Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali kwamakhelwane
Ezweni lokuchazwa kwamaphupho, imibono lapho kuvela imininingwane ephathelene nabafileyo nabaphilayo inezincazelo nezincazelo ezijulile. Uma umuntu ebona ephusheni lakhe ukuthi kukhona umuntu oshonile omcela imali noma eyithatha kuye, kunezincazelo ezibalulekile ezifanele ukunakwa. Ngokwencazelo eyanikezwa u-Ibn Sirin, isazi esidumile sokuchaza amaphupho, lo mbono ungase ubonise ukuthi umuntu oshonile udinga izipho nezenzo ezinhle ezingasiza ukududuza umphefumulo wakhe.
Imali ephusheni ibonakala njengophawu lokusekelwa nokusekelwa, futhi lapho umufi engumamukeli, lokhu kukhuluma ngesidingo sokunikeza izipho emphefumulweni wakhe ngemali noma ngemisebenzi emihle njengokufunda i-Qur'an. Uma oshonile enqaba imali enikezwe ephusheni, lokhu kungase kubonise ukuthi kukhona uhlobo oluthile lokunganeliseki kumuntu oshonile kumphuphi, mhlawumbe ngenxa yezenzo zomphuphi noma izinqumo zokuphila.
Ngokuqondene nezinye izincazelo, njengokuthi umufi abuyisele imali kwabaphilayo, lokhu kungase kuhunyushwe njengophawu lwentukuthelo kamufi noma ukubonakalisa ukungavumelani kwakhe nezenzo ezithile ezenziwa abaphilayo. Wonke umbono uphethe umlayezo okhuthaza umphuphi ukuba acabangele izenzo zakhe futhi mhlawumbe alungise inkambo yezinye zazo.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali endaweni ngu-Ibn Sirin
U-Ibn Sirin uthathwa njengomunye wabantu abaqavile emhlabeni wokuchazwa kwemibono namaphupho, njengoba enothisa lo mkhakha ngezincazelo ezijulile nezicacile. Phakathi kwalezi zincazelo, umuntu ubona ephusheni lakhe ukuthi umuntu ofile uthatha imali kumuntu ophilayo.
Ngokwezincazelo zika-Ibn Sirin, lesi sigameko esiphuphile sibonisa ukuthi umuntu oshonile angase adinge imithandazo nezipho, okuyindlela yokunciphisa imithwalo nezono okungenzeka ziqoqwe phakathi nokuphila kwakhe.
Ngaphezu kokubonisa ukubaluleka kokunakekela umphefumulo nokuzihlanza ezonweni, lo mbono ubonisa nokubaluleka kokuqhubeka endleleni yokuphila ngokuhlanzeka nokuthula ngokomoya. Ikhuthaza ophuphileyo ukuba enze okuhle kwabanye, kungakhathaliseki ukuthi bafile noma bayaphila, futhi imkhuthaza ukuba njalo afune ukuthula kwangaphakathi nokuzwana naye ngokwakhe ngokuphenduka nokuhlanzwa ezonweni.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali endaweni yabesifazane abangashadile
Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi umuntu oshonile odumile uthatha imali yephepha kuye, lokhu kufanekisela ukuthi useseduze nokufeza impumelelo emangalisayo engase imfake ezinhlwini zabantu abadumile nabakhulu. Kuwuphawu lokuthi uzothatha indlela yempumelelo nenqubekela phambili esicini esithile sempilo yakhe.
Nokho, uma imali ethathwe kuye kwakuyizinhlamvu zemali yesihlobo esifile, lokhu kumemezela ukunqoba kwakhe izithiyo nobunzima obumvimba. Kuyinkomba yokuthi uzokhululwa kukho konke okuvimba inkululeko yakhe futhi umi njengesikhubekiso endleleni yokufeza amaphupho nezifiso zakhe.
Lapho intombazane izithola isephusheni layo inikela ngemali yephepha kuyise ongasekho, lokhu kuyinkomba yokuthi umshado wayo nomuntu onothando olukhulu ngaye futhi ozimisele ukwakha ikusasa eliphephile nelijabulisayo naye ususondele.
Yize umbono wentombazane enikeza umufi imali yezigaba ezehlukene ukhomba ukuthi iyintombazane enezimfanelo zokulunga nokuzinikela, njengoba ibambelela ezimfundisweni zenkolo yayo namasiko aphusile eyakhuliswa ngawo. Lo mbono ubonisa ikhwalithi yomlingiswa wakhe namandla okunamathela kwakhe ezimisweni ezingokomoya nezokuziphatha empilweni yakhe.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali endaweni yowesifazane oshadile
Le mibono ivame ukuhunyushwa njengebonisa inkathi yobunzima nezinselele owesifazane oshadile adlula kuzo, okusikisela ukuthi uzozinqoba lezi zinkathazo ngesineke nokuzimisela ukuze afinyelele ukuphepha ngaphandle kokulinyazwa okuncane, uNkulunkulu ethanda. Ngakolunye uhlangothi, lawa maphupho angafanekisela ukugcwaliseka kwezifiso nezifiso osekunesikhathi eside zilindelwe.Mhlawumbe imali lapha iyinkomba yokuthi lezo zifiso ezithandwa kakhulu seziseduze nokufezeka.
Futhi, umbono ubonisa ukuthi kunezidingo nezimfuneko ezifihliwe zowesifazane oshadile, angase akuthole kunzima ukuziveza noma ukucela usizo ngazo. Komunye umongo, ukubona umyeni oshonile enikeza umkayo imali kungase kubonise ukuba khona kwefa noma ukusekelwa ngokwezimali okusele ukuze aqinisekise ukusimama kwakhe ngokwezimali ngemva kokushona kwakhe.
Lapho umfanekiso womzali oshonile ubonakala ephusheni ecela imali, lokhu kungase kuqondwe njengenkomba yesidingo sabo semithandazo neminikelo yokusiza ukuze kuncishiswe izikweletu zabo noma imithwalo yemfanelo ebasindayo ekuphileni kwabo kwangemva kokufa.
Ekugcineni, uma umbono ubonisa isimo lapho owesifazane oshadile ezithola ethola imali kwabafileyo, lokhu kungase kubhekwe njengesithembiso sesinxephezelo nesinxephezelo ngobunzima nezinselele adlule kuzo, kugcizelelwe ukuthi ukubekezela nokunqoba izinkinga kuyothela izithelo; Ngokwentando kankulunkulu. Uma lo mbono ubonakala ngesimo esithile, njengokubambezeleka kokubeletha, ungase ubhekwe njengophawu lokufika kwezindaba ezinhle nokugcwaliseka kwethemba elifiswayo.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali endaweni yowesifazane okhulelwe
Kowesifazane okhulelwe, ukubona umuntu ofile ethatha imali kuye kungase kube inkomba yokuthi udlula enkathini yokuzizwa engelutho noma entula ezinye izici zokuphila angase azikhumbule ngenxa yokukhulelwa kwakhe. Lapha, iphupho liqondwa njengokubonakaliswa okujulile komuntu wakhe wangaphakathi ofuna ukulinganisela nokugcwala, okubonisa ukubaluleka kokuzinakekela yena nemizwa yakhe phakathi nalesi sikhathi.
Ngakolunye uhlangothi, ukuhunyushwa komuntu ophilayo onikeza umuntu ofile imali yesiliva ephusheni kunezindaba ezinhle ezikhethekile mayelana nokufika kwenzalo enhle, futhi kukholelwa ukuthi kuwuphawu lokuphumelela kokukhuliswa nokukhuliswa kahle. . Mayelana nokwamukela imali kwabafileyo, abaningi kuthathwa njengophawu lokuhle okuzayo nokugcwaliseka kwezifiso okade zilindelwe, njengokungathi iphupho litshela umphuphi ukuthi imizamo yakhe ngeke ibe yize.
Ngakolunye uhlangothi, umbono ungase ube nezixwayiso ezingabalulekile kangako. Isibonelo, umuntu ofile othatha imali yephepha kwabaphilayo angabonisa izinselele ezizayo kanye nobunzima obungase buvele empilweni yomphuphi. Kodwa kubalulekile ukuthi ungavumeli ukudangala, kodwa kunalokho ukuthatha lesi sixwayiso njengethuba lokuzilungiselela nokubhekana nobunzima ngesibindi.
Ephusheni, ukwenqaba komuntu ukuthola imali kumuntu ofile kungabonisa ukuqhubeka kwesimo, kuyilapho ukuthatha imali kumuntu ofile kunikeza ithemba lokuthuthukiswa kwezimali kanye nezibusiso ekuphileni.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali endaweni yowesifazane ohlukanisile
Umbono womuntu ofile othatha imali kwabaphilayo emaphusheni unezincazelo eziningana, kodwa lezi zincazelo ziyahlukahluka uma umphuphi ehlukanisile. Kulo mongo, lo mbono ungabonisa izinto eziningi, okuhlanganisa isifiso noma isidingo sokusekelwa nosizo ekuphileni kwangemva kokufa okuvela kumuntu oshonile. Akugcini lapho, kodwa kungase kuzwakalise ukuqondanisa nobumbano olunikezwa abathandekayo abangasekho ukuze bavikele ophuphile ezimweni ezinzima zempilo nasezinkingeni angase abhekane nazo.
Kwabesilisa noma abesifazane abahlukanisile, lo mbono ungase ube nemiphumela ejulile ehlobene nokwesaba ikusasa nokukhathazeka ngalokho okuzayo. Ngokwalo mbono, kutuswa ukuba kwandiswe ithemba nokuqiniseka ngokudalelwa, nokubonisa ukuxhumana noMdali ngezenzo ezisondeza ophuphileyo eduze Kwakhe, njengokwandisa izipho zezipho nezenzo ezinhle ezinikeza umuntu umuzwa wokuphila. ukuqinisekiswa nokuthula kwengqondo.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ethatha imali endaweni
Ukubona abafileyo ephusheni bethatha imali kwabaphilayo kungenye yemibono engase ivuse ilukuluku nesithakazelo. Encazelweni yala maphupho, ngokusho kuka-Ibn Sirin, kunezincazelo ezithile ezijulile nezibalulekile, njengoba leli phupho lifanekisela imiyalezo okufanele inake umphuphi. Ngokusho kwencazelo ka-Ibn Sirin, ukuphupha ukuthi umuntu oshonile uthatha imali kumuntu ophilayo kubonisa isimo esihle somuntu oshonile kanye nesidingo sakhe sokusekelwa okwengeziwe okungokomoya nodumo ngokusebenzisa izipho nokunxusa.
Lo mbono ukhombisa ukuthi umufi udinga imithandazo nokuthethelelwa izono azenza ngesikhathi esaphila. Uma imali eceliwe iyisikweletu noma i-advanced, lokhu kubonisa ukuthi umphefumulo uyahlupheka futhi unesidingo esikhulu sezipho ezinikezwa egameni lawo, ukuze unciphise inkathazo nokuhlushwa kwawo. Lesi senzo sisebenza njengebhuloho lozwelo nokuphana ngale kwemingcele yempilo yasemhlabeni emiphefumulweni esukile emhlabeni wethu.
Ngakolunye uhlangothi, lapho umuntu ophilayo ebona ephusheni lakhe ukuthi unikeza imali yephepha kumuntu oshonile, lokhu kumemezela ubuhle nezibusiso eziyokwehlela lowo ophuphayo, njengoba umbono ubonisa ukugeleza kokuziphilisa nenjabulo ekuphileni kwakhe. Lokhu kuqinisa umqondo wokuthi izenzo zomusa nesisa zizuzisa labo abazenzayo kanye nemiphefumulo yabashonile.
Ngakho-ke, le mibono imele isimemo kithi sokwenza izenzo ezinhle ezengeziwe, sithandazele oshonile futhi sizame ukunikeza izipho egameni labo. Lona ubuhle obukhulu obuletha izibusiso kanye nobuhle obuchichimayo kwabaphilayo, kuyilapho kuletha induduzo nokuthula emiphefumulweni yabashonile.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha imali yephepha kwamakhelwane
Uma umphuphi ebona ephusheni lakhe ukuthi umufi uthatha imali yephepha kuye, lokhu kungase kufanekisela ukulunga komphuphi kanye nezimfanelo ezinhle. Leli phupho likhomba ukuthi umuntu ophuphayo uthwele enhliziyweni yakhe isifiso sokunikeza izipho nokuthandazela umufi, efuna ukuphungula imithwalo engokomoya ethwalwa umufi ngenxa yezono ezenziwe. Lokhu kuhunyushwa kubonakala njengesikhumbuzo sokubaluleka kwezipho nemithandazo yabafileyo, okubonisa ubudlelwano obuqinile phakathi kwale mihlaba yomibili.
Esimweni lapho umufi ecela imali njengesikweletu noma kusengaphambili, u-Ibn Sirin uphakamisa ukuthi lo mbono uphethe ngaphakathi kwawo ubhekisela ekuhluphekeni komuntu oshonile, futhi kungase kube isimemo kumphuphi ukuba akhulise izipho nezenzo ezinhle egameni lika-Ibn Sirin. umufi. Lolu hlobo lwephupho lubonakala njengendlela yokuxhumana ngokomoya phakathi kwabaphilayo nabafileyo, okubonisa umthelela wezenzo zethu nemithandazo emiphefumulweni yalabo asebedlulile emhlabeni.
Ngakolunye uhlangothi, leli phupho lingabhekwa njengophawu lwesimo sezimali somphuphi. Kungase kubonise izinselele zezezimali noma ukwesaba ukulahlekelwa kwezinto ezibonakalayo umuntu ophuphayo abhekana nazo ekuphileni kwakhe okuphaphayo, enikeza iseluleko ngesidingo sokunaka kakhulu izindaba zezezimali futhi ahlele kahle ikusasa.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ophethe imali
Ekuhunyushweni kwezwe lamaphupho, ukubona umuntu oshonile ephethe imali ngesandla kungase kuthwale ubukhulu obucebile ngezincazelo nezincazelo. Lo mbono ubonakala njengenkomba yezokudla nobuhle obuzayo, uNkulunkulu ethanda, kodwa ngesikhathi esifanayo, ungase ubikezele izinselele zezimali lowo ophuphayo angase abhekane nazo esikhathini esizayo. Lokhu akusho amashwa kakhulu njengoba kukhombisa isidingo sokubhekana nezimo ngokuhlakanipha nangesineke.
Ukubonakala komuntu ofile ephusheni ephethe imali, ikakhulukazi, kuhunyushwa njengesixwayiso kumphuphi ukuba anake kakhulu imininingwane kanye namandla obudlelwano bakhe bezezimali. Ugcizelela ukubaluleka kokucophelela nokucabanga ngokujulile ngaphambi kokwenza izinqumo ezibalulekile zezimali, kungakhathaliseki ukuthi zihlobene nokutshalwa kwezimali okukhulu noma ukuthenga izindlu ezithengiswayo. Le ncazelo ikhuthaza umphuphi ukuba asebenzise indlela ecophelelayo necabangelayo ezindabeni zezezimali, acabangele ukuhlaziya ngokucophelela kanye nokuqonda okuphelele kwemininingwane njengamathuluzi adingekayo ukuze abhekane nokuguquguquka kwempilo yezezimali.
Ngakolunye uhlangothi, ukubona imali yephepha ebanjwe umuntu ofile ephusheni kungathwala iziphakamiso zethemba nethemba. Lapha, ukubonakala komuntu ofile kubhekwa njengomyalezo kumphuphi ukuthi noma yiziphi izinkinga zezezimali nezinselele ezingase ziphakame, zizonyamalala futhi zixazulule ngokuhamba kwesikhathi futhi ngaphandle kokushiya imiphumela emibi eyisisekelo empilweni yakhe. Lo mbono udinga ukuba nesineke nokubhekana nezimo zezimali ngokunengqondo nangokuzethemba, ngenkolelo yokuthi izimo zizoba ngcono nokuthi izixazululo zihlale zikhona.
Ukuhunyushwa kwephupho mayelana nabafileyo bethatha okuthile kwabaphilayo
Ezweni lokuchazwa kwamaphupho, umbono womuntu oshonile ethatha okuthile kumuntu ophilayo uphethe izincazelo nezincazelo ezingase zivuse ilukuluku nemibuzo. Lolu hlobo lwephupho lubonisa izincazelo eziningana ezingenzeka ezincike kakhulu esimweni sobudlelwane phakathi komphuphi nofile, kanye nomongo lapho umbono uvele khona.
Uma iphupho libonisa umufi ethatha okuthile kumuntu ophilayo, lokhu kungase kuhunyushwe ngokuthi lowo ophuphayo usezobhekana nesimo sempilo esizokwenzeka kuye, kodwa ngeke kuhlale isikhathi eside, uNkulunkulu evuma, futhi uyosinda. yona. Lo mbono ubonisa izinga ubuhlobo nobudlelwane obabukhona phakathi komuntu ophilayo nomufi buthonya ukuchazwa kwephupho.
Uma iphupho lihlanganisa indawo yomuntu ophilayo enikeza okuthile isihlobo esishonile, lokhu kungase kubonise ifa elikhulu lokuziphatha noma lezinto ezibonakalayo eliza kuye. Le ncazelo igqamisa ukuthi amaphupho angaba kanjani nezindaba ezinhle noma izexwayiso mayelana nekusasa.
Ngakolunye uhlangothi, uma umufi ebonakala ngokuphindaphindiwe ethatha izingubo zomphuphi, lokhu kungase kubikezele ukuthi umphuphi uzolahlekelwa okuthile okubalulekile noma abhekane nokulahlekelwa ngokwezimali. Lolu hlobo lwephupho luyisixwayiso kumphuphi wesidingo sokuqaphela futhi unake lokho okuzayo.
Isazi u-Ibn Sirin sithi, ekuchazeni kwaso, ukubona umuntu oshonile egqoke ingubo entsha kungase kusho ukuthi lowo ophuphayo uzobhekana nokugula okunempilo, kodwa ngeke kuhlale isikhathi eside. Uma ebona umufi ethatha izingubo zakhe nanoma yini enye, lokhu kungase kufanekisele ukulahlekelwa izinto ezibonakalayo noma ukulahlekelwa umuntu othandekayo.
Ngezinye izikhathi kunganakwa ukuthi ukubona umuntu ofile ephusheni ethatha okuthile kumuntu ophilayo akuhlali njalo ngaphansi kohlu lwamaphupho afiselekayo, kodwa kungase kuthwale izinguquko ezinkulu ezifika ekuphileni komphuphi. Lezi zinguquko, kungakhathaliseki ukuthi ziyizinselele noma amathuba amasha, zingasebenza njengesimemo sokucabanga kabusha ngendlela yokuphila komuntu kanye nendlela yokuyithuthukisa ibe ngcono.
Kwesinye isikhathi, umhlaba wamaphupho uhlanganiswe nezimpawu nezimpawu ezithwala izincazelo ezijulile ezedlula iqiniso elingokwenyama ukuze uthinte izilinganiso ezingokomoya nezingokomzwelo eziqukethe imilayezo efihliwe ingqondo efuna ukuyiqonda. Phakathi kwalezi zimpawu kukhona umbono womuntu ophilayo enikeza umuntu ofile imali ngephupho, ingeminye yemibono engayivezi incazelo eqondile njengoba iphethe izincazelo ezijulile neziqondiso zokomoya.
Lolu hlobo lwephupho lungaqinisekisa ukuxhumana okuseduze phakathi kwezwe labaphilayo nabafileyo, njengoba incazelo yokunikeza iphakama kusukela ezintweni ezibonakalayo kuya emoyeni. Ukunikeza abafileyo imali kuhunyushwa njengesimemo kulowo ophuphayo ukuthi abe nentshisekelo yokwenza izinto ezinhle ezinjengokunxusa kanye nesisa kumuntu oshonile, okukhombisa isidingo somphefumulo oshonile ngalezi zenzo ezinhle eziyizibopho zokuziphatha ezifaka isandla ekuthuthukiseni umphefumulo. isimo sabafileyo ekuphileni kwangemva kokufa.
Kuyaphawuleka ukuthi lo mbono awusho ngempela isidingo somufi semali njengoba uveza isidingo sakhe sobubele nokunxusa. Ngakho-ke, lo mbono uyisimemo kulowo ophuphayo ukuba ahlanganyele kakhudlwana futhi aqotho ekusizeni abanye futhi agxile emisebenzini engokomoya efana nesisa nokunxusa.
Uma umbono uhlanganisa umuntu ofile owenqaba imali, kungase kube inkomba yokuthi umphuphi uthole imali engekho emthethweni, futhi kuyisimemo sokucabanga nokulungisa inkambo. Uma imali iyiphepha, lokhu kugcizelela ukubaluleka kwesisa nokondla abampofu njengendlela yokweseka umphefumulo ekuphileni kwangemva kokufa.
Kwezinye izimo, uma umuntu ofile enikeza imali kumuntu ophilayo ephusheni, lokhu kubonakala njengezindaba ezinhle nokuphila kwesikhathi esizayo kulowo ophuphayo. Lokhu kungase kubonise impumuzo osizini nasezinseleleni abhekene nazo ngokoqobo, noma kungase kubikezele ngisho namathuba ajabulisayo azayo njengokuphumelela ebhizinisini noma ukungena esigabeni esisha sokuphila esinjengomshado.
Ngiphuphe ubaba wami ongasekho engithathela imali
Kuthiwa uma intombazane ibona ephusheni layo ukuthi uyise ongasekho uyicela imali, lokho kungase kube yinkomba yempumelelo yayo nokuphakama kwayo empilweni, kube sengathi ivuna izithelo zokuzikhandla nokuzikhandla kwayo. Ngalesi sicelo ubaba uthumela umyalezo wokuthi indodakazi isifeze izifiso namaphupho ebinawo ngayo, manje iphila impilo ezinzile ayishodi ngalutho ngisho esehambile.
Kubalulekile futhi ukuthi intombazane zizwe ukubaluleka kokupha nokwabelana, njengoba kunconywa ukuba yenze isisa kanye nesisa kwabampofu nabaswele njengendlela yesihe futhi icele intethelelo yomphefumulo kayise. Uma ungakwazi ukunikela ngokwezimali, ukunxusa, ukufunda iKur’an, kanye nomthandazo izindlela ezingokomoya ezihambisana nobuhle nezibusiso eziningi.
Entombazaneni engashadile, lo mbono ungase ube yizindaba ezinhle zokuthi usendleleni efanele futhi uzofeza amaphupho akhe futhi angase abonise umshado esikhathini esizayo esiseduze. Nakuba owesifazane oshadile, iphupho lingabonisa amathuba amasha emisebenzi noma ushintsho oluhle emsebenzini wakhe.
Ukuhunyushwa kwephupho mayelana nabafileyo abanikeza imali endaweni
Ezweni lamaphupho, ukubona umuntu ofile enikeza imali yephepha kumuntu ophilayo uthwala izincazelo ezahlukene nezincazelo ezincike esimweni somphuphi. Ikakhulukazi lapho umphuphi engowesifazane oshadile, lo mbono uthatha izilinganiso ezijulile ezihlobene ngokoqobo nemizwa yakhe.
Izincazelo kulo mongo zisukela ezincazelweni ezinhle kuye kwezinselele owesifazane angase abhekane nazo ekuphileni kwakhe. Lapho owesifazane oshadile ebona umuntu ofile emnika imali eyiphepha, kungase kufanekisele isidingo sakhe sokusekelwa ngokwezimali nosizo, ikakhulukazi uma ebhekene nenkathi enzima noma enhlekeleleni yezimali emthwalisa kanzima izikweletu nezibopho.
Ngokomunye umbono, lo mbono ungase ubonise izindaba ezinhle nezinzuzo eziza ekuphileni kowesifazane, njengoba kwashiwo isazi u-Ibn Sirin, owabona kulolu hlobo lwezibonakaliso zephupho zobuhle uNkulunkulu abunikeza lowo ophuphayo.
Lapho ubona amaphupho anjalo, kunconywa ukuba uthathe isikhashana ucabange futhi ucabange ngokujulile ngaphambi kokwenza noma yiziphi izinqumo ezibalulekile, njengoba kungase kube ubufakazi besidingo sokuqapha nokuqaphela.
Kowesifazane okhulelwe obona umuntu ofile emnika imali ephusheni lakhe, lo mbono ungase ubonise imizwa exubile nezinselele abhekana nazo ngesikhathi sokukhulelwa, kuhlanganise nokukhathazeka ngokubeletha nokuba ngumama. Nokho, ukuthola imali kwabafileyo kungase kumemezele ukuzalwa okulula, uma uNkulunkulu ethanda.
Uma kwenzeka umuntu ofile engumyeni wowesifazane oshonile futhi amnikeze imali, lo mbono ungase ubonakale ufanekisela ukusekela ayemnikeza kona, kanye nezindaba ezinhle zokukwazi kwakhe ukufeza imigomo abelokhu eyifuna.
Ukuhunyushwa kwephupho ngomufi enikeza indodana yakhe imali
Uma ubaba oshonile ebonakala ephusheni enikeza indodakazi yakhe izimali zezezimali, lokhu kungase kube inkomba yekusasa eliqhakazile elilindele leyo ndodakazi, njengoba kuhunyushwa njengezindaba ezinhle zempumelelo nokuphila okuchichimayo okuzovela kuyo, kuyiphushela ngasekugcineni. ukuzethemba kanye nokuzuza ukuzimela ngokwezimali kanye nengcebo.
Ngakolunye uhlangothi, leli phupho lingaba nencazelo ebonisa isidingo sikababa oshonile semikhuleko nezipho. E-Islam, kukholakala ukuthi izenzo ezinhle ezinjengokunxusa kanye nesisa zinganciphisa umthwalo womuntu oshonile futhi zandise izenzo zakhe ezinhle, kucatshangelwa ukuthi izenzo ziyeka ngokufa komuntu ngaphandle kosizo oluqhubekayo, ulwazi oluzuzisayo, nokunxusa okuvela kumntwana olungileyo. Abaphilayo kufanele baqondise isihe kanye nentethelelo emiphefumulweni yabafileyo ngezenzo ezinhle, noma ngabe lokho kungokupha imali noma ngomsebenzi womoya ofana nokubathandazela nokufunda iKur’an.
Ukuhunyushwa kwephupho ngomufi esabalalisa imali
Ukubona ukwabiwa kwemali kumuntu ofile ephusheni kubonakala kudonsa amehlo futhi kungase kuthwale nezincazelo ezihlukahlukene ezifanelwe ukucatshangelwa nokuchazwa. Izazi eziningi zokuchaza amaphupho zikholelwa ukuthi imibono enjalo ingase ibe inkomba yezimfanelo ezinhle zomuntu oshonile, nokuthi inkumbulo yakhe ihlala ezinhliziyweni ngobuhle abutshala ngesikhathi sokuphila kwakhe. Lawa maphupho ngokuvamile abhekwa njengezindaba ezinhle kulowo ophuphayo ukuthi usezozuza okuthile okunenani elikhulu ekuphileni kwakhe.
Entombazaneni engashadile ebona umuntu oshonile enikeza imali ephusheni lakhe, leli phupho lingase libe inkomba yezinguquko ezinhle ezizokwenzeka empilweni yakhe, njengosuku olusondelayo lomshado wakhe noma ukwenzeka kwendaba ebalulekile ezokwenza. ushintsho endleleni yokuphila kwakhe. Uma emazi ngempela lo muntu oshonile, iphupho lingabonisa ukuvela kwamathuba amasha emisebenzi azoholela ekuzuzeni imali kuye.
Uma intombazane ibona ukuthi unina oshonile uyinika imali yephepha, lo mbono ungase ubonise ukuthi umshado wayo useduze noma ikhono layo lokufeza amaphupho nezifiso zayo ebilokhu iziphishekela. Lo mbono ungase ube inkomba yezinguquko ezinkulu empilweni yakhe ezizothuthukisa kakhulu impilo yakhe.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ecela imali kulowo owandulelayo
Iphupho ngomuntu ofile ecela imali edlozini lingahunyushwa njengenkomba yesidingo esiphuthumayo sokuthandaza nokunxusa umphefumulo womuntu ofile. Ukucela imali kwabaphilayo ephusheni kungase kubonise isifiso sangaphakathi somphefumulo sokwelula isandla nokusekelwa kulowo muntu owashiya umhlaba wethu ukuze athole indawo yokuhlala yeqiniso.
Ngokujulile, lawa maphupho abuye abonise ubunzima nezithiyo umuntu angase abhekane nazo ekuphileni kwakhe, kuye ngokuthi umongo kanye nemininingwane yephupho kanye nesimo somshado somphuphi, njengowesifazane ohlukanisile, isibonelo, lapho iphupho lingase libe khona. kube yisixwayiso noma inkomba yezinselele angabhekana nazo.
