Amaphupho aphakathi kwezihloko ezivusa impikiswano nesithakazelo esikhulu phakathi kwabantu, njengoba ephethe izincazelo eziningi nemiyalezo umuntu ayidingayo ekuphileni kwakhe.
Phakathi kwamaphupho ahlala ephindaphindwa iphupho lokuqabula isandla, ikakhulukazi emiphakathini yama-Arab egcina umthetho, njengokuqabula isandla somuntu.
Kulesi sihloko, sizokhuluma ngezincazelo zephupho mayelana nokumanga isandla ephusheni.
Eqabula isandla ephusheni u-Al-Usaimi
Ukuchazwa kokubona ukuqabula isandla ephusheni kuncike emehlukweni phakathi komuntu oqabula isandla kanye nesimo senhlalo sombukeli.
Ngokuqondene no-Al-Osaimi, ulandisa ukuthi ukwanga isandla ephusheni akubonisi injabulo nokwazisa, kodwa kunalokho ukulimala nokulimala kudlulwa yilowo okubonayo.
Ngakolunye uhlangothi, ukwanga isandla ephusheni kungabonisa ukusondelana nothando nabantu abaseduze nomphuphi.
Ngakho-ke, umbono wokuqabula isandla ephusheni uhlala uyinkinga evumela ukuthi umuntu ngamunye ayichaze ngokuvumelana nezimo abhekene nazo kanye nesimo sakhe somshado.
Ukuqabula isandla ephusheni ngu-Ibn Sirin
U-Ibn Sirin ubhekwa njengomunye wamaphayona obuciko bokuchazwa kwephupho, futhi uqinisekisa ukuthi ukwanga isandla ephusheni akusho ubuhle nenjabulo, njengoba abanye bekholelwa. Ngokuphambene nalokho, kubonisa ukuphoxeka, ukucindezeleka nokulimala.
Nokho, ukholelwa ukuthi ukuqabula kwezinye izimo kubonisa uthando, uthando, nokubonakaliswa kwalokho okwenzeka emphefumulweni wemizwelo nemizwa.
U-Ibn Sirin uxwayisa ngokuhumusha ukuqabula ephusheni njengophawu lokuthola impumelelo ekufundeni noma emsebenzini, njengoba lokhu kungase kudukise umbukeli futhi umuntu kufanele akuqaphele.
Ngakho-ke, kufanele sithole imithombo yencazelo yamaphupho futhi siwaqinisekise, ukuze sazi izinkomba ezilungile zalawo maphupho.
Eqabula isandla ephusheni nguNabulsi
Phakathi kwabahumushi abakhulu ababhekana nokuchazwa kwephupho lokuqabula isandla ephusheni ngu-Al-Nabulsi, njengoba ebonisa ukuthi ukwanga isandla ephusheni kubonisa ukufika kwezibusiso eziningana ezivela kuNkulunkulu, kungakhathaliseki ukuthi zezimali, ngokomoya, noma ngisho. ezemfundo.
Ubuye akubheke njengophawu lwenhlonipho, ukuthobeka, nokwazisa abanye, ikakhulukazi abantu abasiza obonayo ekuphileni kwakhe.
Nakuba isimo esihle sivame ukuhlotshaniswa nokuqabula isandla ephusheni, kungase kubonise ubunzima obuthile kanye nezikhubekiso lowo ophuphayo angase abhekane nazo ekuphileni kwakhe, kodwa kuzophela ekugcineni ngempumelelo kanye nokufeza imigomo oyifunayo.
Ukuqabula isandla ephusheni i-Al-Usaimi yabesifazane abangashadile
Ukuqabula isandla ephusheni lowesifazane ongashadile kuwuphawu lwesithunzi sakhe esibi, kanti abanye bakhuluma ngaye ngendlela engafanele.
Ngakho-ke, kufanele azame ukwenza ngokuhlakanipha futhi agweme izinto ezingase zilimaze esikhathini esizayo.
I-bachelor icabanga ngezindawo ezihlobene nomsebenzi kanye nobudlelwano bomphakathi, futhi yenza ngokuqapha ngenkathi isebenza nabanye.
Ukuqabula kunezincazelo eziningi, okuhlanganisa ukusondelana, uthando, nokuvezwa okwenzeka emphefumulweni wemizwa nemizwa, kodwa esimweni sokuphupha kukhombisa ukulimala nokulimala.
Ngakho-ke, kufanele sihlale sicabangela ukuthi amaphupho awawona nje amaphupho, kodwa kufanele sicabange ngokunengqondo nangokucophelela ngaphambi kokwenza noma yisiphi isinqumo esisekelwe kulokho esikubonayo kuwo.
Ukuhunyushwa kwephupho mayelana nokumanga isandla sokunene sowesifazane ongashadile
Ukuchazwa kwephupho mayelana nokumanga isandla sokunene ephusheni kwabesifazane abangashadile kuxhunywe nezincazelo ezingenhla.
Uma kwenzeka owesifazane ongashadile ezibona eqabula isandla somuntu ongaziwa, lokhu kukhomba ukuthi kunabantu abakhuluma kabi ngaye, futhi uyelulekwa ukuthi agweme abantu abangemuhle futhi ahlangane nabantu abalungile.
Ukuqabula isandla sokunene ephusheni kungase kubonise ukuthi kukhona amathuba okufeza amaphupho nezifiso zakhe, futhi kufanekisela ukuchichima kothando nomuzwa wokusekela nokunakekelwa empilweni yakhe.
Kubalulekile ukuthi abesifazane abangashadile balandele izimo zabo ngabanye futhi bashiye indawo yokujabulela ukulwa namaphupho kanye nezifiso ezingaba khona.
Ukuhunyushwa kwephupho mayelana nokuqabula isandla sobunxele sowesifazane ongashadile
Ukubona ukuqabula isandla sobunxele ephusheni kwabesifazane abangashadile kungenye yemibono ephethe izincazelo eziningi.
Leli phupho lingase libonise ubuhlobo obuqinile obungokomzwelo nomuntu, ikakhulukazi uma umuntu owamanga isandla sakhe engumuntu osuvele wazi.
Futhi, leli phupho lingabonisa ukuvela kwamathuba amasha emisebenzi kwabesifazane abangashadile maduze, futhi kungase kubonise ukuthi bazothola imali futhi baphumelele empilweni yabo yokusebenza.
U-Al-Usaimi uhumusha iphupho njengelikhombisa impumelelo yomphuphi empilweni.
Ngakho-ke, abesifazane abangashadile bayelulekwa ukuba babe nethemba futhi balungele ukuthola amathuba nezinselele ezingase zibafikele, futhi kubalulekile ukuhlala benomqondo ovulekile ukuze baqonde futhi bahumushe imibono yabo.
Ukuqabula isandla ephusheni u-Al-Usaimi kowesifazane oshadile
U-Imam Al-Osaimi uyaqhubeka nencazelo yokubona ukuqabula isandla ephusheni, njengoba ebona ukuthi leli phupho libonisa ukuba khona kwezinye izenzakalo ezingabangela ukulimala nokulimaza kumuntu.
Mayelana nokubona ukuqabula isandla ephusheni owesifazane oshadile, ukuchazwa kwalokhu kuncike endaweni yesandla esamanga.
Uma kuyisandla sokunene, khona-ke lokhu kubonisa impumelelo kanye nenhlalakahle yomshado, kodwa uma kuyisandla sobunxele, khona-ke lokhu kubonisa ukuthi kungenzeka kube nezinkinga phakathi kwabashadile ezingase ziholele ekupheleni kobudlelwane bomshado.
Ngakho-ke, owesifazane oshadile kufanele aqaphele futhi agxile ekuxazululeni izinkinga nasekuqiniseni ubudlelwano phakathi kwezinhlangothi zombili.
Eqabula isandla ephusheni lowesifazane okhulelwe
Uchungechunge lwethu lwezihloko luyaqhubeka nencazelo yokubona ukuqabula isandla ephusheni le-Al-Usaimi, lapho sizofunda khona namuhla ngokubaluleka kokubona ukuqabula isandla ku-Al-Usaimi iphupho lowesifazane okhulelwe.
Leli phupho libhekwa njengelibhekisela esibusisweni esikhulu sikaNkulunkulu sokukhulelwa nokuzala abantwana.
Iphupho libuye libonise ukuthi ungowomndeni, uthando nokwazisa, futhi kungase kubonise isidingo sowesifazane okhulelwe sokunakwa nothando kumalungu omndeni wakhe, ikakhulukazi umyeni.
Eqabula isandla ephusheni u-Al-Usaimi ehlukanisile
Ukuqabula isandla ephusheni owesifazane ohlukanisile kunezincazelo ezahlukene kumuntu, owesifazane oshadile, nowesifazane ongashadile.
U-Imam Al-Osaimi ukholelwa ukuthi ukubona owesifazane ohlukanisile eqabula isandla ephusheni akubonisi umcimbi omuhle, kodwa kunalokho kungase kubonise ukuphela kobudlelwane obungokomzwelo noma ukuhlukana phakathi kwabalingani ababili.
Kuyaphawuleka ukuthi ukuhunyushwa kwephupho lokuqabula isandla ephusheni kuhlukile ngokwesimo somphuphi kanye nesandla esiqabulayo.
Ekupheleni.
Eqabula isandla somuntu ephusheni
Emaphusheni, incazelo yokuqabula isandla ihluke phakathi kwamadoda nabesifazane.
Lapho uqabula isandla somuntu ephusheni, u-Al-Usaimi, lokhu kuziphatha kubonisa uthando, uthando nokwazisa.
Kungase futhi kufanekisele inhlonipho nokuthobeka, njengoba iphupho libonisa ukuthi umuntu owanga isandla umbona njengomuntu ohloniphekile ofanelwe ukuhlonishwa nokwazisa.
Kungase futhi kubonise isidingo sokukhulumisana okuhle nokuqonda ebudlelwaneni bomuntu siqu nobuchwephesha.
Eqabula isandla sikamalume ephusheni indoda
Ukubona owesilisa eqabula isandla sikamalume wakhe ephusheni kuwuphawu oluqinile lwenhlonipho nokwazisa indoda enayo ngomkhaya wayo nakubantu abadala.
Ukubona owesilisa eqabula isandla sikamalume wakhe kukhombisa ukuthi umuntu olele uyamhlonipha lo muntu kanye nesimo sakhe sengqondo esihle ngaye.
Kubonisa nokuthi oleleyo uzothola iseluleko nesiqondiso kumalume wakhe ngodaba oluthile esikhathini esizayo esiseduze, okuzomsiza ukuba enze izinqumo ezifanele futhi ahlakaniphe futhi abekezele.
Ukuhunyushwa kwephupho mayelana nokuqabula isandla sesalukazi
Izikhathi eziningi, abantu babona emaphusheni abo izigcawu ezibandakanya ukwanga isandla sabantu abadala, ikakhulukazi izalukazi.
Ukuqabula isandla sowesifazane osekhulile ephusheni kuwuphawu lwesifiso somphuphi sokuthola isiqondiso neseluleko kulobu buntu obuhlakaniphile.
Kungase futhi kufanekisele inhlonipho yomphuphi ngeminyaka, isipiliyoni, kanye nobubele obumelela le ntokazi ephusheni.
Umbono ungaba futhi uphawu lokuxhumana nothando nabantu abaseduze nomphuphi.
Ngokuvamile, ukwanga isandla ephusheni kuwuphawu lokuthobeka, inhlonipho nokwamukela abanye.
Nakuba izincazelo ezivela emaphusheni ziyahlukahluka kuye ngezimo ezijwayelekile kanye nemininingwane eningiliziwe yombono, ukuqabula isandla kuhlala kuwuphawu lothando nokuxhumana kwabantu ngaphakathi komunye nomunye wethu.
Ukuhunyushwa kwephupho mayelana nokumanga isandla sokunene ephusheni
Amaphupho mayelana nokuqabula isandla sokunene anezincazelo ezahlukene kuye ngokuthi isimo senhlalo yomuntu okukhulunywa ngaye ephusheni.
Uma kwenzeka indoda iqabula isandla sokunene, lokhu kungase kubonise impumelelo noma ithuba elizayo.
Endabeni yokuqabula isandla sokunene sowesifazane ongashadile, umbono ungase ubonise ukuhlanganyela okuzayo noma ukuhlanganyela, ngaphezu kwenkomba yayo evamile yothando nobungane.
Ngokuphathelene nokumanga isandla sokunene sowesifazane ohlukanisile, umbono ungase ubonise ukulangazelela kanye nesifiso sokuphinde uxhumane nomlingani wangaphambili.
Kuzo zonke izimo, umbono wokuqabula isandla sokunene ubonisa isikhundla esiphakeme somuntu okukhulunywa ngaye ephusheni noma ukwenza izinqumo ezifanele neziphumelelayo esikhathini esizayo.
Ukuchazwa kwephupho mayelana nokuqabula isandla somuntu engimaziyo
Ukubona umphuphi eqabula isandla somuntu owaziwa kuye kuwuphawu lokubonga nokubonga, noma ukubonakaliswa kwesidingo sakhe kumuntu omanga ngesandla.
Ngezinye izikhathi, leli phupho liwuphawu lokuqonda nokuvumelana phakathi kwabantu ababili, noma ubungane obuqinile.
Incazelo yangaphambilini mayelana nencazelo yomuntu omaziyo kanye nobudlelwano bakhe nawe ingaphazamisa ekunikezeni incazelo yalo kuleli phupho.
Isibonelo, ukuqabula isandla sothile amaziyo ephusheni kungasho ukuthi lowo ophuphayo ubheke ngabomvu ukuthola usizo nezeluleko kulo muntu ngodaba oluthile, noma ufuna bavumelane futhi bavumelane ngodaba oluthile phakathi kwabo.
Ngakho-ke, umphuphi udinga ukucabangela imininingwane ekhona ephusheni, njengomuntu owaqatshulwa isandla sakhe, izimo zombono, njll, ukuze athole incazelo yawo ngqo.
Iyini incazelo yokuqabula isandla sokunene ephusheni?
Ukuqabula isandla sokunene ephusheni kunezincazelo eziningana futhi kuncike endaweni yesandla esamukelwe. Uma isandla sokunene, khona-ke lokhu kubonisa impumelelo nenhlalakahle, kodwa abanye bangase babone ukuntuleka kwe-positivity kulo mbono, njengokuthi U-Imam Al-Usaimi, okholelwa ukuthi kusondela ukulimala nokulimaza kumuntu, hhayi injabulo.
Futhi, ukuhunyushwa kwephupho lokuqabula isandla sokunene kuyahluka kuye ngokuthi umuntu osandla sakhe samukelwe, njengoba kungase kubonise ukufinyelela izifiso nemigomo alwela ukuyifeza, noma kubonisa inzuzo nobuhle uma kwenzeka isandla somuntu siqu sifinyelela izifiso nezinhloso zakhe. umbusi kumbe umbusi uyaqatshulwa.
Ngaphezu kwalokho, umbono wokuqabula isandla somufi ufanekisela isifiso sokuxhumana nokusondela kuye, futhi lokhu kubonakala ngezincazelo ezahlukene ngokuvumelana nezimo nesikhathi esihlukile.
Ngakho-ke, kufanele kuqashelwe umongo wombono kanye nezinguquko zomuntu ngamunye ukuze kunqunywe incazelo yombono ngokunembile.
