Ukubona ubaba oshonile ephusheni lowesifazane ohlukanisile, futhi kusho ukuthini ukuthi umufi avakashele indlu ephusheni?

irokhethi
2023-09-04T09:38:10+00:00
Ukuhunyushwa amaphupho
irokhethiIhlolwe ngu: Lamia TarekJanuwari 14, 2023Isibuyekezo sokugcina: ezinyangeni ezi-8 ezedlule

Ukubona ubaba oshonile ephusheni owesifazane ohlukanisile

Ukubona ubaba oshonile ephusheni lowesifazane ohlukanisile kungase kube nezincazelo eziningi ezingokwengqondo nezingokomzwelo. Leli phupho lingase libonise ukuntuleka kokunakekelwa nokuvikelwa empilweni yakhe, nokuntuleka kokuphepha nokuqinisekiswa. Kungase futhi kube isikhumbuzo sendima ubaba oshonile ayidlalile empilweni yakhe njengomuntu ovikelayo novikelayo. Uma ebona ubaba wakhe oshonile ekhuluma naye ephusheni, lokhu kungase kube inkomba yokuthi uyawamukela umqondo woshintsho nokukhula komuntu siqu.

Uma owesifazane ohlukanisile ephupha ebona uyise oshonile egona, kungase kube uphawu lokuzimisela ukuxolela, ukwamukela, nokuqhubeka nempilo ngaphandle kokuzwa ubuhlungu obuhambisana nesehlukaniso. Leli phupho lingase lisho nokuthi maduze uzokhipha izinkinga futhi aqale impilo entsha, enokuthula.

Uma owesifazane ohlukanisile ephupha ebona uyise oshonile emamatheka noma ehleka, lokhu kungase kubonise ukuthi isimo sakhe sihle nokuthi uyojabulela injabulo ekuphileni kwangemva kokufa. Leli phupho lingase futhi lisho ukugcwaliseka kwezifiso zakhe nokuzinza kokubili emazingeni angokomzwelo nangokwenyama.

Kubonisa ukuthi owesifazane ohlukanisile ebona uyise oshonile emnika isipho esiyigugu kuyilapho ekhala kubonisa ukugcwaliseka kwezifiso zakhe nokuzinza emazingeni angokomzwelo nangokwenyama. Leli phupho lingase libe inkomba yoshintsho oluhle impilo yakhe ezolubona maduze kanye nekhono lakhe lokunqoba ubunzima.

Uma owesifazane ohlukanisile ebona ubaba wakhe oshonile ephusheni futhi efuna ukubuyela kumyeni wakhe wangaphambili, leli phupho libonisa ukuthi lokhu akunakwenzeka ngenxa yomshado wakhe komunye umuntu.

Owesifazane ohlukanisile ebona ubaba wakhe oshonile ephusheni angaveza imizwa ehlukene njengesizungu, ukulahlekelwa, nesidingo sokuvikelwa nokunakekelwa. Lo mbono ungase ube isikhumbuzo kuye ngokubaluleka kokuzigcina nokuzinakekela empilweni yakhe entsha ngemva kwesehlukaniso.

Ukubona abangasekho ephusheni bekhuluma nawe nowesifazane odivosile

Ngowesifazane ohlukanisile, ukubona umuntu ofile ephusheni ekhuluma nawe kuwuphawu lwenduduzo nesinxephezelo. Uma owesifazane ohlukanisile ebona ephusheni lakhe umuntu ofile emnika imali ethile, lokhu kusho ukuthi uthole umlayezo ovela kumyeni wakhe wangaphambili emqinisekisa ukuthi izinkinga ayebhekene nazo zizophela maduze, nokuthi bazobuyela komunye nomunye ngo. ikusasa eliseduze.

Uma umufi ezwakalisa intukuthelo ngesikhathi ekhuluma, lokhu kungase kube ubufakazi bokuthi umufi ukhathazekile ngesimo sekusasa lowesifazane ohlukanisile. Kubalulekile ukuthi owesifazane ohlukanisile awuthathele phezulu lo mbono futhi asebenzele ukuxazulula izinkinga angase abhekane nazo ukuze aqinisekise injabulo nokuzinza kwakhe.

