Eqabula abangasekho ephusheni Inezincazelo eziningi ezitusekayo, kungakhathaliseki ukuthi ngeyomboni ngokwakhe noma eyomufi, njengoba ukubona ofile ephusheni kuvame ukuthwala imiyalezo ephathelene nomufi noma ixwayisa ngezingozi ezisondela kumboni futhi ezicishe zimbhubhise, noma izibikezelo zezenzakalo zesikhathi esizayo ezizokwenzeka. ukuletha izinguquko eziningi, ngakho ukwanga abafileyo Ephusheni, libonisa izimpahla kanye nefa labo abaphilayo abazokuthola maduze, noma libhekisela kwezinye izindaba ezihlobene nezwe ukuthi abafileyo bafuna ukuqeda noma ukuhlawulela amaphutha akhe ezwe, nezinye eziningi. izincazelo ezincike ebuntwini bomuntu oshonile, ubudlelwano bakhe nomboni, namanye amacala amaningi.
Eqabula abangasekho ephusheni
Abanye otolika bathi umuntu obona ephusheni eqabula umuntu ofile esiphongweni lokho kusho ukuthi ubhekene nezinkinga eziningi nengcindezi abhekene nayo kulesi sikhathi samanje futhi ufuna ukuphumula. nokuzola nokuqeda lezo zinkinga abhekene nazo futhi athole izixazululo zokugcina kuzo.
Abanye baphinde baphakamise ukuthi ukwanga isandla somunye wezihlobo ezishonile kukhomba uhwebo olusha umboni azoqala ngalo maduze futhi azuze impumelelo enkulu nodumo olufinyelela emazweni akude, okuzomnikeza inzuzo enkulu nengcebo azojabulela ngayo. ukuphila okunethezekile nokunethezeka.
Ngokuqondene nalowo obona ukuthi ubingelela umufi ngezandla zombili, lezi yizindaba ezinhle zokuthuthuka okukhulu empilweni yomboni kanye nokwelulama kwakhe kuzo zonke izifo, nokujabulela kwakhe isimo esihle somzimba nesingokwengqondo esimenza afaneleke. ukwenza yonke imisebenzi nezenzo afisa ukuba nempilo ende kanye nesabelo esanele senhlanhla.
Ngokufanayo, ukwanga umufi owaziwayo ephusheni ngokuyinhloko kuwuphawu lobuhlobo obuqinile obubopha umboni kumuntu oshonile, futhi kuveza izinga lokulangazelela nokulangazelela enhliziyweni yomboni ngomubi nomuzwa wakhe wokulahlekelwa ithonya. abantu empilweni ababenomlando omnandi kanye nesikhundla esincomekayo.
Ukuqabula abafileyo ephusheni ngu-Ibn Sirin
U-Ibn Sirin uthi leli phupho lihlukene kabili, enye yazo ihlobene nomufi ngokwakhe kanti enye ihlobene nalona obonayo, njengokuthi ebona umufi eqabula abaphilayo, lokhu kusho ukuthi udinga usizo oluningi. nokunxusa okuhle ukuze athethelelwe izono zakhe, kodwa uma umufi ebingelela lowo ombonayo ngesikhathi ekhuluma naye Lokhu kukhomba ukuthi kunezikweletu eziqoqiwe afuna ukuzikhokha.
Ngokuqondene nenye ingxenye, u-Ibn Sirin uthi noma ubani ephusheni oqabula isandla somunye wabafileyo, lokhu kusho ukuthi uzojabulela izinzuzo nokudla ezinsukwini ezizayo, njengesinyathelo sokuqala impilo entsha egcwele impumelelo nenjabulo. (uNkulunkulu ethanda) lapho eyozuza khona konke ayekufisa kudala.
Ukuqabula abafileyo ephusheni kwabesifazane abangashadile
Owesifazane ongashadile ozibona eqabula isandla somunye wabazali bakhe abangasekho, lokhu kuyinkomba yokuthi bagculisekile ngaye kanye nokuziphatha kwakhe, njengoba egcina inkolo yakhe futhi ebambelela emasikweni nemikhuba akhulele kuyo, ukuba eqanjwe ngomndeni wakhe, ukuze alondoloze i-biography emnandi yabazali bakhe phakathi kwabantu, futhi aqedele lokho abakuqala okuhle nokusiza bonke abantu.
