Ukungcwatshwa ephusheni
Ukubona umngcwabo ephusheni kubonisa izinkomba eziningi, ezinye ezinhle futhi ezinye ezimbi.
Kungase kubonise ukusondela kohambo esikhathini esizayo esiseduze noma esikude, futhi kungase kubonise ukuvuselelwa ekuphileni, ukwenza okuhle nokuhlonipha uNkulunkulu, njengoba kungase kubonise izinkinga nezinhlekelele umuntu adlula kuzo, futhi lo mbono engqondweni yakhe uthatha isimo. yokungcwaba.
Ngakho-ke, u-Ibn Sirin wanikeza incazelo yephupho lokungcwaba umuntu ephusheni, njengoba ethi libonisa ukuphila isikhathi eside, futhi uma kwakuyiqembu, libonisa abangane, abangane, nabantu abazohamba naye ekuphileni kwakhe, futhi uma engcwatshwe ngaphandle kokumngcwaba, usuke ekhomba izinkinga umuntu angase abhekane nazo esikhathini esizayo, okuwukuthi Kufanele asebenze ukuze abhekane nalezi zinkinga ngesibindi nokuzimisela.
Ukungcwatshwa ephusheni ngu-Ibn Sirin
Ukubona umngcwabo ephusheni kungenye yamaphupho avamile abantu abaningi abazibuza ngawo.
U-Ibn Sirin uthi ukubona umngcwabo ephusheni kusho ukulungiselela ukufa nokucabanga ngesigaba esilandelayo.
Ukungcwatshwa ephusheni kungase kufanekisele ukuphela kwesiteji empilweni yomuntu noma izinguquko ezinkulu ekuphileni kwakhe.
Ukungcwatshwa ephusheni kungase futhi kufanekisele isimo sokungakhululeki ngokwengqondo noma ukucindezeleka umuntu abhekana nakho.
Ukungcwatshwa ephusheni kwabesifazane abangashadile
Amaphupho abhekwa njengenye yemihlaba efihlekile umuntu angakwazi ukuyiqonda futhi ayichaze, njengoba ephethe izimpawu nemibono eminingi okufanele ihunyushwe ngendlela efanele ngangokunokwenzeka.
Elinye lamaphupho umuntu angase alibone iphupho lokungcwatshwa ephusheni, ikakhulukazi kwabesifazane abangashadile, njengoba kungase kube nezincazelo ezahlukene zaleli phupho.
Isibonelo, uma owesifazane ongashadile ezibona engcwatshwa ephila ephusheni, lokhu kungase kusho ukuthi kukhona abantu abazama ukulimaza futhi bamcindezele, futhi kubalulekile ukuba aqaphele futhi athathe izinyathelo ezidingekayo zokuzivikela.
Kodwa uma owesifazane ongashadile ebona omunye wezihlobo zakhe noma abangani bakhe engcwatshwa ephusheni, lokhu kungase kufanekisele ukuba khona kwezinto ezimbi ezingase zenzeke kuye esikhathini esizayo, futhi kufanele acabange ukuxazulula lezi zinkinga ngokushesha ngaphambi kwendaba. liyakhula.
Ekugcineni, abesifazane abangashadile kufanele bacabangele iphupho mayelana nokungcwatshwa njengesixwayiso sokwenza umsebenzi owengeziwe ekuvimbeleni izinkinga nezitha nokuzivikela.
Ukuhunyushwa kwephupho mayelana nokungcwaba umuntu ofile ongaziwa ephusheni kwabesifazane abangashadile
Iphupho lokungcwaba umuntu ofile ongaziwa ephusheni lingenye yamaphupho okukhathazeka nokwesaba kubantu abaningi, ikakhulukazi owesifazane ongashadile onalo mbono ephusheni lakhe.
Incazelo yaleli phupho iza ngezindlela ezahlukene futhi kuye ngokuthuthuka kwamaqiniso okwenzeka ephusheni.
Uma kwenzeka owesifazane ongashadile ezwa ukuthi kwenziwa ngokucacile Ukungcwaba umuntu ofile ngephupho, kusho ukuthi isimo somzwelo sesishintshile sisuka ebuhleni saba sibi, noma lowo ongcwatshwayo angase abe umphikisi wakhe noma angase alinyazwe yilo muntu.
Ngakho-ke, kuyelulekwa ukuthi abesifazane abangashadile baqikelele lapho besebenzelana nendawo ebazungezile futhi bathathe izinyathelo ezicophelelayo kubantu abaxhumana nabo.
Kuyalulekwa ukuthi kusebenze ukuqwashisa ngezinzwa lapho usebenza nabo, ukungathembi isivinini noma ukuphuthuma, ukubheka noma yiluphi uphawu lokungathembeki kwabantu abahilelekile, futhi ugweme ukwenza noma yisiphi isinqumo esisheshayo, njengoba lokhu kubangela ukuqapha nokuvimbela ukulahlekelwa nokulimala. .
Ngakho-ke, owesifazane ongashadile udinga ukuqapha nokuqwashisa lapho esebenzelana nendawo yakhe nendawo ezungezile, futhi angangeni ezimweni ezinjalo, abhekane nabantu ngesineke nangokuhlakanipha, futhi agweme ukuxhamazela ekwenzeni izinqumo ezibalulekile okufanele azithathe. impilo yakhe.
Ukuhunyushwa kwephupho mayelana nokungcwatshwa ephila kwabesifazane abangashadile
Ukubona umngcwabo ephila ngelinye lamaphupho aphazamisayo aphakamisa imibuzo eminingi kumuntu, futhi kuhle ukubalula ukuthi leli phupho linezincazelo ezahlukene kuye ngokuthi isimo somuntu ngokwengqondo nezenhlalakahle, futhi iphupho ngokwalo liwuphawu lwezinto eziningi ezizayo. .
Mayelana nowesifazane ongashadile, ukubona umuntu engcwatshwa ephila ephusheni lakhe kubonisa ukuthi angase abhekane nokungabi nabulungisa nokuhlukunyezwa ngabanye abantu endaweni yakhe, futhi kufanele athathe izinyathelo zokuphepha futhi akuqaphele lokho, ngaphezu kwesidingo sokulwela bathole ukuzimela ngokwezinto ezibonakalayo nokuziphatha.
Abanye otolika baphinde baveze ukuthi ukubona ukungcwatshwa bukhoma kwabesifazane abangashadile kukhomba ukuthi sekuseduze ukufika komuntu othile empilweni yakhe, ozoba neqhaza elibalulekile ekuguquleni indlela yokuphila kwakhe ngokomzwelo nenhlalo.
Ngokuvamile, ukubona umuntu engcwatshwa ephila kwabesifazane abangashadile kuthwala isixwayiso nesixwayiso ngezingozi ezizayo, ngaphezu kokukhombisa ukuthi umphuphi udinga ukuthatha izinyathelo ezifanele zokubhekana nabo.
Ukungcwatshwa ephusheni kowesifazane oshadile
Kowesifazane oshadile obone ukungcwatshwa ephusheni lakhe, kunezincazelo ezahlukene okufanele azicabangele.
Ngokusho kwabahumushi bamaphupho, ukubona ukungcwatshwa ephusheni kowesifazane oshadile kungase kubonise ukuthi uzobhekana nezinkinga empilweni yakhe yomshado, futhi lezi zinkinga zingase zibe ngenxa yokungavumelani nomlingani wakhe noma ngenxa yokumkhaphela kwakhe.
Ukubona ukungcwatshwa ephusheni kowesifazane oshadile kungase kusho nokuphela kwesikhathi sokungashadi nokulungiselela umshado, futhi kungase kubonise ukuthi usuku lwakhe lomshado lusondela uma ecabanga ukushada.
Ngaphezu kwalokho, ukubona ukungcwatshwa ephusheni kowesifazane oshadile kungabonisa izinkinga emsebenzini, impilo, noma izindaba zezezimali.
Owesifazane oshadile kumelwe akhumbule ukubaluleka kokubekezela nethemba ekuphileni kwakhe, futhi kumelwe abuze uNkulunkulu futhi afune ukuxazulula izinkinga zakhe ngendlela efanele nefanele.
Ngakho, ukuthembela kuNkulunkulu nokusebenza kanzima ngenani lokuphila kungasiza owesifazane oshadile ukuba anqobe noma yiziphi izinkinga angase abhekane nazo esikhathini esizayo.
Ukungcwaba ingane eshonile ephusheni kowesifazane oshadile
Iphupho ezweni lama-Arab libhekwa njengenye yezinto incazelo yazo eguqukayo ngokusho kwabantu nezinkolelo ezahlukene.
Phakathi kwalawa maphupho kubalwa iphupho lokubona ingane eshonile ephusheni, okuyiphupho elidala ukukhathazeka, usizi kanye nokungezwani kubantu, ikakhulukazi abesifazane abashadile abavuka bethukile futhi bekhathazekile, besaba ukuthi kukhona okubi okuzokwenzeka ezinganeni zabo.
U-Imam Ibn Sirin uthi ukubona ingane efile ephusheni kubonisa ukuthi umnikazi wephupho uzoba nezinkinga nezindaba ezikhohlakele ekuphileni kwakhe.
Ukubona ingane efile ngaphakathi endlini kufanekisela ukuthi kukhona injabulo ezayo kanye nesiqalo esisha kumnikazi wephupho.
Kowesifazane oshadile obona leli phupho, uma ebona ingane eshonile ingcwatshwa ephusheni, lokhu kubonisa ukukhathazeka okuqhubekayo mayelana nezingane, ikakhulukazi kwabesifazane abafuna ukuba nezingane futhi abangakafinyeleli ukukhulelwa, ngakho-ke akufanele. bheka iphupho ngokulibuka kancane.Kuphela, incazelo yalo kufanele ifunwe ngokunengqondo futhi isekelwe phezu kwesayensi neqiniso, kanye nokungathenjelwa kwezinganekwane ezingenasisekelo kanye nezinganekwane.
Iphupho libonisa futhi libonisa izinto eziningi okumelwe zigxile kuzo, kuhlanganise nokunaka izinto ezinhle nezimbi ekuphileni, ukucabanga ngezindaba ezizayo ezibalulekile neziyingozi, futhi ngaleyo ndlela uzilungiselele ngaphambi kokuba zenzeke.
Njengoba iphupho lokungcwaba ingane efile ephusheni libonisa isimo sokudabuka nokukhathazeka, kunconywa ukuba unake impilo kanye nokuphila kahle kwezingane ukuze ugweme lowo muzwa.
Ochwepheshe bagcizelela ukuthi kuyadingeka ukunakekela izingane ukuze zibe nempilo enhle futhi zibe nempilo enhle, ukugwema izifo nezinkinga, ukunaka ngokweqile amehlo athambile ezingane, ukuhlangabezana nazo zonke izidingo zabo nokulandelela. ekukhuleni kwabo okunempilo njalo.
Ngakho-ke, abesifazane abaphupha ngengane efile ephusheni kufanele banakekele ubuhlobo babo nezingane zabo, futhi baqiniseke ngezidingo zabo, ukuphepha, nenjabulo.
Ukungcwatshwa ephusheni kowesifazane okhulelwe
Ukubona umngcwabo ephusheni kuyiphupho elivamile, futhi lihlupha abantu abaningi ezimweni ezahlukene.
Ukuchazwa kwaleli phupho kuyehluka kuye ngokwezimo umphuphi alibona ngazo, incazelo yalo ingase ibe muhle ngezinye izikhathi, futhi ngezinye izikhathi ibe yimbi.
Futhi uma kwenzeka owesifazane okhulelwe ebona ukungcwatshwa ephusheni, lokhu kungabonisa isimo sakhe esingokwengqondo nokucindezeleka okukhulu, ikakhulukazi uma iphupho libonisa owesifazane okhulelwe wangcwatshwa.
Ngaphezu kwalokho, leli phupho lingase lifanekisela ukulinda nokulungiselela isigaba esisha empilweni, njengoba ukungcwatshwa ephusheni kungase kusho ukuqala kwempilo entsha.
Kodwa-ke, ochwepheshe baphetha ngokuthi ukubona ukungcwatshwa ephusheni kowesifazane okhulelwe ngokuvamile kubonisa ukuthi izinguquko ezinkulu zizokwenzeka empilweni yakhe yesikhathi esizayo, futhi lezi zinguquko zingase zibe zinhle noma zibe zimbi, futhi lo mbono ungase ubikezele izinguquko ezibalulekile empilweni yakhe engokomzwelo neyomphakathi. .
Ngakho-ke, owesifazane okhulelwe kufanele anake isimo sakhe sengqondo futhi amkhumbuze ngesidingo sokulondoloza induduzo yakhe engokwengqondo nengokwenyama, ngokubukeza ubudlelwano obubalulekile bezenhlalakahle empilweni yakhe, ukubeka imigomo afuna ukuyifinyelela futhi ahlele impilo yakhe yesikhathi esizayo esikhathini esizayo. indlela enhle.
Ukungcwatshwa ephusheni kowesifazane ohlukanisile
Abesifazane nabesilisa abahlukanisile bavezwa amacala amaningana ngemva kwesehlukaniso, futhi phakathi kwalezi zimo babona amaphupho angavamile abazama ukuwaqonda nokuwachaza.
Elinye lamaphupho abesifazane abadivosile abawabonayo nabahlale bebuza ngawo ukubona umngcwabo ephusheni.
Umbono wokungcwatshwa ephusheni kowesifazane ohlukanisile unezincazelo eziningi nezihlukahlukene, futhi ukubaluleka kwawo kuyehluka ngokwephupho ngalinye.
Kodwa uma owesifazane ohlukanisile ezibona engcwatshwe ephusheni, lokhu kungase kube ubufakazi bokuvuselela impilo yakhe, ukuguqula ikhasi esikhathini esidlule futhi angabuyeli kulo futhi.
U-Ibn Sirin uphinde wathi iphupho lokungcwatshwa libonisa ukuphila isikhathi eside.
Kodwa lapho ubona umngcwabo womunye umuntu, lokhu kungase kusho ukuthi empilweni yakhe kuzobonakala isithombe esibi, futhi kungenzeka ukuqeda ubuhlobo obubi kanye nabantu abayingozi empilweni yakhe.
Ngezinye izikhathi, iphupho mayelana nokungcwatshwa libonisa ukuya endaweni ekude, futhi inhlanhla ngamalungiselelo alolu hambo.
Owesifazane ohlukanisile kufanele abheke iphupho lokungcwatshwa ephusheni ngombono omuhle, afune izincazelo zalo ezinhle futhi agxile kulo, futhi azuze kulo ekwakheni impilo yakhe yesikhathi esizayo.
Kungcwatshwa indoda ngephupho
Ukubona ukungcwatshwa ephusheni kungenye yamaphupho aphethe izincazelo ezahlukene kuye ngokuthi izimo zomphuphi kanye nemizwa nemicabango ayivezayo.
U-Ibn Sirin uthe iphupho lokungcwaba umuntu ephusheni libonisa ukuphila isikhathi eside nokuhlala isikhathi eside empilweni, futhi lihambisana nenkomba yalo yokuthi umuntu ufuna ukuya endaweni ekude, kodwa uzobuya kahle futhi ngempumelelo.
Ngokuphambene nalokho, uma umphuphi ezibona engcwatshwa, lokhu kungase kubonise ukuba khona kwezinkinga eziningana nobunzima ekuphileni.
Kuyaphawuleka ukuthi ukungcwatshwa ephusheni kuhlotshaniswa nomuzwa wokwesaba nokukhathazeka ngokuphila nekusasa, futhi kubonisa uphawu lokuphela nokuqedwa.
Ngakho-ke, iphupho lokungcwatshwa lingase lisikisele isidingo sokufuna ikhasi elisha ekuphileni, ukuzivuselela, nokucabanga ngokubhekana nezindaba kahle nangesikhathi esizayo.
Ekugcineni, kubalulekile ukugcizelela ukuthi ukuhunyushwa kwephupho lokungcwatshwa ephusheni kuyahlukahluka kuye ngezimo nesimo somphuphi, futhi umhumushi wephupho okhethekile kufanele axoxisane ukuze achaze kahle futhi ngokunembile.
Ukungcwaba abangasekho ngephupho
Ezweni lokuhumusha nokuhumusha, ukubona ukungcwatshwa kwabafileyo ephusheni kungenye yemibono evamile ephethe izincazelo eziningi nezihlukahlukene ngokusho kohlobo lomphuphi nezimo zakhe zamanje.
Phakathi kokuhumusha okungenzeka kwalo mbono, kufanele kukhulunywe ukuthi ngezinye izikhathi kubonisa ukungakwazi ukukhokha izikweletu eziqoqwe ngumphuphi, futhi ngezinye izikhathi kubonisa ukuthi wenze izono eziningi nezono, okumele aphenduke ngokushesha kuzo.
Futhi, ukubona umphuphi efa futhi engcwatshwa ephusheni kunezibonakaliso eziningi zezici ezingokomoya futhi kusho ukuthi kufanele ayeke ukwenza izono nezenzo ezimbi futhi asheshe ukuphenduka futhi aphendukele endleleni efanele.
Ngakolunye uhlangothi, uma umphuphi ebona ukungcwatshwa komyeni wakhe ephusheni, lokhu kungase kubonise ukwesaba kwakhe ukulahlekelwa nguye kanye nosizi lwakhe kuye, noma kungase kubonise ukuthi uzwa ukucindezeleka nokukhathazeka empilweni yakhe yomshado.
Ukuhunyushwa kwephupho mayelana nokungcwaba isihlobo
Ukubona ukungcwatshwa kwesihlobo ephusheni kungenye yemibono engaqondakali futhi edidayo kubabukeli, njengoba izazi zihlukene ekuchazeni leli phupho ngokusekelwe ezimweni nokuqukethwe kwephupho.
Izazi zivumelene ngokuthi ukubona kungcwatshwa isihlobo esiphilayo kukhomba ukuvela kwezingxabano phakathi komboni nalo muntu, futhi ubudlelwano phakathi kwabo bungase bugcine ngokungaboni ngaso linye, nokuyinto okufanele umbonisi aqikelele futhi ayicabangisise kahle.
Kodwa uma umuntu ongcwatshiwe empeleni ufile, khona-ke lokhu kubonisa ukukhathazeka nokucindezeleka kwengqondo umphuphi abhekana nakho ngokoqobo, futhi kufanele acabange ngokucophelela ngemizwa yakhe nezimo ezingokwengqondo nezingokomzwelo.
Endabeni yentombazane engashadile, ukubona kungcwatshwa isihlobo kungase kubonise isidingo sokuzihlola yona kanye nobudlelwano obungokomzwelo nalo muntu, futhi kuyinkomba yokuthi umbukeli kufanele acabangisise ngesimo sakhe nobuhlobo bakhe nabantu abaseduze. wakhe.
Ngokuvamile, ukubona ukungcwatshwa kwesihlobo ephusheni kuwumbono odabukisayo futhi odabukisayo ophazamisa umbukeli, futhi kufanele abuyekeze isimo sakhe esingokwengqondo nesomzwelo futhi azame ukuthola izixazululo zezinkinga zakhe nokuphazamiseka kwengqondo.
Ngiphuphe ngingcwaba indodana yami
Iphupho lokubona umngcwabo ephusheni lingelinye lamaphupho athinta umboni, futhi abaningi bafuna ukuqonda okushiwo lo mbono ngokunembile nangokucacile.
Mayelana nephupho lokungcwaba indodana yami, libonisa imizwa yokudabuka nobuhlungu umuntu ophuphayo abuzwayo.
Kodwa lowo mbono ungase ube uphawu lwezenzakalo ezizayo nalokho okungase kwenzeke esikhathini esizayo, okuhlukile endleleni ochazwa ngayo abahumushi.
Ngokwezincazelo zabanye abahumushi, ukubona ukungcwatshwa ephusheni kubonisa ukuqeda ubunzima nobuhlungu obuzwayo umboni, kodwa ngezinye izikhathi kubonisa ukuthi kukhona okubi okuzokwenzeka.
Mayelana nephupho lokungcwaba indodana yami, libonisa ukudabuka nobuhlungu umbonisi abuzwayo ngenxa yokulahlekelwa indodana yakhe, futhi libonisa ukuhlukana okubuhlungu okungenzeka.
Nakuba leli phupho lingenayo incazelo enembile necacile, abahumushi abaningi baxhumanisa iphupho lokungcwaba indodana yami nezinhlekelele nezinhlekelele.
Ngenkathi abanye bekubona njengophawu lwempumelelo yomuntu siqu kanye nenkululeko emigomeni.
Kungakhathaliseki ukuthi incazelo ecacile ichazwa kanjani, kuncike kakhulu ezimweni zamanje kanye nemizwa ezwiwa umuntu obukele.
Ngakho, umboni uyelulekwa ukuba abe nesineke, agxilise, futhi agxile ezintweni ezinhle nezinhle, kuyilapho esebenzela ukuxazulula izinkinga ngendlela engcono nephumelelayo.
Ukuhunyushwa kwephupho mayelana nokungcwaba umuntu ephila
Ukubona umuntu engcwatshwa ephila kungenye yamaphupho abangela amahloni futhi asabekayo umuntu angase abe nawo lapho elele, futhi ngenxa yalesi sizathu abaningi bafuna incazelo yalo nokuthi lisho ukuthini ngempela.
Izincazelo zaleli phupho ziyehluka ngokwemininingwane yombono kanye nesimo somqondo nenhlalo yomuntu ophuphayo.Ophupha engcwaba umuntu ophilayo ephusheni ngokuvamile kusho ukuthi kukhona izitha empilweni yakhe, futhi kufanele aziqaphele kakhulu. .
Futhi, uma umboni ebona umuntu ophilayo engcwatshwa ephusheni, lokhu kubonisa ukungabi nabulungisa abhekana nakho ekuphileni kwakhe.
Kuyathakazelisa ukuthi ukuhunyushwa kwephupho lokungcwaba umuntu ephila ngu-Ibn Sirin kubonisa ukunqoba komphuphi ezitheni zakhe, futhi lapho umphuphi ezibona engcwaba umuntu ephila ephusheni, lokhu kusho ukumngcwaba ephila eqinisweni.
Umbono wokungcwaba umuntu ngomzimba wakhe wonke ephila ephusheni ubuye ufanekisela ukonakala kokuziphatha komphuphi, futhi kufanele asebenze ukulungisa ukuziphatha kwakhe futhi azame ukuyishintsha ibe ngcono.
Ukuhunyushwa kwephupho mayelana nokungcwaba owesifazane ephila
Kunezincazelo eziningi zephupho lokungcwaba owesifazane ophilayo, njengoba zihluka ngokuya ngemininingwane yephupho kanye nezimo zomphuphi, kwezinye izimo, lokhu kungase kubonise ukunganeliseki ngesimo sokuphila, futhi uma kwenzeka ukuthi ukubumbana phakathi komphuphi nowesifazane ophilayo kukhulu, lokhu kungase kusho ukulahlekelwa ubuhlobo phakathi kwabo, futhi phakathi kwezinto ezivamile ephusheni lokungcwaba owesifazane u-Lively ukuba khona kokuhlupheka empilweni yomshado.
Ngakolunye uhlangothi uMprofethi sengathi uNkulunkulu ucela ukuthula kube kuye, ukugcizelele ukwentuleka kwenzondo kubantu besifazane, uma kuke kwaba nokuphazamiseka emindenini, akusiyo imfihlo kulowo obonayo ukuthi kumele anyathele. emuva futhi ucabange ngendlela efanele yokuxazulula izingxabano empilweni yomshado futhi ulondoloze ubuhlobo bomshado.
Kungcwatshwa uMprofethi ngephupho
Ukubona uMthunywa ephusheni kuthathwa njengeminye yemibono encomekayo, futhi kunezincazelo nemigomo eyahlukene ngokombono wamaphupho, njengoba incazelo yawo ihluka kuye komunye umuntu.
Iphupho lokungcwaba uMthunywa ephusheni linezincazelo eziningana ngabahumushi bamaphupho abafana no-Ibn Sirin, Al-Nabulsi kanye no-Imam Al-Sadiq.
Ukubona ehamba emngcwabeni wesiThunywa, sengathi umthandazo nokuthula kukaMvelinqangi makube kuye, ephusheni kukhomba ukuthi kuzoba nezinto ezimbi ezizokwenzeka empilweni yomboni, ube ebona ukuya ethuneni leSithunywa ngephupho. kukhomba izindaba ezinhle, ukuphila okubanzi kanye nenzalo eningi, futhi ukubona amanzi ephuma endlini yoMprofethi ephusheni kukhomba insindiso Obona izono kanye nokuqhela ezonweni nokwenza okuhle.
Ngokwakhe u-Ibn Sirin uhumushe ukubona ithuna loMprofethi ephusheni njengokunqoba iLizayo kanye nesiphetho esihle, futhi mhlawumbe ebonisa ubuhle nokukhululeka, njengoba nje nephupho lokuvakashela ithuna lesiThunywa libonisa ukulandela iSunnah nokusondela, nokubona ukuhamba ithuna lenkosi yethu uMuhammad ephusheni likhombisa ushintsho ezimeni zomboni, futhi ukubona ithuna lesiThunywa ephusheni kungomunye wemibono ethembisayo yokulunga kanye nokwenza ngcono kwezimo.
Kodwa-ke, akumele siqiniseke ngencazelo eyodwa kuphela, kodwa kufanele siphumele ochwepheshe abakhethekile ukuze bahumushe umbono.
Ukuhunyushwa kwephupho mayelana nokungcwaba umuntu ongaziwa ephusheni
Ukubona ukungcwatshwa komuntu ongaziwa ephusheni kungenye yamaphupho angavamile futhi asabekayo aphazamisa umuntu ebuthongweni bakhe, futhi aphathe izincazelo eziningi kanye nezincazelo ezahlukene zezazi.
Njengendaba yokuqinisekisa nokuphepha, singasebenzisa izincazelo zezazi ukuze siqonde incazelo yaleli phupho nezincazelo zalo.
Ukubona ukungcwatshwa komuntu ongaziwa ephusheni kungaqondwa njengokufanekisela ukuba khona kwezimfihlo nezimfihlakalo ngaphakathi kwempilo yomphuphi, futhi akufanele akhathazeke ngalokho.
Ngezinye izikhathi leli phupho libonisa isixwayiso ngokumelene nokuguqula indlela ibe ngcono, noma ukungafinyeleli umgomo nokuwulwela.
Kubuye futhi ngesinye isikhathi kusho ukuthi uyovalelisa kumuntu okude futhi azizwe ecindezelekile futhi edangele, noma kufanekisela ukungabi nabulungisa umuntu achayeka kukho ekuphileni kwakhe ngabanye.
Ngamafuphi, kufanele asebenzise leli phupho njengeseluleko sokuthuthukisa impilo yakhe futhi asebenzele ekufezeni amaphupho nezifiso zakhe ngenkuthalo nangokuzimisela.
Ehla eyongcwaba abangasekho ngephupho
Ukubona ephusheni kungcwatshwa umuntu oshonile kuyadida futhi kuyathusa abantu abaningi, ikakhulukazi uma kubonakala ephusheni.
Futhi kungaba nezinkomba eziningana zalokhu, njengoba kungase kubonise ukudabuka ngokuhlukaniswa komuntu noma ukuhlonipha abafile, noma kungase kubonakale kumuntu ukumkhumbuza ukuthi uyingxenye yomjikelezo wemvelo wokuphila nokufa, futhi izinkomba azinqunyelwe kulokho kuphela, njengoba ezinye izincazelo zaleli phupho zithi libonisa ukuvuselelwa Ukuphila kungukulunga nokuzinikela, futhi kungase kubhekisele ekuhambeni.
Ngaphezu kwalokho, uma umphuphi ezizwa ekhathele ngenkathi engcwaba abafileyo, khona-ke lokhu kungase kubonise ukukhathazeka ngekusasa kanye nenkambo yokuphila, futhi kungase kufanekisela isifiso sakhe sokusuka kubantu abanethonya ekuphileni kwakhe nokufuna induduzo nokuzinza. .
Ngokuvamile, ukubona ukungcwatshwa kwabafileyo ephusheni kuyinkomba yomqondo wenkolo nokuqwashisa ngokufa nokuphila kwezwe.
Uma ubona iphupho lomunye umuntu engcwaba abashonile, alibhekiseli kumuntu oshonile noma kungaba inkomba yokungakwazi ukukhokha izikweletu zakhe aziqoqile, futhi lowo muntu kufanele abe nokholo oluqinile kanye nencazelo iphupho kumele ligxile esimweni umphuphi ayephila kanye nemizwa yakhe ngenkathi embona. [1][2]
Ukuhunyushwa kwephupho mayelana nendoda engcwaba umkakhe
Uma umuntu ephupha umyeni engcwaba umkakhe ephusheni, leli phupho liphakamisa imibuzo eminingi nokungabaza kumphuphi mayelana nencazelo nokubaluleka kwalo.
Ngokwezinye izazi nabahlaziyi, indoda ingcwaba umkayo ephusheni ingase ibonise ukuntula ukukhathazeka ngemizwa yomfazi, noma ukunganaki kwakhe.
Ngakho-ke, kubaluleke kakhulu ukuba indoda inakekele umkayo futhi imnakekele futhi iqonde izidingo nemizwa yakhe.
Ngakolunye uhlangothi, uma owesifazane oshadile ezibona engcwatshwe ephusheni, lokhu kubonisa ukuthi kukhona umehluko phakathi kwakhe nomyeni wakhe.
Indoda ingase imangalelwe ngokunganaki nokuntula isithakazelo ezinkingeni zomkayo, ngakho indaba idinga ukunakekelwa nokunakwa kwayo.
Ngaphezu kwalokho, ukungcwatshwa kukababa oshonile ephusheni kubonisa ukuthi kukhona izinto ezingathandeki, ngakho-ke umuntu kufanele aqaphele futhi aqaphele ekubhekaneni nalezi zindaba.
Ekugcineni, wonke umuntu kufanele aqonde ukuthi iphupho lomyeni engcwaba umkakhe ephusheni alilutho ngaphandle kwesibonakaliso noma isibikezelo, futhi kungase kuhunyushwe njengoba abahumushi befisa.
Kubalulekile ukuthi umuntu alibheke kahle leli phupho aphinde abuyekeze labo abaseduze kwakhe ukuze aqonde ukubaluleka kwangempela kwaleli phupho nokuthi yini okufanele ayenze ukuze agweme izinto ezimbi leli phupho elibhekisela kuzo.
Ukuhunyushwa kwephupho mayelana nokungcwaba isidumbu endlini
Ukubona isidumbu singcwatshwa endlini kungelinye lamaphupho axakile abantu abaningi abafuna ukwazi ukuchazwa kwawo.
Abanye otolika bakholelwa ukuthi ukubona isidumbu singcwatshwa endlini kungase kufanekisele inkinga yezempilo ebhekene nomuntu empilweni yakhe, futhi kufanele afune usizo lukaNkulunkulu uMninimandla onke ukuze ayinqobe.
Nakuba abanye becabanga ukuthi kubonisa inkinga yezezimali umuntu angase abhekane nayo esikhathini esizayo, futhi kuyadingeka ukuba afinyelele ukuzinza kwezezimali ngezindlela ezihlukahlukene.
Qaphela ukuthi umbono wephupho usekelwe ezinkolelweni zomuntu, isiko, kanye nezimo zokuphila empeleni, ngakho incazelo iyahluka kusuka kumuntu oyedwa kuya komunye, futhi ingase ihluke ngisho nakumhumushi oyedwa kuya komunye.
Kodwa-ke, weluleka umphuphi ukuba azihlaziye, afune izincazelo zamaphupho abonayo, afunde izincazelo ezinikezwa abahumushi abanokwethenjelwa, bese ukhetha incazelo eseduze ngokoqobo nokuphila kwakhe.
Ekugcineni, abantu kufanele bakhunjuzwe ukuthi amaphupho aveza imicabango yomuntu futhi awanawo umthelela eqinisweni eliphathekayo, kodwa angasetshenziswa ukuqondisa umuntu ukuze afinyelele umgomo futhi athuthukise impilo yakhe.
