Ukuhunyushwa kwephupho ngomuntu ofileyo efa, nokuchazwa kwephupho ngokufa komuntu oshonile nokukhala phezu kwakhe.

Lamia Tarek
2024-01-18T14:48:00+00:00
Ukuhunyushwa amaphupho
Lamia TarekIhlolwe ngu: EsraaJuni 7, 2023Isibuyekezo sokugcina: ezinyangeni ezi-3 ezedlule

Ukuhunyushwa kwephupho mayelana nomuntu oshonile

Ukuphupha umuntu ofile efa ngelinye lamaphupho anezincazelo ezahlukene nezididayo ngesikhathi esisodwa.Izazi eziningi okubalwa kuzo u-Ibn Sirin kanye no-Al-Usaimi, ziveze ukuthi incazelo incike ebudlelwaneni balowo ophuphayo nomufi kanye nendlela aphupha ngayo. imamukela ephusheni. Uma umufi evuka ebingelela umphuphi ngokubingelela, lokhu kusho ukuthi lowo ophuphayo ufuna ukushiya imingcele nesimo esibi futhi aqhubekele phambili empilweni ngenkululeko nomdlandla wokufeza amaphupho akhe nezifiso zakhe. lokhu kukhombisa umuzwa walowo ophuphayo wokulahlekelwa nokudabuka ngokulahlekelwa umufi. Ngaphezu kwalokho, ukufa komuntu ofile ephusheni kuthathwa njengobufakazi bomshado oseduze wowesifazane oyedwa komunye wezihlobo zomufi.Uma umphuphi ekhala ngomuntu ofile ephusheni, lokhu kubonisa ukuthi impilo yomphuphi izoba. ubuswa usizi nokucindezeleka. Nakuba ukufa kungenakugwema, ukukubona ephusheni kunezincazelo eziningi futhi kunezincazelo eziningi ezahlukene.

Ukuhunyushwa kwephupho mayelana nabafileyo abafa ngu-Ibn Sirin

Ukubona umuntu ofile efa ephusheni kuyiphupho elivamile elithwala izincazelo eziningi ezahlukene kuye ngokuthi izenzakalo ezihambisana nephupho kanye nobuhlobo bomphuphi nomufi. Ngokwezazi eziholayo ezifana no-Ibn Sirin, leli phupho ngezinye izikhathi lifanekisela isifiso sokuzikhulula emigomeni engokwengqondo, izimo zengqondo ezingezinhle, ukungezwani, neziyaluyalu ezizungezile umuntu ekuphileni kwakhe kwansuku zonke, njengoba umphuphi efuna inkululeko yokufeza amaphupho nezifiso zakhe. Uma ubona umufi efa futhi, lokhu kungase kubonise ukulangazelela nokulangazelela umufi, noma kungase kubonise ukuphela kobudlelwane obungebuhle nabanye abantu. Nakuba lezi zincazelo ngezinye izikhathi zivela emaphusheni, umuntu kufanele akhumbule ukuthi amaphupho awazona izibikezelo eziqondile zekusasa lethu, kodwa kunalokho aphethe izincazelo nezincazelo ezincike ekuchazeni leyo mibono ngendlela efanele nefanelekile. Ngakho-ke, umuntu kufanele alalele imibono yakhe futhi abuyekeze impilo yakhe ukuze akhumbule okwenzeka kuye muva nje bese ethatha izinqumo ezifanele ezizomsiza ukuthi asuse izinkinga ezingokwengqondo nokungezwani.

Ukuhunyushwa kwephupho mayelana nomuntu ofile efela abesifazane abangashadile

Ukubona umuntu ofile efa ngelinye lamaphupho adidayo adinga ukuhunyushwa, izincazelo zaleli phupho ziyehluka kuye ngokuthi umuntu oliphuphileyo linjani kanye nezimo zephupho. Endabeni yowesifazane ongashadile, ukubona umuntu ofile efa kuhlanganisa nezincazelo eziningi ezinhle, kuhlanganise nokuphela kokungashadi nokufika komshado. Lapho owesifazane ongashadile ephupha ngokufa komuntu oshonile, leli phupho lifanekisela ukufika kwethuba lokushada, futhi lo mshado ungase ube ngomunye wezihlobo zomuntu oshonile ayephupha. Ngaphezu kwalokho, leli phupho lisho ukufika kwezindaba ezinhle nezenzakalo ezijabulisayo kanye nokuphela kokudabuka nobuhlungu. Nakuba leli phupho lingase libonakale lisabisa futhi lidabukile, liqukethe izincazelo eziningi ezinhle, futhi ukulibona kubonisa ukuphela kwesigaba samanje kanye nokuqala kwempilo entsha egcwele ithemba nenjabulo.

Ukuhunyushwa kwephupho mayelana nokufa kukababa oshonile ephusheni labesifazane abangashadile

Ukubona ubaba oshonile ephusheni kuwumbono ovamile obangela ukukhathazeka nokucindezeleka phakathi kwabantu abangashadile. Ubaba ongasekho uwusekela oluqinile lomkhaya futhi uwumthombo wesisa nokusekelwa umuntu akudingayo ekuphileni kwakhe. Abahumushi baqinisekisa ukuthi leli phupho libonisa imizwa ejulile yomphuphi ngoyise ongasekho, futhi libonisa isifiso somphuphi sokuba naye noma umuzwa wokungabi nalutho ngenxa yokulahlekelwa kwakhe. Kuyaziwa ukuthi ukubona ubaba oshonile ephusheni lowesifazane oyedwa kubonisa isidingo sakhe sobubele nokusekelwa, futhi kungase kubonise isifiso somshado nomndeni. Nakuba ezinye izincazelo akubheka kahle futhi ephethe izindaba ezingemnandi, abanye bakholelwa ukuthi lokhu kubonisa ukuphakama umphuphi ekuphileni kanye nokufeza imigomo yakhe. Ngakho-ke, owesifazane ongashadile kufanele afunde kuleli phupho futhi abe nesineke, agxilise, futhi azimisele ekubhekaneni nobunzima nokufeza imigomo ayifisayo, futhi asebenze ukuze athole ukwesekwa nokusekelwa kubantu abaseduze kwakhe.

Ukuhunyushwa kwephupho ngowesifazane oshonile efela owesifazane oshadile

Iphupho lomuntu ofile eshona limele isihloko esinameva kwabaningi, njengoba linezincazelo nezincazelo ezahlukene ezincike ezimeni ezithinta lowo ophuphayo kanye nobudlelwano obuqondile phakathi kwakhe nomufi. Kowesifazane oshadile, lo mbono ungase ube inkomba yenguquko engazelelwe ekuphileni kwakhe komshado, kungakhathaliseki ukuthi kuhle noma kubi. Ngezinye izikhathi, leli phupho lihlotshaniswa nokuphela kobudlelwane bangaphambili noma umshado ongajabulisi odinga ukukhululwa kuwo. Ukufa okungazelelwe komlingani wokuphila kungase kubonise ukuthi umphuphi uhlushwa ukukhathazeka nokungezwani ngenxa yobuhlobo bomshado wamanje. Kodwa-ke, incazelo yokugcina yephupho incike kwisitayela nokuqukethwe kombono nezinye izici ezihambisana nalo. Ngakho-ke, owesifazane oshadile kufanele akhumbule izenzakalo nemizwa eyayihambisana nephupho futhi acabangele umongo walo ophelele ngaphambi kokwenza incazelo yokugcina yombono.

Ukuhunyushwa kwephupho mayelana nokufa kukababa oshonile ephusheni lowesifazane oshadile

Ukubona ubaba oshonile ephusheni kubhekwa njengendaba ephakamisa ukwesaba nokukhathazeka kowesifazane oshadile, njengoba kubhekwa njengenye yezimpawu ezifanekisela ukulahlekelwa ukuphepha nokucindezeleka. Lokhu kungenxa yokuthi ubaba ongasekho ungumsekeli oyinhloko ekuphileni kwanoma yimuphi umuntu, kuhlanganise nowesifazane oshadile, njengoba emvikela, unobubele kuye, futhi umnika izeluleko eziphusile. Ngokuhlaziya lelo phupho, uzothola ukuthi abahumushi abaningi bayavuma ukuthi ukubona ubaba oshonile ephusheni lowesifazane oshadile okhulelwe kuyinkomba yomsebenzi onzima owesifazane abhekana nawo empilweni yakhe, ngaphezu kweseluleko sabantu ubaba ubona ephusheni ukuze anqobe lobu bunzima. Umuntu wesifazane oshadile kumele azi ukuthi lokhu akusona isiphetho, kodwa kuyisiqalo sesahluko esisha empilweni yakhe, kumele aluphathe ngobuhlakani lolu daba futhi azizwe enesiqiniseko, ngoba ngokwenza lokho uzothatha izinyathelo ezidingekayo ukuze athuthuke emsebenzini wakhe. kanye nempilo yomndeni. Ukuhlaziya iphupho lokufa kukababa kubaluleke kakhulu, njengoba kusiza owesifazane oshadile ukuba aqonde futhi ahlaziye lo mbono ngendlela efanele, futhi lokhu kumenza akwazi ukubhekana nezinselele zokuphila ngendlela engcono futhi abe sezingeni elingcono ekuphileni kwakhe.

Ukuhunyushwa kwephupho mayelana nomuntu oshonile efela owesifazane okhulelwe

Abantu abaningi banezincazelo ezihlukene zokubona umuntu ofile efa ephusheni, kodwa imithombo ethembekile namaqiniso afakazelwe kufanele kuthenjelwe kuwo. U-Ibn Sirin, omunye wabahumushi bamaphupho abadume kakhulu, ukholelwa ukuthi ukubona umuntu ofile efela owesifazane okhulelwe kukhomba ukuthi sesidlulile isikhathi sobunzima nokukhathala abhekana nakho futhi uzobona ingane yakhe yenza kahle futhi kuyisizathu sokwenza kanjalo. injabulo yakhe. Njengoba u-Ibn Sirin esho, uma owesifazane okhulelwe ebona ephusheni lakhe umuntu ofile efa okwesibili, abantu abaseduze naye bazokhala futhi kuzoba nokwanda kwezindleko nemithwalo, kodwa ekugcineni impumelelo nenjabulo izotholakala. Kufanele kucatshangelwe ukuthi ukuchazwa kwamaphupho kuncike ezimweni ezithile zomuntu ngamunye, futhi umbono kanye nencazelo yawo ehlobene kufanele kucatshangelwe ngokucophelela. Ngakho-ke, kufanele sihlakaniphe futhi sibe nesineke futhi sithembele emithonjeni efanele nethembekile ukuze sihlaziye amaphupho ngendlela efanele.

Ukuhunyushwa kwephupho ngomufi efela owesifazane ohlukanisile

Iphupho lowesifazane ohlukanisile lokufa komuntu oshonile lingelinye lamaphupho adida abantu abaningi, njengoba lidinga incazelo enembayo. Ngokusho kwencazelo ka-Ibn Sirin, leli phupho libonisa ukuthi owesifazane ohlukanisile uzodlula isikhathi esinzima empilweni yakhe, nokuthi uzofakaza ukukhala nokuklabalasa, kodwa uNkulunkulu uzomnika amandla okwanele okubhekana nezimo nezenzakalo ezihlukahlukene. Uma owesifazane ohlukanisile ebona ukufa komuntu ofile ephusheni lakhe, lokhu kungase kube isibonakaliso sokuthi isimo sakhe sizoshintsha sibe ngcono. Kuhle futhi kowesifazane ohlukanisile azi ukuthi ukubona umuntu ofile ephusheni kungase kubonise ukuthi kungenzeka ukushada futhi. Kungasho futhi ukuthi sekuyisikhathi sokuthi owesifazane odivosile asuse imingcele ethile engemihle futhi aqhubekele phambili ngokuzethemba ngempilo yakhe ukuze afeze amaphupho nezifiso zakhe zekusasa. Ngakho-ke kuyalulekwa ukuthi owesifazane ohlukanisiwe afisele okuhle nezibusiso empilweni yabaphilayo nabafileyo, futhi ashiye izinto zinjengoba zinjalo, futhi athembele kuNkulunkulu kukho konke.