Kodwa uma owesifazane ongashadile ebona ukuthi uqabula isandla somuntu owaziwayo emlandweni, khona-ke lokhu kuyinkomba yokuthi umthatha njengesibonelo futhi uzimisele ukulandela ezinyathelweni zakhe futhi afinyelele izinga lempumelelo kwelinye. yezindawo ezibalulekile ezizuza inzuzo kanye nokuhle kuwo wonke umuntu oyidingayo, ngakho ufuna ngesineke futhi alwele ukufinyelela kuleyo nhloso.
Nakuba lowo obona umuntu ofile eqabula isandla sakhe futhi embingelela, lokhu kusho ukuthi kukhona umuntu omthandayo futhi omkhathalelayo futhi ofuna ukumthembisa umshado futhi azihlanganise naye ukuze azuzele ukuphila okujabulisayo nokuzinzile okugcwele. yenjabulo nemicimbi emihle.
Futhi, ukuthula makube phezu komuntu ofile owayesondelene naye futhi emthanda kakhulu, okubonisa ukuthi uyokuqeda ngokuphelele lezo zinsizi, izinkathazo nokukhathazeka okungekuhle okwamthinta, ukuze abuyisele isimo sakhe sokuzola nesenjabulo.
Ukuhunyushwa kwephupho mayelana nokuqabula isandla sowesifazane oshonile
Ngokwemibono yama-imam amakhulu wokuhumusha, intombazane ezibona iqabula isandla somuntu oshonile, khona-ke isuke isosukwini ngenjabulo enkulu eyohlasela yonke iminyango yayo, kungakhathaliseki ukuthi isemsebenzini wayo, njengoba uzofinyelela impumelelo enkulu futhi azuze udumo olungenakuqhathaniswa, kanye nasezingeni lomuntu siqu, uzokwenza isinyathelo esibalulekile ekusaseni lakhe lezenhlalo.
Futhi, leli phupho libonisa ukuthi intombazane inokuziphatha okuyingqayizivele okuhlukanisayo nalabo abaseduze kwayo, okuyenza ibe ukugxila kokunaka kwawo wonke umuntu kanye nendawo yokuthembela kwabo ngokwethembeka nobuqotho bayo ekusebenzelaneni nabanye nothando lwayo lokusabalalisa okuhle nenjabulo. phakathi kwabantu, ngakho ujabulela isikhundla esincomekayo phakathi kwabo, futhi kukhombisa ukuthi uyintombazane elwayo Uthanda ukusebenza nokulwela ukuziphilisa ngaphandle kobuvila noma ukukhathala.
Ukuqabula abangasekho ephusheni owesifazane oshadile
Uma owesifazane oshadile ebona ephusheni ukuthi umuntu oshonile onezici ezijwayelekile emqabula ebunzini, lezi yizindaba ezinhle ezimqinisekisayo ukuthi izimo zakhe zamanje zizoshintsha kakhulu zibe ngcono.Kubonisa nokuthi impatho nemizwa yomyeni wakhe uzofakaza intuthuko enkulu, ukuze ashintshe ngokuphelele futhi aqede ngokuphelele lezo mehluko nezinkinga ezimphazamisayo.Umoya wekhaya lakhe futhi abuyisele injabulo nokuzinza futhi.
Ngokuqondene nonkosikazi oqabula isandla somunye wabazali bakhe abangasekho, lokhu kusho ukuthi maduze nje uzofeza isifiso esiyigugu ayehlale emthandazela eNkosini (uMninimandla Onke nobukhosi), mhlawumbe usezozwa izindaba ezinhle noma ekhulelwe futhi azale inzalo enhle ngemva kwesikhathi eside engenabantwana.
Nakuba owesifazane oshadile ebona omunye wabashonile eqabula isandla sakhe, lokhu kuyinkomba yokulunga kwezimo zakhe nesibusiso asijabulelayo ngenxa yezenzo zakhe ezinhle, ukunakekela kwakhe abantu bakubo, nokubasebenzela kanzima ngaphandle kokukhononda. noma ukukhononda, nokuzinikela kwakhe ezimfundisweni zenkolo yakhe ekusebenzelaneni nawo wonke umuntu ngomusa nenkulumo emnandi, okwamenza wajabulela isikhundla esitusekayo phakathi kwalabo ababemzungezile.
Ukuqabula abafileyo ephusheni owesifazane okhulelwe
Owesifazane okhulelwe ebona ephusheni ebingelela umuntu ofile sengathi uyamvalelisa, lona umyalezo wokumqinisekisa umtshela ukuthi uzobuya abe nempilo enhle futhi aqede lezo zinhlungu nezinhlungu ezamqeda amandla futhi. buyela ekuphileni kwakhe okuzolile nokuzinzile ngemva kokukhulelwa kwakhathala izinzwa zakhe futhi wahlukumeza isimo sakhe esingokwengqondo futhi wamenza waba nokuguquguquka okukhulu nokudabuka esikhathini sokugcina ngenxa yokukhulelwa.
Kodwa uma owesifazane okhulelwe ebona ukuthi uqabula umuntu oshonile eduze kwakhe, khona-ke lokhu kubonisa ukuthi usezobeletha ezinsukwini ezizayo ukuze abelethe ingane enempilo futhi enempilo ejabulela impilo enhle ukuze ajabulele impilo ende futhi. ikusasa eliqhakazile eligcwele impumelelo (uNkulunkulu ethanda) ukuze igama lomndeni wakhe liphakame phakathi kwabantu futhi lizuzele yena nomndeni wakhe ubuhle.
Nakuba lowo obona umuntu ofile eqabula isandla sakhe, lokhu kukhomba ukuthi ingane elandelayo izoba izindaba ezinhle emndenini wonke, ngoba ngokufika kwayo izongena endlini nensada yokudla kanye nemali engenamsebenzi ezokwenza wonke amalungu endlu. jabulani nimsekele nimhloniphe kwelizayo kodwa oqabula ikhanda likamufi uyobusiswa ngowesifazane omuhle.
Izincazelo ezibalulekile zokubona ukwanga abafileyo ephusheni
Ukuhunyushwa kwephupho mayelana nokubingelela abafile nokumqabula
Exhawula abangasekho ephusheni Okokuqala, kubhekiselwa ebuhleni obunala obuzotholwa umboni ngokushesha.Mhlawumbe sekuseduze athole ingcebo eyigugu ezokwenza igxathu elikhulu empilweni yakhe nentuthuko kaningi kuyo yonke imikhakha nezinkambu, kodwa kumele azizwe ukuxhashazwa kwamathuba awathathayo nawasebenzisela inzuzo yakhe.
Ngokuqondene nalowo ozibona exhawula omunye wobuntu abaziwa nguye, lokhu kusho ukuthi ufisa ukulandela ezinyathelweni zalabo ababengaphambi kwakhe futhi alandele indlela efanele yokuphila ukuze azuze inzuzo kubo bonke futhi afinyelele empumelelweni ephakeme kakhulu. imigomo yokuphila, kanye nokuthola udumo olukhulu kanye nesikhundla esincomekayo phakathi kwabantu, futhi mhlawumbe ufisa ukuzuza isikhundla Omkhulu phakathi kosaziwayo futhi enze inkumbulo yakhe ingafi.
Eqabula isandla sofile ephusheni
Umphuphi oqabula isandla somunye wabafileyo ubonisa ukuthi umnikazi wephupho uzoqedela iphrojekthi endala ayengayinaki esikhathini esidlule futhi engenandaba nayo, kodwa uzoqala ukuyisebenzisa phansi ukuze azuze inzuzo enkulu kanye nezinzuzo. okwedlula lokho obekulindelwe, okuzomenza afinyelele udumo olubanzi oluyohlala ezizukulwaneni ngezizukulwane emva kwakhe.Esinye sezizathu zokuziphilela kwabasebenzi abaningi nemindeni yabo ebuthaka futhi eswele.
Kodwa uma umboni eqabula isandla somunye wabazali bakhe abangasekho, lokhu kusho ukuthi uyakwazisa lokho abakwenza ngokukhuliswa kwabo okumangalisayo kanye nomthelela wabo osele empilweni yakhe nasemphefumulweni wakhe, futhi uyababonga ngomusa wabo kuye ngenxa yokubonga eNkosini. Udumo malube kuYe), ngakho-ke uzizwa ebonga kubo, futhi ebanxusele futhi amise izipho eziqhubekayo ngenxa yomphefumulo wabo onomusa.
Eqabula ikhanda elifile ephusheni
Ukuchazwa okuqondile kwalelo phupho kuncike ebuhlotsheni bomphuphi nomufi.Uma umufi engomunye wabantu abadumile nabaziwayo emlandweni, ukuqabula ikhanda lakhe kubonisa ukuthi umphuphi uzothola impumelelo enkulu, afinyelele isikhundla esiphakeme phakathi kwabantu. , futhi uthole abantu abadumile abaye bazuza okuhle futhi bazuzisa isintu.
Kodwa uma umufi enguyise womboni noma omunye wokhokho bakhe abangasekho, khona-ke lokhu kusho ukuthi umboni ulondoloza ifa lomkhaya wakhe lokuziphatha okutusekayo, ukuphathwa ngobungane nabo bonke abantu, ngokulandela izimfundiso zenkolo, ukuzibophezela ekuthembekeni nasekuthembekeni, nokusiza ababuthakathaka ukumelana nokuxosha ukungabi nabulungisa, ngakho banesikhundla esikhethekile phakathi kwalabo ababazungezile.
Eqabula abangasekho ephusheni
Abahumushi abaningi bayavuma ukuthi ofile oqabula abaphilayo ephusheni kusho ukuthi udinga ukwanga impilo ezombuyisela emhlabeni futhi ukuze akwazi ukuhlawulela izono zakhe azenzile kulo mhlaba, kuphele izindaba ezibalulekile futhi abuyisele amalungelo ayewaphucile kubanikazi bazo, njengoba efisa izimemo nezipho eziningi, ngenxa yomphefumulo wakhe ukuze athethelelwe izono zakhe.
Kodwa uma umboni amukela umuntu ofileyo othandekayo kuye noma uma engomunye wabazali bakhe, khona-ke lokhu kusho ukuthi umnikazi wombono uyoshada nomuntu wakubo.” Umboni angase abe nomuzwa wokuthi umngane wakhe wokuphila noma isithandwa sakhe sinezici eziningi azijwayele. futhi umfuze ngemicabango nangezenzo eziningi.
Ukuhunyushwa kwephupho mayelana nokugona nokuqabula abafileyo
Abahumushi bahlukene kabili ngalo mbono, omunye wabo kungenzeka ukuthi uphethe incazelo engathandeki exwayisa ngesigameko esibuhlungu lowo obonayo angase aveze kuso othandekayo, njengoba ukubona ophilayo egona oshonile kuveza isifo ophilayo noma ukuchayeka kwakhe ezinkingeni ezinkulu zempilo.
Nakuba enye ingxenye iqinisekisa ukuthi ukwanga nokuqabula abafile kuwuphawu lokuchichima kokuhle kanye nemali umboni azoyijabulela esikhathini esizayo, futhi kuyoba intuthuko enkulu kuzo zonke izinkinga aye wadalulwa kuzo. muva nje kanye nokuphela kwesimo sakhe esibi abhekene naso ngaphambilini.
Kodwa uma umufi eyisihlobo sikamufi, khona-ke ukwanga nokuqabula umbonisi kuyinkomba yokwaneliseka nesibusiso asijabulelayo ekuphileni kwakhe ngenxa yezenzo zakhe ezitusekayo nokunamathela kwakhe enkolweni namasiko alungile.
