Iyini incazelo yephupho ngesifuba esikhulu ngokusho kuka-Ibn Sirin?

U-Mohamed Sharkawy
2024-02-19T15:36:34+00:00
Ukuhunyushwa amaphupho
U-Mohamed SharkawyIhlolwe ngu: NancyFebruwari 19, 2024Isibuyekezo sokugcina: ezinyangeni ezi-XNUMX ezedlule

Ukuhunyushwa kwephupho mayelana namabele amakhulu

Uma owesifazane ebona amabele amakhulu ephusheni lakhe, lokhu kungase kube inkomba yokukhulelwa nokubeletha, ikakhulukazi uma eshadile, njengoba leli phupho libhekwa njengezindaba ezinhle zokufika komntwana omusha emndenini.

Kowesifazane ongashadile, ukubona amabele amakhulu kungase kube inkomba yokusondela komshado, njengoba leli phupho lingaba inkomba yokuthi isikhathi somshado nomshado sisondela.

Ukubona amabele amakhulu kungaba isibonakaliso sokufika kokuziphilisa okuchichimayo, ukubonakala kwabantu abawusizo phakathi kwezihlobo nomndeni, futhi kungase kufanekisele ubuhle nobuhle empilweni.

Ukuphupha ngamabele - ukuchazwa kwephupho

Ukuhunyushwa kwephupho ngesifuba esikhulu ngu-Ibn Sirin

Ukubona amabele amakhulu ephusheni kubhekwa njengephupho elibonisa injabulo, ubuhle, nokuziphilisa ngokuchichimayo.
Uma umuntu ephupha ebona amabele amakhulu, lokhu kuyinkomba yokuthi ithuba lomshado noma umshado lizofika maduze nje.

Uma umuntu ephupha eveza ubisi oluvela esifubeni, lokhu kuhumusha kubonisa injabulo nobuhle.
Iphupho lamabele amakhulu libhekwa njengelinye lamaphupho abonisa injabulo, injabulo, impumelelo empilweni.
Kungase futhi kuhunyushwe njengenkomba yokuza kwezenzo ezinhle nokuziphilisa ngokuchichimayo esikhathini esizayo esiseduze.

Ekugcineni, kungashiwo ukuthi ukubona amabele amakhulu ephusheni kubhekwa njengombono omuhle obonisa injabulo, ubuhle, nokuziphilisa ngokuchichimayo.
Ngakho-ke, lo mbono ungase usho ithuba lokuthembisana umshado noma ukushada maduze nje esikhathini esizayo esiseduze.
Kodwa incazelo ngokwayo ayikwazi ukubhekwa njengokugcina, njengoba umuntu ngamunye kufanele athathe izincazelo zamaphupho ngokusekelwe kumongo wokuphila kwakhe kanye nokuhlangenwe nakho kwakhe siqu.

Ukuhunyushwa kwephupho mayelana namabele amakhulu kwabesifazane abangashadile

Iphupho mayelana namabele amakhulu lingase libonise ukuthi intombazane engashadile ibhekene nesikhathi esinzima sokuphila, njengoba ibhekene nezingcindezi eziningi nezinkinga zokuphila, kungakhathaliseki ukuthi umsebenzi, umndeni, noma ubuhlobo bomuntu siqu.
Leli phupho lingase libe yinkomba yokuthi udinga ukucabanga ngokuxazulula lezi zinkinga futhi asebenze ukuze azinqobe.

Ngaphezu kwalokho, iphupho mayelana nokumanga amabele wesifazane ongashadile kungaba ubufakazi benzuzo enkulu azoyithola.
Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uqabula isifuba sakhe, lokhu kungase kusho ukuthi kunezindaba ezinhle ezimlindile noma ukuthi uzohlanganyela entweni ayithandayo futhi azozuza kuyo.
Leli phupho lingase lifanekisela ukuthi owesifazane ongashadile angathola uthando lweqiniso futhi ashade uma engashadile, noma ukuthi uzokhulelwa uma elindele ukuba nezingane.

