Ukuhunyushwa kwephupho ukwanga umuntu kwabesifazane abangashadile ngu-Ibn Sirin

shaimaa sidqy
2024-01-21T21:14:18+00:00
Ukuhunyushwa amaphupho
shaimaa sidqyIhlolwe ngu: EsraaAgasti 27, 2022Isibuyekezo sokugcina: ezinyangeni ezi-3 ezedlule

Ukuhunyushwa kwephupho lokugona umuntu wesifazane oyedwa.Lombono ungomunye wemibono okukhulunywa ngayo ngabaqondisi bezomthetho abakhulu nabahumushi, nombono uphethe izincazelo nezincazelo ezahlukene, ngokomuzwa wowesifazane oyedwa umuntu owabona ukuthi wayemgona ephusheni lakhe, futhi ndawonye sizodalula zonke izimfihlo zemibono ngokuningiliziwe ngamacala ahlukahlukene ngokusebenzisa Lesi sihloko. 

Ukuhunyushwa kwephupho ukwanga othile kwabesifazane abangashadile
Ukuhunyushwa kwephupho ukwanga othile kwabesifazane abangashadile

Ukuhunyushwa kwephupho ukwanga othile kwabesifazane abangashadile

  • Ukubona intombazane engashadile igone umuntu ephusheni kusho ukuthi ayinayo imizwa eminingi, njengesifiso sokuqukatha, ukuba nomusa, nokulahlekelwa umuzwa wokulondeka ekuphileni.Ngakho-ke, umbono onesici esingokwengqondo nesomzwelo . 
  • Uma intombazane engashadile ibona ukuthi yamukela umuntu phakathi kwayo nobutha obukhulu nokungavumelani, lapha umbono ufanekisela ukubuyisana nokuphela kwakho konke ukungezwani phakathi kwakhe nalo muntu. 
  • Ukugoqa ephusheni lentombazane engashadile, ngokusho kwezazi zezomthetho, kuwukubonakaliswa kokufinyelela imigomo nezifiso nokufeza injabulo ekuphileni, futhi iphupho liphethe izinguquko ezinhle kuye kuzo zonke izici zokuphila. 
  • Ukuphupha ukwanga ubaba wakho ephusheni kufanekisela ukulahlekelwa ukwesekwa empilweni kanye nesifiso sokufuna umuntu ozobamba isandla sakhe ekuhleleni nasekuthatheni izinqumo eziyinhlekelele empilweni yakhe.

Ukuhunyushwa kwephupho ukwanga umuntu kwabesifazane abangashadile ngu-Ibn Sirin

  • U-Ibn Sirin uthi ukubona isifuba somuntu wesifazane ongashadile kungenye yemibono emihle ethwele ubuhle obuningi ezintweni eziningi ezicatshangelwayo.Kuyizindaba ezinhle kuye zenjabulo nokuzwa izindaba ezijabulisa inhliziyo yakhe kakhulu. 
  • Ukubona isifuba somuntu ongaziwa phambi komndeni wakhe kanye nokulala kwezihlobo, kuyiphupho elimemezela umshado wakhe nomuntu osondelene nomuntu azojabula kakhulu futhi aziqhenye ngaye phambi kwawo wonke amalungu omndeni. 
  • U-Ibn Sirin ubona ekuchazeni umbono wokwanga kukababa futhi ekhala ukuthi kungumbono omubi futhi uveza ukwenzeka kwentombazane ebunzimeni nasekucindezelekeni okukhulu, nokuthi ufisa ukusekela kukayise kuye, futhi umbono ungase ubonise ukuthi ubaba ugula kakhulu, uNkulunkulu akavumi.

Ukuhunyushwa kwephupho ukwanga umuntu oshadile kwabesifazane abangashadile

  • U-Ibn Shaheen uhumushe lo mbono njengowukubonakaliswa komshado osondelene nokungena ebuhlotsheni bothando obuzoholela emshadweni, injabulo nokuzinza.Kuphinde kube ngelinye lamaphupho aveza ukunqoba zonke izithiyo nokufinyelela umgomo. 
  • Uma intombazane izwa uhlobo oluthile lwenduduzo nenjabulo ngenxa yalokhu ukwanga, khona-ke lo mbono uwukubonakaliswa kobudlelwane obuhle obuyihlanganisa nale ndoda.Kodwa uma kukhona ukungezwani phakathi kwabo, khona-ke lo mbono ubonisa ukuthi bayoba kuxazululwe maduze.

