Ukuhunyushwa kwephupho mayelana nobulili kwabesifazane abangashadile ngu-Ibn Sirin

Ukuhunyushwa kwephupho lokuya ocansini kowesifazane ongashadile ephusheni Ukubona ucansi lwentombazane engashadile ingenye yemibono ebangela ukukhathazeka nokwesaba, okumenza afune izincazelo nezinkomba zombono, kodwa ungomunye wemibono ekulethela injabulo enkulu nokuhle futhi okunikeze izindaba ezinhle zomshado maduze, futhi sizokutshela izincazelo zombono ovela phakathi nalesi sihloko.

Ukuhunyushwa kwephupho mayelana nobulili kwabesifazane abangashadile

• U-Al-Nabulsi uthi ukuhunyushwa kwephupho lokuya ocansini kwabesifazane abangashadile kanye nokuchithwa kobuntombi bakhe kuwumbono obonakala uphazamisa, kodwa omthetho bavumelana ngazwi linye ukuthi ukugcwaliseka kwezifiso, ukufezeka kwezifiso, kanye nokwenza izinqumo ezifanele. 
• Uma owesifazane ongashadile ebona ukuthi unqunu ngokuphelele embhedeni, lokhu kuwubufakazi bokulahla izinto ezimkhathazayo futhi ezimxake kakhulu, kodwa uma elala nekhehla, kuwuphawu lokuhlakanipha nesibusiso. empilweni. 

Ukuhunyushwa kwephupho mayelana nobulili kwabesifazane abangashadile ngu-Ibn Sirin

• U-Ibn Sirin ukholelwa ukuthi ukuya ocansini ephusheni kuyinkomba enamandla yokuqinisa ubuhlobo, ukuxazulula izinkinga, nokuqeda ukungqubuzana.Mayelana nokubona ubulili nomuntu ongaziwa futhi uzizwe ucindezelekile futhi unamahloni, kuyiphutha elingahlosiwe elizokwenza ube namahloni. 
• Ukuphupha ulala nomuntu ongasekho kuwumbono ongafuneki oveza ukuwela ezinkingeni nokubhekana nezingqinamba empilweni kuyiphupho elikuxwayisayo nokuthi kufanele unake.
• Ukubona ubulili nengane ngentombazane eyintombi kuwumbono othwala ukucindezeleka kwengqondo, okuwukucabanga okuningi ngomshado nokuzala, kanye nenkomba yothando lwakhe ngale ngane kanye nesithakazelo esikhulu kuye.

Ukuhunyushwa kwephupho lokuya ocansini kowesifazane ongashadile nesithandwa sakhe

• Iphupho locansi ephusheni mayelana nenkosikazi eyodwa ingenye yemibono encomekayo, u-Ibn Sirin ayihumusha njengokufinyelela yonke imigomo nokufeza izifiso empeleni, ngaphezu kokuvela kwezinguquko ezinhle kanye nokuthuthukiswa kuzo zonke izindaba zokuphila maduzane.
• Lo mbono ubonisa nokuzwa izindaba ezinhle ngokushesha kanye nomuzwa wokuzinza nenjabulo ekuphileni.” Endabeni yokubona igazi, kuwubufakazi bokusebenza kahle nempumelelo ekuphileni kochwepheshe nokungokoqobo, okumenza aziqhenye. 
• Iphupho lokulala nomuntu othandana naye liyinkomba yokuthi kungenzeka yini ukubuyisela ubuhlobo phakathi kwakho futhi, kodwa uma engazizwa injabulo noma inkanuko naye, khona-ke kuyinkomba yokungafuni ukubuya nokuvala zonke izindlela ku- phambi kwakhe.