Ukuhunyushwa kwephupho mayelana namabele amakhulu owesifazane oshadile

  • Iphupho lowesifazane oshadile lamabele amakhulu lingase libe inkomba yesifiso sakhe sokujabula nokukhangwa ngokomzimba.
    Leli phupho lingase libonakale libonisa isifiso somphuphi sokuqashelwa nokunconywa ngabanye.
  • Kukholelwa futhi ukuthi iphupho mayelana namabele amakhulu owesifazane oshadile angase abe uphawu lokuzethemba nempumelelo azizwayo ekuphileni kwakhe komshado.
    Amabele amakhulu kuleli phupho angase afanekisele ukuthi umphuphi uzizwa enelisekile futhi ejabule ebuhlotsheni bakhe bomshado futhi uphila impilo yomshado egcwele uthando nokuthula.
  • Kukhona futhi enye incazelo engase ihlotshaniswe nephupho mayelana namabele amakhulu owesifazane oshadile, okungukuthi kungase kube inkomba yesifiso sokwandisa umndeni nokwandisa ubukhulu bomndeni.
    Iphupho mayelana namabele amakhulu lingase libonise isifiso sangempela somphuphi sokuba umama futhi ujabulele ukukhulisa izingane zakhe.
  • Uma owesifazane oshadile ephupha amabele amakhulu ngesikhathi sokukhulelwa, lokhu kungase kube isibonakaliso somama kanye nemizwa eqinile enganeni esesibelethweni sakhe.

Ukuhunyushwa kwephupho mayelana namabele amakhulu kuwesifazane okhulelwe

  1. Ukubona isifuba esikhulu ephusheni lowesifazane okhulelwe kungase kubonise ukukhulelwa nokubeletha.
    Kuwuphawu oluhle olukhomba ukuthi ukukhulelwa kuzohamba kahle futhi ukuzalwa kuyoba okuphephile futhi okuphumelelayo kowesifazane oshadile.
  2. Uma owesifazane okhulelwe ebona amabele akhe ephusheni, lokhu kungase kube inkomba yendlela yokuziphilisa kanye nezinto ezinhle ezizofika kowesifazane.
    Lo mbono ungase ube inkomba yokuthi uzojabulela ukuphila okuzinzile kwezezimali futhi uzojabulela izinzuzo ezinhle kwezinye izici zokuphila kwakhe.
  3. Owesifazane okhulelwe ebona ubisi oluphuma emabeleni akhe ephusheni ubhekwa njengobufakazi obuqinile bokukhulelwa kanye nokulindela ukuthi ingane yakhe izofika maduze.
    Lona umbono obonisa ukukhathazeka kwemvelo nokucindezeleka kowesifazane ngesikhathi sokulinda nokulungiselela ukufika komntwana.
  4. Kodwa-ke, uma owesifazane okhulelwe ebona amabele akhe amakhulu kakhulu ephusheni, lokhu kungase kube inkomba yemizwa yokudabuka okujulile nokukhathazeka okuningi okungenzeka ukuthi unakho.
    Owesifazane kufanele aqaphele futhi aqaphe isimo sakhe esingokomzwelo nesingokwengqondo futhi afune ukusekelwa okudingekayo ukuze anqobe le mizwa engemihle.
  5. Uma owesifazane okhulelwe ebona amabele akhe ehla ephusheni, incazelo ingase ihlotshaniswe nobunzima obungase bube nezinselele ekukhulelweni nasebumama.
    Abesifazane kufanele babheke ukuphakamisa umoya wabo futhi bafune ukwesekwa nosizo kubantu abasondelene nabo.
  6. Uma intombazane engashadile ibona amabele akhe amakhulu ephusheni, kungase kusho ukuthi uzoshada nendoda maduzane.
    Ukubona amabele amakhulu kungase kubonise ukuthi kunezinguquko ezinkulu ezenzeke empilweni yentombazane futhi isizongena esigabeni esisha sothando nokuzinza ngokomzwelo.

Ukuhunyushwa kwephupho mayelana namabele amakhulu owesifazane ohlukanisile

Ukubona amabele amakhulu ephusheni lowesifazane ohlukanisile iphupho elibonisa injabulo, ubuhle, nokuphila okuchichimayo.
Leli phupho libhekwa njengobufakazi bokuthi impilo izobe igcwele impumelelo nempumelelo yowesifazane ohlukanisile.

Amabele amakhulu awuphawu lwesilingo nobufazi, futhi uma ebonwa ephusheni, kungasho ukuthi owesifazane ohlukanisile uzoheha ukunaka kwabanye futhi aphile isikhathi esijabulisayo sokuphila kwakhe.
Leli phupho libhekwa njengesibonakaliso esihle sokuthi owesifazane ohlukanisile uzothola umlingani omusha wokuphila oqonda ukubaluleka kwakhe futhi amhloniphe.

Ngaphezu kwalokho, ukubona amabele amakhulu ephusheni lowesifazane ohlukanisile kungaba yinkomba yokuzethemba kanye nesifiso sokubuyisela izinto aziphuthelwe.
Leli phupho lingaba isikhuthazo kowesifazane ohlukanisile ukuba ahlole amakhono akhe futhi afinyelele imigomo yakhe ngokuzethemba nokuzimisela.

Ukuhunyushwa kwephupho mayelana namabele amakhulu endodeni

  1. Ukuveza ukuzethemba:
    Iphupho mayelana namabele amakhulu owesilisa lingase libe ukubonakaliswa kokuzethemba okunamandla nokuzivikela.
    Kubonisa ukuthi indoda izizwa kahle futhi yamukela umzimba wayo wonke, kuhlanganise namabele.
    Lokhu kungase kube ubufakazi bokuthi indoda inobuntu obuqinile nokuzethemba okukhulu ngamakhono ayo.
  2. Isifiso sokubukisa nokukhanga ngokomzimba:
    Amabele amakhulu ephusheni lomuntu angase afanekisele isifiso sakhe sokukhanga kanye nesikhungo sokunakwa.
    Kungabonisa isifiso sokubukeka kahle futhi sidonse ukunaka.
    Indoda ingase ifune ukuba nokukhanga nokukhanga okuheha ukunakwa futhi kuvuse umzwelo nezifiso kwabanye.
  3. Isidingo sokunakekelwa nokuvikelwa:
    Amabele amakhulu ephusheni lomuntu angase afanekisela isidingo sokunakekelwa nokuvikelwa.
    Kungaba ukubonakaliswa kwesifiso sokuzizwa uphephile, ukhululekile futhi ukhululekile.
    Mhlawumbe iphupho libonisa isifiso somuntu sokuba nomuntu ozomeseka, amnakekele futhi amnakekele.
  4. Ukubonakaliswa kwenkanuko nesifiso socansi:
    Ukuphupha ngamabele amakhulu owesilisa kungaba inkomba yenkanuko nesifiso socansi.
    Kungabonisa isifiso sokuthola izikhathi zocansi ezigcwele inkanuko nesilingo.
    Iphupho libonisa isifiso somuntu sokuveza izici zakhe zobulili nokuhlola injabulo nokuzijabulisa.

Ukuhunyushwa kwephupho mayelana nobisi oluphuma esifubeni ngobuningi kumuntu wesifazane oshadile

  1. Ukufika kokuziphilisa ngokuchichimayo: Ukuphuma ngobuningi kobisi ebeleni kuthathwa njengophawu lokufika kokuziphilisa okuchichimayo nokuchichimayo ekuphileni kowesifazane oshadile.
    Umbono ungase ubonise ukuthi ingono izothola izinto eziningi ezinhle nezibusiso esikhathini esizayo esiseduze.
  2. Injabulo nenjabulo: Uma owesifazane ebona ephusheni lakhe ubisi oluningi luphuma esifubeni sakhe futhi ezwa injabulo nenjabulo, lokhu kungase kube inkomba yokuthi uzofeza izinto eziningi ezinhle nezijabulisayo ekuphileni kwakhe.
  3. Injabulo nezinto ezinhle: Uma owesifazane oshadile ebona ubisi luphuma luchichima ebeleni lakhe ephusheni lakhe, lokhu kubonisa injabulo nezinto eziningi ezinhle azijabulelayo ekuphileni kwakhe komshado.
    Iphupho lingase libe inkomba yempumelelo nokuchuma ebudlelwaneni bomshado kanye nempilo yomphakathi.
  4. Uthando lomyeni: Uma izinga lokushisa lobisi eligeleza esifubeni ephusheni libekezeleleka, lokhu kungase kube isibonakaliso sothando lomyeni kumphuphi.
    Iphupho lingase libe inkomba yokuthi umphuphi uhlala ebuhlotsheni bomshado obuzinzile futhi obujabulisayo.
  5. Ukuqeda izinkinga zezimali: Ngokusho komhumushi u-Ibn Sirin, umbono wowesifazane oshadile ephusheni lakhe lobisi oluphuma ngobuningi esifubeni ubonisa ukukhululeka okuseduze nokuqeda izinkinga zezimali angase ahlupheke kuzo.
    Iphupho lingase libe inkomba yokufika kwesikhathi esingcono sezimali kanye nezixazululo zezinkinga zomnotho.

Ukuhunyushwa kwephupho mayelana nokuncelisa ingane kusukela esifubeni kwesokunxele sowesifazane oyedwa

  1. Isidingo sokunakwa ngokomzwelo: Iphupho mayelana nokuncelisa ingane ngaphandle kweyakho ibele kwesokunxele kungase kube inkomba yokuthi udinga ukunakwa okwengeziwe ngokomzwelo nokunakekelwa.
    Lokhu kungaba uphawu lwesifiso sakho sokuxhumana ngokomzwelo nokuzwa uthando oluvela kwabanye.
    Kungenzeka uhlushwa isizungu noma ukucindezeleka futhi uzama ukuthola ukwesekwa nokunakwa ukuze uthuthukise inhlalakahle yakho engokwengqondo.
  2. Izibikezelo zomshado: Kuyaziwa ukuthi iphupho mayelana nokuncelisa ingane kusukela esifubeni sokunene sowesifazane ongashadile lingabonisa usuku olusondelayo lokuzibandakanya kwakhe kumuntu omuhle.
    Lokhu kungase kube inkomba yesifiso sokuqala umkhaya nokuba nomlingani wokuphila obonakala ngobumsulwa nokuziphatha okuhle.
    Amaphupho kulo mongo angase abonise ithemba nethemba lokuthola umuntu ofanele ukuqedela impilo yakho.
  3. Ukuphela kwezinkinga zomshado: Iphupho mayelana nokuncelisa ingane kusuka esifubeni sokunene kungase kubonise ukuphela kwezinkinga zomshado nezingxabano.
    Lokhu kungase kube iseluleko sokuthuthukisa ubuhlobo bomshado nokunqoba ukucindezeleka nokukhathazeka.
    Ungase uzizwe unethezekile, ujabule, futhi uphile impilo enhle emndenini wakho.
    Uma ushadile, leli phupho lingase libe yinkomba yokuthi uzovuselela uthando lwakho nokuxhumana nomyeni wakho futhi uphile ngenjabulo nokwaneliseka okuphelele.
  4. Ukuchitha imali ngokuhle: Iphupho mayelana nokuncelisa usana olulambile kusukela ebeleni lesokunxele lowesifazane oshadile kungase kubhekwe njengenkomba yokuthi imali ethile kufanele isetshenziswe ku-zakat ne-charity.
    Lokhu kungaba inkomba yethuba lokufaka isandla ekusizeni abantulayo, ukusiza labo abadinga usizo, nokuhlinzeka ngosekelo lwezezimali.
    Kuyakhuthazwa ukuthatha leli phupho ngendlela eyakhayo futhi uvuselele ukucabanga kwakho ekusizeni abanye futhi unikele ngalokho ongakwenza.

Incazelo yokubona ibele lowesifazane engimazi ephusheni

  1. Uphawu lwemizwa ejulile:
    Ukubonakala kwamabele wesifazane owazi ephusheni kubhekwa njengophawu lwemizwelo eseduze.
    Kungenzeka ukuthi lo wesifazane useduze nenhliziyo yakho futhi uzizwele imizwa ejulile ngaye.
    Ukubona lesi simboli ephusheni kungase kubonise uthando nothando oluzwayo kulowo wesifazane.
  2. Uphawu lobumama noma injabulo:
    Amadoda angabona amabele owesifazane abaqaphelayo ephusheni, futhi lo mbono uwuphawu lobumama nenjabulo.
    Kukholelwa ukuthi ukubona amabele ephusheni kungase kube inkomba yesifiso somphuphi sokuba nezingane noma ukujabulela izibopho zomndeni eziqinile nezijabulisayo.
  3. Uphawu lomshado:
    Ukubona amabele wesifazane owaziwayo ephusheni kuwuphawu lomshado.
    Ukubona lolu phawu kungase kube inkomba yezikhathi zomshado ezisondelayo noma ukugcwaliseka kwezifiso zomshado.
  4. Ireferensi yokukhulelwa nokubeletha:
    Uma owesifazane oshadile noma okhulelwe ebona amabele wesifazane owaziwayo ephusheni, lokhu kungase kubhekwe njengesibonakaliso sokukhulelwa nokubeletha kanye nesibonakaliso esiqinile somama wakhe wesikhathi esizayo.
    Abanye babheka lo mbono njengomyalezo kowesifazane wokuthi maduze uzoba umama omkhulu.
  5. Ireferensi yomshado wowesifazane ongashadile nendoda ecebile:
    Kowesifazane ongashadile, uma ebona amabele akhe egcwele ubisi, lo mbono ungase ube inkomba yokuthi uzoshada nendoda ecebile.
    Lo mbono ungase uhlobane nesifiso sowesifazane ongayedwa sokusimama kwezezimali nempilo ezinzile esikhathini esizayo.