Ukuhunyushwa kwephupho ukwanga umuntu odumile wabesifazane abangashadile

  • U-Imam Al-Nabulsi uthi ekuchazeni isifuba esidumile sentombazane eyintombi ukuthi ingenye yezimpawu eziveza ukufezwa kwezinjongo ezifiselekayo, kungakhathaliseki ukuthi ngokombono ochwepheshe noma ngokomzwelo, mayelana nomuntu onokuma okuhle. . 
  • Entombazaneni engumfundi wolwazi, umbono uveza ukuzuza amabanga aphezulu kanye nokuzuza impumelelo nokuphumelela.Mayelana nentombazane esebenzayo, lo mbono uwubufakazi bokuqala kwesigaba esisha ezuze abaningi ngaso. impumelelo.

Ukuhunyushwa kwephupho mayelana nokugona umuntu ngemuva kwabesifazane abangashadile

  • Ukwangana ngemuva ngokujwayelekile ephusheni lentombazane eyintombi nto kukhombisa ukuzwa izindaba ezinhle maduze, kanti ukugona umkhwenyana ngemuva kuwuphawu lokushuba kothando nokuzizwa uphephile uma unaye. 
  • U-Ibn Sirin ukholelwa ukuthi uma intombazane ibona ukuthi igone umuntu owaziwayo ngemuva, lokho kuyisingathekiso sokuphishekela kwayo imigomo enethemba lokuthi kuzokwenzeka. 

Ukuhunyushwa kwephupho ugone futhi uqabula umuntu engimaziyo kweyodwa

  • Ukuhunyushwa kwephupho ligona futhi liqabula umuntu engimaziyo ngowesifazane ongashadile, u-Ibn Sirin athi ngakho, kuyinkomba yesidingo sakhe sokuqukatha, ukumthanda, nokumnakekela, futhi umbono ubonisa ukushuba kokumethemba kwakhe. lendoda kanye nomuzwa wayo wokuphepha nayo. 
  • Mayelana nokubona umuntu egona futhi emqabula ngenkathi ekhala, khona-ke udinga usizo oluqinile kulowo muntu, kodwa uma umuntu efile, kusho umbono oveza ukuphila isikhathi eside kuye nokufinyelela umgomo wakhe. 
  • Izazi zezomthetho zikholelwa ukuthi ukubona isifuba somthandi noma umngane womshado emanga futhi emanga ephusheni kuwuphawu lokubuyisana nenjabulo phakathi kwabo, njengoba nje lobu bufakazi buwubufakazi bobuqotho bemizwa nesifiso sokushada maduze.

Ukuhunyushwa kwephupho egona owesifazane engimaziyo abesifazane abangashadile

Ukubona isifuba sowesifazane engimaziyo kwabesifazane abangashadile kunezincazelo eziningi ezahlukene, kuhlanganise nalezi ezilandelayo: 

  • Lo mbono uyisingathekiso samandla obudlelwane phakathi kwentombazane nale ntokazi, kanye nokushintshana kothando nenhlonipho phakathi kwabo, njengasembonweni, kuwuphawu lokuthi owesifazane ongashadile ujabulela ukuthula kwengqondo. 
  • Uma intombazane ikhala kakhulu emathangeni ale ntokazi, kusho ukuthi ikhululekile nayo ngezinkinga ezithile nezinto eziyibangela ubuhlungu bomqondo, futhi kungase kube ukushuba kokulangazelela le ntokazi, ikakhulukazi uma ikude nayo. . 
  • Uma le ntokazi inezimfanelo ezinhle nobuso obuhle, khona-ke lo mbono uphethe uphawu lwenjabulo nempumelelo ekuphileni futhi unqobe zonke izithiyo empilweni yakhe. 

Ukuhunyushwa kwephupho ugone umuntu engimaziyo Nokukhalela ongashadile

  • Lo mbono wahunyushwa njengomunye wemibono efanekisela ukushada nomuntu onesimilo esihle nenkolo, futhi uzophila naye injabulo oyiphuphayo, ngokusho kuka-Ibn Sirin kulo mbono. 
  • Lo mbono ubonisa izinguquko ezibalulekile nezinhle intombazane ezodlula kuzo maduze, kodwa kuyadingeka ukuthi ukukhala kungabi namsindo noma ukulila, futhi u-Imam Al-Nabulsi wathi ngakho, kungumshado womuntu onomthwalo wemfanelo ozozizwa naye. iphephile. 

Ukuhunyushwa kwephupho ukwanga umuntu odumile wabesifazane abangashadile

  • Ukuhunyushwa kwephupho mayelana nokwamukela umuntu odumile ngowesifazane ongashadile, okuletha izifiso eziningi azifunayo empilweni yakhe.Kuwuphawu lwenjabulo nempumelelo empilweni, ukuphela kokudabuka kanye nokuqala kwempilo entsha nge injabulo eningi. 
  • U-Al-Nabulsi ukholelwa ukuthi lo mbono uwubufakazi bokuthola impumelelo ekuphileni, ngokwesigaba intombazane edlula kuso, uma intombazane isesigabeni sokufunda, yayithola amamaki aphakeme, futhi uma yayisebenza, yayizothola iziqu. ukukhushulwa kanye nesikhundla esihloniphekile. 
  • Abanye abahumushi bakholelwa ukuthi lo mbono uveza umshado kumuntu wesimo esivelele kanye nengcebo eningi, ikakhulukazi uma ubona ukubonakaliswa kwenjabulo nenjabulo ngesikhathi sokwanga.

Ukuhunyushwa kwephupho mayelana nokugona umuntu okhalayo kwabesifazane abangashadile

  • Abanye osomthetho bakholelwa ukuthi ukubona umuntu egona umuntu ekhala ngaphandle komsindo kuwubufakazi bobuhlobo obuqinile nemizwa eqotho lo muntu anayo ngentombazane nokuthi ulwela kakhulu ukuyijabulisa. 
  • Uma intombazane engashadile ibona othile emthanda kakhulu emgona ngemuva futhi ekhala, kuyinkomba yokucabanga kakhulu ngezindaba zomshado kanye nesifiso sokuqonywa, ngakho-ke kuwumbono oveza isimo sengqondo. 
  • Ukubona ukwanga komuntu ekhala, kodwa efile, kuwumbono omubi oveza ukungezwani okukhulu nezinkinga intombazane ekuzo, kodwa uma icela usizo kuyo, kusho ukuthi udinga ubungane nokunxusa. 

Ukuhunyushwa kwephupho ugone umuntu oshonile futhi ukhalela abesifazane abangashadile

  • Ukugona umuntu ofile nokukhalela intombazane engashadile kuveza indlela ezizwa ngayo imlangazelela nesifiso sayo esinamandla sokusekela lo muntu ofile, ikakhulukazi uma esondelene naye, njengoyise noma unina. 
  • Uma kwenzeka lo muntu ofile ephila, khona-ke kuwumbono omuhle futhi uzwakalisa ukuzwa izindaba ezinhle kanye nokuphela kwenkinga enkulu eyayihlupha intombazane engashadile kakhulu.

Ukuhunyushwa kwephupho mayelana nokugona umuntu omthandayo

  • Iphupho elimayelana nokugona umuntu ohlonishwa yintombazane engashadile liwuphawu lobuqotho namandla emizwa ebahlanganisayo, futhi libonisa ukuhambisana phakathi kokuziphatha nezimfanelo zomuntu siqu ezihlanganisa intombazane nalo muntu. 
  • Ukwanga okunamandla ephusheni kuwubufakazi bohambo nokuvalelisa uma kuhambisana nokukhala.Mayelana nobuhlungu obubangelwa ukwangana, omthetho bathi kuwumuzwa wesizungu nobuhlungu bengqondo ngenxa yokushonelwa yisithandwa noma umngane. 
  • Ukubona intombazane engashadile ihlushwa umuntu amthandayo kuwubufakazi bobuqotho besifiso sayo, imizwa yayo enamandla, nesifiso sayo sokushada maduze, futhi kuwubufakazi besifiso sayo sokuqonywa nokusondelana nalo muntu.

Ukuhunyushwa kwephupho ukwanga umuntu ongaziwa kwabesifazane abangashadile

  • Iphupho lokungcwaba umuntu ongaziwa ephusheni labesifazane abangashadile, u-Ibn Sirin athi ngakho, liwuphawu lokungena ebuhlotsheni maduzane, kungakhathaliseki ukuthi ubuhlobo bomshado, umshado, ukubambisana, ukubambisana, kanye nobunye ubuhlobo, futhi buzokwenza. uthweswe umqhele wempumelelo, uNkulunkulu ethanda. 
  • U-Ibn Shaheen uthi uma iphupho elivela ngemuva lisho ukunqoba izithiyo endleleni yakhe, uzofeza izinhloso zakhe futhi athole okuningi okuhle maduzane.Ngokuqondene nokwangiwa okuqinile, kuwuphawu lomshado wakhe maduzane.
  • Ukuphupha intombazane engashadile igona futhi iqabula umuntu ongaziwa ngokungafuni kwayo liyisingathekiso sokuphathwa kabi nokucindezelwa nokumphoqa ukuba ashade nomuntu angamthandi, kodwa uma ephumelela ukumbalekela futhi amelane naye, khona-ke lokhu kuyimpumelelo yakhe empilweni, ukususa yonke imikhawulo, nokuvela kokukhululeka empilweni maduze.

Ukuhunyushwa kwephupho ukwanga umuntu osondelene nabesifazane abangashadile, kusho ukuthini?

قد اجتمع الفقهاء والمفسرين على أن رؤية الحضن والضحك هو رمز إلى فرحة قادمة.
أما الحضن من الخلف من قبل أحد المحارم هو مفاجأة قادمة لها سوف تحمل لها السعادة والسرور في الحياة.
أما في حالة كون الحضن جاف فهو إنذار لها من وجود العديد من المنافقين في حياتها عليها التخلص منهم للحصول على السعادة.
بينما الحلم بعناق شخص قريب والشعور بالاختناق فهي رؤية سيئة وتعبر عن فقدان شخص قريب منها سواء بالسفر او نتيجة حدوث خلافات شديدة وقطع صلة الرحم بينهم.
أما رؤية الحضن الشديد الذي يسبب الألم فهو غير مستحب ويشير إلى الفراق.

Ithini incazelo yephupho egona umuntu ohambela abesifazane abangashadile?

Ukubona umuntu ohambahambayo ephusheni intombazane engashadile kuwubufakazi bokuthi izinto eziningi ezinhle zizokwenzeka empilweni yakhe phakathi nalesi sikhathi. Ngokuqondene nokugona umngane ngenkathi ehamba, kubonisa umshado wakhe maduzane kanye nebanga lakhe kusukela kumuntu oyedwa. Owesifazane u-Imam Al-Zahiri ukholelwa ekuhumusheni lo mbono njengenye yezimpawu ezikhombisa ukuphenduka nokuqhelelana. Mayelana nokwenza izono. Mayelana nendaba yokugona umuntu obuya ohambweni, lapha umbono uyisingathekiso sokunyamalala kwezinkathazo kanye usizi.

Ithini incazelo yephupho egona umuntu?

I-hug ephusheni inezincazelo eziningi nezincazelo.Entombazaneni, kuwubufakazi bokucabanga ngomshado.Nokho, esimweni sephupho mayelana nokwanga komama, kuyinkomba yesidingo sakhe sokuthola ukwesekwa nokusekelwa empilweni. .Ngokuqondene nokugona komuntu ongaziwa ngokujwayelekile, kuyisisho somuntu ophuphayo enikeza ukuzethemba ngokweqile kwabanye ngaphandle kokuqapha.Noma umuntu ohlakaniphile ekusebenzelaneni kwakhe.Ukugona umufi emaphusheni kuwukubonakaliswa kokuphela ingxabano nokuqala kwempilo entsha.Kodwa-ke, uma kuhambisana nokukhala komphuphi, kusho uhambo olude nomndeni, ngokusho kwezincazelo zezazi.

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