Ukuhamba nomuntu ofile ngephupho
Ukuzibona uhamba nomuntu ofile ephusheni kungelinye lamaphupho ajwayelekile abonwa abantu abaningi, umbono owenza lowo ophuphayo azizwe ethukile futhi emangele, afise nokwazi incazelo yalo mbono, azwe ukuthi zinezincazelo ezahlukene. Uma umphuphi ebona ephusheni lakhe ukuthi uhamba nomuntu oshonile, khona-ke lokhu kubhekwa njengephupho elihle futhi kubonisa ukudla okuchichimayo nokuhle okuza kuye. Lokhu kukhomba ukuthi umphuphi uyasondela emseni kaNkulunkulu uSomandla, futhi uzoba nekusasa eliqhakazile. Futhi, uma owesifazane ebona ukuthi uhamba nomuntu ofile ephusheni, kubonisa ukugcwaliseka kwezifiso nezifiso abezifuna isikhathi eside. Incazelo yaleli phupho iyahlukahluka kuye ngokuthi isimo somphuphi kanye nomuntu ofile, futhi alikwazi ukuchazwa ngaphandle kokubheka ezinye izenzakalo ephusheni nokuthi lowo ophuphayo uzizwa kanjani.
Ukuhamba nomuntu oshonile ephusheni ngu-Ibn Sirin
Ukuphupha uhamba nomuntu ofile ephusheni kuthathwa njengenye yemibono edala ukusola nokukhathazeka kubantu ngabe lichazani leliphupho? Incazelo ka-Ibn Sirin yaleliphupho ithi umuntu ofile kulo mbono umelela umuntu oshonile futhi oshiye ukuphila.Uma umphuphi ebona lo muntu ofile ehamba naye ephusheni, lokhu kukhomba ukuthi umphuphi uzokwaziswa ngokuhle nokuhle. izindaba maduze Ezinye izazi zithi leli phupho likhomba ukwenzeka koMphuphi ubusiswe ngokuziphilisa nokugcwaliseka kwezifiso nezifiso azifunayo. Uma owesifazane ebona ephusheni lakhe ukuthi uhamba nomuntu oshonile, lokhu kusho, ngokusho kwencazelo ka-Ibn Sirin, ukugcwaliseka kwezifiso kanye nezindaba ezinzima abelokhu efisa ukugcwaliseka. Nokho, uma umuntu oshonile enokumomotheka nobuso obuhle ephusheni, lokhu kubonisa injabulo nezinto ezinhle ezizokwehlela impilo yomphuphi. Kodwa-ke, kufanelekile ukuqaphela ukuthi izincazelo ziyahlukahluka kuye ngezimo zombono nezincazelo zawo, futhi sincoma ukuthi uthintane nososayensi abasebenza ngokukhethekile ekuchazeni amaphupho ukuze banqume incazelo yeqiniso yephupho lakho.
Ukuhamba nomuntu ofile ephusheni kwabesifazane abangashadile
Ukuphupha ukuhamba nomuntu ofile ephusheni kunezincazelo eziningi ezahlukene, kuye ngokuthi isimo somphuphi kanye nesizinda senhlalo. Intombazane engashadile ibona umbono wokuhamba ngemva komuntu ofile ngephupho; Lokhu kufanekisela ukuthi ukulungele ukuqhubeka nempilo yakhe ngaphandle kokudinga umuntu oshonile, futhi uzojabulela ukunethezeka kwengqondo nokuphila okunokuthula. Uma umuntu wesifazane ongashadile ebona ukuthi uhamba... efile ngephuphoLokhu kusho ukuthi uzothola ukwesekwa nokusekelwa akudingayo, nokuthi abamthandayo basenaye futhi bayamthanda. Eminye imininingwane ephusheni kufanele icatshangelwe, njengesimo somuntu ofile, izimo zokuhamba, kanye nesimo somphuphi, ukucacisa incazelo enembile futhi ecacile. Kumele kuqashelwe ukuthi ukuhunyushwa kwemibono namaphupho akuxhomekile emithethweni ethile engaguquki, kodwa kunalokho kuncike isizinda somphuphi nolwazi lwakhe lwemithetho ye-Islam kanye nezinqumo ze-Sharia.
