I-السفر الى Egypt ephusheni، I-Egypt ingelinye lamazwe amahle ama-Arabhu wonke umuntu ofisa ukuwavakashela ngenxa yesimo sayo esimnandi ehlobo nasebusika, ngakho-ke sithola ukuthi ukukubona ephusheni akukubi, kodwa kunalokho kuyathembisa futhi kuyinkomba yokuphepha nokuvikelwa, kodwa ingabe umbono uveza incazelo efanayo kwabesifazane abangashadile, abesifazane abashadile nabesifazane abakhulelwe, noma zikhona ezinye izincazelo Ezifihliwe, yilokhu esizobhekana nakho ngokuqonda izincazelo zezazi zethu ezihloniphekile.
Ukuya eGibhithe ngephupho
ukuthi Ukuhunyushwa kwephupho mayelana nokuvakashela eGibhithe Lisho ukudla okukhulu okuza kumphuphi phakathi nezinsuku ezizayo, futhi sithola ukuthi umbono uyinkomba yesifiso somphuphi sokucasha, injabulo, nokondleka okukhulu, ngakho uthola ukuthi iphupho liyizindaba ezimnandi kuye ukuze azigcwalise. amaphupho akhe ngelinye ilanga ngaphandle kokulibala, kumele abekezele futhi uzowathola efezeka amaphupho akhe ngesikhathi esifanele.
Uma umphuphi walinyazwa phakathi nohambo lwakhe, noma wayexhuga, khona-ke lokhu kuholela ekuweleni kwakhe ekucindezelekeni kwezinto ezibonakalayo okuzomlimaza isikhashana futhi kumenze azizwe ekhungathekile ngokwengqondo, kodwa kufanele athandazele ukuphela kokucindezeleka nokulimala, futhi uyothola ukuthi uNkulunkulu useduze, ephendula ukunxusa, futhi amnikeze imali edingekayo ukuze ahlangabezane nezidingo zakhe.
Uma umphuphi egijima ezimakethe ukuze akwazi ukuhamba, khona-ke lokhu kubonisa ukuba khona komyalo obalulekile entanyeni yakhe, futhi umbono uyisixwayiso sesidingo sokukwenza futhi ungawunaki, kungakhathaliseki ukuthi kwenzekani. , aze alungise isimo sakhe futhi aphile ngenjabulo ephelele kanye nokunethezeka kulo mhlaba nakusasa.
Ukuya eGibhithe ngephupho ngu-Ibn Sirin
U-Ibn Sirin ukholelwa ukuthi umbono ubonisa ukuphenduka, ukuqhela ezonweni, nokuqonda izinto njengoba zinjalo ngempela, ngakho umphuphi angaphila ngenjabulo naphakade, kungakhathaliseki ukuthi kwenzekani, futhi uma umphuphi ephethe ukudla phakathi nohambo lwakhe, lokhu kubonisa ukupha kwakhe. , uthando lwakhe ngobuhle, nokubambisana kwakhe nawo wonke umuntu.
Uma umphuphi ejabulela ukuhamba, khona-ke lokhu kuwubufakazi bokuphuma kwakhe kuzo zonke izinkinga zakhe kanye nokuguqulwa kwempilo yakhe ibe ngcono njengoba ayefisa. Uma esebenza emsebenzini ayengawufisi, khona-ke lokhu kubonisa ukuthi usewutholile umsebenzi abelokhu ewufisa futhi ucabanga ukuwufinyelela ngaso sonke isikhathi.
U-Ibn Sirin ukholelwa ukuthi isikhwama esimhlophe sinesibonakaliso esithembisayo kakhulu, ikakhulukazi uma siqukethe izingubo ezintsha, njengenjabulo enkulu yomphuphi esikhathini esizayo kanye nokuphuma ezinkingeni nezithiyo, futhi uma isikhwama sidabukile futhi sigugile, khona-ke umphuphi kufanele naka izenzo zakhe, sondelani eNkosini yakhe, niphikelele ekufuneni intethelelo aze asinde kuzo zonke izono zakhe futhi aneliseke, iNkosi yaKhe kulo mhlaba nakweLizayo.
Ukuya eGibhithe ngephupho uFahd Al-Osaimi
U-Al-Osaimi usihumusha leli phupho njengophawu lwenqubekelaphambili, ukuzuza injabulo nokukhulula ukucindezeleka, futhi iphupho elimayelana nalo liwuphawu lokuqeda izikweletu.
Ukuya eGibhithe ngephupho labesifazane abangashadile
Umbono uveza impumelelo yomphuphi ezifundweni nasempilweni yakhe yonke, njengoba efinyelela imigomo yakhe ngokushesha ngangokunokwenzeka.Sithola futhi ukuthi umbono uyizindaba ezinhle kuye zomshado ojabulisayo maduze, oshintsha kakhulu isimo sakhe sengqondo futhi wenze uhlale ejabule futhi emamatheka.
Uma umphuphi ehamba ngesitimela, khona-ke kukhona impilo entsha emlindile, futhi kufanele abhekane nayo ngokuqapha ukuze angaphili impilo edabukisayo engenanjabulo, futhi uma uhambo lukude kakhulu, khona-ke lokhu kuveza ukuphikisana. umshado, futhi sithola ukuthi isikhwama esimhlophe siwubufakazi bokucasha, injabulo kanye nempilo, kuyilapho isikhwama esimnyama asibonisi Ngokuhle, kodwa kunalokho siholela ekukhubekeni ekuphileni isikhathi esithile, ngakho-ke kufanele athandaze aze athole. kulobu buhlungu.
Ukuya eGibhithe ngephupho kowesifazane oshadile
Uma umphuphi ehlangabezana nezimo ezinzima zezinto ezibonakalayo, leli phupho libonisa ukukhululeka, isisombululo sezinkinga, nokukhululeka okuvela eNkosini Yemihlaba.
Zen, umphuphi usenesikhathi eshadile, ngakho-ke leliphupho limtshela ngokukhulelwa akade ekufisela kusukela emshadweni wakhe, ngakho-ke kufanele adumise uNkulunkulu uSomandla ngokupha nokuhlinzeka, futhi kufanele akhulekele eNkosini yakhe. impilo enhle kuye nombungu wakhe, futhi sithola ukuthi iphupho liwubufakazi bempilo ezolile engenazo izinkinga, ikakhulukazi uma ejabule ebuthongweni.
Ukuya eGibhithe ephusheni kowesifazane okhulelwe
Umbono ubhekisela enjabulweni, injabulo, nokuphila okusha, okujabulisayo nomntwana wakhe omuhle, amlindile.Umbono uveza nokusabalala kokuhle empilweni yakhe, njengoba ephuma ebunzimeni futhi efinyelela wonke amaphupho akhe ngaphandle ukubambezeleka, ngenxa yokubekezela kwakhe nokwaneliseka kukaNkulunkulu ngaye.
Uma isikhwama sokuhamba sasimhlophe, sibonisa ukuzalwa kwakhe okulula, okungenakho ukukhathala, futhi injabulo yakhe ngengane yakhe entsha. Uyoba nempilo enhle futhi uzothola uthando nenjabulo emehlweni awo wonke umuntu ngokuzalwa kwakhe. isikhwama sasimnyama nezingubo ziklebhukile, khona-ke lokhu kukhomba ukukhathala kwengane ngemva kokuzalwa, ngakho-ke kufanele athandaze kuNkulunkulu. Woza ume naye futhi umvikele kukho konke okubi, yena nengane yakhe.
Ukuya eGibhithe ephusheni kowesifazane ohlukanisile
Umbono ubonisa ukuthi lowo ophuphayo ungena empilweni entsha emenza abe ngcono kunakuqala futhi amenze aphile njengoba ayefisa phakathi kweqembu labangane, bese edlula esimweni sakhe esibi ngokwengqondo aye empilweni enhle kakhulu, futhi sithola futhi ukuthi iphupho liyisixwayiso kuye ngesidingo sokushiya okwedlule futhi acabange ngekusasa ngokucophelela ukuze abe nokunethezeka nokuzinza .
Umbono ubonisa ukudlula kuzo zonke izinkinga ezihlala zimsongela, ngakho-ke akami engenzi lutho, kodwa uhlale elwela ukufeza umsebenzi wakhe, futhi uma ejabule ngenkathi ehamba, lokhu kubonisa umshado wakhe nenye indoda. ujabule kakhulu futhi ukuphila kwakhe kumnandi, akunangozi nokukhathazeka, ngakho kufanele adumise uNkulunkulu uMninimandla Onke ngalokhu kuphana.
Ukuya eGibhithe ngephupho indoda
Iphupho lisho ubuqotho kanye nezimfanelo zomuntu ophuphayo, ngakho-ke iNkosi yakhe imnika umvuzo ngempilo ayifisayo kanye nomsebenzi awuphuphayo.Umbono uphinde uveze ingcebo exakile ezotholwa umphuphi ngomsebenzi wakhe, futhi lokhu kungenxa yemisebenzi yakhe. ubuqotho obukhulu kanye nekhono lokuzuza impumelelo emfanele emsebenzini wakhe.
Uma indoda ishadile, khona-ke lokhu kubonisa ukuphila kwayo komshado okujabulisayo, okungenazinkinga, nokuzala kwayo abantwana abahle abanesimilo esihle esifana nesayo.
Ukuya eGibhithe ngendiza ngephupho
Umbono uveza ijubane lokufinyelela izinhloso nezinhloso, ikakhulukazi uma umphuphi engesabi ukugibela indiza futhi ejabule.Kodwa uma umphuphi ezwa ukwesaba nokukhathazeka ngenkathi egibela indiza, lokhu kubonisa ukuthi kunezithiyo empilweni yakhe ezimqaphile. kuye futhi amenze angakwazi ukuphuma kuzo ngaphandle komkhuleko nokubekezela, bese ethola ukuphana.UNkulunkulu uSomandla uphambi kwakhe futhi uphuma kunoma yikuphi okubi.
Ukulungiselela ukuya eGibhithe ngephupho
Sithola ukuthi umbono ubonisa isifiso somphuphi sokufeza umgomo afuna ukuwufinyelela ngentando yakhe egcwele, futhi lapha umbono uyizindaba ezinhle ezinhle kuye ukuze afinyelele lo mgomo ngokushesha ngangokunokwenzeka ngaphandle kokuwela kunoma yiziphi izinkinga, ikakhulukazi uma umphuphi ulungiselela ukuhamba ngenkathi ejabule futhi ejabule.
Inhloso yokuhamba eGibhithe ngephupho
Iphupho libhekisela esifisweni somphuphi sokufinyelela izifiso eziningi, ngokuzikhandla nokubekezela ekuzifezeni, ngakho kufanele ahlale enethemba futhi angaphelelwa ithemba, kungakhathaliseki ukuthi kwenzekani.