Umuntu ofile ekhuluma nomuntu olele ngenjabulo nangenjabulo ubhekwa njengophawu lobuhle nokusondelana. Uma umuntu ofile ephusheni abelana ngezindaba ezibalulekile nomuntu olele noma ekhuluma ngento ethize, lokhu kusho ukuthi umuntu ofile ukudinga kakhulu ukunxusa, i-Qur’an, kanye nesisa ukuze athole induduzo nenjabulo ekuphileni kwangemva kokufa.

Owesifazane ohlukanisile kufanele athathe ngokungathi sína iphupho lomuntu ofile ekhuluma naye ephusheni, njengoba lo mbono ungase ubonise isifiso somufi sokukhuluma naye futhi ugcizelele ukubaluleka kokunxusa kanye nothando empilweni yomuntu oshonile. Lo mbono ungase ube ithuba lokuba owesifazane ohlukanisile aveze imizwa yakhe futhi abelane ngosizi nezifiso zakhe nowayengumyeni wakhe ekuphileni kwangemva kokufa.

Uma owesifazane ohlukanisile ezizwa engakhululekile noma ecindezelekile ephusheni, lokhu kungase kube inkomba yokukhathazeka komufi mayelana nesimo sakhe samanje nekusasa. Kufanele usebenzise lo mbono njengethuba lokubuza ngemizwa yowayengumyeni futhi ubone ukuthi unayo yini imilayezo noma izifiso ngaphambi kokuba aqhubeke nohambo lwakhe lwangemva kokufa.

Ukubona umuntu ofile ephusheni ekhuluma nowesifazane ohlukanisile kubhekwa njengenkomba yenduduzo nesinxephezelo ngalokho akubona esikhathini esidlule, futhi kudinga ukuba abuyekeze futhi acabange ngesimo sakhe samanje futhi azuze injabulo nokuzinza esikhathini esizayo.

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Ukubona ubaba ongasekho ephusheni esaphila

Ukubona ubaba oshonile ephusheni esaphila kuthathwa njengento exakile futhi ethinta umuntu oshonelwe ubaba. Ukubona ubaba oshonile ephusheni kunikeza umuntu umuzwa onamandla wokuthi ubaba useseduze futhi ukhona empilweni yakhe. Lo mbono ungase ubonise isifiso esijulile somuntu sokulondoloza inkumbulo nomoya kababa nokuxoxa naye ngokuqhubekayo ngisho nangemva kokuhamba kwakhe. Lo mbono uphakamisa imizwa nemicabango eminingi, njengokulangazelela, ukulangazelela, nesidingo seseluleko nokusekelwa ubaba ayekunikeza ekuphileni kwangempela. Lo mbono ungase umduduze futhi umduduze, njengoba enomuzwa wokuthi uyise usekhona nakuba engekho ngokomzimba.

Ebona ubaba ongasekho ephusheni ethule

Lapho umuntu ebona uyise oshonile ephusheni futhi ethule, lokhu kubonisa isifiso sakhe sokuzinza nomuzwa wokulondeka. Ukuba khona kukababa ephusheni ngaphandle kokukhuluma kubonisa ukuzinza namandla angaphakathi ukuthi umphuphi uzizwa. Angase azizwe eqinisekisiwe futhi eqiniseka ngaye ngokwakhe nasezinqumweni zakhe. Leli phupho lingaba isiqinisekiso sokuthi lowo ophuphayo uzizwa ephephile futhi ezinzile empilweni yakhe yamanje futhi ujabulela isiqondiso sikababa amlahlekele ngokoqobo. Ukubuka ubaba oshonile ephusheni ngenkathi ethule kuwuphawu lokulinganisela kwangaphakathi nokuzinza empilweni yomzwelo neyomsebenzi.

