileyo

Ukuhunyushwa kwephupho ngokubona abafileyo ngu-Ibn Sirin Akungabazeki ukuthi ukubona umuntu ofile ephusheni kusabalele kwabaningi, njengoba ngamunye wethu elahlekelwa othandekayo wakhe futhi efisa ukumbona, futhi lapha umbono uyiphupho nje lokuzikhukhumeza, kuyilapho. kuthiwani uma umphuphi ebona umuntu ofile ongaziwa emcela into efana nokudla noma amanzi? Noma ukubona umuntu ofile ehlanza, noma ngithi ubuka umuntu ofile enqunu, lapha izincazelo ziyehluka futhi kuyanda izincazelo ezinhle nezimbi.Uma unentshisekelo yokufuna incazelo yephupho lokubona abangasekho ngu-Ibn Sirin, landela lokhu isihloko nathi.

Ukuhunyushwa kwephupho ngokubona abafileyo ngu-Ibn Sirin

Ngokuka-Ibn Sirin, ekuchazeni iphupho lokubona abafileyo, amakhulu encazelo ehlukene ashiwo, kuhlanganise:

• U-Ibn Sirin uhumusha ukubona abafileyo ephusheni besesimweni esihle njengokubhekisela ekufeni kwakhe ngokulalela uNkulunkulu nesiphetho esihle ekuphileni kwangemva kokufa.
• Ngenkathi ebuka abafile bedabukile noma bekhala, ufuna ukudlulisa umyalezo othile embonweni.
•  Noma ubani obona umuntu ofile elele esibhedlela ephusheni udinga ukunxusa kanye nesicelo somusa.
• Ukudla abafileyo ephusheni kuwumbono obonisa isidingo sokuwunikeza usizo.

Ukuhunyushwa kwephupho ngokubona u-Ibn Sirin ofile kwabesifazane abangashadile

• Ukuhunyushwa kwephupho ngokubona indodana efile kaSirin kwabesifazane abangashadile kubonisa ukulangazelela nokulahlekelwa ubukhona bakhe uma engomunye wabazali.
• U-Ibn Sirin uthi noma ubani obona uyise oshonile emyala ephusheni usuke ephambuka endleleni efanele futhi ehamba endleleni engalungile, okuzofaka ukulahlekelwa nezinkinga eziningi.
• Owesifazane ongashadile ophuzile ukushada futhi ubona unina oshonile emphusha ihlombe futhi emduduza, ngoba kuyizindaba ezinhle kuye zokukhululeka nokuzwa izindaba ezijabulisayo ngemva kokubekezela kwakhe.
• Ukubuka umbonisi wesifazane ofile edla isinkwa esimhlophe ephusheni lakhe kuwuphawu lomshado obusisiwe kumuntu olungileyo.

Ukuhunyushwa kwephupho ngokubona indodana efile kaSirin yowesifazane oshadile

• U-Ibn Sirin uthi uma owesifazane oshadile ebona uyise oshonile ethukuthele ephusheni bese efulathela ubuso bakhe kuye, lokhu kubonisa ukuthi kukhona ukungezwani phakathi kwakhe nomyeni wakhe, futhi usephutheni, futhi kufanele asebenze ngokuhlakanipha isimo bese uqeda inkinga.
• Unkosikazi ebona umfowabo oshonile edla emzini wakhe futhi ecela okunye ukudla kuyinkomba yesidingo sakhe sokuthandaza nokufunda iKur’an kuye.

Ukuhunyushwa kwephupho mayelana nokubona u-Ibn Sirin ofile ngowesifazane okhulelwe

• Ukuhunyushwa kwephupho ngokubona umuntu ofile onobuso obumomothekayo ephusheni lowesifazane okhulelwe umemezela ukukhulelwa okuphephile nokulethwa okulula.
• Uma owesifazane okhulelwe ebona umuntu ofile emnika indandatho yegolide, lokhu kuwuphawu lokuthi uzoba nomntwana wesilisa.
• Ngenkathi ebuka owesifazane okhulelwe oshonile edla inyama eluhlaza ephusheni lakhe kungase kumxwayise ngenkathazo, ukuzwa izinhlungu eziqinile zokukhulelwa, kanye nethuba lokubeletha ngaphambi kwesikhathi.

