Ukuhunyushwa kokubona abantu abafile ephusheni ngu-Ibn Sirin

Nora Hashem
2023-10-06T09:51:36+00:00
Ukuhunyushwa amaphuphoAmaphupho ka-Ibn Sirin
Nora HashemIhlolwe ngu: mostafaNovemba 8, 2021Isibuyekezo sokugcina: ezinyangeni ezi-7 ezedlule

Abashonile ephusheni ngu-Ibn Sirin, Yiziphi izincazelo ezibaluleke kakhulu zokubona abafileyo ephusheni? Umbuzo abaningi abawufunayo, befuna ukwazi ukubaluleka kombono, ikakhulukazi uma uhlobene nokubona abafileyo bephila futhi, noma ukubona owesifazane oshonile okhulelwe ephusheni lakhe, njengoba umbono ungase umvuse ukwesaba, futhi ingabe Incazelo iyahluka uma umufi ekhuluma, ekhala, noma emamatheka? Yonke le mibuzo izophendulwa kulesi sihloko.

Abashonile ephusheni ngu-Ibn Sirin
Ukuhunyushwa kokubona abafileyo ephusheni

Abashonile ephusheni ngu-Ibn Sirin 

Ukuhunyushwa kwephupho mayelana nabafileyo ephusheni lika-Ibn Sirin kuyahluka kuye ngesimo nokubukeka komuntu ofile, njengokuthi:

  • Uma umufi efika ngephupho esesimweni esihle, khona-ke usentokozweni ekuphileni kwangemva kokufa futhi ujabulela izenzo ezinhle, kodwa uma zingezinhle, udinga ukunxusa.
  • Ukuhunyushwa kwephupho labafileyo ngu-Ibn Sirin, futhi oshonile wayelele esibhedlela noma edinga ukwelashwa, njengoba kuwubufakazi bosizi lwakhe endaweni yakhe yokugcina yokuphumula, ukuntula kwakhe induduzo, kanye nesixwayiso emndenini wakhe ukuthi umatasa futhi nokukhipha izipho eziqhubekayo.
  • Ukubona umufi ephusheni ngenkathi emamatheka noma ekhuluma ngendlela enomusa kumboni, kuyizindaba ezinhle kumboni wokuhle nokuhlinzekwa empilweni yakhe.
  • Ukuhunyushwa kwephupho mayelana nabafileyo, hhayi u-Ibn Sirin, ngenkathi begqoke izingubo ezindala nezonakalisiwe, ebonisa inkolo noma isidingo sokuqeda inkinga ehlobene nabo kuleli zwe.
  • Ukubuka umufi esho iKur’an ephusheni ngezwi elimtoti kukhombisa isikhundla sakhe esiphakeme kanye nesimo sakhe esiphakeme noNkulunkulu.
  • Ukuhunyushwa kwephupho mayelana nokudansa kwabafileyo ephusheni ngu-Ibn Sirin, incazelo enecala ebonisa umsebenzi ongalungile kuleli zwe.

Abafileyo ephusheni abesifazane abangashadile ngu-Ibn Sirin

Izincazelo zokubona abafileyo ephusheni kwabesifazane abangashadile ziyahlukahluka phakathi kokuhle nokubi, njengokuthi:

  • Ukubona umphuphi oyedwa, omunye wabazali bakhe abashona, kuyinkomba yezinga lokulangazelela kwakhe, ukuhlupheka kwakhe ngokuhlukana, nosizi lwakhe ngabo.
  • Intombazane ibona ubaba wayo oshonile eyipha i-rose ebomvu ephusheni ibonisa ukuthi izongena ebuhlotsheni obungokomzwelo nomuntu emthandayo obuzomjabulisa.
  • Uma kwenzeka umphuphi ebona umama wakhe oshonile emthengela ingubo emhlophe ephusheni, khona-ke lokhu kuyinkomba yomshado kumuntu omuhle onesikhundla esivelele emphakathini.
  • Uma intombazane ibona omunye wabafileyo emyala noma emthethisa futhi ekhuluma naye ngezwi elikhulu, kusho ukuthi wenze amaphutha, futhi kufanele akuyeke lokho futhi acabangele uNkulunkulu ezenzweni nasezenzweni zakhe.

Abashonile ephusheni owesifazane oshadile ngu-Ibn Sirin

Ososayensi banikeza izincazelo ezihlukahlukene zokubona abafileyo ephusheni lowesifazane oshadile:

  • Ukuzwa owesifazane ofile embiza ephusheni kungase kumxwayise ngokuthi ukufa kwakhe kuseduze.
  • Ukubuka lo mboni ofile emnika indwangu emhlophe futhi wenqaba ukuyithatha njengophawu lokuphila isikhathi eside.
  • Uma umphuphi wayengumfelokazi futhi ebona ukuthi uthatha imali eningi kumyeni wakhe oshonile, khona-ke lokhu kungase kubonise ifa amshiyele lona angazi lutho ngalo.

Abafile ephusheni ngowesifazane okhulelwe ngu-Ibn Sirin

Ukubona umuntu ofile ephusheni lowesifazane okhulelwe kungase kubangele ukukhathazeka novalo kuye ngokwakhe ngenxa yokwesaba umbungu.Kulo mbono, osomthetho babeka izincazelo zamacala ahlukene ombono, njengokuthi:

  • Uma owesifazane okhulelwe ebona abafileyo bekhala ephusheni, khona-ke kungenye yemibono enecala engase ihunyushwe ngokufika kwezindaba ezimbi, njengokulahlekelwa umntwana, noma ukuchayeka kombukeli enkingeni yezempilo enzima futhi eyingozi. .
  • Uma owesifazane okhulelwe ebona umuntu ofile emnika icici legolide ephusheni lakhe, khona-ke lokhu kuyinkomba yokuthi uzozala umntwana wesilisa, kodwa uma emnika indandatho yegolide, angase azale owesifazane omuhle.
  • Owesifazane okhulelwe ebona umama wakhe oshonile emnikeza izingubo ezintsha zomntwana osanda kuzalwa kukhomba ukukhulelwa okuphephile nokubeletha kalula.Uma izingubo zibomvana uzozala insikazi, kodwa uma ziluhlaza okwesibhakabhaka, uzozala intombazane. owesilisa, futhi uNkulunkulu wazi kangcono.

Abashonile ephusheni lowesifazane ohlukanisile ngu-Ibn Sirin

Izincazelo zephupho labafileyo ngowesifazane ohlukanisile ziyahlukahluka ngokusho kwesithombe lapho umuntu ofile eze khona, kungakhathaliseki ukuthi wayedla noma ephuza, ejabule noma edabukile, futhi sizoxoxa ngezincazelo ezibaluleke kakhulu:

  • Ukubona owesifazane ohlukanisile noyise oshonile emgona ephusheni kuyinkomba yesidingo sakhe sosizo ekuxazululeni izinkinga zakhe.
  • Ukubuka owesifazane oshonile ohlukanisile ekhuluma naye ephusheni ngenkathi ejabule futhi emnika ukudla kuwuphawu lokubuyisela amalungelo akhe kanye nokunqoba kwakhe ezinkingeni ezihlobene nenkinga yesehlukaniso.

Oshonile ephusheni lendoda ngu-Ibn Sirin

  • Ukubuka umuntu ofile edla ukudla okusha kubonisa ukuthi ungomunye wabalungile abayozuza ipharadesi.
  • Ukubona umuntu ofile emnika uju ephusheni kubonisa ukuthi uthola ukudla okusemthethweni, umfazi omsulwa, nenzalo enhle.
  • Kuthiwa umbono womuntu ongashadile ephusheni ubonisa umshado, ngokungafani nombono womuntu oshadile ephusheni, obonisa ukuhlukana nomkakhe.

Ukubona abangasekho bephila ngephupho

Ukubona abafileyo bephila ephusheni kungomunye wemibono ebonisa okuhle kulowo oyibonayo futhi imqinisekise ngesimo sabafileyo, njengokuthi:

  • Ukubona abafileyo bephila ephusheni kuwuphawu lwendawo yakhe yokugcina enhle yokuphumula.
  • Ukubuka umbonisi womuntu ofile ephusheni kummemezela ngokuhle okuzayo empilweni yakhe, kungakhathaliseki ukuthi kusemsebenzini, impilo yomzwelo, ukufunda noma ukuhamba.
  • Ukubona abafileyo bephila kuhlukile uma ephinde wafa ephusheni, njengoba lokhu kubonisa ukufa komunye umuntu.
  • Uma umphuphi ebona ofile ephila ephusheni lakhe, kodwa ngendlela enyanyekayo, khona-ke umbono umxwayisa ngezinkinga noma izinkinga ezikhulayo empilweni yakhe ezingase zimenze azizwe edabukile futhi ecindezelekile.

Ebona abangasekho ekhuluma nabo ephusheni

  • U-Ibn Sirin uthi noma ubani obona umuntu ofile ekhuluma naye ephusheni, futhi hadith yayiwukusola noma isihlamba, ngakho umbono ubonisa ukuhamba komboni endleleni emnyama egcwele izono nokucwiliswa kwakhe enjabulweni yezwe, futhi lokhu umbono uyisigijimi esiyisixwayiso kuye ukuba aqhele ekudukeni nasekusondeleni kuNkulunkulu.
  • Ukubona umuntu ofile ekhuluma ephusheni kuyilapho ejabule kubonisa okuhle kumboni futhi kumqinisekisa ngesimo somuntu ofile ekuphileni kwangemva kokufa.
  • Ukukhuluma nabafileyo ephusheni kubonisa ukukhathazeka kwengqondo komboni kanye nomzamo wakhe wokuwasusa.

Ukubona izihlobo ezifile ephusheni

Izincazelo zokubona izihlobo ezifile ephusheni ziyahlukahluka, kufaka phakathi:

  • Ukubona umphuphi wezihlobo zakhe ezingasekho edabukile noma ekhala kukhomba ukuthi kukhona okuhlupha umufi njengokungasikhokhi isikweletu noma ubexabene nomuntu ecela intethelelo.
  • Uma umphuphi ebona isihlobo esifile ephusheni simcela ukuba ahambe naye, umbono ungase ubonise ukuthi ukufa komphuphi kusondela.
  • Uma kwenzeka isihlobo sibulawa yisifo, futhi umbonisi embona ephusheni esagula, umbono ungase ubonise ukuthi umbonisi ungenwe isifo esifanayo, ikakhulukazi uma lesi sifo siwufuzo.
  • Ukushaya omunye wezihlobo ezifile zomboni ephusheni, ikakhulukazi uma ubaba wakhe oshonile efanekisela amaphutha okwenza umphuphi kanye nokunganeliseki komuntu oshonile ngalokho. 

Ukuhunyushwa kokubona ukuthula phezu kwabafileyo ephusheni

Sizokukhombisa izincazelo ezibaluleke kakhulu zika-Ibn Sirin mayelana nombono Ukuthula makube phezu kwabafileyo ngephupho Ngezansi:

  • Owesifazane oshadile oxhawula abafile ephusheni kuyilapho ejabule ubonisa kahle futhi ujabulela impilo nempilo enhle.
  • Noma ubani obona ukuthi ubingelela umufi futhi amqabule futhi amemukele ngokuqinile, kuyinkomba yokufika kokuhle empilweni yomboni kanye nomuzwa wakhe wokuthula kwengqondo.
  • Ukubona ukuthula kwabafileyo ephusheni ngokuvamile kubonisa ukukhokhwa kwesikweletu noma ukuqaliswa kwencwadi yefa.
  • Uma umphuphi ebona ukuthi uxhawulana nomuntu ofile ayemazi ephusheni, futhi ubuhlobo bakhe nomndeni kamufi bunqanyuliwe ngemva kokufa kwakhe, khona-ke kufanele abuyisele izibopho zobudlelwane.
  • Ukwenqaba komufi ukubingelela lowo ombone ephusheni kumxwayisa ukuba acabange kabusha ukuziphatha nezenzo zakhe futhi alungise amaphutha akhe esikhathi esidlule.
  • Ukwenqaba komyeni oshonile ukubingelela umkakhe ephusheni kubonisa ubudedengu bakhe ekukhuliseni izingane zabo noma ukukhathazeka kwakhe ngokuthandazela umyeni wakhe.

Ukugeza abafileyo ngephupho

Ukugeza abafileyo kubhekisela ekuhlanzekeni nasekuhlanzweni ezonweni, futhi ukubona ukugezwa kwabafileyo ephusheni kuwuphawu lokwamukela ukuphenduka okuqotho komboni.” U-Ibn Sirin uthi ukugeza abafileyo ephusheni kubonisa isono esenziwe umbonisi. futhi uNkulunkulu wasibekela, noma ukungcwatshwa kwesono, noma ukululama esifweni esingamahlalakhona.

Ukungcwaba abangasekho ngephupho

Incazelo yokungcwaba ofileyo ephusheni iyehluka ngokomphuphi, kungakhathaliseki ukuthi owesilisa noma owesifazane, njengoba sibona:

  • Uma owesifazane ongashadile ebona ukuthi ungcwaba umuntu ofile ephusheni lakhe, lokhu kuyisibonakaliso sokuthi wenze isono esikhulu azama ukusifihla.
  • Ukungcwaba abafileyo ephusheni owesifazane oshadile kubonisa isimo sakhe esibi esingokwengqondo kanye nokuvela kokuhlukana okuqinile phakathi kwakhe nomyeni wakhe.
  • Ukubona owesifazane okhulelwe engcwaba umuntu ofile ephusheni lakhe kubonisa ukwesaba kwakhe okukhulu kokubeletha, noma ukufakwa kwakhe engozini noma ukulahlekelwa umntwana.

Ukubona izidumbu ephusheni

U-Ibn Sirin uthi ukubona izidumbu ephusheni kungenye yemibono engathandeki ebonisa ukugula komboni kanye nezincazelo zakhe.

  • Ukubona izidumbu ephusheni kubonisa ukuthi uzolinyazwa noma uzolimala ngokwengqondo nangokomzimba.
  • Izidumbu ephusheni zifanekisela ukunganaki komphuphi ekukhumbuleni uNkulunkulu nokwehluleka kwakhe ukuMkhulekela.
  • Ukubuka izidumbu zigqoke izingubo ezimnyama kuwumbono onecala obonisa ubumpofu, izifo, noma ukufa ngendlela esabekayo.

Ukuvakashela abangasekho ngephupho

Ukuvakashela abafileyo ephusheni kuyinto efiselekayo futhi ngokuvamile kubonisa okuhle, njengokuthi:

  • Ebona umphuphi, omunye wabafile abalungile emvakashela ephusheni, umtshela okuhle nezibusiso ekuphileni kwakhe.
  • U-Ibn Sirin uhumusha ukuvakashela abafileyo ephusheni njengenkomba yokuthi amaphupho nezifiso zombonisi ayezifuna zizogcwaliseka.
  • Ukuvakashela umufi kuyilapho emoyizela umkhaya wakhe kubonisa ukufika kwezindaba nezikhathi ezijabulisayo, noma ukubuya komuntu ovela kwelinye izwe.

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