Ukuhunyushwa kwephupho mayelana nokuhamba nabafileyo emini kwabesifazane abangashadile
Iphupho lingesinye sezizathu ezibaluleke kakhulu ezenza umuntu afune izincazelo zalo, futhi phakathi kwalawa maphupho kukhona iphupho lokuhamba nabafileyo emini, elikhathaza izingqondo zabesifazane abaningi abangashadile. Iphupho libonisa ukuthi owesifazane ongashadile uzofeza izifiso zakhe ezifiselekayo isikhathi eside, nokuthi ikusasa lakhe liphethe impumelelo enkulu nokuchuma. Lo mbono futhi uveza ukuphela kwazo zonke izinkinga owesifazane ongashadile abhekana nazo, futhi uchaza ukuphela kwenkathi yokudabuka nokucindezeleka abhekana nayo ngaphambili. Ngaphezu kwalokho, umbono wokuhamba nabafileyo emini ubonisa ukuthi owesifazane ongashadile uzofeza imigomo yakhe kanye ne-monologue ayifunayo empilweni yakhe yonke. Ukuze owesifazane ongashadile aqonde kangcono incazelo yephupho lakhe, kufanele alalele izeluleko zezazi mayelana namaphupho futhi afeze lokho akufisayo.
Ukuhamba nowesifazane oshonile ephusheni owesifazane oshadile
Iphupho lokuhamba nomuntu ofile ephusheni libhekwa njengelinye lamaphupho angavamile azokhathazeka futhi adide owesifazane oshadile. Kodwa ukwazi incazelo yaleli phupho kuzomkhulula ekukhathazekeni nasekucindezelekeni, njengoba leli phupho liyinkomba yokuthile okuhle, ngokusho kwencazelo ka-Ibn Sirin. Uma owesifazane ebona ephusheni lakhe ukuthi uhamba nomuntu ofile, lokhu kusho ukuthi uzothola okuthile okubalulekile nokubalulekile empilweni yakhe yomshado, ngenxa yokuziphilisa kwakhe okwanele. Leli phupho lingakhombisa futhi ukuthi owesifazane oshadile uzofeza iphupho lakhe nezifiso zakhe osekunesikhathi eside ezifuna, futhi noma ngabe umphuphi engashadile, lokhu kusho ukuthi uzojabulela injabulo yomshado futhi impilo yakhe yomshado ihlelwe kahle. Ngakho-ke, ukuhunyushwa kwephupho mayelana nokuhamba nomuntu ofile ephusheni owesifazane oshadile uphethe umqondo omuhle futhi ubiza ithemba nethemba ekuphileni.
Ukuhunyushwa kwephupho ngokuhamba nabafile ebusuku kumuntu wesifazane oshadile
Ukuhunyushwa kwephupho mayelana nokuhamba nomuntu ofile ebusuku kumuntu wesifazane oshadile kungase kuthinte kakhulu isimo sombono nokuhumusha, njengoba iphupho lingase lithwale izincazelo ezahlukene noma izincazelo kuye ngokuthi isimo samanje sowesifazane oshadile kanye nezimo. Izazi zokuhumusha zithi umbono wokuhamba nabafileyo ebusuku ungase ufanekisele izincazelo eziningana, njengokudabuka, izinkinga zomkhaya, nezinkinga zezimali. Kodwa-ke, leli phupho lingabuye lichazwe kahle, njengoba owesifazane oshadile ezibona ehamba nomuntu oshonile ephusheni kungase kubonise ukuthi uzothola umsebenzi ongadinga ukuhamba isikhathi eside, futhi iphupho lingase libe inkomba yokuthi owesifazane uzothola imali eyengeziwe ngemva kokushona komuntu. Ekugcineni, owesifazane oshadile kumelwe alamukele iphupho ngomoya wezwe futhi angadonselwa ekuchazeni ngokushesha.” Kunalokho, kumelwe abe nesineke futhi athembele emandleni kaNkulunkulu okumnikeza lokho okumfanele kulo mhlaba nakusasa.
