Izincazelo zika-Ibn Sirin zokubona abantu abafile ephusheni

U-Mohamed Sharkawy
Ukuhunyushwa amaphupho
U-Mohamed SharkawyIhlolwe ngu: NancyJanuwari 16, 2024Isibuyekezo sokugcina: ezinyangeni ezi-4 ezedlule

Ebona abangasekho ephusheni

  1. Ukubona abantu abafile ephusheni kuyinkomba yokuvuselelwa:
    Ukubona umuntu ofile ebuyela ekuphileni ephusheni kungase kubhekwe njengobufakazi besiqalo esisha noma isikhathi soshintsho empilweni yomphuphi.
    Lo mbono ungase ubonise ukuphela kwento ethile kanye nesiqalo esisha, futhi kungase kube uphawu lokuzuza ukuphila okusemthethweni nokuhola.
  2. Ukubona abafileyo njengomthombo wenduduzo:
    Ukubona umuntu ofile ephusheni kungaba umthombo wenduduzo nokukhululeka.
    Uma uzwa ukukhathazeka noma izinkinga ekuphileni kwakho kwansuku zonke, ukubona abantu abafile kungase kusho ukuthi lobu bunzima buzonqotshwa futhi injabulo izotholakala maduze.
  3. Ukubona abashonile kanye nokuxhumana kwabo nelungu lomndeni:
    Uma umphuphi ebona umuntu ofile ephusheni futhi ezizwa edabukile, lokhu kungase kuhlotshaniswe nenkinga enkulu ebhekene nelungu lomndeni.
    Umphuphi angase anamathele ngokomzwelo kumuntu ofile empilweni yangempela futhi afune ukubhekana nenkinga noma ukunikeza usizo.

Ukubona abantu abafile ephusheni ngu-Ibn Sirin

  1. Ukubona abafileyo befa futhi:
    Uma umphuphi ebona umuntu ofile efa futhi ephusheni lakhe, ngokuklabalasa nokukhala, lokhu kungase kusho ukuthi izinto ezimbi zizokwenzeka ekuphileni kwakhe.
    Umphuphi kufanele aqaphele futhi agweme izimo ezimbi ezingase zibe nomthelela omubi empilweni yakhe.
  2. Ukubona umuntu ofile ephusheni:
    Lo mbono ephusheni lomuntu ocindezelekile ungase ubonise ukuthi izinkathazo nezinkinga zakhe zizophela maduze futhi uzojabulela injabulo.
    Lokhu kungase kube isikhuthazo kumuntu ophuphayo ukuba abambelele ethembeni futhi asebenze ekuxazululeni izinkinga zakhe ngokuqiniseka nangokuzethemba.
  3. Ukubona umuntu ofile ecasukile:
    Uma umphuphi ebona umuntu ofile edabukile futhi ekhathazekile ephusheni lakhe, lokhu kungase kubonise ukuthi umphuphi ubhekene nenkinga enkulu ekuphileni kwakhe.
    Umuntu ophuphayo kufanele aqaphele futhi abheke izixazululo zezinkinga zakhe zamanje futhi asebenzele ukuguqula izinto zibe ngcono.
  4. Ukubona umuntu ofile edabukile ephusheni:
    Uma olele ebona umuntu ofile futhi ebonakala edabukile ephusheni, lokhu kungase kusho ukuthi omunye wamalungu omndeni wakhe unenkinga enkulu.
    Lokhu kungase kube isixwayiso kumuntu olele ukuba ahlole isimo samalungu omkhaya wakhe futhi awasize abhekane naleyo nkinga.
  5. Umbono ngokujwayelekile:
    Ngokuka-Ibn Sirin, ukubona abantu abafile ephusheni kuyinkomba yobuhle nezindaba ezinhle kumphuphi.
    Lo mbono ungase ufanekisele lowo ophuphayo ethola izibusiso nezinzuzo ezengeziwe ekuphileni kwakhe.

Ukubona abantu abafile ephusheni owesifazane oyedwa

  1. I-Nostalgia yesikhathi esidlule: Ezinye izazi zikholelwa ukuthi ukubona abantu abafile ephusheni lowesifazane oyedwa kufanekisela ukulangazelela kwakhe okwedlule nesikhathi esedlule.
  2. Isithakazelo esingokomoya: Ukubona abantu abafile ephusheni lowesifazane ongashadile kungase kube inkomba yezifiso zakhe ezingokomoya kanye nezithakazelo ezijulile ekuphileni.
  3. Ukuguquka nokushintsha: Ukubona abantu abafile ephusheni lowesifazane oyedwa kungase kube uphawu lwesigaba esisha empilweni yakhe.
    Iphupho lingase libonise ukuthi usenkambisweni yezinguquko ezibalulekile empilweni yakhe yomuntu siqu, kungakhathaliseki ukuthi usemsebenzini noma ubudlelwano bothando.