Ukuhunyushwa kwephupho mayelana nomuntu olala nami ngemuva kwabesifazane abangashadile

• Ukubona ubulili ngemuva kuwumbono ongelutho, futhi u-Ibn Katheer wakuhumusha njengobudlelwane obungokomzwelo nomuntu omubi ongafaneleki intombazane eyodwa, futhi kufanele ahlale kude naye, ngaphandle kwalokho uzodlula osizini oluningi futhi. izinkinga. 
• Uma owesifazane ongashadile ebona ukuthi othile uhlanganyela naye ngemuva, futhi ezizwa ejabule futhi ejabule ngenxa yalokho, khona-ke uhamba endleleni yezifiso, wenza izono neziphambeko, ngakho-ke kufanele anake ngaphambi kokuba azisole kakhulu. . 
• Ukulalana okuvela ngemuva kuka-Ibn Sirin kukuchaze njengezinguquko ezingezinhle ekuphileni okuzayo empilweni yentombazane eyintombi, futhi kuzombangela izinkinga eziningi, futhi kufanele abekezele.

Ukuphupha ucansi ngesikhathi somjikelezo kwabesifazane abangashadile

• U-Ibn Sirin ubonise ukuthi iphupho lokulala ngesikhathi sentombazane engashadile libonisa ukuntula ukwaneliseka ngokuphila kwakhe kwamanje, ngaphezu kwesifiso sokwenza izinguquko kuzo zonke izici zokuphila, ikakhulukazi ezibonakalayo. 
• AmaJurists akholelwa ukuthi ukubona ubulili phakathi nomjikelezo wokuya esikhathini kuwumbono omubi futhi kubonisa ukuwela ezinkingeni eziningi ezingenakubalwa, ngenxa yokushesha nokuntuleka kokucabanga okulungile ukuze wenze izinqumo. 
• Ukubonakaliswa kombono wokuya ocansini ngesikhathi sokuya esikhathini kubonisa ukukhetha okubi komlingani wokuphila, njengoba ngokuyinhloko kubheka ukubukeka ngaphandle kwento, ngakho-ke kufanele uqaphele futhi ucabange ngokucophelela ngaphambi kokwenza isinqumo sokushada.

Ukuhunyushwa kwephupho lokuya ocansini nowesifazane oyedwa 

• Ukuchazwa kwephupho lokulala kowesifazane ongashadile nowesifazane kuyahluka kuye ngokuthi ungubani lona wesifazane.Uma intombazane izwa ukwesaba okukhulu nokwethuka noma yenqaba ukuya ocansini, khona-ke lokhu kuwumbono obonisa izinkinga nezinkinga eziningi. 
• Ukubona ucansi nokuzwa injabulo nenjabulo nowesifazane owaziwa nguye kuwubufakazi bokungena ebudlelwaneni naye nokuzuza izinzuzo nezinzuzo eziningi ngenxa yalobu budlelwano. 
• U-Ibn Shaheen ukholelwa ukuthi umbono nomngane ubonisa amandla esibopho phakathi kwabo kanye nezinga lokwethembana ebudlelwaneni, ngaphezu kokuthola ukwesekwa kuye ngokuqhubekayo.

Ukuhunyushwa kwephupho lokuya ocansini kowesifazane ongashadile nobhuti

•  Ukubona ubulili nomzalwane ephusheni kungase kubangele ukukhathazeka, ikakhulukazi njengoba ukulala nesihlobo kungenye yezinto ezenqatshelwe kakhulu, kodwa uNabulsi wachaza umbono njengokubambisana, usizo, nokwamukela ukusekelwa kumzalwane kuzo zonke izici zokuphila. 
• Iphupho lokuba nobuhlobo obuseduze nomzalwane ngaphandle kwenkanuko kuwubufakazi bokuthi uyameseka futhi uyamsiza ekuxazululeni zonke izinkinga abhekene nazo, ngaphezu kwalokho kuwuphawu lomshado osondelayo. 
• Uma intombazane engashadile ibona ukuthi umzalwane ulala nayo ngenkani futhi engafuni, khona-ke lokhu kuyiphupho eliyisixwayiso kuyo ukuthi ingase ibambe imali yayo noma ayiphoqe ukuba yenze izinto engafuni.