Ukuhunyushwa kwephupho ngomuntu ofile efa

Iphupho lomuntu ofileyo efa lingelinye lamaphupho angaqondakali angaphakamisa ukukhathazeka nemibuzo mayelana nokuchazwa kwalo. Ngokusho kuka-Ibn Sirin kanye nezinye izazi, ukuhunyushwa kwephupho mayelana nomuntu oshonile kusho ukuthi umphuphi ufuna ukushiya umoya omubi kanye nemingcele ezungezile, futhi aqhubekele phambili ekuphileni ngenkululeko nothando. Futhi, kubantu abashadile, leli phupho lisho ukuthi bazobhekana nobunzima empilweni yomshado. Kubantu abangashadile, leli phupho lingabonisa ithuba elisondelayo lomshado noma ukuthola umlingani wokuphila. Nakuba kubantu abadala leli phupho likhomba ukuthi amathuba abebewafuna asephelile. Ngokuvamile, ukuhunyushwa kwephupho mayelana nomuntu ofile oshonile kuncike ebuhlotsheni bomphuphi nomufi kanye nendlela umphuphi athola ngayo iphupho.Kumelwe alamukele ngezandla ezivulekile futhi aphile impilo yakhe ngenjabulo futhi enhle.

Ukuhunyushwa kwephupho ngokufa komama oshonile kwabashadile

Ukubona umama ephusheni kubhekwa njengento edabukisayo futhi edabukisayo, futhi kungase kuphazamise olele futhi kumenze azizwe edabukile futhi edabukile. Ngokusho kochwepheshe ekuchazeni iphupho, ukubona umama oshonile ephusheni kumuntu oshadile kungase kubonise izinkinga empilweni yomshado nokunganeliseki nomlingani, futhi kungase kubonise ubunzima ekubhekaneni naye nokuthembela kuye ezindabeni ezihlukahlukene. Leli phupho lingase futhi libonise isidingo sokuthola ukwesekwa kwengqondo nangokomzwelo kubantu abaseduze, ukuqinisa ubudlelwano bomphakathi kanye nokuthuthukisa ubungane. Kuyaphawuleka ukuthi lezi zincazelo zingase zihluke kuye ngezimo umphuphi adlula kuzo, futhi incazelo yombono ingase ihluke kubantu abahlukene. Ngakho-ke, kunconywa ukuba uzindle futhi ucabange ngombono ngendlela ezolile futhi enengqondo, ngaphandle kokuwela ekuphelelweni ithemba noma ukukhathazeka ngokweqile.

Ukuhunyushwa kwephupho mayelana nokufa kukababa oshonile ephusheni

Ukubona ubaba oshonile ephusheni kuyiphupho elivamile, njengoba abanye abantu bebona oyise abangasekho ngokuqhubekayo. Lawa maphupho abangela ukukhathazeka okukhulu kulowo ophuphayo futhi angase aholele ekukhaleni nasekudabukeni. Ukuchazwa kwala maphupho kubhekwa njengokuhlobene nezimo ezingokwengqondo nezingokomzwelo zomphuphi kanye nobuhlobo anabo nalo baba. Ukubona ubaba oshonile ephusheni ngezinye izikhathi kusho izinkinga, izinkinga, nezinselele. Ezimweni eziningi, iphupho lingase libonise ukuthi umphuphi ubhekene nezinkinga ezithile ezingokwengqondo nezingcindezi. Umuntu ophuphayo kumele acele intethelelo futhi athandaze kuNkulunkulu uSomandla ukuba enze isigaba adlula kuso sibe lula kuye. Kumelwe asuse ukushuba kwesimo futhi abhekane ngokuhlakanipha nangokuzola ukuze aqhubekele phambili ngokuqhubekayo ebheke esikhathini esizayo. Kudingeka ukunaka umthandazo, inkumbulo, nokusondelana noNkulunkulu uMninimandla onke, ukuze iphupho likababa oshonile libe uphawu lokunethezeka ngokwengqondo nokuphila okujabulisayo kulo mhlaba nakusasa.

Incazelo yokubona abafileyo bebuyela ekuphileni bese befa

Ukubona abafileyo bebuyela ekuphileni bese befa kungenye yemibono engase ibangele ukudideka emicabangweni nemizwa yomuntu, futhi inikeze inkomba yesimo somoya nesifundiso somuntu oyibonayo, njengoba ihlanganisa lokho umuntu ofile udlula kukho ekuphileni kwangemva kokufa nokuthi yini ebonakalisa umuntu ngokoqobo.

Incazelo yokubona abafileyo bebuyela ekuphileni bese befa kuyahlukahluka kuye ngesimo somuntu okubonayo.Kwesinye isikhathi izazi zihlobanisa nobuhle nesibusiso ekuphileni, lapho ebona abafileyo bebuyela ekuphileni, futhi. umboni ubona indida ashona ngemva kwayo, futhi uhumusha umbono njengesidingo sabafileyo sokunxusa kanye nomsebenzi wokusiza, amcelela intethelelo nokuphakanyiswa kwezikhundla kwelizayo, njengoba umusa nezenzo ezinhle ziphakathi kokuhle kakhulu. izizathu zokusabela kukaNkulunkulu ekunxuseni komuntu oshonile.

Kodwa kwezinye izimo, izazi azikuhlobanisi nobuhle, futhi kubonisa isimo sokudabuka nokukhathazeka, futhi kudinga ukugxila esimweni somzwelo somboni, lapho uma ebona omunye wezihlobo zakhe ezifile ebuya ekuphileni, lokhu kukhomba. isidingo sakhe sokuthandaza futhi ancenge intethelelo nomusa kuNkulunkulu, futhi futhi aqinisekise ukuthi Lo muntu wayengaphansi kwalokho okulindelwe umboni othintekayo ngokufa kwakhe.

Ngaphezu kwalokho, incazelo yokubona abafileyo bebuyela ekuphileni bese befa akugcini nje ngesimo sabafileyo, kodwa kunalokho kuhlanganisa isimo sombukeli nezimo zakhe ezingokomzwelo nezingokomoya, nokuthi ulindele yini lo muntu ambonayo. ukubuya ekuphileni ukuze aphile isikhathi eside, noma ukuthi wafa ngokuzumayo Lapho izici ezingokwengqondo zinendima ebalulekile ekuchazeni imibono enjalo.

Ngakho-ke, incazelo yokubona abafileyo bebuyela ekuphileni bese befa ihambisana nezincazelo eziningi nezinkomba ezihlobene nesimo somuntu okubonayo, nakuba ihluka ngokwesimo somuntu sezomnotho, senhlalo nengokomoya, futhi kuyisimo somuntu. okubalulekile ekuhlaziyeni ngokucophelela le mibono ukuze kubhekwe zonke lezi zici.

Ukuhunyushwa kwephupho ngokufa komuntu oshonile nokukhala phezu kwakhe

Iphupho lokufa komuntu oshonile linezincazelo eziningi ezincike ezicini ezingokwengqondo nezimo zamanje zomphuphi. Iphupho libonisa ukunyamalala kwezinto ezibangela ubuhlungu nokucindezeleka kumuntu ophuphayo kanye nokuqala kwezinto ezintsha nezenzakalo ekuphileni kwakhe. Iphupho lokukhala ngomufi ephusheni liza nezincazelo ezahlukene, kuye ngesimo somqondo kanye nombono. Isibonelo, ukubona ubaba oshonile futhi emkhalela ngaphandle komsindo kubonisa ukuzuza impumelelo enkulu empilweni yomphuphi, futhi ukubona ukufa kukababa nokukhala okukhulu kubonisa ukufika kwezindaba ezimbi nezidabukisayo, ngakho-ke kufanele bathandaze kakhulu ukuze baphakamise usizi. Ukubona ukufa komuntu oshonile kubonisa ukuphela kwento enamathele empilweni yomphuphi kanye nokuqala kokuthile okusha okungenzeka kube kuhle noma kubi. Kunconywa ukulalela ingokomoya lephupho futhi ulihumushe ngokucophelela ukuze unqume ukuthi yini engcono kakhulu yokubhekana nezinselele zesikhathi esizayo ekuphileni.

Ukuhunyushwa kwephupho ngokufa komama oshonile

Ukuphupha umama oshonile kuyiphupho elivamile elibangela ukukhathazeka nokudabuka kumphuphi. Leli phupho lihunyushwa ngendlela ethile, ngokusho kwabanye abahumushi. Ngakolunye uhlangothi, leli phupho libonisa ukuthi umphuphi uzwa ukwesaba nokudabuka ngemva kokulahlekelwa umuntu othandekayo, okubangela ukudabuka nokucindezeleka kwengqondo. Leli phupho lingaba inkomba yokuthi umphuphi uzizwa eyedwa futhi enesizungu, ikakhulukazi uma lo muntu ofile engumama. Ngakolunye uhlangothi, leli phupho lingase libonise isifiso somphuphi sokuthola ukwesekwa nokusekelwa kubantu abaseduze kwakhe ngemva kokulahlekelwa othile oseduze naye. Ekugcineni, umphuphi kufanele acabangele lonke iphupho kanye nezici ezizungezile, ukuze aqonde kahle umlayezo iphupho eliwuphethe.

Ukubona abafile begula futhi befa ephusheni

Iphupho lokubona umuntu ofile egula futhi efa ephusheni libhekwa njengelinye lamaphupho afana nokuletha okubi, njengoba libonisa izincazelo eziningi ezingezinhle, kodwa ngezinye izikhathi lingathwala okuhle. Ngokusho kwemibono ka-Ibn Sirin yemibono yamaphupho, leli phupho libonisa ukuphelelwa ithemba nokucabanga okungalungile okukhona kumphuphi ngesikhathi sokuphila kwakhe, futhi ngezinye izikhathi leli phupho lingase libonise ukunganakwa kwamalungelo omndeni, ukwehluleka ukuthatha imithwalo yemfanelo nokunamathela emisebenzini ebhekene nabo. Uma umbono wawungowanoma yimuphi umuntu wesifazane, ubonisa ukushiya njalo ukukhonza, kanye nesidingo sokuzuza izenzo ezinhle ngokunikela izipho kanye nokuthandazela abafileyo. kanye nezincwadi zokuhumusha zika-Al-Nabulsi, u-Ibn Kathir, nabanye abaningi mayelana nombono ohlobene nabagulayo nabashonile.

Ebona ugogo eshona futhi ephusheni

Ukubona ugogo ongasekho ephinde efa ephusheni kungelinye lamaphupho athatha izingqondo zabantu abaningi bese befuna incazelo yawo. Kwashiwo encazelweni ka-Ibn Sirin yamaphupho ukuthi ukubona ugogo ofile efa futhi ephusheni kungase kube inkomba yokugcwaliseka kwezifiso namaphupho. Kungase futhi kube uphawu lokulangazelela okwedlule kanye nomndeni, njengoba umphuphi ezwa ukudabuka nokulangazelela ugogo wakhe oshonile. Ngakho-ke, umphuphi akufanele akhathazeke ngaleli phupho, kodwa kufanele ameme ugogo wakhe ezimweni ezinjalo, futhi uzonikeza izipho ezithile nokunxusa emphefumulweni wakhe ukuze isimo sakhe phambi kweNkosi Yomhlaba sithuthuke. Ekugcineni, lowo ophuphayo akufanele athinteke kakhulu ngaleli phupho, njengoba kungase kube ukufiphala nje okudlulayo ekusebenzeni kwezinzwa nengqondo, futhi kungase kube iphupho elihle elimemezela izindaba ezinhle lapho lihambisana nokunxusa nezikhumbuzo.

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