Ukubona abantu abafile ephusheni owesifazane oshadile

  1. Ukusondelana nezihlobo ezishonile:
    Ngowesifazane oshadile, ukubona abantu abafile ephusheni kungase kubhekwe njengobufakazi bokusondelana nezihlobo zakhe ezishonile.
    Iphupho lingase libe isipho esivela kuNkulunkulu sokulangazelela ukulahlekelwa kwabo nokulangazelela ukuxhumana nabo ngokunxusa nangomthandazo.
  2. I-Nostalgia yesikhathi esedlule:
    Ukubona abantu abafile ephusheni owesifazane oshadile kungase kubonise i-nostalgia yesikhathi esidlule kanye nezinsuku ngaphambi komshado.
    Isidingo singase sibe ukukhumbula izinkumbulo ezinhle nezikhathi nomndeni kanye nabathandekayo futhi nje uphumule kude nezingcindezi zokuphila komshado nomndeni.
  3. Imizwa yokulangazelela nokulahlekelwa:
    Endabeni yowesifazane oshadile obona abantu abafile ephusheni, kungase kube ubufakazi bemizwa yokulangazelela nokulahlekelwa othile empilweni yakhe.
    Mhlawumbe ucabanga ukuthi impilo ibiyoba njani ngaphandle kwakhe noma mhlawumbe udinga ukuhlola kabusha ubudlelwano okubo.

Ebona abangasekho ephusheni

Ukubona abantu abafile ephusheni owesifazane okhulelwe

  1. Uphawu lokuchuma nokukhula ngokomoya:
    Eminye imithombo yokuhumusha ibonisa ukuthi ukubona abantu abafile ephusheni lowesifazane okhulelwe kubonisa ukukhula komuntu siqu nokuthuthuka.
    Owesifazane okhulelwe angase abe nomuzwa wokuthi leli phupho lisho ukuthi ulahla ingxenye yobuntu bakhe obudala futhi athuthuke abe ngcono.
  2. Ibonisa izinguquko nezigaba ezintsha empilweni:
    Ukubona abantu abafile ephusheni lowesifazane okhulelwe kungasho ukuthi usezongena esigabeni esisha empilweni yakhe.
    Iphupho lingase libonise izinguquko ezizayo emsebenzini, ubudlelwano bomuntu siqu, noma ngisho nezindima zomphakathi.
  3. Incazelo yokuphepha nokuvikela:
    Ukubona abantu abafile ephusheni owesifazane okhulelwe kungase kusho ukuthi uzizwa ephephile futhi evikelekile.
    Leli phupho lingase lihlobane nobuhlobo obuqinile lapho owesifazane okhulelwe ezizwa evikelekile futhi ezizwa ephephile kunoma iyiphi ingozi.

Ukubona abantu abafile ephusheni lowesifazane ohlukanisile

  1. Izindaba ezinhle:
    Ukubona abantu abafile ephusheni lowesifazane ohlukanisile kungase kube inkomba yokuthi izinto ezinhle zizokwenzeka empilweni yakhe.
    Leli phupho lingase libonise ukufika kobuhle nezibusiso phezu kwakhe nempilo yakhe.
  2. Ukuphela kokukhathazeka:
    Ukubona abantu abafile ephusheni lowesifazane ohlukanisile kungase kusho ukuthi maduzane uzokhululeka ezinkingeni nasezinkingeni zakhe.
    Kuwuphawu lokuthi umthwalo owuthweleyo uzosuswa futhi uzophila impilo ejabulisayo nengenazinkathazo.
  3. Ukuxhuma kabusha nempilo:
    Ukubona abafileyo ephusheni lowesifazane ohlukanisile ebuyela ekuphileni kungase kube inkomba yokuthi uzothola ithuba elisha ekuphileni.
    Angase afinyelele imigomo yakhe futhi athole indlela yokuziphilisa nokuzinza.
  4. Izinkinga zomndeni:
    Lapho owesifazane ohlukanisile ebona abantu abafile bedabukile noma bekhathazekile ephusheni, lokhu kungase kubonise izinkinga nobunzima obubhekene nelungu lomndeni wakhe.
    Kungase kudingeke umsekele futhi umsize abhekane nalezi zinkinga.