Ukuhunyushwa kwephupho mayelana nokulala kowesifazane ongashadile ngenkathi ekhala

• Otolika bakholelwa ukuthi ukubona owesifazane ongashadile enza ucansi ebe ekhala kakhulu noma enqaba lesi senzo kuyinkinga enkulu azowela kuyo, ngaphezu kokudlula ezintweni eziningi ezimbi, ikakhulukazi uma eyindoda embi noma enesikhumba esimnyama. 
• Uma intombazane ibona ukuthi ingena ebuhlotsheni bobulili ngaphandle kwemvume yakhe, khona-ke lokhu kuwubufakazi bokuba khona komuntu onokuziphatha okubi empilweni yakhe, ofuna ukumbhubhisa nokumlimaza, futhi kufanele amxwaye.  
• Ukubona ukukhala ngesikhathi socansi kungenye yemibono engathandeki futhi iveza ukuthi intombazane iphoqeleka ukuba yenze izinto eziningi ezimbi empilweni yayo, ngaphezu kokuba ingaphansi kwengcindezi enkulu evela kubazali bayo kuyo. 
• U-Al-Nabulsi ukholelwa ukuthi iphupho lokuya ocansini nomuzwa wobuhlungu, noma intombazane ikhala futhi iklabalasa kakhulu, isingathekiso sokuthola isifo kanye nokuvela kwezinye izinguquko ezimbi empilweni yayo.
• Kodwa uma enza ucansi endlini yokugezela kusuke kuyisexwayiso ukuthi athathe izinqumo ezingalungile, okumfaka ezimeni ezibucayi, kodwa uma ekhala ngaphandle komsindo, kuhle futhi ziningi izibusiso azozithola maduze. .

Ukuhunyushwa kwephupho locansi nommeleli odumile wabesifazane abangashadile

• Iphupho lokulala nomlingisi odumile ephusheni lentombazane eyodwa libonisa ubudlelwane bakhe bomphakathi obuningi ngaphezu kwesifiso sokwenza abangane abasha. Umbono ubonisa futhi inhliziyo enomusa, ukuziphatha okuhle, nokufeza imigomo maduzane. 
• Abahumushi bathi ukubona ubulili nomuntu odumile ephusheni lentombazane engashadile kuyinkomba yokuthola imali eningi ngokushesha ngenxa yokungena kumaphrojekthi aphumelelayo.
• Kanti futhi lo mbono unenkomba yokuthi le ntombazane ifuna ukusondelana nosaziwayo ukuze ithole amandla.

Ukuhunyushwa kwephupho mayelana nokulala nobaba kumuntu wesifazane ongashadile

1. Sekusondele idethi yomshado:
   Ngowesifazane ongashadile, iphupho mayelana nobulili noyise lingabonisa ukuthi usuku lwakhe lomshado luseduze. Leli phupho libhekwa njengesibonakaliso esihle okusho ukuthi izinsuku ezizayo zizomlethela injabulo nenjabulo enkulu ekuphileni kwakhe komshado wesikhathi esizayo.

2. Isifiso sokuphepha nokuvikelwa:
   Endabeni yowesifazane ongashadile ophupha elala noyise, lokhu kungase kubonise isifiso sakhe sokuzizwa ephephile, evikelekile, futhi ekhululekile othandweni lwakhe nasebudlelwaneni bakhe namadoda ngokuvamile. Lona wesifazane ongashadile uzama ukuthola umlingani ozomnika ukuzinza kanye nesiqiniseko.

3. Isexwayiso ngokuziphatha okungalungile:
   Iphupho mayelana nokulala nobaba kowesifazane ongashadile lingase libe yisixwayiso esivela kuNkulunkulu uMninimandla onke mayelana nesidingo sokuhlola ukuziphatha nezenzo zakhe. Uma engazibeki icala ngezenzo zakhe ezingafanele, angase abhekane nemiphumela engemihle kanye nokucasuka okuvela kuNkulunkulu uMninimandla onke.