Ukuhamba nomuntu oshonile ephusheni lowesifazane okhulelwe
Abantu abaningi baphupha behamba nabafile ebusuku ephusheni, kodwa lisho ukuthini leli phupho? Ikakhulukazi uma okhulelwe kunguyena oyibonayo? Izazi zokuhumusha zithi ukubona owesifazane okhulelwe ehamba nomuntu ofile ebusuku ephusheni kuyisixwayiso kuye ngezinkinga zamanje nezinselele ezibalulekile azobhekana nazo esikhathini esizayo. Iphupho lingase futhi lifanekisele ukufika kwezindaba ezidabukisayo noma ukulahlekelwa umuntu obalulekile empilweni yakhe.
Uma owesifazane okhulelwe ephupha ehamba nomuntu ofile ephusheni, lokhu kungase kusho nokuthi udinga ukucabanga ngendlela asebenzelana ngayo nabantu empilweni yakhe futhi enze izinqumo ezifanele ngesikhathi esifanele. Iphupho lingase lifanekisela ukuthi owesifazane okhulelwe uzizwa ecasukile futhi ecindezelekile, ngakho ochwepheshe bayameluleka ukuba aphumule futhi anakekele impilo yakhe kanye nenduduzo yengqondo.
Ekugcineni, ukuhunyushwa kwephupho mayelana nokuhamba nomuntu ofile ebusuku ephusheni kufanele kucatshangelwe ngesisekelo sesimo samanje somphuphi. Kubalulekile ukuba acabangele iseluleko futhi abe nesineke futhi abe nethemba ku impilo yakhe. Kumele bakhumbule ukuthi imibono iyahlukahluka kuye ngabantu nezimo abahlala kuzo, ngakho-ke kufanele baphendukele kubahumushi abakhulu ukuze bachaze amaphupho abo ngendlela yesayensi nenengqondo.
Ukuhamba nomuntu oshonile ephusheni lowesifazane ohlukanisile
Ukuzibona uhamba nomuntu ofile ebusuku kubhekwa njengephupho elingabangela ukwesaba noma ukukhathazeka, futhi incazelo yalo iyahlukahluka kuye ngokuthi isimo somphuphi nezimo. Ngowesifazane ohlukanisile ozibona ehamba nomuntu ofile ebusuku, leli phupho libonisa ukunyamalala kokukhathazeka nokuthuthukiswa kwezimo zakhe zokuphila. Leli phupho lingase lisize owesifazane ohlukanisile ukuba anqobe izimo ezinzima nezithiyo empilweni yakhe. U-Imam Al-Sadiq uthi ukubona umuntu ofile ehamba emini kungase kubonise isifungo esenziwa owesifazane, noma isizathu esimkhangayo. KumaSulumane, angakwazi ukucinga incazelo yala maphupho kubahumushi abakhulu, abafana no-Al-Nabulsi, Ibn Shaheen, no-Imam Al-Sadiq, ukuze bathole ukuqonda okungcono kwezincazelo zalawa maphupho futhi bazuze ukuzwana ngokwengqondo. Abanye abantu basebenzela ukuthi amaphupho abo ahunyushwe abantu abadala abasendaweni engcono yokuthola izeluleko nesiqondiso. Abaningi futhi bathembele emaphusheni abo ukuze benze izinqumo ezibalulekile nezibalulekile zansuku zonke ezimpilweni zabo. Ekugcineni, ukuhunyushwa kwamaphupho mayelana nokuhamba nabafileyo ebusuku kowesifazane ohlukanisile kuhlobene nesimo sengqondo kanye nezimo zokuphila zomuntu ngamunye, futhi incazelo yawo kufanele ifunwe kubahumushi abakhethekile kulo mkhakha.
Ukuhamba nomuntu ofile ngephupho
Iphupho lokuhamba nomuntu ofile ephusheni lingenye yamaphupho adume kakhulu amadoda avame ukuwabona, futhi leli phupho livusa ilukuluku lokufuna ukwazi incazelo yalo. Ososayensi bayaqinisekisa ukuthi leli phupho linezincazelo ezahlukene futhi lingase liholele ebuhleni nasekuphileni okuchichimayo. Noma ubani obona ephusheni lakhe ukuthi uhamba nomuntu ofile, lokhu kubonisa uthando lomphuphi ngalowo muntu oshonile nokunamathela kwakhe kuye.Kungase futhi kubonise ukuqhubeka nezifundo nokukhuthala ekufundeni lokho okungenza ukuphila kube ngcono. Leli phupho lingase futhi libonise ukugcwaliseka kwezinhloso zomphuphi, amaphupho kanye nezifiso, afuna ukuzifeza ngayo yonke imizamo yakhe nokuzinikela. Ngakho-ke, kubalulekile ukunganaki noma ukululaza noma yiliphi iphupho elibonwa ngumuntu, kodwa kunalokho izincazelo zalo kufanele ziqondwe futhi zihunyushwe ngendlela efanele futhi zilinganiswe. Ukuhumusha ngokwesayensi kusiza ukuqonda ukuthi yini okumelwe yenziwe ukuze kuzuzwe lokho umphuphi akufunayo futhi azuze kule mibono kahle.
Ukuhunyushwa kwephupho ebambe isandla songasekho ehamba naye
Ukubona umuntu ofile ebambe isandla somuntu ophilayo kuyinto engazelelwe futhi eyesabekayo ephusheni, futhi inezincazelo ezahlukene kuye ngokuthi umongo ozungezile. Umbono womuntu ofile obambe isandla somuntu ophilayo ungase ubonise ukuthobeka namahloni noma ubonise ukungabi nacala. Leli phupho lingabuye lihunyushwe njengophawu lokufa komboni kanye nekhono lakhe lokuphumelela nokufeza amaphupho akhe. Kwabesifazane abangashadile, leli phupho lingase limelele ukufa kwemizwa maqondana nomuntu. Ngaphezu kwalokho, leli phupho lingaba inkomba yesidingo sensindiso kanye noshintsho empilweni, futhi libonisa ukuthi ikusasa kufanele libhekane nesibindi namandla. Kwezinye izimo, leli phupho lingamelela isifiso somuntu sokubona umhlaba ngendlela entsha nehlukile. Ngokuvamile, iphupho lokubamba isandla somuntu ofile futhi uhamba naye lingabhekwa njengenkomba yensindiso kanye noshintsho oluya esigabeni esisha sokuphila, kodwa kufanele kuqashelwe umongo ozungezile ukuze kuchazwe ngokunembile iphupho.
Ukuhamba nabangasekho ngephupho emini
Ukuhunyushwa kwephupho mayelana nokuhamba nomuntu ofile ephusheni emini kungenye yamaphupho enza abantu babuze izincazelo zalo nomthelela walo ekuphileni kwabo. Ngokusekelwe ekuchazeni kuka-Ibn Sirin leli phupho, kuwuphawu lokuphela kwezinkinga nobunzima obubhekene nomphuphi. Uma umphuphi ehamba nomuntu ofile phakathi namahora okukhanya kwasemini, lokhu kufanekisela umuntu oshonile ukufeza imigomo yakhe ayifisayo kanye nempumelelo ekuphileni. Lapho umphuphi ezwa injabulo lapho ehamba nabafileyo, kuwuphawu lwenala yokuziphilisa kanye nobuhle obuza kuye. Ososayensi bayeluleka ukuthi umphuphi abuke leli phupho ngendlela enhle, ukuze azuze ezincazelweni ezinhle ezithathwa yilo mbono empilweni yangempela. Lokhu kwenza kubalulekile ukugxila ezintweni ezinhle nezikhanyayo, futhi ushiye imicabango engalungile nekhungathekisayo, ukuze lowo ophuphayo akwazi ukujabulela ubuthongo obunokuthula nokuphumula.
Ukuhamba nabangasekho ngephupho ebusuku
Ukuzibona uhamba nomuntu ofile ephusheni ebusuku kubhekwa njengombono ongenakwenzeka ophakamisa ukukhathazeka nokwesaba kwabanye abantu, ikakhulukazi uma umuntu oshonile eseduze nomphuphi. Abahumushi abaningi baye basiza ekuchazeni lo mbono, abanye bethi umehluko ekuchazeni isimo nezimo zomphuphi. U-Imam Ibn Sirin uyakuqinisekisa lokho Ebona abangasekho ephusheni Inezincazelo eziningi ezihlobene nokucindezeleka, ukukhathazeka ngokwengqondo, nokungakwazi ukuthwala imithwalo yemfanelo enzima yokuphila.
Uma owesifazane oshadile ebona umuntu ofile emzini wakhe ebusuku, kungase kubonise ukuthi kunezinkinga ezinkulu nokungezwani phakathi kwakhe nomyeni wakhe nesifiso sakhe sokumxosha. Uma kukhona ukungezwani phakathi komphuphi nomufi empilweni yangempela, ukubona ukuhamba nabafile ephusheni kungaba umyalezo wokubuyisana nokuqeda ukungezwani.
Nakuba ukubona ukuhamba nabafileyo ebusuku ephusheni kuphakamisa ukukhathazeka kubantu abaningi, kungase kube nezincazelo ezithile ezinhle, njengoba umbono ubonisa ukufika kwempumuzo entsha, ubuhle nenjabulo ngemva kobunzima nezinkinga ezitholwa umboni, futhi kungase futhi kube isikhumbuzo sokubaluleka kokuphila.Ukuzibekela imigomo nokuphilisana ngokuhlukana nokufa, futhi ngaleyo ndlela ungakhathazeki kakhulu ngakho.
Ukuhunyushwa kwephupho ngihamba nomama wami ongasekho
Phakathi kwamaphupho abantu abawabonayo, iphupho likamufi nokuhamba naye ephusheni lifike livele emaphusheni abantu abaningi, ikakhulukazi uma kukhulunywa ngesihlobo noma othandiweyo wabo ongasekho. Iphupho lokuhamba nomama oshonile ephusheni libhekwa njengelinye lamaphupho ajwayelekile phakathi kwamaSulumane. Izazi zokuhumusha amaphupho zithi iphupho lokuhamba nomama oshonile lifanekisela ukuthi umama uyayithanda indodana yakhe ebona iphupho kakhulu futhi ufuna ukuqhubeka nokuphila naye futhi amsize. Lokhu kubangelwa ukunamathela kukamama endodaneni yakhe, ngaphezu kwesifiso sokuyivikela ekuphileni. Lapho umphuphi ezibona ehamba nomama wakhe oshonile ephusheni, lokhu kubonisa ukuthi umama uvakashela indodakazi yakhe futhi ayizungeze ngothando. Lokhu kusho ukuthi uma omama behlala nezingane zabo ephusheni, kuyinkomba yothando umama analo ngendodakazi yakhe, nesifiso sokuqhubeka nokuba khona kwayo. Ekugcineni, iphupho lokuhamba nomama oshonile lisho ukwethembeka, uthando, ukulandelela kanye nesifiso sokuvikela nokunakekela.
Ngihamba nobaba wami ongasekho ephusheni
Ukuzibona uhamba noyihlo ongasekho ephusheni kuyiphupho eliphindelelayo elibonwa abantu abaningi. Ukuchazwa kwaleli phupho kuyehluka kuye ngokwezimo ezizungezile kanye nemicabango yomuntu owaphuphayo. Kuyaqapheleka ukuthi umuntu ngamunye unencazelo yakhe yephupho futhi lokho okushiwo ngalo akufanele kuthenjelwe kukho embonweni wabanye. Ngokwesibonelo, uma umuntu ephupha ehamba noyise oshonile, lokhu kungase kufanekisele ukuthi uzizwa edinga uyise futhi ufuna ukumthinta futhi akhulume naye. Leli phupho lingase libonise isifiso somndeni nokwanga. Ngakho-ke, umuntu kufanele anake imizwa yakhe futhi alihlaziye kahle leli phupho, futhi kufanele acele uNkulunkulu uSomandla ukuba avikele uyise futhi amthele ngesihe Sakhe, futhi amcele ukuba amsize afeze izifiso namaphupho akhe ekuphileni. Ngakho-ke, umuntu kumelwe azindle ngemibono yakhe futhi ayichaze ngokunembile futhi anganciki kunoma iyiphi incazelo engasekelwe esisekelweni sesayensi nesinengqondo.
Ngiphuphe ngihamba nomfowethu ongasekho
Iphupho lokuhamba nobhuti ongasekho lingelinye lamaphupho ajwayelekile abantu abaningi abawaphuphayo njengoba umuntu ebona sengathi uhamba nomuntu amthandayo kodwa yena engasekho. Izazi zokuhumusha zithi umbono wokuhamba nomfowabo oshonile ephusheni unezincazelo eziningi ezahlukene, futhi lokhu kuncike kumongo wephupho kanye nezimo zomphuphi.Kulokhu, ezinye izincazelo ezijwayelekile zinganikezwa yomuntu ofile ehamba nomuntu ophilayo.
Kuyaphawuleka ukuthi abanye ochwepheshe encazelweni bahlobanisa leli phupho nokuzikhulumela okwenziwa umboni, njengoba abaningi bebona ukuthi iphupho limelela isimemo esivela kumufi ukuxhumana nokuxhumana nabaphilayo, futhi ukugcizelela ukuthi izinhlu ukuthi ukuxhumanisa abafileyo nabaphilayo bahlale bekhona, nokuthi umphefumulo awufi nokuthi ukufa Akusona isiphetho sakho konke.
Ngakolunye uhlangothi, iphupho lingase libonise isifiso somphuphi sokusondelana nelungu lomndeni elalinethonya elikhulu kuye esikhathini esidlule, futhi naphezu kokulahlekelwa kwakhe lowo muntu, umoya wakhe ophilayo usaxhumene naye kahle. Kungenzeka ukuthi incazelo evamile yephupho ingase igxile ekubhekiseni isidingo somphuphi sokuya esikhathini sokulila noma ukumkhumbuza umlingiswa womfowabo oshonile, ukuze inkumbulo yakhe igcinwe futhi akhunjulwe.
Ekugcineni, kufanele kukhunjulwe ukuthi iphupho labafileyo behamba nabaphilayo ngu-Ibn Sirin kanye nabanye ochwepheshe bokuhumusha akuxhomeki lutho ngaphandle kweziphetho ezijwayelekile ezihlobene nokufa, ezingasetshenziswa ezimweni eziningi, kodwa iphupho ngalinye linencazelo yalo. , futhi kubalulekile ukuba umbonisi alalele iseluleko sochwepheshe futhi enze imizamo Imizamo Yakhe yomuntu siqu yokuhlaziya iphupho futhi aliqonde ngendlela evumelana naye futhi ikhulise ukuzethemba kwakhe ngekusasa nokuphila kwakhe.
Ukuhunyushwa kwephupho mayelana nokuhamba nabafile emakethe
Iphupho lokuhamba nomuntu ofile emakethe libhekwa njengelinye lamaphupho angajwayelekile ashiya umphuphi emangale futhi ecabanga ngokujulile mayelana nencazelo yalo. Izazi zokuhumusha amaphupho zikholelwa ukuthi ukubona umuntu ofile ephusheni kubonisa ubuhle nenjabulo, kuye ngokuthi isimo senhlalo somphuphi nezimo zakhe ekuphileni. Uma umphuphi ezibona ehamba nomuntu ofile emakethe, lokhu kubonisa ithuba elihle lokuthola impumelelo nokuphila okuchichimayo, ngokusekelwe ekuchazeni ezinye izazi ezichazayo.
Ucwaningo lwakamuva lwengeza ukuthi ukubona umuntu ofile emakethe kubonisa ukuthi umphuphi udinga ukuhlola amathuba amasha empilweni yakhe, futhi afunde ukunqoba ubunzima nezinselele ngokusebenzisa ukucabanga nokuhlakanipha, futhi lokhu kunikeza amathuba amasha okuphumelela nokuthola isimo esisha ukuphila. Umphuphi kumele afakazele ukuthi unamandla futhi uyakwazi ukubhekana nobunzima, nokuthi unenhlonipho nokwethenjwa kwabanye, futhi lokhu kusiza ukufeza imigomo kalula.
Okunye okubalulekile okumele umphuphi anake ngesikhathi echaza iphupho lokuhamba nomuntu ongasekho emakethe ukukhomba umufi obephusheni okungaba ilunga lomndeni noma umuntu owaziwa ngumuntu ophuphayo. Lokhu kubalulekile ekunqumeni uphawu oluhambisana nombono, ngokwencazelo yezinye izazi.
Ngaphezu kwalokho, ukuchazwa kwephupho mayelana nomuntu ofile ephusheni kuyindaba evamile phakathi kwamasiko ahlukene nezinkolo ezahlukene, futhi lokhu kubonisa ukubaluleka okukhulu abantu abakunikeza amaphupho kanye nencazelo yawo, ikakhulukazi iphupho lokuhamba nomuntu oshonile. emakethe. Ekugcineni, umphuphi kufanele ahlaziye ngokucophelela iphupho lakhe, aqonde incazelo yalo ngendlela efanele, aphile incazelo yephupho lakhe empeleni, futhi azuze kulo ekuphileni kwakhe.
Ukuhunyushwa kwephupho ngokuhamba phakathi kwamathuna nomuntu ofile
Ukubona amathuna ephusheni kubhekwa njengephupho elingavamile elingabangela ukwethuka nokwesaba kumphuphi. Omunye umbono owesabekayo iphupho lokuhamba phakathi kwamathuna nomuntu ofile. Mayelana nokuchazwa kwaleli phupho, isazi u-Ibn Sirin sathi libonisa inkinga embi ngokwengqondo kanye nomuzwa wokukhungatheka nokuphelelwa ithemba, futhi libonisa izinkathazo eziningi nosizi ekuphileni. Endabeni yowesifazane oshadile incazelo yephupho ikhomba ukuthi kukhona umuntu osondelene naye ohlushwa izinkinga futhi udinga ukusekelwa nguye, futhi uzizwa ethinteka kakhulu ngokufa kwalo muntu. Umphuphi kufanele acabange ukuthi leli phupho liyisixwayiso esivela kuNkulunkulu kuye kanye nesikhumbuzo sokuthi ukuphila kufushane nokuthi imiphefumulo iyohlangana ekugcineni. Ngakho-ke, kumelwe akhumbule le ndaba futhi alwe kanzima ukuze athuthukise ukuphila kwakhe, abuyele ekuziphatheni okuhle nasezimisweni ezinhle, futhi anakekele abathandekayo bakhe nezihlobo zakhe.