Ukuchazwa kwephupho ngobaba wami ongasekho engivikela

Ukubona ubaba oshonile evikela umphuphi ephusheni iphupho elinamandla elithwala izincazelo eziningi ezijulile. Ukuhunyushwa kwephupho likababa wami ongasekho engivikela kungaba yinkomba yothando lukababa kanye nokuvikela okuqhubekayo ngisho nangemva kokuhamba kwakhe kule mpilo. Ukubona ubaba oshonile esivikela ephusheni kubonisa induduzo nesiqiniseko esingasithola ekugoneni kukababa nasekuvikelweni ngokomzwelo. Leli phupho lingabuye lihunyushwe njengenkomba yokwaneliseka kukababa oshonile ngomphuphi kanye nokuqonda kwakhe ngempilo yakhe. Uma ubona ubaba oshonile ekuvikela ephusheni, lokhu kungase kube isiqinisekiso sokuthi uthando, isivikelo nokusekelwa ubaba akunikeze ngesikhathi sokuphila kwakhe kusaqinile ngisho nalapho engasekho.

Ukubona abafileyo kubonisa ukushada kowesifazane ohlukanisile

Lapho owesifazane ohlukanisile ebona owesifazane ofile ethembisa umshado wakhe ephusheni, lokhu kubhekwa njengesibonakaliso esihle esingase sibonise isifiso sakhe sokuba nethuba lesibili lomshado. Leli phupho lingahunyushwa njengenkomba yokuthi umcimbi ojabulisayo usondela empilweni yakhe, futhi angase akwazi ukufeza lokho akufisayo esikhathini esizayo. Ukubona umuntu ofile ememezela umshado ephusheni kungase kumenze abe nezikhathi zenjabulo nenduduzo ngenxa yobuhlobo obusha azobujabulela. Kubalulekile ukuthi owesifazane odivosile azilalele futhi asebenzele ukufeza izifiso nezifiso zakhe mayelana nempilo yomshado. Owesifazane ohlukanisile kufanele azi ukuthi ukuchazwa kokugcina kwephupho kuncike ekuhlangenwe nakho kwakhe siqu kanye nezimo zomuntu ngamunye.

Ebona ubaba ongasekho ephusheni emamatheka

Ukubonakala kukababa ongasekho onobuso obujabule kanye nokumamatheka okukhazimulayo kuthathwa njengokufanelekile ukuthola umlayezo omuhle noma ongokomfanekiso oveza isimo senjabulo noma ukwaneliseka kwangaphakathi.

Ukubona ubaba oshonile emamatheka ephusheni kungase kubonise isiqinisekiso nokuthula kwangaphakathi. Mhlawumbe ubaba uzama ukufundisa lo muntu ukuthi uyaphila futhi ujabule kwelinye izwe. Leli phupho lingase libe inkomba yokuthi ubaba uthole ukuthula nenduduzo endaweni yakhe entsha futhi uzizwa eziqhenya futhi ejabule ngomuntu wakhe kanye nempilo yesikhathi sakhe esidlule emhlabeni wangempela.

Lo mbono ungase ube nomyalezo ovela kubaba ongasekho ukuze ugcizelele uthando lwakhe oluqhubekayo nokunakekela ngisho nangemva kokufa kwakhe. Leli phupho liyithuba lokuxhumana nokushintshisana ngothando nokuvikeleka phakathi kukababa nomuntu amphuphayo. Nakuba lo mbono usithwe ukufa, kubonakala sengathi ubaba usafuna ukuhlanganyela injabulo futhi anikeze amandla adingekayo nokusekela kumuntu wakhe othandekayo ekuphileni.

Ukubona ubaba oshonile emamatheka ephusheni kuwuphawu lokuthula nenjabulo yangaphakathi. Lokhu kwenziwa samuntu kungase kube umlayezo ovela kubaba ukuze aqinisekise uthando lwakhe oluqhubekayo nokusekela, okuqinisa inkolelo yokuthi ubaba uphila kahle ngemva kokufa futhi uyamnakekela umuntu ephusheni.

Ukubona ubaba oshonile ephusheni kunikeza okuthile

Lapho umuntu ebona umbono kayise oshonile ephusheni, lo mbono ungase ube nencazelo ejulile nemiphumela ekhethekile kumuntu olandisa iphupho. Umuntu angase azizwe ekhululekile futhi enokuthula lapho ebona uyise ongasekho ephusheni, njengoba leli phupho libonisa ukujwayela nothando olwalukhona phakathi kwabo ekuphileni. Lo mbono ungase ube nethonya elihle kumuntu, njengoba ezizwa eqinisekisiwe futhi esekela ngokomoya uyise ongasekho.