Ukuhunyushwa kwephupho mayelana nokubona abafileyo ngu-Ibn Sirin ngowesifazane ohlukanisile

• U-Ibn Sirin uthi uma owesifazane ohlukanisile ebona uyise oshonile ephusheni, futhi ekhuluma naye futhi embamba ihlombe ngokuthula, khona-ke lokhu kuyizindaba ezinhle ukuthi ukuphela kwaleyo nkathi enzima empilweni yakhe kusondela, futhi ukunqoba kwakhe. phezu komyeni wakhe wangaphambili nomndeni wakhe.
• Ukubuka ofile ohlukanisile emmoyizela futhi kumnika izindaba ezinhle zokuphinde ashade kanye nesinxephezelo sikaNkulunkulu ngempilo yakhe yangaphambili.

Ukuhunyushwa kwephupho mayelana nokubona oshonile ngu-Ibn Sirin ngendoda

• Uma umuntu egula futhi ebona ephusheni umuntu ofile edla amagilebhisi futhi emnika okusanhlamvu kwakhe, khona-ke lezi yizindaba ezinhle zokululama okuseduze.
• U-Ibn Sirin uthi noma ubani obona umuntu ofile ekhuluma naye ephusheni futhi amxwayise, kufanele anakekele abazenzisi nabakhohlisi empilweni yakhe ukuze angabi yisisulu sabo.
• Ukuhamba komphuphi nomufi endaweni engaziwa futhi emshiya phakathi nomgwaqo kuwuphawu lokuphunyuka komphuphi ebunzimeni nokuphila kwakhe isikhathi eside.

Ukuhunyushwa kokubona abagulayo abafile ephusheni ngu-Ibn Sirin

• Uma umphuphi ebona umuntu ofile onomdlavuza, uNkulunkulu akakwenqabeli, ebuthongweni bakhe, khona-ke wenza izono eziningi phakathi nokuphila kwakhe, wenza izenzo zonya, futhi wafa engamlaleli uNkulunkulu.
• Ukuhunyushwa kokubona oshonile egula futhi ehlushwa ubuhlungu esandleni sakhe, njengoba edla imali yodadewabo efeni.
• Ngokuqondene nokubuka umufi ezwa ubuhlungu ohlangothini lwakhe, lokhu kuwukungalungi kowesifazane empilweni yakhe nokumthatha ngendlela efanele.
• Umufi okhononda ngesifo esiswini sakhe ephusheni, kubhekiselwa ekungalalelini kwakhe abazali bakhe nokungabi nomusa kubo.
• U-Ibn Sirin wanezela, ekuchazeni ukubona abagulayo abafile, ukuthi uma ebuhlungu emlenzeni wakhe, khona-ke lokhu kuyinkomba yokunqanyulwa kwezibopho zobudlelwane nomndeni wakhe ngesikhathi sokuphila kwakhe.
• Nakuba umbono wowesifazane oshadile ngomuntu ofile ogulayo endlini yakhe ubonisa ukwehluleka kwakhe ukwenza izibopho nemisebenzi yakhe kumyeni wakhe nasezinganeni zakhe.
• Ukugula komuntu oshonile ephusheni lowesifazane ohlukanisile kuwuphawu olubi oluxwayisa ngokukhula kwezinkinga kanye nokwanda kokukhathazeka nezinkinga.

Ukubona umufi esemncane kuneminyaka yakhe ephusheni ngu-Ibn Sirin

• U-Ibn Sirin waqhubeka nokuhumusha ephusheni ebona ofile esemncane kuneminyaka yakhe njengenkomba yokuthi umphuphi ufihla izimfihlo kuwo wonke umuntu.
• Ukubuka insizwa efile ephusheni kuwuphawu lobuhle, ukuziphilisa kanye nesibusiso empilweni yomboni.
• Ukubona umufi ebuyela esemncane ephusheni kubonisa ikhono lomphuphi lokuxazulula inkinga eyayingenakuxazululeka.
• Nakuba uma umboni ofile ephenduka ingane futhi ubudala bakhe buba buncane kakhulu, kungase kubonise ukuthi wenze isono futhi waphenduka ngenxa yaso.

