Umshado ephusheni
Abantu abaningi banentshisekelo yokuhumusha amaphupho, ikakhulukazi... Ukuhunyushwa kwephupho lomshado Ephusheni, ngezinye izikhathi umuntu uzizwa ekhathazekile futhi ecindezelekile uma ebona leli phupho.
Umuntu angase azibone elala nomuntu ayemthanda esikhathini esidlule, noma nomkakhe wamanje, noma ngisho nokulala nezihlobo.
Yiqiniso, ukuhunyushwa kwamaphupho kuyehluka kumuntu ngamunye kuye ngezimo zomuntu siqu ahlala kuzo futhi awela kuzo, kodwa ngokuvamile, incazelo yephupho lomshado ephusheni ibhekisela ezintweni ezithile ngokuvumelana nezimo zomuntu ngamunye umbonisi. .
Ngakho-ke, kuhlale kululekwa ukuba uqonde iphupho ngokuqondile nangokucophelela, kude nezincazelo ezikha phezulu.
Ngakho-ke, amaphupho ahambisana neqiniso, futhi abhekisela ezincazelweni eziningi kanye nemibono umuntu angayichaza ngendlela ephumelelayo uma enolwazi nombono ocacile ngokubaluleka kwawo.Uma kubhekwa i-hadith neQur'an, abaningi babo bafundisa amaSulumane. ukuhlonipha ukubaluleka okungokwengqondo nengokomoya kwesipiliyoni samaphupho.
Ekugcineni, umuntu udinga ukucabangela okuningi nokuzindla ngezincazelo zephupho lakhe kanye nokusetshenziswa kolwazi lomuntu siqu namasiko ukuze akwazi ukuhumusha kahle iphupho lomshado ephusheni.
Umshado ephusheni ngu-Ibn Sirin
Elinye lamaphupho abaluleke kakhulu umuntu angase alibone iphupho lomshado, njengoba leli phupho limelela ubufakazi bokufika kobuhle nesinxephezelo esikhulu esivela kuNkulunkulu, nokuthi umuntu uyothola injabulo nenhlalakahle ekuphileni kwakhe komshado, futhi ukuthi indlela yokufinyelela imigomo ivuliwe kumuntu ophupha ngomshado ephusheni, futhi lokhu kufakazelwa u-Ibn Sirin encazelweni yakhe futhi waveza ukuthi umuntu kufanele abekezele kuze kube yilapho kuvela ithuba lempumelelo nobuhle kuye.
Umshado ephusheni kwabesifazane abangashadile
Ukuhunyushwa kwephupho ngomshado kowesifazane ongashadile kuphakamisa imibuzo eminingi kubantu besifazane abangashadile.Lisho ukuthini leli phupho? Ngokusho kwezindawo zokuchaza amaphupho, ukubona umshado noma... Ucansi ephusheni للعزباء قد يرمز إلى أمور إيجابية أو سلبية، حيث يختلف التفسير وفقًا لظروف الحلم ومحتواه.
Uma iphupho lihlanganisa umshado nomuntu owaziwa wesifazane ongashadile, khona-ke lokhu kungase kube inkomba yesifiso sokushada naye, kodwa uma iphupho lihlanganisa umshado nomuntu ongaziwa, khona-ke kungase kufanekisele ithuba lokushada eduze. esizayo.
Kuyaphawuleka ukuthi Ukubona ucansi ephusheni للعزباء لا يعني بالضرورة وجود رغبة جنسية لديها، بل يمكن أن يرمز إلى الرغبة في الحصول على الاستقرار في الحياة العاطفية والزواجية، كما أنه قد يشير إلى الحاجة لإرشادات أو نصائح في هذا الشأن.
Kodwa-ke, kufanele sisho ukuthi lolu lwazi luwukuhumusha kuphela okuhlobene nezinkolelo-ze futhi abukho ubufakazi besayensi bokufaneleka kwalo, ngakho-ke kuyalulekwa ukuthi unganciki kulo ngendlela yezigaba futhi ubheke ochwepheshe uma kunesidingo.