Ukubona abantu abafile ephusheni ngenxa yendoda

  1. Isibonakaliso sobuhle nezindaba ezinhle:
    "U-Ibn Sirin" ukhuluma encwadini yakhe ukuthi ukubona umuntu ofile ephusheni kusho ubuhle nezindaba ezijabulisayo, futhi kubonisa izibusiso kumphuphi.
    Lo mbono ungase ube inkomba yokufika kwesikhathi esijabulisayo kanye nokuzuza kwezinto ezinhle ekuphileni komuntu.
  2. Uphawu lokuziphilisa kanye nomholo we-halal:
    Uma umuntu ofile ezibona evuka ephusheni, lokhu kungase kube ubufakazi bokuziphilisa ngokusemthethweni nokuhola.
    Ukubona umuntu ofile ebuyela ekuphileni kubonisa ukuthuthukiswa kwesimo sezezimali somuntu kanye nokuphumelela kokusimama kwezezimali.
  3. Isibonakaliso sezinto ezimbi ezenzekayo:
    Ngokwezincazelo zesazi saseNabulsi, uma umuntu ofile efa futhi ephusheni ngokuklabalasa nokulila, lokhu kungase kube inkomba yezinto ezimbi ezenzeka ekuphileni komuntu.
  4. Izimpawu zezinkinga emndenini:
    Lapho ukudabuka kubonakala ngomuntu oshonile ephusheni, lokhu kungase kube inkomba yezinkinga nokucindezeleka okubhekene nelungu lomndeni wendoda.

Ukuchazwa kwephupho ngokubona ugogo nomkhulu abangasekho

  1. Buyela kuzinkumbulo kanye ne-nostalgia yesikhathi esedlule:
    Ukubona ugogo nomkhulu abashonile ephusheni kungase kufanekisele isifiso somuntu sokubuyela ezinkumbulo ezidlule futhi abe seduze nemvelaphi yakhe kanye nomlando womndeni.
  2. Uthando lomphuphi ngomkhulu wakhe kanye nokulangazelela kwakhe njalo:
    Ukubona umkhulu oshonile ephusheni kungase kufanekisele uthando lomuntu ngomkhulu wakhe oshonile nokumlangazelela kwakhe njalo.
    Leli phupho libonisa uthando lomuntu ngemvelaphi yakhe kanye nokunamathela kwakhe ngokomzwelo kuzo.
  3. Umzamo womphuphi wokufeza izinhloso zakhe:
    Ukubona umkhulu oshonile ephusheni kubonisa ukuzinikela nokukhuthala komuntu ekuphishekeleni amaphupho nemigomo yakhe.
    Lo mbono ungase ukhuthaze umuntu ukuthi aqhubeke nemizamo yakhe futhi aphindaphinde imizamo yakhe ukuze azuze ubuhle nempumelelo ekuphileni kwakhe.

Ukuchazwa kwephupho ubaba wami ongasekho ekhuluma nami

  1. Ingxoxo ende nobaba oshonile:
    Uma ukhuluma nobaba wakho oshonile ephusheni isikhathi eside, lokhu kungase kubonise isifiso esinamandla sokusondela kuye futhi ubuyisele ubuhlobo obuseduze owawunabo bobabili ekuphileni.
  2. Ukubona ubaba oshonile esesimweni esihle:
    Uma ubona ubaba wakho ongasekho ebukeka emuhle futhi esesimweni esihle ephusheni, lokhu kungaba inkomba yokuthi kunesibusiso eduze kwakho.
  3. Ukuzizwa ngisondelene nobaba oshonile:
    Uma uzizwa ukhululekile futhi uqiniseka lapho ukhuluma noyihlo ongasekho, lokhu kungase kube uphawu lwesibopho esiqinile phakathi kwenu.
    Lo mbono ubonisa ubuhlobo obuseduze eninabo nobabili ekuphileni futhi unikhumbuza ngothando nokwesekwa enanikuthola kuye.
  4. Isifiso sokusondelana nobaba ongasekho:
    Uma ufisa ukuya kubaba wakho oshonile ephusheni futhi ukhulume naye, lokhu kungase kubonise isifiso sokuthola iseluleko nokusekelwa kuye.

Ukuchazwa kwephupho ngihleka nobaba wami ongasekho

  1. Umbono womphuphi uhlotshaniswa nokunethezeka nokuzinza: Umbono wokuhleka nobaba oshonile ungase uveze isimo somphuphi sokunethezeka nokuzinza ekuphileni kwakhe.
    Ukuhleka nokuncokola kubonisa ukwaneliseka komphuphi ngesimo sakhe kanye nomuzwa wakhe wenjabulo nokunethezeka ngokwengqondo.
  2. Impumelelo kanye nenqubekela phambili yomphuphi: Ukubona ukuhleka nobaba oshonile kungasho impumelelo yomphuphi emsebenzini wakhe kanye nenqubekela phambili ekuphileni.
    Kubonisa ukufeza imigomo yakhe yobungcweti nokufinyelela esikhundleni esivelele emphakathini.
  3. Ukuzuza ubuqotho bomndeni: Ukubona ukuhleka nobaba oshonile ephusheni kuhlotshaniswa nokuzuza ubuqotho bomndeni nezibopho eziqinile ezingokomzwelo.
    Iphupho libonisa ukuxhumana nokuxhumana ngokomoya phakathi komphuphi nobaba oshonile.

Ukuhunyushwa kwephupho ngomama oshonile ecasulwe umyeni wakhe

Ukubona umama oshonile ecasulwe umyeni wakhe kungase kube inkomba yenkinga enkulu empilweni yemizwa yomuntu onaleli phupho.
Kungase kubonise ukuphazamiseka komkhaya noma ubuhlobo bomshado obungajabulisi.

Ukubona umama oshonile ecasulwa umyeni wakhe kungafanekisela umuzwa wokudabuka nokucindezeleka lowo ophuphayo abhekana nakho.

Iphupho lingase libe isikhumbuzo kumphuphi ngesidingo sakhe sokuzama ukuxazulula ukungezwani nowakwakhe oshonile ngaphambi kokuba kuphuze kakhulu.

Ukuhunyushwa kwephupho ngomuntu ofile emamatheka nami

  1. Uphawu Lokuthula: Ukubona umuntu oshonile emomotheka ephusheni kungase kube uphawu lokuthula kwangaphakathi nenduduzo.
  2. Ukufeza isidingo: Iphupho ngomufi emoyizela lingase liveze ukuthi isidingo empilweni yakho sesizofezeka ngenxa yokwesekwa komuntu oshonile.
  3. Isifiso sokubuyisana: Ukuphupha umufi emoyizela kungase kubonise isifiso sakho sokulungisa ubudlelwano obungebuhle noma obumile phakathi kwakho.
  4. Ukuvikelwa Nokusekela: Ukuphupha umufi emoyizela kungase kusho ukuthi uyakuvikela futhi uyakusekela ezweni lemimoya futhi uyakuqondisa ekuphileni kwakho kwansuku zonke.

Incazelo yephupho: Ubaba ushonile, uphatheke kabi ngami

  1. Isexwayiso ngezinselele ezizayo:
    Ukubona ubaba oshonile ecasukile ephusheni kungase kube inkomba yokufika kwezinselele ezinzima empilweni yomphuphi.
    Lezi zinselele zingase zidinge ukuthi enze ngokuhlakanipha namandla ukuze azinqobe futhi azuze impumelelo.
  2. Umuzwa wokuhlukana nomzali oshonile:
    Ukubona ubaba oshonile ecasukile kungase kubonise imizwa yokuhlukana ngokomzwelo nomzali oshonile.
    Umuntu obona iphupho angase azizwe edabukile futhi ezisola ngokuhlukana noyise futhi amkhumbule.
  3. Isexwayiso ngezenzo ezingalungile:
    Ukuphupha ubona ubaba oshonile ephatheke kabi ngomuntu obona iphupho kungase kusho ukuthi wenza izinto ezingalungile ezihlukile kunalezo abezenza phambi kukayise.
  4. Isexwayiso ngenkinga enkulu empilweni:
    Ukuphupha ukubona ubaba oshonile ecasukile ngokujwayelekile ephusheni kungase kubonise ukufika kwenkinga enkulu empilweni yomphuphi.

Ukuhunyushwa kwephupho mayelana nomama oshonile obizayo

  1. Isibonakaliso sezimfanelo ezinhle: Ukubona umama oshonile ebiza ephusheni kubonisa ukuthi umphuphi unezimfanelo ezinhle ezifana nokuziphatha okuhle nokuziphatha okuyinkimbinkimbi.
    Owesifazane ophuphayo angase enze konke okusemandleni akhe ukuze ajabulise umyeni wakhe futhi alondoloze injabulo yomkhaya.
  2. Isidingo sokududuza nokuqinisekiswa: Ukubona ucingo lukamama oshonile ephusheni kubonisa isidingo somphuphi wenduduzo nokuqinisekiswa ekuphileni kwakhe kwansuku zonke.
    Ukucwiliswa ekugoneni kukanina oshonile kungamnika umuzwa wokulondeka nokuthula kwangaphakathi.
  3. Ukusekela nothando oluvela emoyeni kamama: Abanye banomuzwa wokuthi ukubona ucingo lukamama oshonile kuhlotshaniswa nomoya kamama obasekela nokubavikela ezweni elingokomoya.
    Lokhu kuba khona kungase kube mnene futhi kuqinisekise, futhi umphuphi angase azwe uthando nokukhathalela kukamama oshonile ngaye.
  4. Isibonakaliso sempumelelo nenhlalakahle: Kwezinye izincazelo, iphupho mayelana nomama oshonile ebiza lingase lihlotshaniswe nempumelelo kanye nenhlalakahle yezezimali.
    Umuntu ophuphayo angase azuze impumelelo emsebenzini wakhe futhi azuze inqwaba yezinzuzo nokuchuma kwezomnotho.

Ukuhunyushwa kwephupho ngokuhlala nabafileyo

Iphupho lokuhlala nabafileyo libonisa ukulangazelela nokucabanga okuningi ngabafileyo, futhi kungase kubonise ukuthi umuntu ulangazelela izikhathi ezijabulisayo nemibuthano yakudala lapho ahlanganyele khona nabafileyo.

Ososayensi babonisa ukuthi umbono wokuhlala nomuntu ofile futhi ukhulume naye isikhathi eside ungase ubonise ukuphila isikhathi eside kulowo mbono.
Leli phupho liphinde libonise indawo lapho abafileyo bebambe khona enhliziyweni yomuntu, kanye nekhono lakhe lokuhlala exhumana nabo ngandlela thize.

Uma umuntu ehlezi nomuntu ofile futhi behleka futhi bexoxa, lokhu kubonisa isimo senjabulo nokwaneliseka ekuphileni komuntu.
Lokhu kungase kusho ukuthi umuntu ubheka umufi njengesibonelo futhi ufuna ukulandela indlela yakhe yokuphila nokwenza izinqumo eziphefumulelwe nguye.

Isidumbu ephusheni

Lo mbono ungase ube inkomba yokuba khona kwezinkinga eziningi nokungavumelani empilweni yomphuphi.
Umuntu angase abhekane nezimo ezinzima nezinselele ezithinta injabulo nokuzinza kwakhe.

Ukubona ukufa ephusheni kuyisenzakalo esidabukisayo, njengoba umphuphi angathola izindaba ezidabukisayo ngomuntu othize.
Uma umuntu ebona ephusheni lakhe ukuthi uye emakhazeni eyofuna umuntu othile, lokhu kungase kube isibikezelo sokuthi uzothola izindaba ezidabukisayo nezidabukisayo.

Umbono ungase ube inkomba yokuthi umuntu ubhekene nokulahlekelwa kanye nezinkinga.
Lapho umphuphi ezibona eya emakhazeni ephusheni, lokhu kungase kube isibikezelo sokuthi uzobhekana nezinkinga nobunzima obungase buthinte ukuphila kwakhe kwansuku zonke futhi kumbangele ukucindezeleka nokudabuka.

Ukuhunyushwa kwephupho mayelana nokungcwaba abafileyo

  1. Ukuphila isikhathi eside nokuqina kwempilo:
    Ukubona umuntu engcwatshwa ephusheni ngaphandle kwemizwa yokudabuka noma ukushaqeka kubonisa injabulo nenjabulo ekuphileni kwangempela kanye nokuza kwezinsuku ezinde nezibusisiwe.
  2. Inkohlakalo enkolweni nasezonweni:
    Ngokuka-Ibn Shaheen, uma ukufa kuhambisana nomqondo wokungcwatshwa ephusheni, kungase kube inkomba yenkohlakalo enkolweni.
    Lolu hlobo lwephupho lungabonisa ubukhona bezono noma iziphambeko empilweni yomuntu ophupha lesi sigameko.
  3. Ukuziphatha okubi nobuzenzisi bomphuphi:
    Ukubona iqembu elingcwaba umlingiswa othile ephusheni kungase kubonise ukuthi kukhona uphawu lokuziphatha okubi nobuzenzisi ngokujwayelekile empilweni yomuntu obona leli phupho.