4. Inzuzo ezayo:
   Ukuhunyushwa kombono wokulala nobaba kowesifazane ongashadile nakho kubonisa inzuzo engase itholwe owesifazane ongashadile ayoyithola esikhathini esizayo. Le nzuzo ingaba yinto ebonakalayo noma imizwa, futhi lo mbono ubonisa ithuba lokukhula nokuzithuthukisa.

Ukuhunyushwa kwephupho mayelana nokulala phambi kwabantu kowesifazane oyedwa

1. Sekusondele idethi yomshado:
   Uma owesifazane ongashadile ebona ukuthi wenza ucansi ephusheni phambi kwabantu, lokhu kungase kube uphawu lokuthi umshado wakhe ususeduze. Abanye abahumushi bakholelwa ukuthi leli phupho libonisa ukuthi uzoshada maduze futhi uzothola injabulo ekuphileni kwakhe kwesikhathi esizayo.

2. Izinguquko empilweni yomuntu siqu:
   Ukubona ubulili bomshado ephusheni lowesifazane oyedwa kungase kube inkomba yokuthi izinguquko ezithile zizokwenzeka empilweni yakhe. Lezi zinguquko zingase zibe zinhle futhi zizuzise futhi zibe nomthelela ekuthuthukisweni nasekuthuthukisweni kwempilo yakhe yomuntu siqu neyemizwa.

3. Impumelelo yobudlelwano bomshado besikhathi esizayo:
   Ukuchazwa kwaleli phupho kuthathwa njengobufakazi bempumelelo nokuzinza kobudlelwane bomshado. Ukudala isithombe esithakazelisayo ephusheni kungaba uphawu lwamandla esibopho nothando phakathi kwabashadile kanye nezinga lokuqonda nobungane phakathi kwabo.

4. Ukuzuza ukuphepha nokuzinza:
   Ukubona iphupho mayelana nendoda elala nomkakhe phambi kwabantu kungabonisa ukufeza ukuphepha nokuzinza empilweni yomphuphi. Leli phupho lingasho ukufeza lokho umuntu ophuphayo akufisayo futhi athole lokho akufunayo, kungaba sebudlelwaneni bezothando noma impilo yomuntu siqu neyomsebenzi.

5. Ukwanda kokuziphilisa:
   Abanye abahumushi baxhumanisa iphupho lomyeni elala nomkakhe phambi kwabantu ngokukhuphuka komphuphi esikhundleni esiphakeme emsebenzini wakhe, ngaleyo ndlela andise indlela yokuziphilisa nokuchuma ngokwezimali.

6. Impumelelo ebonakalayo:
   Leli phupho lingase libonise ukuthi umyeni uzokwazi ukuphumelela futhi aphumelele emsebenzini wakhe. Ngowesifazane ongashadile, ukubona indawo yokulala ngokobulili nenjabulo ephusheni kungase kusho ukuthi umphuphi uzoba nesitifiketi sokuphumelela empilweni yakhe yobungcweti.

7. Ukugcwaliseka kwezifiso nezifiso:
   Kunemibono eminingi mayelana nokuchazwa kwephupho mayelana nendoda eya ocansini nomkayo phambi kwabantu ngenxa yowesifazane oyedwa. Abanye abahumushi ngokuvamile bakubheka njengesibonakaliso sokugcwaliseka kwezifiso nezifiso, njengoba umphuphi ebona ukugcwaliseka kwalokho akufisayo nokuthola lokho akufunayo.

Ukuhunyushwa kwephupho mayelana nobulili phakathi nosuku eRamadan kowesifazane oyedwa

Izincazelo eziningi zamaphupho zihlobene nezinkolelo nemikhuba yamasiko nenkolo. Ngokusho kwezazi zomthetho, ukwenzeka kwephupho elimanzi emini eRamadan alikushayi inzilo, ngoba yinto eyenzeka ngaphandle kwamandla omuntu futhi angeke akwazi ukuyivimba, ngokusho kwamazwi kaNkulunkulu uSomandla: “UNkulunkulu akayena umuntu. umthwalo umphefumulo ngokungaphezu kwalokho ongakuthwala.”

Ngakho-ke, uma owesifazane ongashadile ephupha ukuya ocansini phakathi nosuku lweRamadan, akufanele akhathazeke ngokumosha ukuzila kwakhe, njengoba udaba lungaphezu kwamandla akhe futhi akudingeki enze izinguquko ekuzileni kwakhe.

Abanye bangase bazibuze ngokubaluleka okungokomfanekiso kwaleli phupho, futhi lingase libe nezincazelo ezihlukene kuye ngokuthi isimo somuntu wesifazane oyedwa kanye nezimo zamanje. Nazi ezinye izincazelo ezingenzeka:

1. Isifiso sokushada: Ukuphupha ngocansi phakathi nosuku eRamadan kowesifazane ongashadile kungase kube inkomba yesifiso esijulile somshado kanye nobulili obufanele ngaphakathi kohlaka lomshado osemthethweni.

2. Ukunethezeka kwengqondo: Iphupho lingase libonise ukuthi owesifazane ongashadile uzizwa enelisekile futhi ejabule ngesimo sakhe samanje, nokuthi ujabulela ukulinganisela kwengqondo nokungokomoya.

3. Ukuqhubekela phambili ekusaseni elisha: Owesifazane ongashadile ophupha eya ocansini phakathi nosuku eRamadan kungase kube inkomba yokuthi ubheke ngabomvu ukuqala isigaba esisha empilweni yakhe, kungakhathaliseki ukuthi lokho kungomshado noma ukufeza ezinye izinjongo zomuntu siqu.

Ukuhunyushwa kwephupho mayelana neqembu ephusheni labesifazane abangashadile abanenkanuko

1. Umshado maduzane: Ukubona iqembu labantu abanenkanuko ephusheni lowesifazane ongashadile kungase kusho ukuthi uzoshada maduze. Lokhu kungase kube ubufakazi bomshado wakhe nesoka lakhe lamanje esikhathini esizayo esiseduze, futhi kulindeleke ukuba abe nenjabulo nokuziphilisa ngokuchichimayo naye.

2. Ukuzizwa unesizungu: Iphupho mayelana neqembu elikhanukela owesifazane ongashadile lingabonisa umuzwa wesizungu. Lo mbono ungase ubonise umuzwa wesizungu ngokomzwelo noma ukuhlukaniswa, futhi owesifazane ongashadile angase abe nesimo sokulangazelela ukuthola umlingani ekuphileni.

3. Ukuphambuka esimisweni: Isifiso ephusheni singase sibe isibonakaliso sokukhululwa komphuphi kanye nokukhululeka ezinkingeni nasezinkingeni zakhe. Ukubona iqembu elinenkanuko kungase kufanekisele isifiso sowesifazane ongashadile sokubalekela isimiso futhi ujabulele ukuphila.

4. Ukuphazamiseka kwemizwelo: Iphupho mayelana neqembu lenkanuko lingabonisa ukutholakala kokuphazamiseka ngokomzwelo empilweni yowesifazane oyedwa. Lo mbono ungaba ubufakazi bokucindezeleka kowesifazane oyedwa kanye nesimo sokucindezeleka noma ukukhathazeka.

5. Ukusebenzelana neqiniso: Ezinye izazi zokusebenza kwengqondo zikholelwa ukuthi ukubona iqembu labantu abanenkanuko ephusheni kungase kube umphumela wokuxhumana kowesifazane oyedwa nesimo noma isithombe esibambe ukunaka kwakhe ngokoqobo. Leli phupho lingase libonise isifiso esidlulayo kanye nokuntuleka komthelela ojulile womzwelo kowesifazane ongashadile.

Ukuhunyushwa kwephupho lokuhlangana nengane encane yabesifazane abangashadile

1. Uphawu lwesidingo sokunakekelwa nokuvikelwa:
   Ukuphupha ucansi nengane encane kungase kubonise ukuthi owesifazane ongashadile uzwa isidingo esiphuthumayo sokunakekelwa nokuvikelwa. Leli phupho lingase libe ukubonakaliswa kwesifiso sokuqala umndeni nokunakekela izingane, noma kungase kube inkomba yesidingo sokusekelwa nokunakekelwa empilweni yakhe yomuntu siqu neyomsebenzi.

2. Uphawu lokungabi nacala nomusa:
   Uma iphupho libonisa ukulala nengane encane, kungase kubonise ukungabi nacala nomusa okubonisa owesifazane ongashadile empilweni yakhe. Le ncazelo ingase ibe ubufakazi bokuhlanzeka kwenhliziyo yakhe futhi engenanzondo nomhawu, futhi ingase ifanekisele ukuziphatha kwakhe okuhle nokuziphatha okuhle.

3. Uphawu loshintsho nentuthuko:
   Enye incazelo ibonisa ukuthi ukuphupha ukulala nengane encane kufanekisela izinguquko nentuthuko empilweni yowesifazane ongashadile. Leli phupho lingase libe inkomba yomshado wakhe oseduze kanye noshintsho esimweni sakhe sibe ngcono, futhi mhlawumbe kungase kubonise ukuthi uqala okuhlangenwe nakho okusha ekuphileni kwakhe.

4. Uphawu lomthwalo wemfanelo nokubekezela:
   Ukuphupha ngokuba nobuhlobo bobulili nengane encane kungase kuveze umthwalo wemfanelo owesifazane ongashadile anawo kwabanye, futhi angase abe nomuzwa wokuthi kunemingcele emvimbela ukuba afinyelele imigomo yakhe siqu. Leli phupho lingase libe isikhumbuzo kowesifazane oyedwa ngokubaluleka kokulinganisa izibopho zomuntu siqu nezomsebenzi empilweni yakhe.

Ithini incazelo yephupho lokuya ocansini ngaphandle kokukhipha isidoda?

Ukuzibona wenza ucansi ephusheni ngaphandle kokukhipha isidoda kungomunye wemibono enezincazelo eziningi ezingezinhle, u-Ibn Kathir athi ukwehluleka ukufeza izinhloso kanye nokuntula umuzwa wokunethezeka nokuzinza. ukucindezeleka ngenxa yemithwalo yemfanelo eminingi kanye nemithwalo ewela kumuntu owayenombono, ngaphezu kwalokho.Isibonakaliso sokukhathazeka, usizi, nomuzwa wokuphelelwa ithemba.

Iyini incazelo yephupho lokulala nengane encane yowesifazane ongashadile?

Osomthetho nabatolika bathi ukuphupha ulala nengane encane ephusheni entombazaneni engashadile kuyehluka kuye ngesimo sengane uma yaziwa yikho kutshengisa uthando nokukhathalela le ngane on an an an an isisekelo esiqhubekayo nokunikeza ukwesekwa kuye.Umbono futhi uphethe isici sezengqondo, okuyisifiso sokushada, ukuba nezingane, nokuzwa isipiliyoni sokuba ngumama.Kubonisa imizwa yakhe yangaphakathi, futhi abanye abahumushi bakholelwa ukuthi lo mbono ubufakazi bomshado wentombazane maduzane, ikakhulukazi uma ingane ingaziwa kuyo, njengoba kuyisibonakaliso sekusasa eliseduze.

Ithini incazelo yephupho lokulala nomuntu ongamazi kwabesifazane abangashadile?

Ukubona ukulala nomuntu ongamazi ephusheni kowesifazane ongashadile kuwumbono omubi, futhi u-Ibn Shaheen uthi kuyinkomba yezono neziphambeko kanye nokwenza izenzo ezithukuthelisa uNkulunkulu uSomandla. inhlekelele enkulu noma inhlekelele esikhathini esizayo, futhi u-Al-Nabulsi washo ngakho ukuthi kuwubufakazi.Kunomuntu onokuziphatha okubi empilweni yowesifazane ongashadile, futhi kufanele amnake ukuze angatholi. enkingeni.