Ukuhunyushwa kwephupho mayelana nofile ogane indodana yakhe

• Ukuchazwa kwephupho likamufi egane indodana yakhe kukhomba ifa amshiyela lona.
• Uma umuntu ebona uyise oshonile ehamba naye ukuyocela intombazane, khona-ke lokhu kuyinkomba yesikhundla esivelele somphuphi, ulwazi lwakhe oluningi, kanye nenzuzo yakhe kubantu ngaye.
• Ukubona i-bachelor onobaba oshonile emthembisa ephusheni kuyizindaba ezinhle zokushada kwakhe okuseduze nentombazane enhle enobuntu obuhle.
• Ukuhunyushwa kwephupho mayelana nomuntu oshonile othandana nendodana yakhe kungase kubonise ukuthi umboni uthole umsebenzi omusha.

Ukubona abafile benqunu ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi noma ubani obona umuntu ofile ongaziwa enqunu ebuthongweni bakhe, kuwumlayezo oyisixwayiso kuye ukuba ahlukane nokungalaleli nokwenza izono futhi aphendukele kuNkulunkulu ngaphambi kokuzisola.
• Ukubona umufi enqunu ephusheni kubonisa ubumpofu obukhulu nokuphila okuyinyumba.
• Uma umphuphi ebona omunye wezihlobo zakhe ezifile enqunu engagqokile, khona-ke unesidingo esikhulu sokukhipha ubungane futhi amkhulekele.
• Ukuhunyushwa kwephupho mayelana nomuntu oshonile onqunu kungase kufanekisele ukudalula imfihlo ukuthi owesifazane ongashadile uyafihla futhi akafuni ukudalulwa.
• Ukuveza ubunqunu bomuntu ofile ephusheni kuwumbono onenzondo nosolisayo ongase ubonise inhlekelele noma inhlekelele enkulu ekuphileni komphuphi, njengokuchayeka ehlazweni nokumhlambalaza, ukulahlekelwa yimali yakhe, noma ukufa kothile amthandayo. .

Ukukhala kwabafile ephusheni ngu-Ibn Sirin

Enye yezincazelo abantu abayifunayo kakhulu ukuhunyushwa kokubona abafile bekhala ngenxa yokukhathazeka nokulangazelela ukwazi okukuvusayo emphefumulweni womphuphi, futhi sithola ezincazelweni zezazi zaleli phupho okulandelayo:

• U-Ibn Sirin uthi lowo mbono Ekhala efile ephusheni ngaphandle komsindo Ngezinyembezi zodwa ukhomba ithuna lakhe elisethuneni.
• Ukubuka umuntu ofile ekhala abese ehleka kubonisa ukufa kwakhe njengesono.
• Owesifazane oshadile obona umyeni wakhe ekhala futhi ememeza ngezwi elikhulu, ngoba ethukuthele futhi akanelisekile ngezenzo zakhe emva kokufa kwakhe.
• Ukukhala komuntu oshonile kanye nokukhala okukhulu ephusheni kungase kubonise ukubandakanyeka kwakhe ezikweletini kanye nesifiso sakhe sokuba umndeni wakhe uzikhokhele.
• Umuntu obona umuntu ofile ephusheni lakhe ekhala futhi ekhala ngezwi elihlabayo, uhlushwa ubuhlungu obukhulu futhi udinga ukucela umusa nentethelelo kuye.

Ukuhunyushwa kokubona abafileyo omile ephusheni ngu-Ibn Sirin

• Ukubona abafileyo bomile futhi becela amanzi kubonisa isidingo sakhe sezenzo ezinhle nobungane obuqhubekayo azozuza kubo ekuphileni kwangemva kokufa.
• Uma ofile ecela amanzi kwabaphilayo ephusheni futhi womile, khona-ke ufuna ukuba akhokhe isikweletu asikweleta.
• Ukuhunyushwa kokubona ofile omile ephusheni ngu-Ibn Sirin kubhekisela ekukuthatheni njengesiyalo, ukunaka ukwenza izenzo ezinhle zokuphila kwangemva kokufa, nokungathathwa yizinjabulo zomhlaba.
• Owesifazane ohlukanisiwe ebona umuntu oshonile ephusheni omile futhi ephuza amanzi aze acinywe kuyizindaba ezinhle kuye zokuphela kokukhathazeka, ukukhululwa kokucindezeleka, ukuphela kobuhlungu, nokufika kwempumuzo.

Ukuhunyushwa kwephupho mayelana nokubona abafileyo belambile ngu-Ibn Sirin

• U-Ibn Sirin uqinisekisa ukuthi ukubonakala komuntu oshonile ephusheni, elambile futhi ecela ukudla, kungenye yezinkomba ezibaluleke kakhulu zesidingo sakhe sokuncenga kanye nezipho.
• Ngabona ephusheni umuntu ofileyo ethi: “Ngilambile,” futhi wayekhala, umbono obonisa ukuthi wenze izono ngesikhathi sokuphila kwakhe, nokufa ngaphambi kokuphenduka, nomuzwa wokuzisola okujulile, ngakho kufanele afune umusa. nentethelelo kuye.
• Uma owesifazane ongashadile ebona oshonile elambile bese ecelwa imali yokuthenga ukudla, kufanele akhiphe i-zakat emalini yakhe futhi ayilondoloze.
• Ukubona abafile belambile ephusheni kubonisa ukuthi wathatha ilungelo labanye empilweni yakhe ngamandla, futhi kufanele abuyiselwe kumnikazi wakhe.

Ukuhunyushwa kwephupho mayelana nokunikeza abafileyo kwabaphilayo ngu-Ibn Sirin

• Incazelo yokubona isipho sabafileyo ngokuvamile ibhekisela ebuhleni nasekwenyukeni kwemali, njengoba kungase kube ifa noma ingcebo engcwatshiwe.
• Owesifazane ongashadile obona umuntu ofile ephusheni lakhe omnika indandatho yegolide, khona-ke lezi yizindaba ezinhle zomshado oseduze.
• Ukunikeza amaswidi oshonile kumfazi ohlukanisile ephusheni lakhe kuwuphawu lokuphela kokukhathazeka kwakhe kanye nokuqala kokuphila okusha, okujabulisayo nokuzinzile.
• Uma umphuphi ebona uyise oshonile emnika ukhiye, khona-ke lokhu kuwuphawu lokuthatha isikhundla, ukulandela ezinyathelweni zakhe, kanye nesidingo sokufeza intando yakhe.
• Uma isipho somufi bekuyimali yephepha, kusho ukuthi kuyinkomba yokuchichima kokuziphilisa, kuyilapho uma bekuyimali yensimbi, umboni angase adlule ezinkingeni ezithile zezinto ezibonakalayo futhi ahileleke ezikweletini.
• Ukunikeza umufi izingubo ezintsha kowesifazane oshadile nezindaba ezinhle zokuvikela, impilo, isibusiso emalini nenzalo enhle.
• Isipho somufi, isinkwa esisha somshado, siyinkomba yokuzinza kwempilo yakhe yomshado kanye nokuhlinzekwa kwempilo ehloniphekile yezingane zakhe.
• Umboni oyedwa obona umuntu ofile ephusheni emnika ucezu lwesithelo uzongena kuphrojekthi entsha lapho ezothola khona imali eningi.

Ukuhunyushwa kwephupho ngabafileyo beshaya abaphilayo ngu-Ibn Sirin

•  U-Ibn Sirin waqinisekisa ukuthi umbono womphuphi kayise oshonile emshaya ephusheni wawuwuphawu lokuthi wenza izono futhi uhamba endleleni emnyama ekude nokulalela uNkulunkulu.
• Uma inkosikazi ibona umyeni wakhe emhlukumeza ephusheni futhi emshaya, lokhu kungase kubonise ukucasuka kwakhe naye ngenxa yokwehluleka kwakhe ukufeza intando yakhe.
• Ukushaya abafileyo ngeziswebhu abaphilayo kuwuphawu lwesisho esibi, ukwenza inhlebo nokuhleba, nokujikijela abantu amanga.
• Ukushaya ofile kulowo ophuphayo ngaphandle kobuhlungu, ukuphuka, noma ukuklwebheka kuwumbono lapho kungekho monakalo, kodwa kunalokho intshumayelo futhi ngayo kuye ngokufulathela into engalungile ayezimisele ukuyenza.
• Ukubona owesifazane okhulelwe uyise oshonile emshaya kanzima ephusheni kubonisa izinkinga zokukhulelwa kanye nezinhlungu zokubeletha.

Ukubona umufi eshada ngephupho ngu-Ibn Sirin

• U-Ibn Sirin uthe ukubona umuntu ofile eshada ephusheni emcimbini womshado ngaphandle kwezigubhu noma ukucula futhi egqoke izingubo ezimhlophe ezihlanzekile kuwuphawu lobuhle nokuqinisekiswa ngesimo sakhe endaweni yakhe yokugcina yokuphumula.
• Nakuba umufi eshada edilini elinomsindo eligcwele ababekhona nomsindo womculo onomsindo, umboni angase abhekane nezinkinga ezilandelanayo ekuphileni kwakhe noma abe isisulu setulo elihlelelwe yena.
• Umshado kamufi ephusheni uyinkomba yesiqalo sempilo entsha, okuyi-isthmus.

Ukuhunyushwa kwephupho ngokubona isidumbu sika-Ibn Sirin

• U-Ibn Sirin uhumusha iphupho lokubona isifuba sofileyo njengophawu lokumlangazelela nokungakwazi ukumkhohlwa.
• Noma ubani obona ukuthi ugone umuntu ofile olungileyo, futhi waba nokuziphatha okuhle ngesikhathi sokuphila kwakhe ephusheni, khona-ke lezi yizindaba ezinhle zezenzo zakhe ezinhle kulo mhlaba kanye nesiphetho sangemva kokufa.
• Ukubona ubaba ongasekho egona indodana yakhe ngesikhathi ijabule kuwuphawu lomshado oseduze.
• Uma owesifazane ongashadile ebona umama wakhe oshonile emgona futhi embambatha kancane, khona-ke ukukhathazeka nosizi lwakhe kuyophela, futhi uzothola izindaba ezijabulisayo.
• Owesifazane oshadile obona omunye wabafileyo egqoke izingubo ezimhlophe amgone amoyizele ungumfazi olungile nomama okhulisa izingane zakhe ukuba zilalele uNkulunkulu futhi unesikhundla esiphakeme nomvuzo omkhulu ekuphileni kwangemva kokufa.
• Ngenkathi ebuka ohlukanisile, ofile ongaziwa emgona ekhala, kuwukubonakaliswa kwesimo sakhe sengqondo esibi, ukulahlekelwa kwakhe ukwesekwa nosizo oluvela emndenini wakhe, nomuzwa wakhe wokulahlekelwa nesizungu.

Ukuhunyushwa kwephupho ngokubona abafileyo lapho ecasulwe ngu-Ibn Sirin

• Noma ubani obona umuntu ofile edabukile, egqoke izingubo eziklebhukile, futhi welula isandla sakhe ebuthongweni, lokhu kuyinkomba yokwehluleka komndeni ukumthandazela.
• Ukuhunyushwa kwephupho ngokubona umufi ngesikhathi ephatheke kabi kungase kubonise ukuthi kunesikweletu angakwazi ukusikhokha futhi kufanele umndeni usikhiphe ngoba uhlupheka ngenxa yaso.
• Ukubuka umuntu ofile esimweni sokudabuka nokukhathazeka ephusheni kungase kubonise ukungabi nabulungisa kwakhe kumuntu kuleli zwe kanye nesifiso sakhe sokumthethelela.
• Uma kukhona umuntu ogulayo endlini yomphuphi, futhi ebona omunye wezihlobo zakhe ezifile emvakashela ngenkathi ecasukile, khona-ke umbono ungase ubonise ukufa kwakhe okusondelayo.
• Izazi zezomthetho ezikhulelwe zixwayisa ngokubona umuntu ofile ecasukile, njengoba kungase kumxwayise ngokubhekana nenkinga nezingozi ngesikhathi sokubeletha.

Ukuhunyushwa kwephupho mayelana nokudla nabafileyo ngu-Ibn Sirin

• Ukuhunyushwa kwephupho mayelana nokudla nabafileyo ngu-Ibn Sirin kubonisa ukufika kwezindaba nezikhathi ezijabulisayo.
• Uma umphuphi ebona ukuthi udla inyama ephekwe nomuntu ofile, khona-ke uzongena ebhizinisini elisha futhi enze inzuzo enkulu.
• Kuthiwa ukubona owesifazane ongashadile edla no-anti noma u-anti wakhe osewashona kuwuphawu olubi olumxwayisa ngokuchayeka emoneni noma ekuthakatheni.
• Ukudla isibindi nofileyo akuthandeki.Kungase kubonise ukuthi obonayo uzobhekana nokungabi nabulungisa nokucindezelwa empilweni yakhe, ikakhulukazi uma isibindi besingamabomu.
• Owesifazane okhulelwe odla ikhabe elibomvu ephusheni lakhe nowesifazane oshonile uzozala owesifazane omuhle.
• Ukudla abangasekho nomndeni wakhe ephusheni kuwumyalezo wokuthi bamkhiphele ubungane.
• Ebona abafile bedla isinkwa Ukomisa nomphuphi ephusheni lakhe kungase kumxwayise ngokulahlekelwa yimali nobumpofu.
• Ukudla izinsuku ezithambile ngobisi nomuntu ofile ephusheni kuwumbono ofiselekayo, uthembisa umphuphi ukuthi ungomunye wabaphumelele ePharadesi.

Ukuhunyushwa kwephupho ngokubona ukuhlanza okufile ngu-Ibn Sirin

• Ukuhunyushwa kwephupho lokubona u-Ibn Sirin oshonile ehlanza kubonisa imali yomphuphi osolisayo, futhi kufanele abuyekeze imithombo yemali yakhe.
• Uma umboni ebona uyise ongasekho ehlanza ephusheni, kuzovela ingxabano phakathi kwakhe nodadewabo ngenxa yokwabiwa kwefa.
• Umuntu ofile ophalaza ephusheni usuke ezonweni zakhe kulomhlaba.
• Kodwa uma umuntu ofile ehlanza igazi embonweni womphuphi, khona-ke lokhu kuyinkomba yesikweletu angazange asikhokhe ngaphambi kokufa kwakhe.

Ukuhunyushwa kwephupho ngokubona abafileyo bephila futhi befa

• Ukuhunyushwa kwephupho lokubona abangasekho bephila futhi befa kukhomba uzalo olusha kumboni, njengokushada nomndeni kamufi.
• Uma umphuphi ebona omunye wezihlobo zakhe ezifile ephila ephusheni bese efa futhi, khona-ke uzongena ebudlelwaneni obusha bebhizinisi nomunye wezingane zakhe.
• Kuthiwa ukubona umuntu ofile ophilayo ephusheni, ukufa kwakhe futhi, futhi ekhala futhi ememeza phezu kwakhe ephusheni kufanekisela ukufa komunye womndeni wakhe noma ukuhlupheka kwabo ngobumpofu obukhulu.

Ukuhunyushwa kwephupho ngokubona abafileyo bekhuluma Nawe

Ukuhunyushwa kwephupho ngokubona abafile bekhuluma kuyahlukahluka kuye ngohlobo lwenkhulumomphendvulwano, njengokuthi:

• Uma umphuphi ebona uyise oshonile ekhuluma naye ngokuthukuthela nangezwi elibukhali, khona-ke akaneliseki ngezenzo zakhe ezingalungile, noma ukuthi umabele into angayenzanga.
• Nakuba ukubona umufi ekhuluma ngomoya ophansi futhi emamatheka kuyizindaba ezinhle nomyalezo oqinisekisa umndeni wakhe ngendawo yakhe yokugcina yokuphumula.

Ukuhunyushwa kwephupho ngokubona nokuqabula abafileyo

Ekuchazeni kwakhe ukubona abafileyo, u-Ibn Sirin wathinta ukumanga futhi wasinika izinkomba eziningi ezahlukene, njengokuthi:

• Ukubona ukuqabula isandla sofile kuwuphawu lokuhle okuzayo kanye nemali eningi, ikakhulukazi uma wayeyindoda elungile.
• Uma owesifazane ongashadile ebona ukuthi uqabula uyise ongasekho, khona-ke lesi yizindaba ezinhle zomshado obusisekile noma impumelelo ezifundweni noma empilweni yobungcweti.
• Ukuqabula isandla somufi ephusheni lowesifazane okhulelwe kuwuphawu lokuba nengane wesilisa ephile saka ephile saka ezoba nokukhulu esikhathini esizayo.
• Owesifazane odivosile ebona ephusheni eqabula umuntu ofile ekhanda kuwumyalezo wokubonga nokubonga kuye ngokumeseka nokwesekwa amnike kona empilweni yakhe namanje usalandela izeluleko zakhe.

Ebona abangasekho ephusheni behleka

Omunye wemibono encomekayo yabafileyo umbona ehleka, futhi sithola ekuchazeni kwakhe lokho okubonisa kahle umphuphi:

• Ukubona abafileyo behleka ephusheni kwabesifazane abangashadile kuwuphawu lwezindaba ezijabulisayo.
• Umuntu ofile ohleka ephusheni ngowesifazane oshadile uyinkomba yokuchichima kokuziphilisa, ukuchuma kokuphila, ukushabalala kwezinkinga, nokuzinza kwemizwelo.
• U-Ibn Sirin uqinisekisa ukuthi ukuhleka komuntu ofile ephusheni kumboni we-bachelor kuwuphawu lokufinyelela imigomo yakhe nokufeza izifiso nezifiso zakhe.
• Ukubuka owesifazane ohlukanisile edlala ngothando nomuntu ofile futhi ehleka kuwuphawu lokususa isikhathi esinzima empilweni yakhe kanye nokuqala kwempilo entsha kude nezinkumbulo zesikhathi esidlule.
• Ukubuka umuntu ofile ehleka ngokuthula ephusheni lomkweletu kuwuphawu lokukhululeka ngemva kokuhlupheka nokukhokha izikweletu.

Ukuhunyushwa kwephupho mayelana nokuzwa izwi labafileyo

• Ezinye izazi aziwutusi umbono wokuzwa izwi labafile libiza umphuphi, njengoba kungase kubonise ukuthi ukufa kwakhe kusondele futhi ukufa kwakhe kusondela.
• Ukuzwa izwi lomuntu ofile ekhala kukhombisa isidingo sakhe sokuncenga kanye nezipho.
• Noma ubani ozwa ebuthongweni bakhe umsindo womuntu ofile ehleka, khona-ke lokhu kuyindaba enhle yesiphetho sakhe esihle futhi aphumule endaweni yakhe yokugcina yokuphumula.
• Uma umboni ezwa umufi ekhuluma naye engambonanga, bese emcebisa, makawuthathele phezulu lowo mbono, ngoba umufi usendlini yeqiniso, futhi konke akushoyo kuyiqiniso, futhi izeluleko zakhe kuye zingase. kube yindlela yokumsindisa kokuthile okubi.