Ukubona ubaba oshonile kungaba nemiyalezo ebalulekile noma incazelo ekhethekile. Ubaba kamufi kungenzeka ukuthi uzama ukuxhumana nendodana yakhe ephusheni ukuze ayinikeze iseluleko noma abonise ukubaluleka kodaba oluthile. Umuntu angase azizwe eqondiswa noma elulekwa umzali wakhe oshonile futhi lokhu kungaba nomthelela omuhle empilweni yakhe nasezinqumweni zesikhathi esizayo.

Abanye abantu bakholelwa ukuthi ukubona ubaba oshonile kungase kubonise isidingo somuntu sokususa usizi noma umuzwa oyimfihlakalo ekuphileni kwakhe.

Ukubona ubaba oshonile ephusheni kungabhekwa njengento eyingqayizivele yomuntu siqu ephethe izincazelo nemiphumela yomuntu ngamunye. Lo mbono ungase ube umthombo wenduduzo nempumuzo, noma ungase ucasule ngokomzwelo. Umuntu umenywa ukuba aqonde futhi awamukele lombono ngendlela eyakhayo futhi azuze kulokho umzali wakhe oshonile angase amnikeze kona kulokhu okuhlangenwe nakho okungokomoya.

Ebona ubaba ongasekho ephusheni ngesikhathi ephatheke kabi

Ukubona ubaba oshonile ecasukile ephusheni kungenye yamaphupho angabangela ukukhathazeka nokucindezeleka kulowo ophuphayo. Leli phupho lingase libe isibonakaliso somuzwa womuntu wokuhlukana nokuqhelelana noyise oshonile, nesifiso sakhe sokuqonda ukungabi khona kwakhe empilweni yakhe. Umuntu angase azame ukucubungula imizwa yakhe nokubhekana nobuhlungu obubangelwa ukushonelwa ubaba, futhi angase azizwe enecala noma ezisola ngento akholelwa ukuthi ayizange igcwaliseke ebuhlotsheni bakhe naye.

Ukuchazwa kwephupho ngokubona ubaba oshonile ecasukile kungase kubonise izincazelo eziningana. Umphuphi angase azizwe ephazamisekile lapho ebona uyise ekhathazekile ephusheni, njengoba lokhu kubonisa isifiso somphuphi sokungabi imbangela yokudabuka noma intukuthelo ngoyise oshonile. Kodwa iphupho lingase futhi liphathe umyalezo mayelana nokungazinzi kwempilo yomphuphi kanye nezinkinga zakhe eziqhubekayo nezinzima. Umuntu angase azithole ehlala ebhekene nezinkinga futhi engakwazi ukufeza amaphupho akhe noma ukuzuza ukuzinza akufisayo.

Ekuhunyushweni kwephupho ngokubona ubaba oshonile othukuthele ngokujwayelekile, umuntu ofile ufanekisela inkinga enkulu empilweni yomphuphi. Le nkinga ingase ibe nokuthile kunoma yimuphi omunye umuntu empilweni yakhe, njengoba umphuphi kufanele abhekane nobunzima noma izinkinga ezingalindelekile. Umuntu udidekile futhi ukhathazekile, futhi angase azizwe ebambeke ezinkingeni ngaphandle kokuthola isisombululo kuzo.

Ngenkathi ebona ubaba oshonile eyala indodana yakhe ephusheni kungase kube inkomba yesidingo esiphuthumayo somphuphayo sokuthandaza kanye ne-zakat. Ubaba oshonile kungenzeka ukuthi uzama ukuqondisa indodana yakhe endleleni efanele futhi eyikhuthaza ukuba ikhulekele futhi isondele kuNkulunkulu. Iphupho lingase futhi libonise isifiso esijulile sokuphola nokuziphatha okulungile.

Iyini incazelo yokubona abafileyo ephusheni lowesifazane ohlukanisile?

Owesifazane ohlukanisile ebona umuntu ofile ephusheni ubonisa izincazelo eziningana nezincazelo. Phakathi kwalezi zincazelo:

  1. Induduzo nenjabulo: Ukubona umuntu ofile ephusheni lowesifazane ohlukanisile kungase kusho ukuthi uzoba nenduduzo nenjabulo esikhathini esizayo esiseduze. Lokhu kungaba ngokufeza amaphupho akhe nokuthatha umsebenzi obalulekile lapho ezozuza khona impumelelo enkulu.
  2. Ukukhululwa nokuthuthukiswa kwezimo: Uma umuntu ofile ebuya ephila ephusheni, lokhu kungase kufanekisele ukukhululeka kokucindezeleka nokuthuthukiswa kwezimo zowesifazane ohlukanisile. Kungase futhi kubonise ukuthi izindaba zakhe zaba ngcono ngemva kwenkohlakalo enkulu.
  3. Ukukhululwa nokushintsha kwezimo: Ukubona owesifazane oshonile ohlukanisile futhi ukhuluma naye ephusheni kungase kubonise ukuphumelela kanye noshintsho ezimweni ezingcono kuye.
  4. Ukukhula komuntu siqu: Kowesifazane ohlukanisile, ukubona nokukhuluma nomuntu ofile kungase kusho ukuphela kwesahluko esithile ekuphileni kanye nokuqala okusha. Iphupho lingafanekisela ikhono lowesifazane ohlukanisile lokufeza ukukhula komuntu siqu kanye nentuthuko empilweni yakhe.
  5. Isidingo sokunxusa: Uma owesifazane ohlukanisile ebona uyise oshonile ephila ephusheni lakhe, lokhu kungase kube uphawu lokuthi ukudinga kakhulu ukunxusa futhi uyaqhubeka nokunakekela umphefumulo wakhe.

Owesifazane ohlukanisile ebona umuntu ofile ephusheni kuyinkomba yokufinyelela induduzo nenjabulo nokuthuthela esiteji esisha empilweni yakhe ngemva kokuhlukana. Angase athole induduzo nokuthula futhi azuze impumelelo eyengeziwe ekuphileni kwakhe.

Iyiphi incazelo Ukubona ubaba oshonile ephusheni ngu-Ibn Sirin؟

Ngokusho kuka-Ibn Sirin, ukubona ubaba oshonile ephusheni kuyinkomba yezinto ezinhle nezinhle ezizofika empilweni yomphuphi. Lokhu kungase kube ngenxa yokwaneliseka kukababa oshonile ngesimo somphuphi nempumelelo yakhe esikhathini esizayo.
Ukubona ubaba oshonile ephusheni kungaba ubufakazi bengcebo nefa lowo ophuphayo azothola esikhathini esizayo. U-Ibn Sirin uphinde axhumanise iphupho noshintsho kusukela ebunzimeni ukuya ekukhululekeni futhi kusukela ekucindezelekeni kuya empumulweni ezinsukwini ezizayo.
Ubaba ubhekwa njengophawu lwesivikelo, ukuhlakanipha, namandla owesilisa emndenini, ngakho ukubona ubaba oshonile kunezincazelo ezijulile ezingokomzwelo. Uma intombazane engashadile ibona ubaba oshonile, lokhu kungase kubonise isifiso sayo sokuthola othile ozokwazi ukuyisekela futhi abuyisele ukulahlekelwa uyise.
Ukubona ubaba oshonile ephusheni kungase kube inkomba yezinkathazo zamanje nezingcindezi lowo ophuphayo abhekene nazo. Angase abe nokukhathazeka okukhulu noma izinselele ezinkulu ekuphileni kwakhe kwansuku zonke.
Ukubona ubaba oshonile ephusheni ngokusho kuka-Ibn Sirin kuyinkomba yobuhle, injabulo, nenjabulo esikhathini esizayo, futhi kubalulekile ukuba umphuphi awubambe kahle lo mbono futhi abheke amathuba amahle angase afike endleleni yakhe.

Ithini incazelo yokubona abafileyo bebuyela ekuphileni ephusheni?

Incazelo yokubona umuntu ofile ebuyela ekuphileni ephusheni ihlanganisa izincazelo nezincazelo eziningana ezahlukene. U-Ibn Sirin no-Ibn Shaheen beza bazosichazela ezinye izincazelo ezingase zibe khona.

Ngokuka-Ibn Sirin, ukubuya komuntu ofile ekuphileni ephusheni kungase kube inkomba yokuba khona kwentando yomuntu ofile okudingeka isetshenziswe, futhi ukuqaliswa kwalokhu kuthanda kungase kuvinjwe ezinye izithiyo. Futhi, ukubona umkhulu oshonile ebuyela ekuphileni ephusheni kungase kubonise ithemba elivuselelwe nethemba ngemva kwesikhathi sokuphelelwa ithemba. Uma umuntu ebona umkhulu wakhe oshonile ebuyela ekuphileni futhi efa ephusheni, lokhu kungase kube ubufakazi bokulahlekelwa ithuba elibalulekile ekuphileni.

Ngokuqondene no-Ibn Shaheen, angase ahumushe umbono womuntu ofile ebuyela ekuphileni njengenkomba yesimo somuntu ekuphileni kwangemva kokufa. Uma umuntu ofile ejabule, ubuso bakhe buyamamatheka, futhi ukubukeka kwakhe kuhlanzekile, lokhu kungase kubonise ukuma kwakhe okuhle ekuphileni kwangemva kokufa. Ukuphupha umuntu ofile ebuyela ekuphileni kungase kubangele imizwelo kakhulu, futhi lokhu kungase kubonise ukuthi lowo muntu ulwa nemizwelo enamandla njengokwesaba noma ukudabuka.

Ukubona umuntu ofile evuswa ephusheni kungase kufanekisele ukuba khona kwentando yomuntu ofile engakenziwa, ithemba elivuselelwe nethemba, ukulahlekelwa ithuba elibalulekile, noma ngisho nesimo somuntu ngemva kokufa.

Lithini incazelo yephupho lokubingelela abangasekho ngesandla?

Ukuhunyushwa kwephupho mayelana nokubingelela umuntu oshonile ngesandla kubonisa izincazelo eziningana ezinhle. Leli phupho libhekwa njengophawu lokuvuka ngokomoya nokuhlonipha abafileyo, njengoba libonisa ukuqaphela isimo, ukwamukela isiphetho, kanye nesifiso sokuthula. Umphuphi ubonisa inhlonipho ngomuntu ofile kanye nesifiso sakhe sokukhuluma naye ngisho nasephusheni.

Uma umuntu ephupha ukuthi ubingelela umuntu ofile ngesandla futhi emgona ngokuqinile, lokhu kungase kubonise amathemba amahle ekuphileni kwakhe. Kungase kube ubufakazi bokuthi uNkulunkulu uyomnika ukuphila isikhathi eside, ukuziphatha okuhle, nezenzo ezinhle eziyomholela enjabulweni nasekwaziseni. Leli phupho libonisa namathuba okuzuza ngokwezinto ezibonakalayo, ukuchuma, kanye nenjabulo ebuhlotsheni bomuntu siqu.

Izincazelo zihluka kancane uma umuntu okhona obingelela umufi kuyintombazane eyodwa. Uma intombazane ibingelela ngesandla sokudla, lokhu kubonisa ukuthi izothola okuhle, ukuziphilisa, nemali eningi esikhathini esizayo. Nokho, uma ibingelela ngesandla sobunxele, kungase kubonise ukuthi isondela ekushadeni nomuntu ofanele oyojabulisa inhliziyo yayo.

Ukubona umuntu ofile nokumbingelela ngesandla kungaba uphawu lokuba khona kobudlelwane obukhulu bothando phakathi komufi nomphuphi. Leli phupho lingase libonise inhlonipho ejulile nokudumisa kwabafileyo kanye nesifiso somphuphi sokuhlala eduze kwakhe.

Kusho ukuthini ukuvakashela ikhaya elifile ephusheni?

Umuntu ofile evakashela indlu ephusheni umbono ophethe izincazelo eziningi ezitusekayo ezinikeza inkomba yokuthi izinto ezinhle nezijabulisayo zizokwenzeka empilweni yomuntu ozibonayo. Umuntu ofile ovakashela indlu ephusheni ubhekwa njengophawu oluhle futhi olujabulisayo, futhi uhunyushwa njengokubikezela ukuza kobuhle obuphuthumayo nobuchichimayo kumphuphi.

Lapho umkhaya ubona umufi ebavakashela futhi ebonisa injabulo enkulu, lokhu kungase kubonise ukuthi bayothola ukwaneliseka nenduduzo, futhi bayolindela ubuhle nelungiselelo elikhulu elivela kuNkulunkulu. Leli phupho lihlobene nezindaba ezinhle ezingase zilindelwe kumphuphi.

Ukuvakasha kwabafileyo kwabaphilayo ephusheni kuwuphawu oluhle, ikakhulukazi uma bekusenkathini yokudabuka noma yokuntuleka kokuziphilisa, njengoba kungase kube isibonakaliso sokuqala kwezimo ezingcono kanye nenhlanhla engcono empilweni yomphuphi.

Injabulo yomuntu ofile ephusheni iqinisekisa ukwanda okukhulu kwemali nobuhle kumphuphi. Iphinde ibonise isidingo somuntu ophuphayo sosizo nokusekelwa ekuphileni kwakhe ukuze aphume ezimeni ezinzima futhi athuthukise inhlalakahle.

Umuntu ofile ovakashela indlu ephusheni ubhekwa njengesibonakaliso esihle esimemezela ukuvela kwezinto ezinhle ezingase zifike maduze empilweni yomphuphi.

Ithini incazelo yokubona abangasekho ephusheni, Ben Baz?

U-Abdul Aziz bin Baz ubhekwa njengenye yezazi ezibaluleke kakhulu eMbusweni waseSaudi Arabia, njengoba enikeze umbono ochazayo wokubona umuntu ofile ephusheni uma enobuso obuhle, khona-ke izinto ezinhle zingase zithembeke, kuyilapho kungenjalo. kungase kube isibonakaliso esivela kuSathane.

Ukubona umuntu ofile ephusheni kuyinto evamile, futhi umuntu angase ahlangabezane nakho ngesikhathi esisodwa phakathi nokuphila kwakhe. Ukuphupha umbono onjalo kubhekwa njengomfanekiso, futhi ngokuvamile kuhlotshaniswa nobuhlobo obujulile nobungokomoya ikholwa elinabo nomufi. Uma ikholwa libona iphupho ngomuntu ofile, libheka njengezindaba ezinhle kanye nekhasi elihle empilweni yakhe. Lo mbono ungase ugxile futhi ukhuthaze okholwayo, futhi azothola injabulo nokuqinisekiswa kuwo.

Ukubona umuntu ofile ekhuluma nomuntu kungase kube isibonakaliso esivela kuNkulunkulu sokumxwayisa ngezimo ezingezinhle futhi ambonise isimo sakhe ekuphileni. Lo mbono ungase ubonise ukuthi uzobhekana nezinkinga noma izingxabano ezizayo. Umuntu kufanele aqaphele futhi aqaphe futhi alwele ukunqoba amandla amabi amzungezile empilweni yakhe.

Kunezincazelo ezehlukene zokubona umuntu ofile ephusheni Uma umbono umuhle futhi ubusisiwe, kulindeleke ukuthi oshonile abe nesikhundla esiphakeme ekuphileni kwangemva kokufa futhi ajabulele isihe sikaNkulunkulu. Ikholwa lingathandazela abafileyo futhi licele uNkulunkulu ukuba amthethelele isono sakhe futhi amnikeze intethelelo nomusa.

Ukubona umuntu ofile ephusheni kungase kube ukuzikhulumela, njengoba umuntu ekhuluma yedwa njengokungathi ukhuluma nomuntu ofile. Ngakho-ke, umuntu akufanele aboleke amaphupho akhe kuSathane, futhi agweme ukukholelwa konke akuzwayo noma akubonayo ephusheni ngaphandle kokucabanga okunengqondo nokuhlaziya okusemthethweni.

Ukubona umuntu ofile ephusheni kungase kube nencazelo enhle noma engalungile kuye ngokuthi izimo zombono kanye nencazelo engokomthetho. Uma umbono unikeza umuntu induduzo nesiqinisekiso, ungase umemezele ubuhle nezibusiso ekuphileni kwakhe. Nokho, uma umbono uphethe isixwayiso noma isixwayiso, umuntu kungase kudingeke aqaphe futhi enze izinguquko ezidingekayo ekuphileni kwakhe ukuze agweme ubunzima nezinkinga ezingase zibe khona.

Shiya amazwana

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