Umshado nabafileyo ephusheni kwabesifazane abangashadile
Ukubona umshado nomufi ephusheni kuwumbono odidayo ophakamisa ukukhathazeka kwabesifazane abangashadile.
Bangase babonise izifiso ezicindezelwe lowo ophuphayo angakwazi ukuzidalula ngokweqiniso futhi azikhulule.
Abanye abahumushi bakholelwa ukuthi lo mbono ungase ubonise ukuthi umphuphi uzizwa eyedwa futhi engenalo uthando nokunakwa.
Nokho, akufanele ukwesabe ngalo mbono, ngokuqinisekile awubonisi lutho olungokoqobo futhi akusho lutho.
Ubuqiniso balo mbono bungaqinisekiswa kuphela ngokubukeza abahumushi abagunyaziwe nokusebenzisa izincazelo zabo ezisekelwe olwazini lwezenkolo, lwamasiko nolwengqondo.
Ngakho, kubalulekile ngowesifazane ongashadile ukuba ahlale ezolile futhi abambelele ekuzethembeni nasekubhekeni kwakhe okuhle ngokuphila nekusasa lakhe.
Umshado nomuntu othandekayo ephusheni labesifazane abangashadile
Umbono womshado nomuntu othandekayo ephusheni labesifazane abangashadile ungomunye wemibono ethatha ingqondo yawo wonke amantombazane.
Ukuhunyushwa kwephupho ngomshado nesithandwa ephusheni lowesifazane ongashadile kuyahlukahluka ngokuya ngemininingwane ethile.
U-Ibn Sirin ukholelwa ukuthi ukubona owesifazane ongashadile emshada ephusheni kuwubufakazi bokusondela kwakhe umshado nomshado.
Futhi, ukubona ukuchithwa kobuntombi bowesifazane ongashadile ephusheni kuwubufakazi bokuphila okuchichimayo kanye nemali eningi kuleyo ntombazane.
Nakuba owesifazane ongashadile engase abone ukuthi umuntu onebala elimnyama ushada naye, lokho kuwubufakazi beshwa kuye.
Kumele kuqashelwe ukuthi umshado wowesifazane ongashadile ephusheni kumuntu omdala ubonisa ukuthi ungena esigabeni esisha somuntu siqu, futhi lokhu kungase kubonise ukukhathazeka kwakhe okukhulu mayelana nokukhula nokungashadi.
Ngokuvamile, ukubona umshado nomthandi wabesifazane abangashadile ephusheni kubonisa izindaba ezinhle nokugcwaliseka kwezifiso kanye nemigomo oyifunayo ekuphileni.
Umshado ephusheni owesifazane oshadile
Ukubona umshado ephusheni owesifazane oshadile kuwumbono ovamile, futhi ezimweni eziningi lo mbono uphakamisa ilukuluku elikhulu nemibuzo mayelana nemiphumela nokuhumusha kwawo.
Lo mbono uwubufakazi bokuthi owesifazane ucabanga kakhulu ngempilo yakhe yomshado futhi ufisa ukuqina nokuzinza empilweni yakhe ehlangene nomyeni wakhe.
Ngemininingwane evela ephusheni, izinkomba ezahlukene zombono zingaqondwa.
Uma owesifazane oshadile ezibona eshada ephusheni, lokhu kubonisa isifiso sakhe sokuvuselela uthando empilweni yakhe yomshado nokuvuselela uthando nothando phakathi kwakhe nomyeni wakhe.
Futhi uma umshado wenziwa ngokubamba iqhaza komunye umuntu, khona-ke lokhu kungase kube isibonakaliso somhawu nokungathembani phakathi kwabashadile, noma kungase kubonise ukuba khona kwezenzakalo ezingalindelekile ezithinta ukuphila kwabashadile.
Ekugcineni, ukuhunyushwa kombono kuyinto yomuntu siqu ngokwemininingwane yomuntu ngamunye kanye nezimo zamanje, futhi kuyancomeka ukuthi kubhekiselwe kubahumushi abakhethekile ukuze kuchazwe okunembe kakhudlwana nokuqonda isimo esithile.
Ukuhunyushwa kwephupho lomshado kusuka endunu yowesifazane oshadile
Ukuhunyushwa kwephupho mayelana nokulala kwe-anal kowesifazane oshadile kungenye yemibono ephakamisa imibuzo eminingi kwabesifazane abashadile, futhi banokungabaza okuningi nokungabaza ekuchazeni leli phupho.
Umbono wocansi ovela endunu ubhekisela ezintweni ezifihliwe lowo ophuphayo afuna ukuzenza, futhi ubonisa ukuthi ucabanga ukujoyina iqembu elisha elimnika induduzo nokuzinza.
Futhi u-Ibn Sirin ubonisa encazelweni yakhe ukuthi leli phupho lingase libonise isifiso somphuphi sokuthola indlela ngaphandle kwendlela evamile ekuphileni kwakhe komshado, ngakho-ke ukucabanga okungaqondakali komphuphi kunquma incazelo yaleli phupho.
Futhi njengoba ubulili obuvela ku-anus bubhekwa njengenye yezenzo ezinqatshelwe, owesifazane oshadile akumelwe anake leli phupho, elingase libonise izifiso zesono, nokuwohloka ekusebenzeni kweminye imisebenzi yenkolo.
Ngaphezu kwalokho, leli phupho ngezinye izikhathi libonisa ukuthi kukhona ukungezwani phakathi kwabashadile, nokuthi owesifazane oshadile uzizwa ecindezelekile futhi ecindezelekile empilweni yomshado.
Ekugcineni, owesifazane oshadile kufanele aqaphele ukuba angabi nethemba ekuchazeni, futhi angacabangeli izindaba ezibonakalayo emaphusheni akhe, kodwa kunalokho inzuzo ebalulekile yokuhumusha nokuqonda ngokujulile, nokufunda amaphupho kumongo wabo jikelele. , nokuwahlaziya kuzo zonke izinhlangothi nezici, ukuze afinyelele incazelo enembile yephupho futhi agweme ukukhohliswa yizincazelo ezingalungile.
Umshado ephusheni owesifazane okhulelwe
Abesifazane abaningi abakhulelwe baphupha ukulala nomyeni wabo ngenkathi belele, futhi leli phupho liphakamisa imibuzo eminingi mayelana nencazelo yalo.
Kumele ubheke owesifazane okhulelwe kanye nempilo yakhe yomshado ukuze uqonde incazelo yaleli phupho.
Ezinye izinganekwane zikholelwa ukuthi ukubona ubulili ephusheni nomyeni kuwuphawu lokuzala okulula nokuphila komshado okujabulisayo.
Nokho, ezinye izincazelo zibikezela izincazelo ezahlukene.
Isibonelo, ukuhunyushwa kuka-Ibn Sirin kubonisa ukuthi owesifazane okhulelwe angase azizwe ekhathazekile futhi esaba ngombungu wakhe, obhekene nezinkinga ezithile zempilo.
Ngokuvamile, kungaba Ukuhunyushwa kwephupho mayelana nocansi Kowesifazane okhulelwe kuhle futhi kuphephile njengoba owesifazane okhulelwe uzozala ingane enempilo ngakho-ke amaphupho anjalo akufanele esatshwe futhi kufanele asetshenziselwe ukuthulisa imizwa nokuzindla ohlangothini oluhle lwawo.
Umshado ephusheni owesifazane ohlukanisile
Ukubona umshado ephusheni kungenye yamaphupho avamile abesifazane abahlukanisile abanalo.Lo mbono ungase uphazamise kakhulu futhi ube namahloni kubo, ngakho-ke bahlale befuna ukwazi incazelo nencazelo yawo.
Iphupho lomshado ephusheni lifanekisela ubuhlobo obuseduze phakathi kwabashadile kanye nokushintshana kothando nemizwa Ngakho-ke, uma owesifazane ohlukanisile ephupha ukushada nomunye ngaphandle komyeni wakhe wangaphambili, lokhu kungase kufanekisela ukuthi uzothola umlingani omusha impilo yakhe, futhi lo mlingani uthembekile futhi unothando.
Kodwa uma owesifazane ohlukanisile ephupha ngokushada nomyeni wakhe wangaphambili, leli phupho lingabonisa ukuthi kukhona ithuba lokubuyisana phakathi kwabo nokubuyela ekuphileni komshado futhi.
Kodwa-ke, umuntu kufanele anake imininingwane yephupho futhi agxile kwezinye zezimpawu ezikhona, njengoba iphupho lomshado lingabhekisela ezincazelo ezahlukene kanye nezinkomba ngokuvumelana nezimo nezimo zomuntu ngamunye.
Ngakho-ke, bayelulekwa ukuthi abesifazane abahlukanisile bacabange ngencazelo yephupho futhi bayiqhathanise nokuphila kwabo kwangempela, futhi uma kukhona izinkinga, izixazululo kufanele zinikezwe futhi zixazululwe ngaphambi kokuba umbono womshado ephusheni ufezeke.
Umshado ephusheni indoda
Amaphupho ayizigigaba zomoya ezithatha ingqondo yomuntu futhi aphakamise imibuzo eminingi kanye nemibuzo.
Phakathi kwamaphupho omuntu okuchazwa kwawo kuphakamisa imibuzo eminingi umbono womshado ephusheni.
Ukuchazwa kwephupho lomshado kumuntu kungenye yezindaba ezibalulekile abaningi babo abafuna ukuziqonda ngendlela efanele.
Ngokusho kongqondongqondo bamaSulumane nezazi zefilosofi, umbono womshado ephusheni unezincazelo eziningi, njengoba kungase kube ubufakazi bomshado oseduze, noma ingcebo, ukuchuma, nomusa kaNkulunkulu, futhi kungase kubhekisele ekuxhumaneni kwalo muntu nomuntu. njengokuxhumanisa nomndeni noma inqubo yomshado.
Futhi umuntu kufanele acabangele umongo kanye nemininingwane yephupho, futhi azi ukusabela kwakhe kanye nemizwa yakhe mayelana nalesi simo, njengoba kubalulekile ukwazi izinkomba zombono ukuze uqonde kahle incazelo.
Ngaphezu kwalokho, ukuhunyushwa kwephupho lomshado ephusheni kumuntu akufanele kudidaniswe nokugqugquzela imicabango yokuziphatha okubi noma ukuzitika ngezici zobulili ezingahloniphi.
Ngakho-ke, ukucabanga okunengqondo nokulungile kufanele kwenziwe ngenkathi kuqonda amaphupho futhi siwachaza ngendlela efanele nangendlela efanele.
Umshado kasisi ephusheni
Iphupho lokushada nodade ephusheni libhekwa njengenqatshelwe futhi lingamukeleki ku-Sharia, futhi kungase kuphakamise umuzwa omkhulu wokuhlazeka nokumangala kulowo ophuphayo, ngakho-ke abantu abaningi bafuna incazelo efanele yaleli phupho.
Ziningi izincazelo zaleliphupho ososayensi sebelibalule eziningi, abanye babo babona ukuthi lisho ukunqamula izibopho zokuzalana nokwenza izono nezono, kanti abanye babo babona ukuthi likhombisa ubutha nokuxabana, abanye babo babona ukuthi likhombisa ukusizwa nokuma. eceleni kodade ebunzimeni nasezinkingeni.
Kodwa kuncike kakhulu encazelweni yomuntu siqu yomphuphi kanye nezimo zakhe.
Ngakho-ke, kubalulekile ukuthi umphuphi azi izimbangela zaleli phupho nokuthi yini engase ibonise, futhi agweme ukuyichaza ngokungalungile noma ngokungalungile.
Ngakho-ke, umphuphi kufanele ahambisane nezindinganiso zenkolo futhi agweme noma yikuphi ukuziphatha okuhlanganisa ama-taboos, futhi azimisele ukuthola ulwazi futhi afune izincazelo ezingokomthetho zamaphupho ukuze agweme ukuwela ekungabazeni nokungabaza nokwenza imikhuba yakhe ngendlela efanele.
Ukuhunyushwa kwephupho lokuhlangana endunu
Ukuhunyushwa kwephupho lokulala ne-anus kubhekwa njengenye yamaphupho anqatshelwe, futhi kufanele kugwenywe kakhulu.
Futhi ngokuchazwa kwabahumushi bamaphupho abadumile njengo-Ibn Sirin no-Al-Nabulsi, ukubona ubulili obuvela ku-anus ephusheni kubonisa ukwanda kwezohwebo kanye nenzuzo, nokuthi ukwanda kwezimali kuzoba kukhulu futhi kuzosekela imibono yombono ukungena. ebhizinisini elisha.
Ukubona okuthile ngemuva ephusheni kuveza nokuntuleka kokungena ngezindlela ezingekho emthethweni, noma ukuthi ezinye izinto zingase zifinyelele kumuntu ngokungemthetho, bese kufanele zigwenywe.
Kumele kuqashelwe ukuthi ukuya ocansini kusuka ku-anus akuvunyelwe. Ngoba lokhu kubangela umonakalo omkhulu endodeni futhi idlulisela izifo kuye.
Umboni kufanele aqikelele ukuthi angazihlanganisi nalezi zinto, futhi abuyekeze iSharia ukuze athole ukuthi yikuphi okuvumelekile nokungavumelekile.
Kufanele futhi athathe izinyathelo ezidingekayo ukuze alondoloze impilo yakhe nokuphepha, kanye nempilo yomlingani wocansi.
Umboni kufanele afune usizo lukaNkulunkulu, acele intethelelo kanye nokuxolelwa ngalokho okungenzeka wakwenza esikhathini esidlule, futhi aqikelele ukushintsha indlela yokuphila futhi abambelele ezenzweni zenkolo ezisemthethweni.
Ukuhunyushwa kwephupho mayelana nokulala nezihlobo
Ukuhunyushwa kwephupho lokulala nezihlobo, kubhekwa njengelinye lamaphupho angathandeki, futhi kudonsela ukunaka komuntu ukugwema izenzo ezingafanele ezingase ziholele ehlazweni nasehlazweni.
Ngokuvamile, ukuhunyushwa kwephupho lezihlobo kubonisa ukukhashelwa, iphutha, nokulahlekelwa ukuzethemba.
Kwashiwo encwadini ethi Incazelo Yamaphupho ka-Ibn Sirin ukuthi ukuphupha ngalo mqondo kufanele kuqaphe futhi kungasondeli kubantu okungavunyelwe ukuxhumana nabo, futhi umuntu kufanele agweme izenzo ezingalungile nezingathandeki.
Nakuba iphupho lingaholela ekukhathazekeni, ekucindezelekeni nasekukhathazekeni, kungaba isikhumbuzo nesixwayiso kumuntu ngesidingo sokuhlonipha imithetho nezinkambiso zomphakathi, futhi agweme izenzo ezingase zibangele izinkinga nokuchayeka ezijezisweni ezingokomthetho.
Ngokuvamile, kunconywa ukuthi ungawabukeli phansi amaphupho anjalo futhi ucabange ngomlayezo wangaphakathi abawuphethe, futhi uqiniseke ukuthi ungacasuli muntu futhi unamathele ekuziphatheni okuhle nokufanelekile.
Ukuhunyushwa kwephupho ngomshado nendoda eyaziwayo
Iphupho ngomshado nendoda eyaziwayo ingenye yamaphupho avusa ilukuluku nesithakazelo esikhulu phakathi kwabantu abaningi.
Ososayensi nabahumushi bazama ukuchaza leli phupho ngokuthola ubudlelwano phakathi kwalo neqiniso umuntu ahlala kulo.
Ezimweni eziningi, iphupho lomshado nendoda eyaziwayo lingase lifanekisele izithakazelo ezivamile ezingase zilethe umuntu oyedwa ndawonye.
Uma kwenzeka ukuthi umboni ezizwa engakhululekile kuleli phupho, lokhu kungase kufanekisela ukuthi kunezinkinga eziningi abhekana nazo ekuphileni kwakhe.
Iphupho lomshado nowesifazane owaziwayo liyisivuno senzuzo, njengoba umuntu angazuza ngezeluleko noma athole iseluleko ezindabeni zokuphila kwakhe.
Ukubona ubulili kubhekwa njengento enhle futhi inzuzo oyifunayo, njengoba iphupho lihunyushwa ngokuthi umshado nomuntu owaziwa ngokukhulula isidingo futhi afinyelele umgomo, futhi umboni angase anqume isikhundla sakhe ekuphileni kwakhe mayelana nenkinga enamathele kuyo.
Incazelo yephupho lomshado nendoda eyaziwayo iyahlukahluka kuye ngesimo somphuphi kanye nemininingwane yephupho alibonayo.
Ukuhunyushwa kwephupho ngomshado nowesifazane ongaziwa
Iphupho lomshado nowesifazane ongaziwa lingenye yamaphupho angavamile umuntu aphakamisa, futhi angase abangele ukumangala nokudideka, okusabalalisa ukukhathazeka nokungaqiniseki kuye.
Ukuhumusha leli phupho, abahumushi bamaphupho bavumelana ngokubheka okuthile, lapho bethi uma iphupho libonisa umuntu elala nowesifazane ongaziwa, khona-ke lokhu kungase kubonise ukugcwaliseka kwezifiso nezifiso zalo muntu ekuphileni nokuthi uzothola okuthile. impumelelo emkhakheni wakhe womsebenzi.
Kungenzeka futhi ukuthi leli phupho lisho ukuthi kunezingqinamba umuntu abhekana nazo futhi okufanele azinqobe.
Ngokusho kwabahumushi, uma iphupho libonisa umyeni eshada nomunye wesifazane, lokhu kungase kubonise ukunganeliseki nenjabulo empilweni yomshado, futhi ngenxa yalesi sizathu kunconywa ukugxila ekuxazululeni izinkinga nokuxazulula izimanga ezibhekene nemibhangqwana, nokuthuthukisa izinga lokwethembana. nothando phakathi kwabashadile.
Bonke abahlaziyi bayavumelana ngesidingo sokunamathela emicabangweni eyakhayo nokuvuselela ithemba nethemba ekuphileni, ngethemba lokunqoba izimo ezinzima umuntu angase abhekane nazo, nokuthi ukuphila kuyohlale kugcwele injabulo nempumelelo.
Ukuhunyushwa kwephupho ngomshado nentombi yami
Ukuhunyushwa kwephupho ngomshado nentombi yami ngelinye lamaphupho abangela ukunengeka nokukhathazeka kwabaningi, njengoba leli phupho linezincazelo nezincazelo eziningi ezahlukene.
Izazi zokuhumusha zikholelwa ukuthi ukubona umuntu ephusheni elala nentombi yakhe kungenye yemibono evamile, futhi izincazelo zalo ziyahlukahluka ngokuya ngobulili nesimo somshado somphuphi.
Uma owesifazane oshadile ebona ukuthi ulala nomyeni wakhe, khona-ke lokhu kubonisa injabulo yomshado nokuphila komshado okuthela izithelo, kuyilapho uma owesifazane ongashadile ezibona ehlanganyela ubulili nomunye umuntu ongeyena umyeni wakhe, khona-ke lokhu kubonisa ukugcwaliseka kwezifiso nezifiso. ekuphileni, ngaphezu kokudla okuchichimayo okusondelayo.
Ngokuphathelene namadoda, ebona indoda engashadile ilala nentombi yakhe ephusheni, lokhu kuveza ukugcwaliseka kwezifiso nezifiso, futhi kungase kuhunyushwe njengenkomba yezikhundla eziphakeme neziphakeme azitholayo empeleni.
Nakuba iphupho lokushada nentombi likhathaza abaningi, ngokuvamile lizuzisa ubuhle nempumelelo ekuphileni.
Ukuhunyushwa kwephupho lokushada nezihlobo
Ukubona ubulili nezihlobo futhi ulala nazo ephusheni kungenye yamaphupho angavamile avusa ingxabano nokumangala.
Kungenzeka ukuzuza ekuchazeni lo mbono ngokusebenzisa iqembu lochwepheshe ekuchazeni amaphupho, abafana no-Ibn Sirin, Al-Nabulsi, kanye no-Imam Al-Sadiq.
Ukuphupha ulala nezihlobo ephusheni ngelinye lamaphupho anezincazelo eziningi ezahlukene, ngokwezincazelo ezahlukene zamaphupho ezidumile.
Kodwa-ke, kwezinye izimo leli phupho lingabhekwa njengophawu lokuhlukana noma ukungaqondi ngenxa yokuhlukana phakathi komphuphi ngokwakhe nomama wakhe noma unina noma omunye wezihlobo zakhe, futhi ukulala kwakhe nabo ephusheni kuwubufakazi bokuxhumana kwabo. , ukubuya kwamanzi endleleni yawo evamile, nokubuyisana.
Kuyaphawuleka ukuthi umbono uyahluka ngokwephupho, futhi kubalulekile ukuqonda umbono ngendlela efanele ngokuvumelana nezimo eziyingqayizivele zomboni.
Ngokuvamile, ukwamukela incazelo yomphuphi ngesisekelo samaqiniso ahlobene nomphuphi, ukuze kungabikho isithombe esinganikezeli noma yiliphi inani lokuhumusha iphupho, asiphikisani namasiko, amasiko, nezindinganiso zomphakathi, futhi ehambisana nezincazelo ezikhona ezidumile. .
Ukuhunyushwa kwephupho lomshado phambi kwabantu
Amawebhusayithi amaningi akhulume ngokuchazwa kwephupho lomshado phambi kwabantu, lapho umyeni elala nomkakhe phambi kwabanye.
U-Ibn Sirin wabonisa ekuchazeni kwakhe amaphupho ukuthi ukuya ocansini kungenye yezinto uNkulunkulu uMninimandla Onke azivumele kwabashadile, kodwa hhayi phambi kwabanye, futhi kungenye yezinto ezenqatshelwe ukuzenza phambi kwabanye.
Futhi ngokubona owesifazane oshadile umyeni wakhe enza umshado wakhe phambi kwabantu ephusheni, lokhu kubonisa ukuthi umbono uzofinyelela impumelelo eminingi kanye nokunqoba emsebenzini wakhe.
Uveze ukuthi linezincazelo ezinhle, ezihlanganisa ukuzuza impumelelo emsebenzini noma empilweni yomshado.
Lokhu kudinga ukwehlukanisa phakathi kwamaphupho namaqiniso, njengoba ukuya ocansini phambi kwabantu kuthathwa njengenye yezinto ezenqatshelwe futhi ezenqatshelwe yiSharia, futhi kufanele kugwenywe empeleni.
Ngakho-ke, abantu kufanele bagweme le ndaba, bayigcine iyimfihlo, futhi bacabange ngezinye izixazululo zokuxazulula noma iyiphi inkinga ababhekana nayo ekuphileni kwabo komshado.