Ukuhunyushwa kwembulwe Ibele ephusheni owesifazane oshadile

  1. Isifiso sokubonisa ubulili: Ukuveza amabele akhe ephusheni owesifazane oshadile kungase kube ubufakazi bokuthi uzizwa enesifiso sokuvusa umyeni wakhe ngokocansi.
    Lokhu kungase kube ukubonakaliswa kwezifiso zakhe zobulili nesifiso sakhe sokuvuselela ukusondelana kobudlelwane bomshado.
  2. Ukuzethemba nokunethezeka ngokomzwelo: Ukubona amabele edalulwa ephusheni kubonisa isifiso sowesifazane oshadile sokulondoloza ubuhlobo bakhe obungokomzwelo nomyeni wakhe.
    Umbono ungase ubonise ukuqiniseka okujulile owesifazane anakho emshadweni nokukhulumisana okuhle nomyeni wakhe.
  3. Ukubonisa isifiso sokuba ngumama: Ukuveza amabele ephusheni owesifazane oshadile kungase kube uphawu lwesifiso sakhe sokuba ngumama.
    Ukubona amabele obala kungase kubonise isifiso esicacile sokuba nezingane nokucabanga ngokwandisa umkhaya.
  4. Ukwembula izinto ezifihliwe: Ukuveza amabele ephusheni kowesifazane oshadile kungase futhi kube inkomba yokwembulwa kwezimfihlo noma izindaba ezazifihliwe ngaphambili.
    Lokhu kungase kube isikhumbuzo kowesifazane oshadile ngesidingo sokuhlola ubuhlobo bomshado futhi alethe izinkinga ezicindezelwe.

Ukuvuvukala kwebele ephusheni kowesifazane oshadile

Ukuhunyushwa kokuvuvukala kwebele ephusheni kowesifazane oshadile kungase kugxile ezincazelo eziningi nemizwa.
Lokhu kwehla kwamandla emali kungase kube uphawu lwesifiso sokuba nezingane kanye nenzalo eyengeziwe.
Owesifazane oshadile angase abheke ngabomvu ukuqala umkhaya omkhulu futhi azizwe enethemba futhi ejabule ekuphileni kwakhe komshado.
Ukuvuvukala kwebele kungase futhi kubonise isifiso sowesifazane sokunakekelwa nokuvikelwa, njengoba omama benakekela izingane zabo futhi bezinikeza uthando nokusekelwa okudingekayo.

Kodwa-ke, amabele avuvukile ephusheni angase abe uphawu lokucindezeleka nokuphazamiseka kwengqondo.
Owesifazane angase ahlupheke ngenxa yokucindezela kokuphila nemithwalo yemfanelo eyeqisayo, futhi amabele avuvukele angase abe uphawu lokucindezela nokucindezeleka akuzwayo.
Owesifazane oshadile kufanele abuyekeze isimo sakhe esingokomzwelo futhi azame ukuthola amakhambi ezinkingeni ezingase zibe khona ekuphileni kwakhe.

Ukuhunyushwa kwephupho mayelana nokuncelisa ingane kusukela esifubeni sokunene sowesifazane oshadile

  1. Uphawu lokuphila kahle nokuphepha: Owesifazane oshadile okhulelwe angase abonise iphupho mayelana nokuncelisa ingane wesilisa, njengoba kungase kubonise ikusasa lengane yakhe yokuphila kahle nokukhululeka ekuguleni nasezingozini zezempilo.
  2. Isibonakaliso sokukhulelwa okusha: Uma owesifazane oshadile ezibona encelisa ingane ibele bese kuphuma ubisi ebeleni lakhe, lokhu kungase kube uphawu lokufika kokukhulelwa okusha nokuthi uzoba nenye ingane esikhathini esizayo esiseduze.
  3. Isibonakaliso sobuntu obuthandekayo: Ngokusho kuka-Ibn Sirin, iphupho mayelana nokuncelisa ingane engeyona usana kusukela ebeleni elingakwesokudla liwumbono obonisa ukuthi owesifazane uthandwa yibo bonke abantu futhi unobuntu obujabulisayo obunezimfanelo ezinhle.
  4. Ukusondela kokukhulelwa nokuvakasha okunempilo: Uma owesifazane oshadile ezibona encelisa ingane ephusheni lakhe, lokhu kungase kube isibonakaliso sokuthi ukukhulelwa kwakhe kuyasondela futhi kungenzeka ukuthi uzojabulela ukuvakasha okunempilo okwazisa ubuhle nenjabulo.
  5. Izindaba ezijabulisayo esikhathini esizayo: Otolika bakholelwa ukuthi ukubona owesifazane oshadile encelisa ingane ibele kusho ukuthi uzothola izindaba ezijabulisayo esikhathini esizayo esiseduze.

Ukuhunyushwa kwephupho mayelana namabele amancane owesifazane oshadile

Lapho owesifazane oshadile ecabanga ebona amabele akhe amancane ephusheni, lokhu kungase kube umlayezo ovela ekwazini kwakhe okuncane ukuze athuthukise ukuzethemba kwakhe nobuhle bangaphakathi.
Lokhu kungase kube isikhumbuzo sokuthi ubuhle bangempela busendleleni esiziphatha ngayo thina nabanye.

Ukubona amabele amancane ephusheni kungase kube isixwayiso esibalulekile kowesifazane oshadile.
Iphupho lingase libonise ukuthi umuntu wesifazane onesithakazelo kuye ufuna ukumlawula futhi amlawule, futhi kungase kubonise isidingo sokuhlala kude nobuze nokuboniswa ngokweqile.

Ngowesifazane oshadile, ukubona amabele amancane ephusheni kuyizindaba ezinhle zenjabulo yomphuphi kanye nenhlanhla echichimayo.
Iphupho lingase limtshele ukuthi ikusasa elihle liyeza maduze, futhi lingase libonise ukuthi ukuphila komshado kuyoba okujabulisayo nokugcwele uthando nenhlonipho.

Lapho owesifazane oshadile ebona amabele amancane ephusheni lakhe, lokhu kungase kube ubufakazi bokunakekela kahle kwakhe umndeni nomyeni wakhe.
Ubukhulu bebele bukhombisa ukunakekelwa nokunaka owesifazane akunika labo abaseduze kwakhe kanye nekhono lakhe lokufeza izidingo zabo.

Ukuhunyushwa kwephupho mayelana nokuthinta isifuba sowesifazane ongashadile

Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uthinta amabele akhe, lokhu kungase kube ubufakazi bokuthi ufuna umlingani wokuphila.
Owesifazane ongashadile angase abe nesifiso sokuhlanganyela ukuphila kwakhe nomuntu okhethekile.
Lo mbono kungase kube ukucabanga kwakhe ngokuzibophezela ngokomzwelo kanye nokufuna uthando lweqiniso.

Iphupho mayelana nokuthinta amabele kumuntu wesifazane ongashadile lingaba uphawu lwesifiso sokuthola uthando nokuxhumana ngokomzwelo.
Umbono ungase usule akulindele kwezothando kanye nezifiso zobudlelwano obuhle bothando.
Iphupho lingase libe isikhumbuzo sokuthi ufanelwe uthando lweqiniso nobuhlobo obunezithelo.

Ukubona owesifazane ongashadile ethinta amabele akhe kungase kube inkomba yokuvuthwa kwakhe ngokobulili nokuveza izifiso zakhe zomzimba.
Umbono ungase ube uphawu lokuzethemba okusha ekuthandeni kwakhe namakhono ocansi.
Iphupho lingaba isikhumbuzo kuye ukuthi unamandla okukhanga nomzimba omuhle.

Ukubamba amabele ephusheni kungase kube ukubonakaliswa kothando olujulile lowesifazane ongashadile ngothile.
Uma owesifazane ongashadile ebona ephusheni lakhe umuntu othize othinta isifuba sakhe, lokhu kungase kube inkomba yemizwa enamandla anayo kulo muntu.
Lo mbono ungase ube isikhumbuzo sokubaluleka kwalo muntu empilweni yakhe.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *