Ukuhunyushwa kwephupho lokuwa esibhakabhakeni kanye nencazelo yephupho lokuwa embhedeni

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni

Lapho umuntu ephupha ewa esibhakabhakeni, leli phupho liphakamisa imibuzo eminingi nokukhathazeka mayelana nezincazelo zalo ezingenzeka. Ukuchazwa kwephupho mayelana nokuwa esibhakabhakeni kubhekwa njengenye yemininingwane engaqondakali neyesabekayo evela emaphusheni, futhi ingase ibe nezincazelo ezijulile emazingeni angokomoya nangokwengqondo. Nazi ezinye izici ezibalulekile zokuhumusha iphupho mayelana nokuwa esibhakabhakeni:

Ukuhumusha ngokwezenkolo:

• Uma umuntu ephupha ewela emgodini noma emthonjeni esuka esibhakabhakeni, lokhu kungase kufanekisele ithuna elalivulelwe ukuba alibone.
• Leli phupho lihunyushwa njengelisho ukuthi umphefumulo wakhe ukhuphukela ezulwini njengoba ungavulelwa abangakholwa, futhi lokhu kubonisa isimo sokukhuphuka okungokomoya nokuguqulwa kwelinye izwe.
• Uma iphupho lihlanganisa isibhakabhaka esiwela ngqo endlini noma kumuntu, lokhu kuvame ukuhunyushwa njengophahla lwendawo ewela kumuntu, noma njengenkomba yesifo esibi esingaholela ekufeni.

Isithombe Somuntu Siqu:

• Ukubona isibhakabhaka siwa kungase kubonise umuzwa womuntu wobuthakathaka noma wokungabi namandla, noma izinguquko ezinkulu ekuphileni kwakhe azizwa engenakubhekana nazo.
• Ukuwa usuka esibhakabhakeni kungahlotshaniswa nokuzizwa uhlakazekile noma ulahlekelwa ukulawula izindaba zomuntu siqu.

Ukuhumusha okudumile:

• Amanye amasiko athandwayo ahumusha iphupho lokuwa esibhakabhakeni njengezinsongo ezizayo noma izinkinga umuntu angase abhekane nazo.
• Lo mbono ungase uhlobane nokwesaba ukulahlekelwa okuthile okubalulekile ekuphileni komuntu, kungaba ngokomzwelo noma ngokwezimali.

Ekugcineni, akukho incazelo yokugcina yephupho mayelana nokuwa esibhakabhakeni elisebenza kuwo wonke umuntu.Umuntu ngamunye nesimo sakhe somuntu siqu sidlala indima ekuchazeni lesi simo esingavamile. Abantu abahlangabezana nalawa maphupho bayakhuthazwa ukuthi bacabange ngezinto ezibazungezile kanye nezenzakalo zamanje ezimpilweni zabo ukuze baqonde kangcono incazelo yale mibono engaqondakali.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni ngu-Ibn Sirin

Ngokusekelwe kudatha ye-inthanethi, ukuphupha ukuwa usuka esibhakabhakeni ephusheni kungahunyushwa njengento enezincazelo ezibalulekile futhi kungase kube nomthelela omubi empilweni yomuntu. Ukuchazwa kwaleli phupho ngokusho kuka-Ibn Sirin kubhekwa njengenye yezindaba zephupho eziphethe izincazelo ezijulile. Nalu uhlu lwamaphuzu angu-5 abukeza futhi ahlaziye incazelo yephupho ngokuwa esibhakabhakeni ngephupho ngamehlo ka-Ibn Sirin:

1. Inkomba yezinkinga nezinkinga:
   • U-Ibn Sirin ukholelwa ukuthi ukubona izinsizwa ziwa esibhakabhakeni kubonisa ukuthi zizowela ezinkingeni ezingenakuphunyuka kuzo.
   • Uma bewela phakathi nodaka, lokhu kukhomba ukuthi bazongena ebunzimeni obukhulu okungenzeka kube nzima ukuthi bahlukane nabo.
2. Ukuhlolwa nokuhlola:
   • Uma kutholakala izinkanyezi eziyisikhombisa ziwa esibhakabhakeni, lokhu kungase kuhunyushwe ngokuthi kusho ukuthi izwe nabantu balo bazobhekana nezilingo ezivela kumbusi ongenabulungisa nocindezelayo.
   • Lokhu kukhomba uvivinyo olunzima lwezwe nakubantu balo, okumele babhekane nalo ngesineke nokuqina.
3. Inkomba yezinkinga zomshado:
   • Uma umuntu ezibona ewa esibhakabhakeni bese ebhekana nezinkinga nomkakhe, lokhu kusho ukuthi angase abhekane nezinselele ebudlelwaneni bomshado.
   • Lo mbono ungase ube yisixwayiso sokuthi kungenzeka kube khona izingxabano noma izinkinga ezihlobene nempilo yomshado.
4. Isexwayiso sokwehluleka:
   • Uma umuntu ezibona ewa esibhakabhakeni futhi engaphumeleli lokho akufunayo ezenzweni zakhe, lo mbono ungase ube yisixwayiso esivela ku-Ibn Sirin mayelana nokwenzeka kokuhluleka ekufezeni imigomo ebekiwe.
5. Ukuzindla ekugcineni:
   • Umuntu ophupha ewa esibhakabhakeni kufanele athathe lo mbono njengethuba lokuzindla ngempilo yakhe futhi abhekane nobunzima ngesibindi.
   • Lo mbono ungase ube isisusa sokwenza izinqumo ezihlakaniphile futhi ugweme ukungena enkingeni.

Ngamafuphi, incazelo ka-Ibn Sirin yephupho mayelana nokuwa esibhakabhakeni ibonisa isixwayiso sezinkinga ezingase zibe nezilingo, kanye nesidingo sokucabangela nokuqapha ekubhekaneni nezinselele zokuphila ngokujwayelekile.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni kwabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokuwa ezulwini kowesifazane oyedwa:

XNUMX. Incazelo yombonoNgowesifazane ongashadile, iphupho mayelana nokuwa esibhakabhakeni lingase lifanekisela umuzwa wakhe wokungapheli nokungazinzi empilweni yakhe yomuntu siqu, futhi kungase kube inkomba yokuhlangenwe nakho okunzima angase abhekane nakho maduzane.

XNUMX. Uphawu lwesibhakabhaka: Isibhakabhaka ephusheni sibonisa ukuthula, ukulondeka, nengokomoya, kodwa ukuwa kwaso kungase kubonise ukuhlehla kule mizwa nokuguqulwa kwayo kube ukukhathazeka nokushuba.

XNUMX. Ukudideka nezinxushunxushuIphupho mayelana nokuwa esibhakabhakeni lingase libe inkomba yesiphithiphithi sangaphakathi esitholwa owesifazane oyedwa, mhlawumbe ngenxa yokuguquguquka kwemizwelo noma izinselele ekuphileni kwakhe kwansuku zonke.

XNUMX. Ukuqapha nokuzimiselaOwesifazane ongashadile kufanele agqugquzelwe yileli phupho ukuba aqaphe futhi azimisele ukunqoba ubunzima futhi azuze ukuzinza namandla angokwengqondo.

XNUMX. Sesha ukuzinzaOwesifazane ongashadile kufanele anake ukuzuza ukuzinza ngokwengqondo nangokomzwelo, futhi acabange ngezinyathelo zakhe ezilandelayo ngokuqapha nangokuzethemba.

XNUMX. Funa usizo kososayensi: Lo mbono ungase ube yithuba lokufuna izeluleko neziqondiso kosolwazi nalabo abakwaziyo ukuchazwa amaphupho ukuze bathole ubuholi nesiqondiso empilweni.

Ngamafuphi, iphupho lokuwa esibhakabhakeni kowesifazane ongashadile kufanele libe isikhuthazo kuye ukuze afinyelele ukuvumelana nokuzinza empilweni yakhe, futhi afune isiqondiso esidingekayo kanye nosizo lokunqoba izinselele nobunzima angase abhekane nabo.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni kowesifazane oshadile

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni ephusheni owesifazane oshadile

Amaphupho aphakathi kwezinto ezingaqondakali umuntu azama ukuziqonda futhi azichaze, futhi phakathi kwalawa maphupho kuba nombono wokuwa uvela esibhakabhakeni, okungase kudideke abesifazane abaningi abashadile. Nazi izincazelo ezihlukahlukene ezithakazelisayo mayelana nalesi simo emhlabeni wamaphupho:

1. Ukubona igazi liwa esibhakabhakeni: Lo mbono uyesabisa futhi ubonisa ukuvela kwezenzakalo ezingathandeki empilweni yomphuphi, futhi kungase kube inkomba yokuba khona kwezinkinga zomndeni okudingeka zixazululwe futhi zigwenywe.
2. Izithelo eziwa esibhakabhakeni: Uma owesifazane oshadile ebona izithelo ziwa esibhakabhakeni ephusheni lakhe, lokhu kubhekwa njengokuthembisa ukuthi umyeni wakhe uzobusiswa ngemali esemthethweni nezibusiso, futhi lokhu kungase kube inkomba yomshado ojabulisayo nokuphila komshado okugcwele injabulo nenduduzo.
3. Izipho eziwa esibhakabhakeni: Uma owesifazane oshadile ebona isipho esiwa esibhakabhakeni ephusheni lakhe, lokhu kusho ukuthi umcimbi ojabulisayo usondela kuye, futhi kungase kube izindaba ezinhle ezizokwenza inhliziyo yakhe ijabule futhi iphumule ingqondo yakhe.
4. Izipho eziwa ezibomvu nezimnyama: Uma isipho esiwayo sibomvu, khona-ke lokhu kuwuphawu lomshado wowesifazane ongashadile, kuyilapho isipho esimnyama singase sibonise ukungena esiteji esinzima, kodwa uma kuyisipho esihle, lokhu kuwubufakazi bokufika kokuziphilisa okuhle nokuhle. inhlanhla.
5. Isiphetho esinenjabulo: Ekugcineni, owesifazane oshadile kufanele abe nethemba ngokubona ewa esibhakabhakeni emaphusheni akhe, njengoba le mibono ingase ibe isiqalo sempilo entsha egcwele intuthuko nezibusiso.

Ngamafuphi, amaphupho afika njengesibuko esibonisa isimo somphefumulo nengqondo, futhi aphathe izincazelo okufanele zicatshangelwe ukuze uziqonde futhi uthuthukise impilo engokomoya nengokomzwelo.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni kowesifazane okhulelwe

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni ephusheni kowesifazane okhulelwe

Ukubona ukuwa esibhakabhakeni kungenye yamaphupho avamile angase aphakamise ukukhathazeka nemibuzo ngaphakathi komphuphi, ikakhulukazi uma isimo sithinta owesifazane okhulelwe. Leli phupho lingelinye lamaphupho asukela eqinisweni nokukhathazeka okungase kube nakho abesifazane ngesikhathi sokukhulelwa. Ngakho-ke, incazelo yalo inezincazelo eziningi ezingasiza ukuqonda izincazelo zayo kanye nomthelela kowesifazane okhulelwe.

Izizathu zamaphupho aphindelelayo okuwa esibhakabhakeni:

1. Ukucindezeleka nokukhathazeka: Ukukhulelwa kuyinkathi ebucayi ngokwako, kodwa angase abhekane nokucindezeleka nokukhathazeka okweqile okubonakala emaphusheni akhe.
2. izinguquko ze-hormonal: Ukushintsha kwama-hormone owesifazane aba nakho ngesikhathi ekhulelwe kungaholela emaphusheni anjengokubona ukuwa esibhakabhakeni.
3. Ukwesaba ukungakwazi ukunakekela ingane: Lo mbono ungase ubonise ukwesaba kowesifazane okhulelwe ukungakwazi ukunakekela kahle umbungu wakhe.
4. Ukukhathazeka ngokuphepha kwengane: Umbono ungahlotshaniswa nokukhathazeka mayelana nokuphepha nempilo yombungu kanye nokwesaba ukuthi kukhona okubi okuzokwenzeka.

Incazelo Yamaphupho:

• Uma owesifazane okhulelwe ephupha ewa esibhakabhakeni, lokhu kungase kube inkomba yokukhathazeka nokwesaba abhekana nakho mayelana nokuphepha kombungu kanye nezindaba zokukhulelwa ngokuvamile.
• Iphupho mayelana nokuwa esibhakabhakeni lingase libe isikhumbuzo kuwesifazane okhulelwe ngokubaluleka kokubekezela nethemba ngesikhathi sokukhulelwa nokugwema ukukhathazeka ngokweqile.
• Kubalulekile ukuthi ungacabangi kakhulu ngombono futhi unake ukunakekelwa okufanele kwakho kanye nomntwana.

Ekuphetheni:

Kumele kuqashelwe ukuthi iphupho ngalinye libonisa iqiniso elingokwengqondo elithile kumuntu, futhi lingase lithwale izincazelo ezahlukene kuye ngezimo zomuntu siqu. Ngakho-ke, owesifazane okhulelwe kufanele aqonde amandla akhe nobuthakathaka bakhe futhi afune usizo lodokotela noma ochwepheshe uma edinga ukusekelwa kwengqondo noma ukwazi incazelo engcono yamaphupho akhe.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni kowesifazane ohlukanisile

Ukuqonda nokuhumusha imibono kuhlale kuyisihloko esivusa ilukuluku nemibuzo kwabaningi, futhi phakathi kwale mibono kungase kufike umbono wokuwa usuka esibhakabhakeni ngephupho. Lo mbono unezincazelo ezahlukene futhi ungase ube nezincazelo ezihlobene nempilo yangempela yomuntu.

Nalu uhlu lwezincazelo zephupho mayelana nokuwa esibhakabhakeni kowesifazane ohlukanisile:

Iphupho mayelana nokuwa esibhakabhakeni kowesifazane ohlukanisile kungaba inkomba yezici eziningi empilweni yakhe, kodwa ubuntu ngamunye kufanele bucabangele isimo sakhe samanje nemizwa yangaphakathi ukuze aqonde ukuchazwa kwalo mbono ngokujulile.

Kufanele ukhumbule njalo ukuthi ukuhunyushwa kwamaphupho akuyona into echazwe ngemithetho eqinile, kuncike kakhulu kumongo womuntu siqu namasiko lapho umuntu ehlala khona, futhi angase abe nezincazelo eziningi ezihluke komunye umuntu kuya komunye.

Ngokwazi lezi zincazelo, owesifazane ohlukanisile angakwazi ukucabanga ngempilo yakhe futhi afune izimpawu ezingase zibonakale kulo mbono, futhi ngaleyo ndlela akwazi ukwenza izinqumo ezinolwazi futhi azuze ukuvuselelwa nempumelelo empilweni yakhe.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni kumuntu

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni ephusheni kumuntu

Amaphupho aphakathi kwezinto ezingaqondakali ebezidida isintu kusukela ezikhathini zasendulo, futhi phakathi kwemibono engase ithakasele indoda iphupho lokuwa esibhakabhakeni. Lo mbono uphakathi kwezimpawu ezinezincazelo ezahlukene futhi kungenzeka uhlobane nezenzakalo ekuphileni kwakhe kwansuku zonke. Lokhu okulandelayo yincazelo yephupho mayelana nokuwa ezulwini ephusheni kumuntu:

1. Ukungena enkingeni ongeke ukwazi ukuyisusa:
   • Uma umuntu ephupha ewa esibhakabhakeni, lokhu kungase kube uphawu lokuthi usesimweni esinzima angakwazi ukuphuma kuso kalula, futhi angase adinge usizo lokunqoba lobo bunzima.
2. Ukubhekana nezinkinga eziningi nobunzima:
   • Uma umuntu ezibona ehla esibhakabhakeni futhi ewela odakeni, lokhu kungase kubonise ukuthi uzobhekana nezinkinga eziningi nobunzima obungapheli, futhi kungase kudingeke abhekane nalezi zinselele ngesibindi nokuzimisela.
3. Isexwayiso nesixwayiso:
   • Ukubona ukuwa esibhakabhakeni kungaba yisixwayiso sokubaluleka kokuqapha ezintweni ezibalulekile, nokugwema izingozi umuntu angase abhekane nazo ekuphileni kwakhe kwansuku zonke.
4. Ukwehluleka ukufeza imigomo oyifunayo:
   • Iphupho mayelana nokuwa esibhakabhakeni lingase libe yinkomba yokuthi indoda ngeke ifinyelele imigomo ayifunayo, futhi kungase kudingeke ukuthi ihlaziye kabusha izinhlelo zayo futhi ibeke izinto eziza kuqala ukuze ifinyelele impumelelo oyifunayo.

Ngamafuphi, ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni ephusheni lomuntu kungase kuhlotshaniswe nezinselele nobunzima angase abhekane nabo, futhi kungase kuthwale imilayezo ebalulekile ehlobene nokuqapha nokuzindla ngezinqumo nezinhlelo zakhe zesikhathi esizayo. Isikhumbuzo esiqhubekayo kithi sesidingo sokuqonda imilayezo yamaphupho futhi sizuze kuyo ukuze siqondise kangcono izimpilo zethu.

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni olwandle

Ukuhunyushwa kwephupho mayelana nokuwa esibhakabhakeni olwandle ephusheni

Amaphupho abhekwa njengezigigaba ezingaqondakali abantu abazama ukuziqonda nokuzichaza ngezindlela nezindlela ezahlukene. Kulawa maphupho angajwayelekile umuntu angazibona ewela esibhakabhakeni aqonde ngqo olwandle ngabe lichaza ukuthini leliphupho futhi lichaza ukuthini?

1. Incazelo yokuwa esibhakabhakeni:

Ukuwa esibhakabhakeni emaphusheni ngokuvamile kuhlotshaniswa nomuzwa wokungazinzi noma ukwehla endabeni ethile ekuphileni komuntu. Leli phupho lingafanekisela umuzwa wobuthakathaka, ukwehluleka, noma ukungakwazi ukulawula izinto.

2. Incazelo yokuwela olwandle:

Ngokuqondene nokuwela olwandle ephusheni, kungase kufanekisele izinselele ezinkulu umuntu abhekana nazo ekuphileni kwakhe, nemiphumela yezenzo zakhe nezinqumo zakhe. Ulwandle lumelela imfihlakalo nokujula, futhi lungafanekisela impilo engokomzwelo noma yengqondo edinga ukukhuthazela okukhulu nokubekezela.

3. Ukuzama ukuqonda umlayezo:

Uma uphupha uwela olwandle usuka esibhakabhakeni, ungase uzame ukubheka izinto ngemva kwalokho uzizwa udidekile noma ukhathazekile. Ingabe zikhona izinselele ezinkulu obhekene nazo njengamanje? Ingabe uzizwa sengathi ulahlekelwa ukulawula ukuphila kwakho?

4. Bheka okuhle:

Naphezu kwamaphupho aphazamisayo, angaphatha imiyalezo eyakhayo uma umuntu engathola izifundo kuwo. Ukuzibona uwela olwandle kungase kusho ukuthi udinga ukunqoba izinselele zakho ngokuzethemba nangamandla.

5. Xhumana nochwepheshe:

Ekugcineni, wonke umuntu kufanele athathe incazelo yamaphupho ngokucophelela futhi anganciki kuwo ngokuphelele ekwenzeni izinqumo zokuphila. Uma ubhekana namaphupho aphindelelayo noma aphazamisayo, ungathintana nochwepheshe bokuchaza amaphupho ukuze uthole usizo.

Ekuphetheni, Ukuhumusha iphupho mayelana nokuwa esibhakabhakeni olwandle ephusheni kuyisihloko esiyinkimbinkimbi esidinga ukuqonda okujulile kwezici ezihlukahlukene ezingase zithinte ukuchazwa kwayo. Kufanele ucabange ngempilo yakho futhi uzame ukuqonda umlayezo lawa maphupho angase akuphathele wona, futhi ngokusekelwe kulokho, zama ukuzithuthukisa futhi uzithuthukise ngokwakho.

Ukuhunyushwa kwephupho mayelana nokuwa endaweni ephakeme nokusinda

Ukuhunyushwa kwephupho mayelana nokuwa endaweni ephakeme nokusinda ephusheni

Amaphupho ayinkinga emangalisayo futhi ethokozisayo, njengoba ephethe imiyalezo ejulile nezincazelo ezingase zibe nomthelela empilweni yomuntu. Phakathi kwemibono evamile kukhona leyo ehlobene nokuwa endaweni ephakeme nokusinda ephusheni. Nazi ezinye izincazelo ezivamile zale mibono:

1. Incazelo yokuwa entabeni ende ephusheni:
   • Ukuwa entabeni ephakeme ephusheni kuyinkomba yokungazinzi empilweni.
   • Lo mbono ungase ubonise ukuba khona kwezinkathazo nobunzima obuphazamisa ukuthula kwengqondo komphuphi.
   • Impilo iyinkimbinkimbi futhi ayinakho ukuzinza, okwenza angakwazi ukuqhubeka.
2. Ukuchazwa kokusinda komuntu ngemva kokuwa:
   • Uma umuntu esinda ephusheni ngemuva kokuwa endaweni ephakeme, lokhu kubonisa ukuphela kwenkathi yezingxabano.
   • Lo mbono usho ukuqala kwenkathi entsha yenjabulo nenjabulo.
   • Kubonisa ithemba lomphuphi ngalokho okuzayo empilweni yakhe.
3. Ukuhunyushwa kokuwa kanye nezincazelo ezahlukene:
   • Izifundiswa namashekh bayehluka ekuchazeni kwabo lo mbono.
   • Izincazelo zincike esimweni nezimo zomphuphi.
   • Isibonelo, u-Al-Nabulsi ubheka ukuwa ephusheni njengophawu lwezinkinga zezimali nezengqondo.
4. Ukuhunyushwa kokusinda ekwindla nokuqala impilo entsha:
   • Ukusinda komuntu ekuweni kungenxa yokuphela kwezinkinga nobunzima.
   • Ukutolika kubhekise esiqalweni esisha esigcwele injabulo kanye nokuba nethemba.
   • Umphuphi uzizwa enethemba futhi eqiniseka ngekusasa lakhe.

Ngamafuphi, ukuhunyushwa kwephupho mayelana nokuwa endaweni ephakeme nokusinda ephusheni kuyahlukahluka futhi kuncike kumongo wephupho kanye nezimo zomphuphi. Umuntu kufanele aqonde umyalezo we-semantic walo mbono futhi asebenze ukuze aqonde izincazelo nezifundo ezibalulekile ozithwalayo ezifaka isandla ekuthuthukiseni ukuphila kwakhe okungokoqobo.

Ukuhunyushwa kwephupho mayelana nendoda ewa esibhakabhakeni

Ukuhunyushwa kwephupho mayelana nendoda ewa esibhakabhakeni

Ucabanga ukuthi ukuphupha umuntu ewa esibhakabhakeni akusho lutho? Lo mbono ubonakala uyinqaba futhi ungabazeka. Eqinisweni, kungaba nezincazelo ezahlukene zaleli phupho eliyinqaba.

Amaphupho angenye yezindlela ingqondo enganakile ezisebenzisa ngayo ukuxhumana nathi futhi isiqondise. Ukuphupha ngokubona othile ewa esibhakabhakeni kungase kube inkomba yezindaba ezingokomoya noma isigaba soshintsho phakathi kwalokhu kuphila nokuphila kwangemva kokufa.

Kunezincazelo ezahlukene zaleli phupho. Ukuwa esibhakabhakeni kungase kube uphawu lokukhohlwa ngezindaba zokuphila kwangemva kokufa nokuphumula kulo mhlaba. Kufanele sime kulo mbono futhi sihlaziye kabusha izinto eziza kuqala ekuphileni kwethu.

Ngakolunye uhlangothi, leli phupho lingaba yisixwayiso kithi mayelana nokungabaza kwethu ukubona izinto ezingokomoya kanye nesithakazelo sethu sodwa ekuphileni kwezwe. Kuwubufakazi besidingo sokunaka, ukucabanga ngezinto ezibaluleke kakhulu, nokuzibuza ngesiphetho sethu ekuphileni kwangemva kokufa.

Ngaphezu kwalokho, ukuwa esibhakabhakeni ephusheni kungase kube ubufakazi bokukhohlwa izinto ezingokoqobo nezinto ezibonakalayo. Kungase kubonise ukuthi sinamathele ngokweqile ezindabeni zempahla nengcebo, nokuthi kudingeka sigxile ezicini ezingokomoya nezingokomzwelo zokuphila kwethu.

Nakuba leli phupho lingase libonakale liyinqaba futhi lingabazisayo, lisinika ithuba lokucabanga kabusha ngendlela yethu yokuphila. Kungase kube isixwayiso kithi sokuthi kufanele sicabange ngezinto ezibaluleke kakhulu futhi sifune injabulo nokwaneliseka ezintweni ezingokomoya nezingokomzwelo esikhundleni sokugxila ezintweni ezibonakalayo nezifayo kuphela.

Uma ubona leli phupho, kungase kudingeke ukuthi uthathe isikhathi uhlole impilo yakho futhi ubeke izinto eziza kuqala. Lo mbono usikhumbuza ukuthi kunezindaba ezibaluleke kakhulu kunempahla nengcebo nokuthi kufanele silwele ukulingana phakathi komhlaba kamoya nowasemhlabeni.

Ungase ufune ukubukeza ukuchazwa kwephupho mayelana nendoda ewa esibhakabhakeni ephusheni ukuze ufunde kabanzi mayelana nemininingwane yephupho nemiphumela yalo. Kungase kube nezinye izincazelo ezisekelwe emininingwaneni ethile ephusheni.

Ngaso sonke isikhathi khumbula ukuthi ukutolika amaphupho akuyona isayensi eqondile, kodwa kungase kusisize siqonde imilayezo ethwalwa ingqondo yethu enganakile. Jabulela ukuchazwa kwephupho lakho futhi uzuze kulo ukuze uzithuthukise futhi uthuthukise impilo yakho.

Ukuhunyushwa kwephupho mayelana nokuwa efasiteleni kwabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokuwa efasiteleni kowesifazane ongashadile ephusheni

Ezweni lamaphupho, imibono iza nemiyalezo ehlukene enezincazelo eziningi ezingase zikhuthaze noma ziphazamise. Lapho umuntu ephupha ewa ngefasitela, lo mbono ubikezela ukuthi kungase kube nencazelo ekhethekile yowesifazane ongashadile.

Nansi incazelo yephupho mayelana nokuwa efasiteleni kowesifazane ongashadile ephusheni:

1. Izwa ukwesaba nokungabaza: Ukubona owesifazane ewa ngefasitela ngezinye izikhathi kubonisa imizwa yokukhathazeka nokungazinzi empilweni yothando yowesifazane ongashadile. Angase abhekane nobunzima noma izinselele ezimenza azizwe esaba ukuwa eqinisweni.
2. Sesha ukuzinzaIphupho mayelana nokuwa efasiteleni lingase libe inkomba yesifiso sowesifazane ongashadile ukucinga ukuzinza nokuvumelana empilweni yakhe, ngokomzwelo nangokomsebenzi.
3. Isidingo sokusekelwa ngokwengqondo: Lo mbono ungase ube isikhumbuzo kowesifazane ongashadile sokubaluleka kokunakekela impilo yakhe engokwengqondo nokufuna ukusekelwa ngokomzwelo, ikakhulukazi ngesikhathi sokucindezeleka kwengqondo.
4. Ukulungela ushintshoIwindi lingase libe uphawu lwamathuba amasha kanye nezinguquko empilweni yowesifazane ongashadile, kanye nesifiso sakhe sokushintsha nokuthuthela esiteji esisha.
5. Isexwayiso ngokumelene nokuzihlukanisa: Iphupho elimayelana nokuwa ngefasitela lingase libe yisixwayiso kowesifazane ongashadile ngokumelene nokuzihlukanisa nezwe langaphandle kanye nesidingo sokuxhumana nokwakha ubudlelwano bomphakathi obunempilo.

Ekugcineni, owesifazane ongashadile kufanele ahumushe iphupho lakhe lokuwa efasiteleni futhi aqonde umlayezo owuphethe ngokusekelwe kumongo wempilo yakhe kanye nemizwa yakhe yomuntu siqu. Kufanele futhi asebenzise lo mbono njengethuba lokuzicabangela futhi asebenzele ukuzuza ukulingana kwangaphakathi nokuzinza empilweni yakhe yesikhathi esizayo.

Ukuhunyushwa kwephupho mayelana nokuwa endaweni ephakeme nokuvuka

Okuhlangenwe nakho kokuwa endaweni ephakeme nokuvuka ephusheni kungenye yamaphupho avamile abaningi ababhekana nawo. Leli phupho liphakamisa imizwa nemibuzo eminingi mayelana nezincazelo zalo nezincazelo zalo, futhi lingaba nomthelela onamandla kumuntu obhekene nalo. Lo mbono uphethe izimpawu nezincazelo eziningi ezingahlukahluka kuye ngamasiko nezizinda zomuntu. Phakathi kwalezi zincazelo ezivamile kukhona:

Ukuzizwa ubuthakathaka noma ukwehluleka: Iphupho mayelana nokuwa ukusuka endaweni ephakeme kuya phansi kungase kubonise umuzwa womuntu wobuthakathaka noma ukwehluleka ekuvukeni ukuphila, futhi kungase kuhlotshaniswe nokwesaba ukwehluleka emsebenzini noma ebuhlotsheni bomuntu siqu.

Izinguquko ezinkulu zokuphila: Leli phupho lingase lihlobane nezinguquko ezinkulu zokuphila umuntu abhekana nazo, njengokulahlekelwa umsebenzi noma ukuthuthela endaweni entsha, njengoba ukuwa kubonisa ukungakwazi ukugcina ukuzinza.

Ukuzizwa ungalawuleki: Ukuwa ephusheni kungase kubonise umuzwa wokungakwazi ukulawula izinto ekuphileni, futhi lokhu kungase kube umphumela wokucindezela kokuphila kwansuku zonke noma izingxabano zomuntu siqu.

Isidingo soshintsho noma ukukhula: Ukuwa ephusheni kungabonisa isidingo somuntu soshintsho noma ukukhula empilweni yakhe, futhi leli phupho lingase libe isikhuthazo sokuthatha izinyathelo ezinesibindi ekufinyeleleni imigomo nezifiso.

Ukwesaba ukufa noma ukulahlekelwa: Ukuwa ephusheni kungase kuhlotshaniswe nokwesaba ukufa noma ukulahlekelwa, futhi kungase kube ukubonakaliswa kokukhathazeka ngekusasa noma isiphetho somuntu.

Ukuziphindiselela: Ukuwa ephusheni kungase kuhlobane nesifiso somuntu sokuziphindiselela, noma imizwa yecala noma ihlazo ngenxa yezenzo zesikhathi esidlule.

Ekugcineni, ukuphupha uwela endaweni ephakeme futhi uvuka ephusheni kufanele kuhunyushwe ngokusekelwe esimweni somuntu siqu kanye nezimo zokuphila, futhi kungase kube yinzuzo ukucabanga ngemizwa nemicabango ephakanyiswa yileli phupho futhi ubhekane nayo ngokuphumelelayo. ukuvuka iqiniso.

Ukuhunyushwa kwephupho mayelana nokuwa embhedeni

Ukuphupha uvuka embhedeni kuyinto engase iphazamise futhi yethuse kwabanye, futhi ingase iphakamise imibuzo eminingi mayelana nencazelo nokuchazwa kwayo. Ukuhumusha amaphupho kuyindaba eyimpikiswano, njengoba ukuhumusha kuyehluka kuye ngamasiko, amasiko, nezinkolelo zomuntu. Lawa maphupho avela ngezikhathi ezahlukene futhi ashiye umbono ojulile kumuntu onolwazi, futhi kubalulekile ukuqonda ukuthi le mibono ingafanekisela ini.

Iphupho elimayelana nokuwa embhedeni livame ukuhlotshaniswa nomuzwa wobuthakathaka noma ukungazinzi ekuphileni kwansuku zonke.Umuntu ophupha lo mbono angase abe nesithombe esihlanekezelwe sokuzethemba noma umuzwa wokukhathazeka nokucindezeleka. Ukuwa ephusheni kungase kube ukubonakaliswa kokwesaba ukulahlekelwa ukulawula noma ukwesaba ukwehluleka ekubhekaneni nezinselele zempilo.

Kodwa-ke, ukuhunyushwa kwephupho mayelana nokuwa embhedeni kungase kuhluke kuye ngokuthi umongo kanye nemininingwane yephupho. Isibonelo, uma umuntu ewa embhedeni ngenxa yokuzizwa enesiyezi noma ubuthakathaka bomzimba, lokhu kungase kubonise ukuba khona kwezinkinga zempilo ezidinga ukunakwa nokunakekelwa.

Ngaphezu kwalokho, iphupho mayelana nokuwa embhedeni lingahunyushwa njengenkomba yokuguquka kusuka esimweni sokungazi lutho ukuya ekuqapheliseni, njengoba ukuwa kuleli cala kungase kubonise ukunakwa okungazelelwe noma ukuvuswa esimweni sokulala ukuya ekuqwashiseni. Lokhu kuhumusha kungase kube inkomba yokuthi umuntu udlula enkathini yoshintsho noma yenguquko ekuphileni kwakhe kwengqondo, imizwa, noma ngokomoya.

Uma umuntu esekwazi ukuzindla ngokuchazwa kwephupho lakhe, angalisebenzisa njengomthombo wokuzindla nokukhula komuntu siqu. Imibono yamaphupho ingaba ithuba lokuhlola imizwelo efihliwe nemicabango ejulile engase ingcwatshwe ngaphakathi kumuntu, ngaleyo ndlela inikeze ukuqonda okujulile komuntu siqu nokusiza ukuqondisa izinqumo kanye noshintsho ekuphileni kwansuku zonke.

Kusho ukuthini ukuwela phansi ephusheni?

Iphupho lokuwela phansi liphakathi kwamaphupho avamile angase aphakamise ukukhathazeka nemibuzo kubantu abaningi. Umuntu angase azibuze ngencazelo yaleli phupho nokuthi linezincazelo ezinhle noma ezimbi yini ekuphileni kwakhe kwansuku zonke. Kubalulekile ukuqonda ukuthi amaphupho anezincazelo eziningi futhi imiphumela yawo ingase ihluke kuye ngokuthi izimo nesimo esizungezile umuntu owaphuphayo.

Ukuchazwa kwephupho mayelana nokuwela phansi kungase kuthinteke izici eziningi, kuhlanganise nesiko kanye nesizinda somuntu siqu, kodwa kunemiqondo evamile engasiza ekuqondeni:

Ukuzizwa ubuthakathaka noma ungenakuzisiza: Iphupho elimayelana nokuwa lingase lihlotshaniswe nokuzizwa ubuthakathaka noma ukungakwazi ukulawula izinto ekuphileni kwansuku zonke. Leli phupho lingase libonise imizwa yokungezwani noma ingcindezi engathinta ukuzethemba.

Ukwesaba ukwehluleka: Iphupho lokuwela phansi lingabonisa ukwesaba ukwehluleka endaweni ethile yokuphila, kungakhathaliseki ukuthi kusemsebenzini, ubudlelwano bomuntu siqu, noma impumelelo yomuntu siqu.

Izinguquko noguquko: Ukuwa ephusheni kungase kube uphawu lwezinguquko noma izinguquko umuntu abhekana nazo ekuphileni kwakhe. Isibonelo, leli phupho lingase lihlobane nesiqalo esisha, noma ukuphela kwenkathi yesikhathi kanye nokuqala kwesahluko esisha.

Ukukhathazeka ngokuhluleka ukuzithiba: Ngezinye izikhathi iphupho lokuwela phansi libonisa ukukhathazeka ngokulahlekelwa ukuzilawula noma ukuzizwa ungazinzile ekuphileni.

Isidingo sokugxila ekuzinzeni kwangaphakathi: Iphupho elimayelana nokuwela phansi lingaba isikhumbuzo kumuntu ngokubaluleka kokufuna ukuzinza kwangaphakathi kanye nokulinganisela kokuphila.

Kuyaphawuleka ukuthi ukuhunyushwa kwamaphupho kuncike kakhulu esimweni somuntu siqu kanye nokuhlangenwe nakho kokuphila. Ngakho-ke, leli phupho lingaba nezincazelo ezahlukene ngokusekelwe ezimweni zomuntu ngamunye. Uma iphupho mayelana nokuwa kubangela umuntu ukukhathazeka njalo, kungase kube umqondo omuhle ukubonisana nochwepheshe be-psychoanalytic ukuze baqonde kangcono imizwa nemicabango ehambisana naleli phupho nokuthi ungabhekana kanjani nalo.

Ithini incazelo yokubona umuntu ewa ephusheni?

Iphupho elimayelana nokuwa lingelinye lamaphupho ajwayelekile angabangela ukukhathazeka nokungezwani kubantu abasuke bezwe bethukile noma bephazamisekile. Nakuba kungase kube iphupho nje, abantu abaningi bafuna incazelo yalolu hlobo lwephupho ukuze baqonde ukuthi linezincazelo ezikhethekile noma izincazelo ezijulile. Emasikweni namasiko amaningi, amaphupho athathwa njengendlela yokuxhumana nomuntu ongazi lutho futhi aveze imicabango nemizwa ecashile.

Lapho umuntu ezibona yena noma omunye umuntu ewa ephusheni, lo mbono ungase ugcwaliswe izincazelo eziningi nezimpawu ezingahlukahluka kuye ngomongo nezimo umuntu aphila kuzo. Kungenzeka ukuthi iphupho linezincazelo ezingokwengqondo, mhlawumbe ezingokomoya, noma ezibikezelayo.

Ngokwengqondo, iphupho mayelana nokuwa lingase lihlotshaniswe nemizwa yobuthakathaka noma ukulahlekelwa ukulawula. Umuntu obhekene nenkathi yokungabaza noma yokukhathazeka angase aphuphe ewa njengesibonakaliso sokuntula ukuzethemba emandleni okubambelela ezintweni ngempumelelo. Ukuwa ephusheni kungase kuhlotshaniswe nemizwa yokukhungatheka noma ukwehluleka ukufeza imigomo ethile.

Ngakolunye uhlangothi, iphupho mayelana nokuwa lingase libe nezincazelo ezingokomoya, njengoba lifanekisela inqubo yokuvuselela noma ukuguqulwa kwangaphakathi. Ukuwa ephusheni kungase kusho ukuqeda imithwalo yengqondo noma ukukhululwa emikhawulweni yokuphila kwansuku zonke. Ukuwa kungase futhi kube uphawu lwesiqalo esisha noma isikhathi soshintsho nokuthuthuka komuntu siqu.

Ngokubikezela, abanye otolika babheka iphupho elimayelana nokuwa njengesithunzi sokubhekana nezinselele noma ubunzima esikhathini esizayo. Ukuwa ephusheni kungase kube isixwayiso ngokumelene nokujaha noma ukuxhamazela ekwenzeni izinqumo, kunalokho, umuntu kufanele athathe izinyathelo ngokuqapha futhi alindele imiphumela.

Kungakhathaliseki ukuthi iziphi izincazelo zephupho mayelana nokuwa, lihlala lifika kumongo wempilo yomuntu ngamunye kanye nemizwa nokuhlangenwe nakho abanakho. Ngakho-ke, wonke umuntu kufanele abheke iphupho lakhe ngokucophelela futhi acabange ngezinto ezizungezile ezingase zithinte ukubaluleka kwayo nencazelo.