Ukuhunyushwa kokubona abangasekho bemamatheka ephusheni
Ukuhunyushwa kokubona abafile bemamatheka ephusheni kungenye yemibono evusa isithakazelo futhi ekhathaza izingqondo zabaningi.
Ukubona abafileyo bemamatheka ephusheni kungase kube nezincazelo ezinhle nezincazelo ezahlukene ngokuvumelana namasiko kanye nencazelo yomuntu siqu yomuntu.
Ngokuvamile, ukufa emaphusheni kubhekwa njengophawu loshintsho noshintsho empilweni yomuntu siqu nangokomoya yomuntu.
Lapho umufi ebonakala emamatheka, lokhu kungase kufanekisele induduzo nokuthula kwangaphakathi komuntu oshonile kanye nophawu lokuthi uthole injabulo nokwaneliseka phakathi nokuphila kwakhe noma ngemva kokufa.
Kungase futhi kusho ukuthi umuntu ophilayo unenkumbulo enhle kamufi nokuthi uzila kahle futhi unesimo esihle lapho embona.
Uma umuntu ofile omomothekayo ebonakala ngokucacile futhi enokuthula ephusheni, lokhu kungase kubhekwe njengomyalezo kumuntu ophuphayo ukuthi akufanele ahlupheke noma athwale ubuhlungu nokudabuka okuqhubekayo ngenxa yokudlula komuntu oshonile, kodwa kunalokho kufanele azame gcina izinkumbulo zabo ezinhle futhi uqhubeke uzuza futhi ukhule ekuphileni.
Ebona uFarhan ongasekho ephusheni
Ukubona umufi u-Farhan ephusheni kuyisenzakalo esiyimfihlakalo nesithakazelisayo lapho umuntu ezwa khona ingxube yokumangala nenjabulo.
Kuleli phupho, umufi ubonakala eveza injabulo nokukhululeka kwakhe.
Leli phupho lithathwa njengelinye lamaphupho adala ukushaqeka kowabonayo njengoba lisuke limkhombisa ukuthi ubona umufi sengathi usaphila.
Lo mbono uvame ukuvela njengomyalezo ovela kumuntu ofile oya kumuntu owubona ephusheni.
Umbono ugcwele induduzo, ukuthula nenjabulo futhi udlulisela abantu abambalwa beshwa esimweni sempumelelo nenjabulo.
Lo mbono uyithuba kumuntu owubonayo ukuthi agubhe inkumbulo kamufi akhombise uthando nokubonga ngakho konke amnike kona.
Iphupho lingase likhulise umuzwa wokusondelana nokuxhumana nomhlaba kamoya.
Nokho, lo mbono awunakubhekwa njengobufakazi obuqinisekile bokuphila ngemva kokufa noma ukuthintana ngokuqondile nabantu abafile.
Kumane kuwukuhlangenwe nakho okungokwengqondo kwangaphakathi okwenzeka kumuntu osesimweni sokuphumula nokuzindla ngempilo edlule nobudlelwano.
Ukubona abangasekho bemamatheka ephusheni kwabesifazane abangashadile
Ukubona umufi emamatheka ephusheni kwabesifazane abangashadile kubhekwa njengokungaqondakali futhi okuthakazelisayo emhlabeni wokuchazwa kwamaphupho.
Abanye bakholelwa ukuthi ukubona umuntu ofile emamatheka kungase kube uphawu lokubaluleka okujulile.
Lokhu kuthathwa njengokubonakaliswa kwesifiso somufi ukuthumela umlayezo ojabulisayo noma oqinisekisayo kowesifazane ongashadile, naphezu kokuba khona kwesithiyo sokufa phakathi kwabo.
Ngakho-ke, lo mbono uba ingqikithi yokunaka kwabesifazane abangashadile abazibuza ngokubaluleka kwayo.
Ukumamatheka komuntu oshonile kungase kubonise ukuzola kwenduduzo nosizo olungokomoya umufi alunikezayo ongashadile.
Kowesifazane ongashadile, ukubona umuntu ofile emamatheka ephusheni kubonisa ukuthi izimo zakhe zizoba ngcono futhi kuzofika isikhathi esijabulisayo ekuphileni kwakhe.
Lo mbono usho ukuthi uzothola lokho akufunayo futhi afinyelele izinjongo zakhe, ngokomsebenzi nangokomuntu siqu.
Lo mbono ungase futhi umele ukugcwaliseka kwezifiso obuzifisa isikhathi eside.
Uma owesifazane ongashadile ehlushwa izikweletu, leli phupho lingase libe isikhumbuzo kuye ngokubaluleka kokukhokha lezi zikweletu maduzane ukuze amkhulule emithwalweni yezezimali.
Kuyaphawuleka ukuthi ukubona umuntu ofile ehleka kungase kube inkomba yokufika kwezenzakalo eziningi ezijabulisayo nezindaba ezinhle esikhathini esizayo esiseduze.
Uma umuntu oshonile ebonakala ephusheni ethule kodwa emomotheka, lokhu kungase kufanekisele isikhathi esihle soshintsho noshintsho empilweni yomuntu ophuphayo.
Ngaphezu kwalokho, lapho owesifazane ongashadile ebona umufi emamatheka futhi ekhuluma naye ephusheni, lokhu kusho ukuthi uzothola lokho akulangazelelayo futhi uzothola impumelelo nenqubekela phambili empilweni yakhe.
Lapho ukumamatheka kubonakala ebusweni bomuntu oshonile ephusheni, lokhu kungase kube inkomba yokufika okuseduze kwezindaba ezinhle kanye nokufika kwenkathi yenjabulo nempumelelo.
Lezi zindaba zingase zibe ngokuzibandakanya okuzayo, ngakho-ke iphupho lisho ukuthi intombazane engashadile izolungiselela isinyathelo esisha ekuphileni kwayo maduzane.
Ukubona umuntu ofile emomotheka kowesifazane ongashadile ephusheni kungaba uphawu loshintsho noshintsho oluhle empilweni yakhe.
Leli phupho lingase libe isikhuthazo kowesifazane ongashadile ukuba amqondise ezintweni ezinhle nezijabulisayo, futhi ahlale kude nokukhathala nokucindezeleka kwengqondo.
Kubalulekile ukuthi owesifazane ongashadile anake kakhulu impumelelo yakhe nezinto ezinhle futhi ajabulele ukuphila ngokugcwele.
Ebona abangasekho behleka ephusheni kumuntu wesifazane oshadile
Ukubona abafileyo behleka ephusheni lowesifazane oshadile kungenye yamaphupho aphakamisa ukudideka nemibuzo eminingi.
Owesifazane oshadile angase azibuze incazelo yalo mbono ongaqondakali kanye nomthelela wawo ekuphileni kwakhe.
Ukubona abafileyo behleka ephusheni ngokuvamile kuhlotshaniswa nemizwa yokukhathazeka ehlobene nobuhlobo bomshado nomndeni.
Ukuhleka okufile ephusheni kungabonisa ukubonga noma ukwaneliseka ngesimo samanje sobudlelwane nokuqonda kwabo bobabili abalingani.
Ukuchazwa kokubona umuntu ofile ehleka ephusheni owesifazane oshadile kungaba nencazelo ehlukene futhi ehlukahlukene.
Lo mbono ungase ubonise ubuzenzisi ekubukeni kwabafileyo, njengoba ukuhleka kuwukubonakaliswa kokuziphindiselela noma ukukhohlisa.
Ngakolunye uhlangothi, ukubona umuntu ofile ehleka futhi emomotheka ephusheni lowesifazane oshadile kungase kubonise ukuzibophezela ekukhulekeleni nasekuzinzeni ngokomoya.
Ukubonakala komuntu ofile onobuso obumomothekayo ephusheni kungaba ubufakazi bokuthi uNkulunkulu uyakwazi ukugcwalisa ukuphila kowesifazane oshadile ngobuhle namalungiselelo anele ngenxa yokunxusa okuningi akwenza kuNkulunkulu.
Uma owesifazane oshadile ebona umuntu ofile ehleka ephusheni, lokhu kungabonisa ukuthula nenduduzo umuntu oshonile azizwa ngemva kokufa, njengoba ukuhleka kuqondwa njengomphumela wokuqeda zonke izinkinga nobuhlungu.
Leliphupho lingabhekwa njengenkomba yosizo lwaphezulu oluyoholela owesifazane oshadile ekuphileni okuzinzile okugcwele ubuhle nenduduzo.
Ukubona umuntu ofile emomotheka ngokuzwakalayo ephusheni lowesifazane oshadile kungase kubonise isimo sokuzinza okuphelele esikhathini esizayo, nokuthi zonke izingxabano ezikhona phakathi kwakhe nomyeni wakhe zizoxazululwa.
Ngokuvamile, ukubona umuntu ofile ehleka ephusheni owesifazane oshadile kungabhekwa njengesibonakaliso sokuthi uzoba nakho konke okuhle nokuziphilisa empilweni yakhe.
Leli phupho lingase libe inkomba yokugcwaliseka okuseduze kwazo zonke izifiso nezicelo owesifazane oshadile azithandazela kuNkulunkulu.
Kwesinye isikhathi, lombono ungaba inkomba yokwamukela kwakhe isibusiso esikhulu saphezulu, kungaba yindlela yokuziphilisa nengcebo noma ngendlela yenjabulo nothando empilweni yomshado.
Abafileyo bayamamatheka abaphilayo ngephupho
Lapho umuntu oshonile ebonakala emomotheka kwabaphilayo ephusheni, lokhu kungase kube uphawu olubonisa izinto ezinhle nezindaba ezinhle.
Uma umufi egqoke izingubo ezimhlophe futhi ehleka, lokhu kungase kube inkomba yesimo esihle somufi ekuphileni kwangemva kokufa kanye nenjabulo yakhe ngokuthula nenduduzo.
Incazelo ka-Ibn Sirin yephupho lokubona umuntu ofile emomotheka ibonisa ukuthi ukuguqulwa okuhle kuzokwenzeka empilweni yomuntu obona iphupho, elingase lishintshe impilo yakhe ibe ngcono futhi ilethe amathuba amasha nempumelelo.
Ukubona umufi emamatheka noma ehleka kungase kunikeze umuzwa wesiqinisekiso nokuthula, ubufakazi bokuthi umufi uye wathola induduzo nokuthula ngemva kokufa.
Ukubona umuntu ofile emamatheka nakho kungafanekisela isimo esihle esingokomoya somuntu olele ethuneni.
Kubonisa injabulo nokwaneliseka kwakhe ngokuphila kwakhe ngemva kokufa, futhi kungase kube inkomba yokufinyelela kwakhe esimweni esingcono somoya.
Uma ubona umuntu ofile ehleka noma emamatheka ephusheni, kungase kube inkomba yokuthi kunezinguquko ezinhle ekuphileni kwakho.
Ungase ube namathuba amasha futhi ufeze izinjongo zakho, kungakhathaliseki ukuthi usemsebenzini noma empilweni yakho yomuntu siqu.
Ukubona umuntu ofile emamatheka futhi ekhuluma nawe ephusheni kungabonisa ukuthi izimo zakho zizoba ngcono futhi uzokufeza lokho okufunayo.
Hlala ubukele izindaba ezimnandi eziza kuwe.
Ebona ubhuti ongasekho emamatheka ephusheni
Kwesinye isikhathi, abantu baphupha ngabathandekayo babo abangasekho futhi bababone emaphusheni abo.
Le mibono ingase ibe nezincazelo ezihlukene, futhi izincazelo zayo ziyahlukahluka kuye ngokwamasiko nezinkolelo zenkolo zomuntu.
Uma umuntu ebona umbono womfowabo oshonile emamatheka, leli phupho lingahunyushwa ngendlela eyakhayo futhi libonise injabulo nokunethezeka umzalwane ongasekho akuzwayo.
Kungenzeka futhi ukuthi ukubona umzalwane oshonile emamatheka kuyisikhumbuzo kumuntu ngezikhathi zenjabulo abachitha naye kanye nothando ababelana ngalo.
Le mibono emihle ingase ikhuthaze umoya wokuzola nokubambisana ekubhekaneni nokuntuleka kwengane yakini ethandekayo.
Kungakhathaliseki ukuthi iyiphi incazelo enembile yalo mbono, ngokuvamile ubonisa isibopho esingokomoya esiqhubekayo phakathi komuntu nomzalwane ongasekho, futhi umkhumbuza ukuba aqhubeke ephila ngenjabulo nangokuthula.
Ukubona umkhulu oshonile emamatheka ephusheni labesifazane abangashadile
Ukubona umkhulu oshonile kuhilela izincazelo eziningi nezincazelo, ikakhulukazi lapho emoyizela owesifazane ongayedwa.
Lo mbono ubonisa:
- Ukuba khona komoya kagogo onakekelayo okholelwa othandweni lwakhe ngomzukulu wakhe, futhi uzama ukumnika induduzo nokuqiniseka okuvela kwelinye izwe.
- Ekhumbuza eyodwa yezinkumbulo ezinhle azichitha nogogo wakhe kanye nesibopho esijulile esasiphakathi kwabo, kanye nezinga lethonya likagogo wakhe empilweni yakhe.
- Izinkomba zokuthi ugogo wakhe ongasekho ubembukela kwamanye amazwe futhi elandela izimo zakhe, okwenza owesifazane ongashadile azizwe ekhululekile futhi ebonga nokumqinisekisa ukuthi akayedwa.
Ebona abangasekho behleka ephusheni ngenxa yendoda
Ukubona abafileyo behleka ephusheni kungase kube elinye lamaphupho asabekayo umuntu angase ahlupheke kuwo.
Lapho ebona umuntu ofile ehleka ephusheni, angase akhathazeke futhi ethuke.
Kodwa kubalulekile ukuqonda ukuthi amaphupho awawona amaqiniso kodwa kunalokho ukuhumusha ngokwengqondo izenzakalo esibhekana nazo ekuphileni kwethu kwansuku zonke.
Ukubona abafileyo behleka ephusheni kungase kufanekisele imizwa ehlukene ehlobene nomuntu ofile ngokwakhe noma imizwa yomuntu obona iphupho.
Ukuhleka ephusheni kungase kufanekisele ukuthula nenjabulo, futhi kungaba isikhumbuzo kumuntu wezikhathi ezijabulisayo azichitha nomufi.
Ngezinye izikhathi, ukuhleka ephusheni kungase kube uphawu loshintsho nokuguqulwa ekuphileni komuntu okubonayo.
Ukuhunyushwa kokubona abangasekho bemamatheka namazinyo amhlophe
- Ungabona emaphusheni akho umufi emamatheka ngamazinyo amhlophe, futhi lo mbono ungase uphathe izinkomba eziningi nezincazelo.
- Kuyaziwa ukuthi ukubona abafileyo emaphusheni kuwuphawu lokuxhumana nezwe elingokomoya kanye nomzamo wokusondelana nabafileyo.
Leli phupho lingaba uphawu lwesiphetho sokugcina kusukela esikhathini esidlule kanye nokuxhumana nabathandekayo abangasekho. - Uma ubona umufi emamatheka namazinyo amhlophe, lokhu kungase kusho ukuthi umufi ujabule futhi wanelisekile ekuphileni kwangemva kokufa.
Kungase kube nomuzwa wokuthula nokuqinisekiswa kanye nenkolelo yokuthi basendaweni engcono. - Amazinyo amhlophe awuphawu lokuhlanzeka nobuhle, ngakho ukubona abantu abafile bemamatheka benamazinyo amhlophe kungabonisa ukuthi banempilo enhle nomoya owanelisekile.