Ekhuluma nabangasekho ephusheni

  1. Ukuphila isikhathi eside: Ukuzibona ukhuluma nomuntu ofile ephusheni kuthathwa njengenkomba yokuphila isikhathi eside komuntu obona umufi.
    Lo mbono ukhombisa ophuphileyo ejabulela impilo ende nenempumelelo.
  2. Injabulo nenjabulo: Uma umuntu ebona ephusheni lakhe ukuthi umufi umtshela ukuthi uyaphila, khona-ke lokhu kuyinkomba yokuthi uzojabulela injabulo nenjabulo.
    Lo mbono ungaba ummemezeli wempilo egcwele injabulo nenduduzo.
  3. Izinkumbulo ezijabulisayo: Uma umphuphi ehlezi nomuntu ofile futhi ekhuluma naye ephusheni, lokhu kubhekwa njengenkomba yezinkumbulo ezijabulisayo ezihlanganisa umphuphi nomuntu oshonile.
  4. Imali eningi: Uma umuntu ezibona exhawula umuntu oshonile ephusheni lakhe, kungase kube nokuxhumana phakathi kwaleli phupho kanye nengcebo ezayo yomphuphi.
    Ngokombono ka-Imam Ibn Sirin, ukubonakala komuntu ofile ephusheni kungase kubonise ukunqoba izitha.

Ebona abantu abafile bemboziwe ngephupho

  1. Ukuqedwa nokuvuselelwa: Ukuhunyushwa kokubona abantu abafile bembozwe ephusheni kungase kube ukuphela kwesigaba sokuphila kanye nokuqala kwesigaba esisha.
  2. Uphawu lokuma futhi uzindle: Ukubona abafile ephusheni kungase kubonise isimemo kumuntu ukuba ame futhi azindle ngokuphila kwakhe.
    Umuntu kungase kudingeke ahlole kabusha izinto eziza kuqala kuye futhi enze izinqumo ezibalulekile ekuphileni kwakhe siqu noma emsebenzini wakhe.

Ehlezi nabangasekho ephusheni

1.
Ukuthola ukwelashwa ngokomzimba nangokomoya:

Khumbula ukuthi ukuhunyushwa kokubona uhlezi nabafile ephusheni kubonisa ukuthi umphuphi uzosusa zonke izinkinga zempilo ayebhekene nazo.

2.
Ukuwelela esigabeni esisha empilweni:

Ukuhunyushwa kokuwela nokuhlala nabafile ephusheni kungase kube uphawu lokuguquka kusuka kwesinye isigaba sokuphila kuya kwesinye.
Lokhu kungase kusho ukuthi lowo ophuphayo ubhekene nezinguquko ezinkulu empilweni yakhe yomuntu siqu noma yomsebenzi, futhi usezongena esigabeni esisha empilweni yakhe.

3.
Ukukhumbula nokukhumbula:

Ukuhunyushwa kokubona uhlezi nabafileyo ephusheni kungase kubonise ukulangazelela nokukhumbula umuntu oshonile.
Kungenzeka ukuthi umphuphi uyamkhumbula lo muntu futhi amkhumbule njalo ekuphileni kwakhe kwansuku zonke.

Ukuthula makube kwabangasekho ngephupho

  1. Ukubingelela nokuqabula kubonisa isimo esihle somuntu noNkulunkulu: Uma umuntu ezibona ebingelela futhi eqabula abafile ephusheni, lokhu kubonisa isimo sakhe esihle nokusondelana kwakhe noNkulunkulu uMninimandla onke.
  2. Ukubona ukubingelela abantu abafile kusho ukugcina ubuhlobo obuhle: Uma ungazibona ubingelela abantu abafile ephusheni, lokhu kubonisa ukuthi ugcina ubuhlobo bakho obuhle futhi uzama ukugcina ukuzwana nokuthula nabanye.
  3. Isimemo sokufuna ukubuyisana nokuxhumana ngemva kwezingxabano: Uma uzibona ubingelela umuntu ofile ephusheni, lokhu kungase kube isikhumbuzo kuwe sokuthi kufanele ufune ukubuyisana nokuxhumana ngemva kwanoma yikuphi ukungqubuzana noma ukungezwani.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *