Ukuzila ukudla ephusheni kwabesifazane abangashadile, kanye nokuhunyushwa kwephupho lokuzila ukudla nokuhlephula inzila kwabesifazane abangashadile

Lamia Tarek
Ukuhunyushwa amaphupho
Lamia TarekIhlolwe ngu: Omnia SamirJuni 6, 2023Isibuyekezo sokugcina: Ezinyangeni eziyi-11 ezedlule

Ukuzila ukudla ephusheni kwabesifazane abangashadile

Ukuzila ukudla ephusheni kwabesifazane abangashadile kubonisa ukuthi angase abhekane nezinselele ezithile nobunzima empilweni yakhe yothando.
Ukuphupha ngokuzila ukudla kungase kubonise ukuthi abesifazane abangashadile bangase badinge isiyalo, bazilawule, futhi bagxile emigomweni yabo ekuphileni.
Ngezinye izikhathi, iphupho mayelana nokuzila ukudla kungaba uphawu lokuthi abantu abangashadile badinga ukubekezela nokuqina lapho bebhekene nobunzima.
Ngokuvamile, iphupho lokuzila ukudla ephusheni kwabesifazane abangashadile lingahunyushwa ngezindlela ezihlukahlukene kuye ngokuthi umongo wephupho nokuthi yini umuntu ahlupheka ngayo ekuphileni kwansuku zonke.
Ngakho-ke, ukuqonda iphupho ngokunembile kudinga ukucabangela izici eziningi ezihlukahlukene ezithinta ukuphila komuntu.

Ukuzila ukudla ephusheni kwabesifazane abangashadile ngu-Ibn Sirin

Ukuzila ukudla ephusheni kwabesifazane abangashadile, ngokusho kuka-Ibn Sirin, kubhekisela ekwenzeni izenzo ezinhle nokusondela kuNkulunkulu uMninimandla onke, njengoba kubonisa ukuzibophezela komuntu ekukhonzeni nasekuziqhelelaniseni nokungalaleli nezono.
Ukuzila ukudla ephusheni kungase kufanekisele ukubekezela nokukhuthazela ekubhekaneni nobunzima nezinselele ezibhekene nomuntu ekuphileni kwakhe, futhi ukunamathela ekuzileni kukhombisa amandla entando yomuntu kanye nokuqina kwakhe ezikhundleni nasezinkolelweni zakhe.
Ukuzila ukudla ephusheni kungase kuhlotshaniswe nempumelelo nenqubekela phambili ekuphileni, futhi kungase kubikezele ukuthi umuntu uzofinyelela isikhundla esiphakeme, udumo kanye nedumela elihle ngenxa yokubekezela kwakhe nokuphikelela ekwenzeni izenzo ezinhle nokuqhubeka kuzo.

Ukuzila ukudla ephusheni kwabesifazane abangashadile nguNabulsi

Ukuzila ukudla ephusheni kwabesifazane abangashadile, ngokombono we-Al-Nabulsi, ingenye yemibono ebhekisela ebuhleni nasesibusiso, futhi incazelo yayo ingase ihluke ngokusho kwemininingwane yephupho nezimo zomphuphi.
Futhi ukuzila kubonisa ubuhle nesibusiso, kuyilapho ukubona imininingwane emnyama kungase kubonise ububi.
Ukuzila ukudla ephusheni kwabesifazane abangashadile futhi kuwuphawu lokucabanga ngezindaba zezezimali nezisebenzayo kanye nokuhlelela ikusasa, futhi kungase kube isixwayiso sesidingo sokuqapha ekusebenzelaneni kwezezimali nezohwebo.
Ngokuvamile, izincazelo kanye nezincazelo zamaphupho akufanele kuthenjelwe kuzo ngokwezigaba nangokuphelele, njengoba umuntu ngamunye engakwazi ukuchaza imibono yakhe ngendlela ehlukile futhi esekelwe ezimweni zakhe zomuntu siqu.
Kuhlale kubalulekile ukuqaphela futhi ucabange ngekusasa ngokuqiniseka kanye nethemba.

Ukuzila ukudla ephusheni kwabesifazane abangashadile kubonisa ukucindezeleka ezindabeni, ukudabuka nokukhathazeka.
Kungase kubonise ukulinda othile isikhathi eside ngeze.
Kodwa ukuzila ukudla ephusheni kwabesifazane abangashadile kungase kube uphawu lokukhululwa ebuhlungu nokuhlupheka, futhi kungase kubonise ukufika kwezikhathi ezingcono esikhathini esizayo.
Lokhu kungokwencazelo kaNabulsi.

Ukuhunyushwa kwephupho mayelana nokuzila ukudla kanye nokuhlehlisa ukudla kwabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokuzila ukudla kanye nokwephula inzilo kwabesifazane abangashadile.Kungaba nezinkomba eziningi ezahlukene kanye nezincazelo, kuye ngokuthi umongo wephupho kanye nezimo zomphuphi.
Uma owesifazane ongashadile ephupha ukuthi uzila ukudla, khona-ke lokhu kufanekisela amandla akhe, ukukhuthazela kwakhe kobunzima, ukuzinikela kwakhe emsebenzini nokubekezela.
Kodwa uma owesifazane ongashadile ephupha ukuthi uzila ukudla, lokhu kungase kusho ukuthi uzosusa ezinye zezinkinga nezithiyo ayebhekene nazo, futhi uzothola induduzo nenjabulo.
Iphupho lesidlo sasekuseni lingase futhi libonise ukuvuselelwa kanye noshintsho oluhle empilweni yakhe yomuntu siqu, yobungcweti kanye nemizwelo.
Ngokuvamile, iphupho lokuzila ukudla kanye nokwephula ukudla libonisa isikhathi senselele, ukubekezela, nokubhekana nezimo ezinzima, kodwa ekugcineni kuhambisana nenduduzo, ukuzinza nenjabulo.
Ngakho-ke, iphupho linxusa owesifazane ongashadile ukuba aqhubeke ephumelela nokuzinikela emsebenzini wakhe futhi athembe ukuthi izinto zizohamba kahle ekugcineni.

Ukuhunyushwa kwephupho ngokuzila ukudla nokuhlephula inzilo yowesifazane oshadile

Ukuhunyushwa kwephupho ngokuzila ukudla kanye nokuhlephula inzilo kowesifazane oshadile kubonisa ukuthi kukhona ukuphikisana empilweni yakho yomshado futhi udinga ukubekezela nokubekezela ukuze unqobe ubunzima.
Uma uzila ukudla ephusheni, khona-ke lokhu kusho ukuthi ufuna ukufeza umgomo, futhi lo mgomo ungase uhlotshaniswe nokuphila komshado noma umsebenzi wakho, futhi uzowufinyelela lo mgomo uma uqhubeka nesineke futhi unamathela ezintweni ezikuyo. indlela efanele.
Futhi uma uphumula ukudla kwakho ephusheni, khona-ke lokhu kusho ukuthi uzobhekana nezinselele nobunzima, kodwa uzozinqoba futhi uzuze lokho okufunayo uma usebenzisa amakhono akho okuphila nokuhlakanipha ukubhekana nazo.
Futhi, iphupho mayelana nokuzila ukudla kanye nokwephula ukudla kowesifazane oshadile ngezinye izikhathi kusho ukuthi ukukhulelwa kungenzeka esikhathini esizayo esiseduze.

Ukuhunyushwa kwephupho ngokuzila ukudla nokuhlephula inzilo yowesifazane okhulelwe

Ukuhunyushwa kwephupho lokuzila ukudla kanye nokuhlephula inzilo kowesifazane okhulelwe kuyehluka kuye ngokuqukethwe iphupho nezimo zowesifazane okhulelwe, kodwa ngokuvamile leli phupho liyinkomba yesidingo sokubekezela nokubekezela ngesikhathi sokukhulelwa. , futhi ukuzila ukudla nokwephula inzilo kuyimikhuba edinga isineke nokubekezela okukhulu.

Uma owesifazane okhulelwe ephupha ukuzila ukudla ngesikhathi sokukhulelwa, lokhu kungase kubonise isifiso sowesifazane okhulelwe ukuthuthukisa indlela yakhe yokuphila futhi alawule ukudla kwakhe.Uma owesifazane okhulelwe ezila ukudla njalo ephusheni, lokhu kungase kubonise ukuthi udinga ukuphumula nokuphumula.

Kodwa uma owesifazane okhulelwe ephupha ukudla kwasekuseni, lokhu kungase kubonise isifiso sakhe sokujabulela ukudla okumnandi, futhi iphupho lingase libonise ukuthi owesifazane okhulelwe uzizwa elambile futhi ekhathele futhi udinga ukudla ukudla okulinganiselayo nokuhlukahlukene.

Ngokuvamile, iphupho lokuzila ukudla nokuphuza ukudla kowesifazane okhulelwe libonisa ukuthi owesifazane okhulelwe udinga ukulawula ukudla kwakhe futhi athathe izinyathelo ezidingekayo zempilo yengane kanye nempilo yakhe ngesikhathi sokukhulelwa. Lesi sikhathi sidinga ukubekezela okukhulu. , ukukhuthazela, nokugxila ezintweni ezinhle azithola ekuphileni kwakhe.

Ukuhunyushwa kwephupho ngokuzila ukudla nokuhlephula inzilo yowesifazane ohlukanisile

Ukuhunyushwa kwephupho mayelana nokuzila ukudla nokuphuza ukudla kowesifazane ohlukanisile kungenye yamaphupho avamile okungenzeka kwabesifazane abahlukanisile, njengoba leli phupho libonisa ukuthi umuntu angase abhekane nobunzima obuthile esikhathini esizayo, futhi kungase kudingeke abekezelele. futhi aqhubeke nokusebenza futhi alwele ukufeza izinhloso zakhe.

Ukuzila ukudla kanye nokwephula inzilo emaphusheni ngokuvamile kubhekwa njengophawu lokuzidela, ukukhuthazela, nokubekezela, futhi kubonisa ukuthi umuntu kumelwe azimisele ukuthwala ubunzima nokuzidela ukuze afeze izinhloso zakhe futhi afeze amaphupho akhe.

Ukuphupha ngokuzila ukudla kanye nokwephula inzilo kungase futhi kube uphawu lokuthi umuntu ukuthola kunzima ukuzilawula nokuzilawula, futhi angase adinge isikhathi esithile nokuzivocavoca ukuze athuthukise ikhono lakhe lokulawula ukusabela nezenzo zakhe.

Ngokuvamile, ukuhunyushwa kwephupho lokuzila ukudla nokuhlephula ukudla kowesifazane ohlukanisile kuncike kumongo lapho iphupho livela khona kanye nemininingwane yalo.
Izazi eziningi nabahumushi banikeze izincazelo ezahlukene zaleli phupho, kodwa ngaso sonke isikhathi kungcono kakhulu ukuhumusha amaphupho ngokusekelwe esimweni somuntu siqu kanye nolwazi lomuntu ngamunye.

Ukuzila ukudla ephusheni kwabesifazane abangashadile
Ukuzila ukudla ephusheni kwabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokuzila nokuhlephula inzilo yendoda

Ukuzila ukudla kungenye yezenzo zokukhulekela ezindala kunazo zonke ezaziwayo umuntu, futhi ukubona ukuzila ephusheni kunezincazelo nezincazelo eziningana ezahlukene.
Phakathi kwamaphupho umuntu angawabona kubalwa ukuzila nokuhlephula inzilo, kanti lokhu kungase kube ngenyanga kaRamadan noma ngezinye izinsuku.
Ubuningi bezincazelo zaleli phupho kuncike ezimweni lapho umbukeli ehlala khona, imininingwane yombono, nesimo sakhe esingokwengqondo nesokuziphatha.

Ukubona ukuzila ephusheni nokubambelela kukho kuwuphawu lokulunga nokusondela komphuphi eNkosini yakhe.
Ukuzila ukudla kuwukukhonza okungcwele okusho ukuzibophezela ezimfundisweni zenkolo nokholo lomboni kuNkulunkulu uMninimandla onke, futhi ukuzinikela kwakhe ekuzileni kukhombisa ukuzinikela kwakhe kwezenkolo kanye nekhono lakhe lokuhambisana nezimfundiso ezembulelwe kuye.

Ngokuqondene nephupho lesidlo sasekuseni ephusheni, kungase kube inkomba yesimo senhlalo nemizwa yombukeli.Leli phupho lingase libonise isifiso somphuphi sokuphuma ekuzihlukaniseni nomphakathi futhi axhumane nabanye, ngaphezu kwenkomba yalo yokugcwalisa. izifiso nezifiso ezingaba khona.

Iphupho lokuzila ukudla kanye nokwephula inzilo ephusheni lingathwala izincazelo eziningi ezahlukene, futhi lokhu kuya ngezimo zomboni kanye nemininingwane yombono.Ochwepheshe ekuchazeni amaphupho afana no-Ibn Sirin kanye no-Imam al-Sadiq bangakwazi ukuchaza leliphupho licace kakhudlwana futhi linembe kakhudlwana, kodwa umboni wemibono kumele asuke ezinkolelweni nasemizwa yomuntu siqu, athembele emaqinisweni.Nemininingwane engokoqobo ukuze iphupho lihunyushwe ngendlela efanele nangendlela enembile.

Ukuzila ukudla ephusheni kwabesifazane abangashadile phakathi nenyanga yeRamadan

Ukulandisa nokuhumusha kubonisa ukuthi ukubona owesifazane oyedwa ezila ukudla ngenyanga kaRamadan ephusheni kusho okuthile okuhle, njengoba kuwuphawu lokulunga, ukuzinikela nokholo.
Kowesifazane oyiSulumane ongashadile oziphupha ezilile ngenyanga kaRamadan, lokhu kubonisa ukuthi ungowesifazane ohlala enkolweni kaNkulunkulu futhi usekelwe ekulandeleni izimfundiso zenkolo.
Iphupho eliphathelene nokuzila ukudla phakathi nenyanga yeRamadan lingasho futhi ukuthi owesifazane ongashadile uzobhekana noma abhekane nesigaba esihle kakhulu ekuphileni, lapho iqiniso lizonqoba futhi libe yisiteshi sokunqoba kanye nokufeza imigomo namaphupho.
Umbono ungasho nokuthi intuthuko enhle empilweni yakhe izokwenzeka maduze.
Ngokuvamile, iphupho lowesifazane oyedwa ozila ukudla ngenyanga kaRamadan lisho ubuhle, impumelelo kanye nenhlanhla, futhi kuyinkomba yokuthi, ngenxa kaNkulunkulu, angangena emgodini wegolide.
Abesifazane abangashadile bayelulekwa ukuba bafune intethelelo, bathandaze, futhi balandele umthetho kaNkulunkulu kule nyanga ebusisekile, ukuze babe phakathi kwabanenhlanhla kulo mhlaba nakwelazayo.

Ukuhunyushwa kwephupho mayelana nokuzila ukudla ngaphandle kweRamadan kwabesifazane abangashadile

Ukubona ukuzila ephusheni kungomunye wemibono ehlukile enezincazelo ezinhle kulowo ophuphayo.
U-Ibn Sirin unikeze incazelo evamile yaleli phupho, njengoba liyinkomba yokufika kobuhle nokudla okukhulu komphuphi, ngaphezu kokubhekisela kwakhe empilweni namandla omphuphi.
Ukuhumusha kuhlanganisa izici eziningi, njengoba iphupho lokuzila libonisa amandla okholo lomboni kanye nokunamathela kwakhe ezibophweni zakhe zenkolo, ngaphezu kokufika kokukhululeka nokukhululeka kanye nokuphela kokucindezeleka.
Kodwa-ke, kufanele unake izincazelo ezihlukahlukene zaleli phupho, njengoba eminye imibono ibonisa isikhathi sezindleko eziphakeme zokuphila kanye nokwenyuka kwamanani.
Ekugcineni, kungashiwo ukuthi iphupho lokuzila ukudla ngezinye izikhathi ngaphandle kweRamadan kwabesifazane abangashadile liwuphawu oluthembisayo kumphuphi wokuziphilisa okuhle nokukhulu.
Futhi kufanele asebenzise leli phupho ukuze akhulise ukholo lwakhe futhi abambelele ezimfundisweni zenkolo yakhe.

Ukuhunyushwa kwephupho mayelana nokuzila ukudla ngosuku lwe-Arafah kwabesifazane abangashadile

Amaphupho asiphephisa emahoreni amade okulala kanye nebanga ukusuka eqinisweni, futhi phakathi kwamaphupho ancomekayo nathandekayo ukubona ukuzila ephusheni, ikakhulukazi kwabesifazane abangashadile.
Ukuhunyushwa kwephupho mayelana nokuzila ukudla ngosuku lwe-Arafah kwabesifazane abangashadile kungenye yamaphupho abaluleke kakhulu abantu abaningi abayifunayo, njengoba lihunyushwa egameni lomphuphi, futhi lithinta isimo sakhe sengqondo.
Kuyaphawuleka ukuthi abahumushi bahlobanisa iphupho nezenzakalo zokuphila kwansuku zonke kanye nezici ezizungeze umphuphi.
Ukuzila ukudla ngosuku lwe-Arafah kungenye yezindlela ezinhle kakhulu zokuzila ukudla noNkulunkulu, futhi lo mbono ungase ubonise ukuthi owesifazane ongashadile wenze izenzo eziningi zokukhulekela nezenzo ezinhle, nokuthi uhlose ukuzila ngalolu suku olubusisiwe, okusho ukuthi kukhona okuningi okuhle okumlindile esikhathini esizayo.
Ngaphezu kwalokho, leli phupho lingahunyushwa nanoma yiliphi elinye iphupho lobuhle nempumelelo, njengoba libonisa ukuthi abesifazane abangashadile bayojabulela injabulo nokuzinza esikhathini esizayo esibonakalayo.
Ekugcineni, kufanele kucatshangelwe ukuthi amaphupho awawona ngaso sonke isikhathi abonisa iqiniso, umuntu akufanele alalele ngokuphelele izincazelo zamaphupho, futhi incazelo ingahluka kumongo wangempela womcabango womphuphi.

Ukuhunyushwa kwephupho mayelana nenhloso yokuzila ukudla kwabesifazane abangashadile

Ukubona inhloso yokuzila ephusheni kuyimibono emangalisayo futhi kubonisa izinto ezinhle nezinhle, ikakhulukazi lapho umphuphi engashadile, njengoba iphupho libonisa umzabalazo wakhe omkhulu ekuphileni kanye nesifiso sakhe sokushada nokuba nabantwana.
Enye yezincazelo ezibaluleke kakhulu zephupho lenhloso yokuzila ukudla kowesifazane ongashadile kuyinkomba yokuthi uzothola induduzo engokwengqondo, ukuqinisekiswa, nokuzinza abelokhu ekufunela kona, nokuthi uzophila impilo ejabulisayo nezinzile. .Iphupho liphinde likhombise ukuthi uzobambelela ezimisweni zenkolo futhi uzoba seduze neNkosi yakhe futhi uzojabulela injabulo nokwaneliseka.Iphupho liphinde lithembise izinhlelo zokuletha labo abasondelene naye.kanye nabangane abasha empilweni yakhe.
Owesifazane ongashadile angathembela kuleli phupho futhi alithathe njengokuqabula empilweni yakhe, njengoba ukuzila kukhombisa ukuzibophezela kwakhe emithethweni, ubuqotho nobumsulwa, futhi lokhu kumenza afaneleke ukushada nomuntu ohlanganyela izindinganiso zenkolo kanye nohlangothi olungokomoya. yokuphila.

Ukudla kwasekuseni ngemva kokuzila ukudla ephusheni kwabesifazane abangashadile

Ukubona ukudla kwasekuseni ngemva kokuzila ukudla ephusheni kwabesifazane abangashadile kungenye yemibono emihle ephethe izincazelo eziningi ezinhle nezizuzisayo nezincazelo.
Ekuhunyushweni kuka-Ibn Sirin, umbono onjalo ubonisa ukuphela kwezinkinga ezingokomzwelo kanye nezinkinga ezibhekene nabesifazane abangashadile, nokuqala kwesikhathi sokuzinza, injabulo nokuthula okugcwalisa ukuphila kwakhe.
Lo mbono futhi uwubufakazi bokuthi owesifazane ongashadile usefinyelele esigabeni sokuvuthwa nokuzinza ngokomzwelo, nokuthi uyakwazi ukuzinikela kuye nasezindabeni ezimthintayo, kude nezinkinga nezenzakalo ezimbi.
Ngakho-ke, ukubona ukudla kwasekuseni ngemva kokuzila ukudla ephusheni kwabesifazane abangashadile kubonisa ukuthi uzozithola esesimweni esihle futhi esizinzile futhi uzojabulela ukuphila okungenandaba okugcwele injabulo nothando.
Lokhu kuwuphawu oluhle nezindaba ezinhle kwabesifazane abangashadile ukuthi izinsuku ezinhle nezinhle zizofika maduze, uNkulunkulu ethanda.

Ukuhunyushwa kwephupho mayelana nokuhlephula ukudla ngemva kokubizelwa emthandazweni wabesifazane abangashadile

Ukubona isidlo sasekuseni ngemva kokubizelwa emthandazweni ephusheni kungenye yamaphupho agcwele izincazelo umuntu okudingeka aziqonde futhi azihumushe ngendlela efanele nangendlela efanele.
Noma ubani obona ephusheni ukuthi uhlephula inzilo yakhe ngemva kokubizelwa emthandazweni, lokhu kubonisa ukuthi angase ahlupheke ngezinkinga ekuphileni kwakhe kwansuku zonke ezingase zithinte zonke izici zokuphila kwakhe komuntu siqu kanye nomsebenzi.
Leli phupho lingase libonise izinkinga ebuhlotsheni bomzwelo noma emshadweni, futhi lingase libonise ubunzima ekutholeni umsebenzi ofanele noma ukwenza kahle ezifundweni.
Ngaphezu kwalokho, leli phupho lixwayisa abesifazane abangashadile ukuba bagweme ukukhukhuleka ngemva kwamadoda angafaneleki futhi bangavumeli noma yikuphi ukucindezela komphakathi, ngoba uNkulunkulu usifunela okuhle futhi usixwayisa ngezimo ezingase zilimaze.
Ngokuvamile, owesifazane ongashadile obona leli phupho uyelulekwa ukuba ahlele izindaba zakhe zomuntu siqu kahle futhi ahlale kude nezindaba ezingase zithinte impilo yakhe yomuntu siqu neyomsebenzi, futhi athuthukise uhlelo olucacile lokufeza imigomo yakhe yesikhathi esizayo.

Ukuzila ukudla ephusheni

Ukukhulekela kudumile ezinkolweni ezihlukahlukene, evelele kakhulu kuzo ukuzila, okubhekwa njengenye yezenzo zokukhulekela ezindala kunazo zonke ezaziwayo umuntu.
Iphupho lokuzila ephusheni lingaba inkomba yokubambelela ezimfundisweni zenkolo.Umphuphi ozimisele ngokuzila ukudla kanye ne-zakat ubonisa lokhu ephusheni lakhe.
Ukuzila ephusheni nakho kuwuphawu lokulunga, futhi ukusondela komphuphi eNkosini yakhe kanye nokuzinikela kwakhe ekugxiliseni.
Imininingwane yombono kanye nesimo somboni ngesikhathi ephapheme ilawula ukuchazwa kwephupho lokuzila Ukubona ukuzila ngenyanga kaRamadan kusho ukwenyuka kwamanani okubalulekile.
Nakuba iphupho lokwephula ukudla phakathi nezinsuku zokuzila lingabonisa ukuqedwa kwezithiyo ezivimbela ukufezwa kwemigomo oyifunayo.
Ukubona ukuzila ukudla ngaphandle kweRamadan nakho kuwuphawu lokulunga nokunamathela ezimfundisweni zenkolo ngokujwayelekile.
Ukugcina imininingwane yesikhathi sephupho kanye nesimo sengqondo somlingisi kungagwema ukuchazwa okungalungile.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *