Ukuhamba ngephupho ngu-Ibn Sirin
Ukuchazwa kwamaphupho kungenye yesayensi ebaluleke kakhulu esekelwe ku-logic, i-Sharia, nokulinganisa.
Phakathi kwabahumushi abadumile kulo mkhakha ngu-Ibn Sirin, owanikeza incazelo ebanzi yokubona uhambo ephusheni.
Ngokusho kuka-Ibn Sirin, ukubona ukuhamba ephusheni kubonisa ukusuka endaweni eyodwa kuya kwenye, noma ushintsho esimweni somuntu siqu.
Njengoba u-Ibn Sirin echaza ekuchazeni kwakhe, uma umuntu ebona ukuthi uhamba ngephupho, ushanela umhlabathi, futhi ufisa ukungahlali endaweni eyodwa.
Futhi, ukugibela izilwane ngenkathi uhamba ephusheni kuveza impumelelo nokugcwaliseka kwemibono nemigomo.
Nakuba ukundiza kusho inkululeko nokuzimela endleleni yokuphila.
U-Ibn Sirin futhi ukholelwa ukuthi ukufakaza ubuhle bemvelo ngenkathi uhamba kumelela ukuzindla nokuxhumana noNkulunkulu.
Ngaphezu kwalokho, uma umphuphi ebona ukuhamba ephusheni futhi esemakethe, lokhu kubonisa ukuthi kukhona into ebalulekile okufanele ibuyekezwe, futhi uma umhambi ebona ephusheni ukuthi uhamba emhlabathini ngomgwaqo osezingeni, khona-ke. lokhu kukhomba ukubambelela enkolweni nokungaphambuki ekuziphatheni.
Sengiphetha, kungashiwo lokho Ukuhunyushwa kwephupho mayelana nokuhamba Ephusheni lika-Ibn Sirin, kungenye yezincazelo eziphelele ezibonakala ngokunemba nokucaca. Inikeza umbono ocacile wezinto ezibaluleke kakhulu ezithonya lo mbono wephupho.
Ipasipoti ephusheni i-Al-Usaimi
kuthathwa njenge Ukubona ipasi ephusheni Inkomba yamathuba nezinguquko ezizokwenzeka empilweni yomuntu oyibona ingcono.Iphinde ikhombise iziteshi zomoya nezingokwenyama umuntu azozivakashela empilweni yakhe.
Iphasipoti iphinde imele ukuvikelwa nokuvikeleka ohambweni lwempilo, futhi izwakalisa isidingo somuntu se-adventure nokuhlola umhlaba.
U-Al-Osaimi ukholelwa ukuthi ukubona i-passport ephusheni kunikeza isibonakaliso kumboni wenqubekelaphambili ebheke ekusaseni eliphumelelayo, futhi lifanekisela ukuzinza nempumelelo yobungcweti noma engokomzwelo.
Ngezinye izikhathi, insizwa engashadile ibona i-passport ephusheni njengenkomba yomshado wayo oseduze, kuyilapho ubaba obona umbono ekubona njengesibonakaliso sesidingo sezingane zakhe zokuvikelwa nokunakekelwa empilweni yasendle.
Ngokuvamile, ukubona ipasipoti ephusheni kusho ukuthi kukhona amathuba kanye nezinguquko ezinhle empilweni yomboni nokuthi kukhona amagugu azokhanya empilweni yakhe.
Ukuhamba ngephupho ngu-Ibn Sirin kwabesifazane abangashadile
Iphupho lokuhamba kwabesifazane abangashadile lingenye yamaphupho ahlobene nesifiso sokuhlangenwe nakho okusha kanye ne-adventure, kodwa yini incazelo yaleli phupho ephusheni? Ngokusho kuka-Ibn Sirin, iphupho lokuhamba ephusheni labesifazane abangashadile libonisa ukuba khona komuntu ofuna ukuzihlanganisa naye futhi amshade ukuze akhe impilo nekhaya elijabulisayo, noma kunjalo, intombazane ingase ibe nomuzwa wokungabaza futhi ididekile futhi idinga. isikhathi esincane sokwenza isinqumo sokuvuma.
Ukuhamba ngephupho kungase kube inkomba yesifiso sakhe sokwenza izinto ezintsha nezingavamile ukuze ashintshe indlela yakhe yansuku zonke futhi asuse izingcindezi abhekana nazo.
Ukuhamba ephusheni kwabesifazane abangashadile ngemoto kunezincazelo ezinhle nezijabulisayo, njengoba kubonisa ukwaneliseka kwakhe nenjabulo ngokuphila, futhi lokhu kubonakala ekuphileni kwakhe kwansuku zonke kanye nabantu asebenzelana nabo.
Lapho ephupha ukuhamba ngendiza, leli phupho lingabonisa isifiso sakhe sokufeza izinhloso nezifiso zakhe, nokuthi angathola impumelelo enkulu emkhakheni wakhe womsebenzi.
Ekugcineni, abesifazane abangashadile kufanele bacabangele lezi zincazelo futhi baziqonde kahle ukuze bathuthukise izinga lempilo yabo yansuku zonke futhi benze izinqumo ezifanele ezimweni ezahlukene ababhekana nazo.
Ukuhunyushwa kwephupho mayelana nokuhambela owesifazane ongashadile nomndeni wakhe
Ukubona owesifazane ongashadile ehamba ephusheni nomndeni wakhe iphupho elihle elibonisa izindaba ezijabulisayo empilweni yakhe.
Uma intombazane engashadile iphupha ukuhamba nabazali bayo, lokhu kubonisa ukuba khona kwezinto ezinhle nenjabulo empilweni yakhe kanye nokugcwaliseka kwezifiso nemigomo.
Ngaphezu kwalokho, leli phupho libonisa isifiso sokushada nokwamukelwa kwesicelo somshado esivela ensizwa elungile efuna ukuzuza injabulo nokuzinza empilweni yakhe.
Uma kwenzeka ukuthi ujabule ukuhamba ephusheni, lokhu kubonisa ukuthi uzothatha isinyathelo somshado esikhathini esizayo esiseduze futhi afinyelele ukuzinza komndeni, kanye nomuzwa wakhe wenjabulo nenjabulo.
Lo mbono ungabuye uhunyushwe njengenkomba yokuthi lowo ophuphayo uzozuza izinto eziningi abesenesikhathi eside ephupha ngazo, futhi lokhu kuzomenza aziqhenye ngaye.
UNkulunkulu uyakwazi lokho.
Ukubona ukuhamba ephusheni kwabesifazane abangashadile ngemoto
Ukubona owesifazane ongashadile ehamba ngemoto ephusheni kuwuphawu loshintsho noshintsho empilweni yakhe.
Uma intombazane engashadile ibona ephusheni ukuthi ihamba ngemoto, khona-ke umbono ufanekisela ukumemezela izindaba zokuzibandakanya kwakhe komunye walabo abasondelene naye, futhi ushada phakathi nesikhathi esifushane.
Kuyaqinisekiswa ukuthi lo mshado uyobusiswa futhi uyomlethela injabulo nobuhle, ngaphezu kwalokho uyozala inzalo enhle.
Uma owesifazane ongashadile ezizwa ekhululekile futhi ejabule lapho embona ehamba ngemoto, khona-ke umbono ubonisa izindaba ezijabulisayo azozizwa maduze, ezizoletha ubuhle nentuthuko ekuphileni kwakhe.
Lo mbono ukhombisa nokuthi uzozuza impumelelo nenqubekela phambili empilweni yakhe yobungcweti noma yomuntu siqu.
Uma intombazane engashadile ibona ukuthi ihamba nomuntu emthandayo, umbono ubonisa ukuthi isithandwa sizomsiza kukho konke futhi siyohlala sihamba naye.
Nakuba bengase babhekane nezinselele nobunzima obuthile, bayophumelela ekubunqobeni, futhi ubudlelwano obubabophile buyophumelela futhi buthele izithelo ngaso sonke isikhathi.
Ekugcineni, intombazane engashadile kufanele ihumushe umbono ewubona ephusheni layo ngokusekelwe kumongo lapho ewubona khona.
Uma umbono uphethe izincazelo ezinhle nezindaba ezijabulisayo, khona-ke ubikezela ubuhle nokuthuthukiswa empilweni yakhe.
Ukuhamba ephusheni ngu-Ibn Sirin kowesifazane oshadile
Amaphupho aphakathi kwezenzakalo eziqhubeka nokuhlola ukuqonda komuntu, kungakhathaliseki ukuthi ngemininingwane ecacile noma engokomfanekiso, futhi u-Ibn Sirin, ekuchazeni kwakhe amaphupho, wanikeza isithombe nencazelo ye-semantic yabaningi babo, futhi waze wathi amanye amaphupho ahlobene nomphefumulo futhi ukubonakaliswa kwezifiso kanye nezifiso ezithwalayo.
Ukuhamba kungenye yamaphupho amahle anencazelo ethokozisayo kubantu abaningi.Kusobala ukuthi kuzofika Ukuhamba ephusheni Ngezincazelo ezahlukene ngokombono nezimo zomuntu, futhi ngokuka-Ibn Sirin, uma owesifazane oshadile engakwazi ukuhamba ngephupho futhi ehluleka ukufinyelela lapho eya khona, lokhu kubonisa ukuthi kunezindaba ezingagculisi ekuphileni kwakhe ezidinga ukuzilahla, njengoba omunye engase alandele intando yakhe ngaphandle kokuqaphela ngokugcwele.
Kodwa uma owesifazane oshadile eyibona efika endaweni ayifisayo, khona-ke lokhu kubonisa ukugcwaliseka kwamaphupho akhe amaningi ngosizo lukaNkulunkulu uMninimandla onke.
Ukubona uhambo ephusheni lowesifazane oshadile kungabuye kubhekwe njengokubonakaliswa kwezifiso zakhe eziphakeme kanye nemigomo eminingi afuna ukuyifinyelela, futhi ekugcineni, incazelo yephupho incike kumongo lapho uhambo lukhona ephusheni. kanye nezincazelo zayo, ukuze kube isandulela sempumelelo emkhakheni, ithuba elitholakalayo, noma ukuthuthela endaweni entsha kanye nezinye.
Ukuhunyushwa kwephupho mayelana nokulungiselela ukuhamba kowesifazane oshadile
Abesifazane abaningi abashadile baphupha ngokulungiselela uhambo, futhi leli phupho lingelinye lamaphupho amahle abonisa okuhle nenjabulo.
Futhi lowo ophupha leli phupho kumele ajwayele ukuchazwa kwalo ngabahlaziyi abakhulu nama-imam afunde ngokucophelela lesi sihloko.
U-Ibn Sirin ukholelwa ukuthi ukulungiselela owesifazane oshadile ukuhamba ephusheni kubonisa ukufika kobuhle nesibusiso ekuphileni kwakhe.Noma ubani obona ephusheni elungiselela umkakhe uhambo, lokhu kusho ukuthi uzothola ithuba elihle lokushintsha imali yakhe yezezimali, yezenhlalakahle. noma isimo sezempilo sibe ngcono.
Uzothola namathuba amasha okumsiza ukuthi azithuthukise futhi afeze amaphupho akhe abencishwe amathuba.
Iphupho lokulungiselela ukuhambela owesifazane oshadile liyinkomba yokuthi uthole ukwesekwa okuqinile kumyeni wakhe nomndeni, futhi lokhu kubonisa ukuzethemba okuqinile nothando olunamandla olumzungezile.
Njengoba iphupho lifanekisela ubuhle, injabulo, kanye nentuthuko esimweni esingokwengqondo, senhlalo, nesezinto ezibonakalayo, owesifazane oshadile kufanele enze umzamo odingekayo ukuze afeze leli phupho futhi ajabulele ukuphila okumangalisayo wonke umuntu aphupha ngakho.
Ukuhunyushwa kwephupho mayelana nokuhamba ngendiza Kwabashadile
Iphupho lokuhamba ngendiza kowesifazane oshadile ngelinye lamaphupho lapho owesifazane ezizwa ejabule futhi eqinisekisiwe, futhi leli phupho liphethe izincazelo eziningi ezihlukene kuye ngezimo umuntu adlula kuzo empilweni yakhe.
Izazi zokuhumusha zibonisa ukuthi umbono wowesifazane oshadile wokuhamba ngendiza kusho ukuthi izinguquko ezithile ziyongena ngokoqobo kuye, kungakhathaliseki ukuthi ngezinga elingokomzwelo noma elingokoqobo, njengoba libonisa ushintsho ebuhlotsheni bakhe nalabo abaseduze kwakhe ukuze lube ngcono, futhi angathola ukunethezeka ngokwengqondo nokuzuza injabulo yeqiniso, njengoba leli phupho limemezela izinguquko ezinhle kowesifazane oshadile. Empilweni yakhe yobungcweti, angathola ithuba elibalulekile lokufeza imigomo yobungcweti ayeyifisa, futhi lapha kuvela ukuthi iphupho lokuhamba ngendiza kowesifazane oshadile njalo kusho ukuthuthukiswa kanye nempumelelo ekuphileni, kanye nokufezwa kwezinhloso zochwepheshe nezomuntu siqu.
Kumele kuqashelwe ukuthi lezi zincazelo ziyizinkolelo nje futhi azilungile kuzo zonke izimo. Ekugcineni, ukuhunyushwa kwephupho lokuhamba ngendiza ukuya kowesifazane oshadile kuncike esikhathini, izimo nezimo zokuphila kwakhe.
Ukuhamba ngephupho ku-Ibn Sirin kowesifazane okhulelwe
Umbono wokuhamba ephusheni kowesifazane okhulelwe unezincazelo nezincazelo eziningana ngokuya ngendawo aya kuyo nendlela ayisebenzisayo.U-Ibn Sirin uhumushe leli phupho njengelibonisa izindaba ezinhle nenjabulo, ikakhulukazi uma uhambo luphephile futhi lulula, futhi lokhu kukhombisa ukuzalwa okulula futhi okungenazo izithiyo nobunzima.
Kodwa-ke, uma owesifazane okhulelwe ehlangabezana nobunzima obuningi phakathi nohambo lwakhe ephusheni, khona-ke lokhu kubikezela ubunzima angase abhekane nabo ngesikhathi sokuzalwa empilweni yangempela.
Ngakho-ke, owesifazane okhulelwe kufanele alalele umzimba wakhe futhi aqinisekise ukuthi uyazinakekela yena kanye nempilo yengane yakhe, ngoba iphupho lokuhamba lingase libe phakathi kwemibono engaveza ukukhathazeka okuningi okuhlobene nempilo ye-fetus nokukhulelwa, futhi kufanele ihunyushwe ngokucophelela nangokunaka.
Ukuhamba ephusheni ngu-Ibn Sirin kowesifazane ohlukanisile
Iphupho lika-Ibn Sirin ohambahambayo lingenye yamaphupho avamile abantu abaningi abangawabona ngesikhathi sokulala, ikakhulukazi abesifazane abahlukanisile abahlushwa isizungu kanye nesidingo sokushintsha nokunyakaza.
Ekuchazeni kwakhe leli phupho, libhekisela ekushintsheni kwesimo nezimo, kanye nokujwayelana komuntu namasiko amasha kanye nokuhlangenwe nakho okusha, okusiza ukuthuthukisa isimo sakhe sengqondo nezenhlalakahle.
U-Ibn Sirin uphinde wabonisa ukuthi ukubona ukuhamba ephusheni akusho ngempela uhambo lwangempela, kodwa kunalokho kungaba inkomba yezinguquko kanye nokushintshashintsha kobuntu bomphuphi, futhi lezi zinguquko zingase zibe zinhle noma zibe zimbi, kuye ngezimo umuntu aya kuzo. ngokusebenzisa.
Ekugcineni, ukuhunyushwa kwephupho lokuhamba ephusheni ngu-Ibn Sirin kuncike esimweni umphuphi abonayo kanye nezimo ahlala kuzo, futhi kufanele alalele isizathu sephupho futhi enze ngokuhlakanipha nangokuhlakanipha.
Ukuhamba ephusheni ngu-Ibn Sirin wendoda
Iphupho lokuhamba lingenye yamaphupho athakazelisayo abantu abavame ukuwabona, njengoba limelela umthombo wenjabulo nokuphumula kubo ngemva kwesikhathi eside sokusebenza kanzima nokukhathala.
Kodwa ingabe zikhona izinkomba nezincazelo ngemuva kokubona uhambo ephusheni? U-Ibn Sirin ubhekwa njengomunye wabahumushi abadumile base-Arab ababhekana nephupho lokuhamba ephusheni, njengoba enikeza izincazelo ngokusho komuntu kanye nohlobo lokuhamba.
Ukubona ukuhamba ephusheni kumuntu oshadile ngenkathi ehamba nomkakhe nezingane kuwuphawu lokufeza ukulungiswa, ukuguqulwa kanye nezinguquko ezinhle empilweni yakhe, uma izwe elivakashelayo libonakala ngengcebo, ukuchuma nokulondeka.
Ukuvakasha kuphinde kufanekisele uthando lwakhe lokuhamba, ukuzulazula nokuhamba, kanye nesifiso sakhe sokuthola izindawo ezintsha.
Ngomuntu osemusha ongashadile, ukubona ukuhamba ephusheni lakhe kubonisa impumelelo enhle nentuthuko ekuphileni kwakhe komuntu siqu, ngokomzwelo nasemsebenzini, futhi uzoba nethuba lokuzihlanganisa nentombazane efanelekayo.
Ngalesi sisekelo, ukuhunyushwa kwephupho lokuhamba ephusheni kumuntu oshadile kanye nensizwa engashadile ingafingqwa njengesibonakaliso sokuthuthukiswa nokuthuthukiswa empilweni yakhe.
Ukuhunyushwa kwephupho mayelana nokuhamba usuka kwelinye izwe uya kwelinye
Ukubona ukuhamba ukusuka kwelinye izwe kuye kwelinye kuvamile kubantu abaningi, futhi kubonisa ushintsho endleleni yokuphila komuntu siqu kanye nentuthuko yayo.
Kuhlanganisa ukuphupha uhamba ngendiza noma ezinye izinto zokuhamba.
Uma umphuphi ezibona ehamba esuka endaweni eyodwa eya kwenye, khona-ke lokhu kubonisa ushintsho esimweni sakhe samanje, kungakhathaliseki ukuthi lolu shintsho luhle noma lubi.
Esimweni esithile, ukubona uhambo oluya kwelinye izwe kubonisa isifiso sokufeza imigomo yomuntu, futhi lolu hlobo lwephupho lungaba uphawu lwesithakazelo ekuphileni okungokoqobo noma okungokomzwelo.
Kubalulekile ukuqaphela ukuthi ukuchazwa kwephupho lokuhamba kuyahlukahluka kuye ngezimo ezihlukahlukene, njengobulili noma isimo samanje somphuphi, futhi ngenxa yalesi sizathu umuntu kufanele anake izici ezizungeze iphupho.
Ekugcineni, umphuphi kufanele anake ukwazi incazelo eqondile yephupho, futhi azame ukwazi imilayezo engemuva kwalo, futhi asebenzele phezu kwe-positivity yale mimoya ebonakala kuye.
Ukuhunyushwa kwephupho mayelana nokuhamba ngemoto
Umbono wokuhamba ngemoto ephusheni uphethe izincazelo ezinhle nezimbi ngokuvumelana nezinkolelo zomuntu, ngokusho kochwepheshe bokuhumusha.
Uma umphuphi ezibona ehamba ngemoto ephusheni, lokhu kubonisa izinguquko ezinhle, kungakhathaliseki ukuthi empilweni yakhe yomuntu siqu noma yomsebenzi.
Ingaphinde isho ukubeletha, ukuzala, ukukhulelwa nokuba ngumama, ikakhulukazi uma umphuphi ezibona ephelezelwa othile phakathi nohambo.
Ngakolunye uhlangothi, uma imoto ihileleke ezingozini ephusheni, lokhu kusho ukuthi umphuphi angase abhekane nezinkinga ezithile noma ubunzima ekuphileni kwakhe kwansuku zonke.
Ukuhamba ngemoto ephusheni nakho kuhlobene nesinye isici, njengoba kubonisa isifiso somuntu sokubalekela izinkinga, imithwalo yemfanelo, nezibopho zokuphila kwansuku zonke.
Ngaphezu kwalokho, ukuhamba ngemoto ephusheni kungabonisa umuzwa wenkululeko nokuzimela, ikakhulukazi uma umphuphi eshayela imoto ngokwakhe.
Ekugcineni, umphuphi kufanele akhumbule ukuthi ukuchazwa kwamaphupho akumeli ngaso sonke isikhathi iqiniso futhi akukwenzi kube yisinqumo, kodwa kunalokho kufanele kubonakale njengeseluleko esihle kakhulu nesiqondiso sokuphila.
Ukuhunyushwa kwephupho mayelana nokulungiselela ukuhamba
Ukubona amalungiselelo okuhamba ephusheni kungomunye wemibono ethandekayo yabantu abaningi, futhi bafuna incazelo yalo ngokufuna izindaba ezinhle nobuhle.
Ngokusho kwencazelo yamaphupho ngu-Ibn Sirin, umbono wokulungiselela uhambo ubonisa ukuthola ubuhle obuningi nokuhlinzekwa kwe-halal empilweni, njengoba kuwumbono ophethe izindaba ezinhle nenjabulo.
Futhi noma ubani ophupha ngokulungiselela uhambo ngenkathi ehlushwa izimo zezezimali eziqinile, leli phupho limtshela ukuthi le nkinga izophela futhi uzokwazi ukukhokha izikweletu zakhe nokuthi isimo sakhe sizoguqulwa sibe ngcono.
Futhi, ukubona uhambo oluya endaweni entsha egcwele izihlahla nezingadi ezinhle kusho impumelelo nenqubekela phambili ekuphileni, futhi noma ubani ozibona elungiselela ukuhamba ngephupho uyothola ekuphileni kwangempela ukondliwa nokuhle okuningi futhi isimo sakhe sizoshintsha sibe ngcono. .
Lapho le ncazelo ethandekayo nethembisayo yokubona amalungiselelo ohambo ephusheni isigcwaliseka, iphupho lingasinika injabulo nethemba lekusasa elingcono.
Ukuhunyushwa kwephupho mayelana nokuhamba nomndeni
Amaphupho okuhamba nomndeni angelinye lamaphupho alokhu efunwa kakhulu ezinjinini zokusesha, njengoba incazelo yephupho lokuhamba nomndeni ingafingqwa njengokukhomba ukuthi ezinye izinguquko nentuthuko engenzeka emndenini walowo ophuphayo.
Abanye abahumushi babona ephusheni futhi izinkomba zokuthuthela endaweni entsha, kungakhathaliseki ukuthi kusendlini, esikoleni noma emsebenzini, futhi lokho kuncike esimweni somboni.
Uma umphuphi ebona ephusheni ukuthi uhamba nomndeni wakhe ukuya kwesinye isifundazwe ukuvakashela umndeni, lokhu kubonisa ukuthi umbonisi uzosungula izibopho zobudlelwane phakathi kwezihlobo zakhe, futhi ubonisa ubuhlobo obuhle umphuphi ajabulela nomndeni wakhe.
Kuyaqapheleka ukuthi ukuhunyushwa kwephupho lokuhamba nomndeni kuncike ezintweni ezahlukahlukene, njengohlobo lohambo kanye nezimo ezizungeze umphuphi.
Ukuhamba nabangasekho ngephupho
Abantu abaningi bazithola bephupha behamba nabafile ephusheni, futhi leli phupho libakhathaza kakhulu.
Futhi ngoba ulapha, sizokuchazela incazelo yephupho lokuhamba nabafile ngephupho, njengokusho kwabahumushi abakhulu bamaphupho.
U-Ibn Sirin angase aqinisekise ukuthi ukubona ukuhamba nabafileyo ephusheni kubonisa ushintsho empilweni yonke yomboni ibe ngcono.
Ukwazi ukuthi incazelo yokuhamba nabafileyo incike kweminye imininingwane, lapho umphuphi ezibona ehamba nomuntu oshonile angamazi, leli phupho libonisa ukuthi umphuphi uzobhekana nezinkinga eziningi zezinto ezibonakalayo kanye nezinkinga ezinkulu zezimali ezingaba imbangela. yokuqoqwa kwezikweletu.
Futhi, ukubukela umbonisi ngokwakhe ethola isipho kumuntu oshonile kubhekwa njengento enhle, njengoba iphupho libonisa isimo somufi eNkosini yakhe kanye nenjabulo yakhe ngalokho akuthola emisebenzini yakhe.
Ngakho-ke, umboni kufanele athathe leli phupho ngendlela efanele futhi aqonde incazelo yalo ngendlela efanele.
Ukuhunyushwa kwephupho ngomuntu osondelene nawe
Ukubona iphupho lomuntu osondelene naye ehamba kungelinye lamaphupho adala ukukhathazeka kobukayo.Ukuhamba kusho ibanga nokuhlukana ikakhulukazi uma umhambi engumuntu omthandayo.
Ukuchazwa kwaleli phupho kuyehluka ngokobudlelwano phakathi komboni nomhambi, futhi isimo senhlalo somboni singase sithinte ukuchazwa kwaleli phupho.
Ekuchazeni iphupho lokuhamba kwesihlobo, izazi zinikeza izinkomba ezahlukene, njengokuthi kuwuphawu lobuhle nezindaba ezinhle.
Futhi umbono wehluka ngokuphelele lapho izindlela zokuhamba zivela ephusheni kumboni, futhi le ncazelo inqunywa ngokwezazi nabahumushi abafana no-Ibn Sirin kanye nama-imam amakhulu wokuchazwa kwamaphupho.
Izincazelo ezengeziwe zingancika ekuchazeni iphupho lesihlobo esihambayo ngokuvumelana nokucatshangelwa okuningana njengenhloso yokuhamba, izindlela zokuhamba, kanye nezinga lokuzala komuntu.
Umboni angakwazi ukusizakala ngalezi zinkomba ukuze achaze iphupho lakhe futhi aqonde incazelo yalo nezincazelo eliziqukethe ngokubonisana nezazi zomthetho nabahumushi abaphambili.
Ukuhunyushwa kokunquma usuku lokuhamba ephusheni
Ukubona usuku lokuhamba ephusheni kungenye yamaphupho angabonisi incazelo eyisisekelo kumphuphi, kodwa kunalokho abonise isimo lapho umphuphi ehlala khona ekuphileni kwakhe kanye nesimiso asilandelayo ngosuku lwakhe.
Ukubona isikhathi sokuya endaweni ekude kubonisa ukuthi umphuphi uzosusa ezinye zezinkinga nezinkathazo abhekana nazo.
Esinye sezibonakaliso ezibaluleke kakhulu u-Ibn Sirin azisebenzisayo ekuchazeni leli phupho usuku lokuhamba, isikhathi esiqondile sokuhamba, imishini yokuhamba, ukuthwala imithwalo, nezinye izici ezithinta ukuchazwa kwaleli phupho.
Futhi lapho umphuphi ebona intombazane engashadile ephusheni ukuthi ubeka usuku lokuhamba kanye namalungiselelo okuhamba alungiselelwe ngokugcwele, lokhu kubonisa ukuthi le ntombazane izoba nethuba lokushintsha impilo yakhe futhi ifeze amaphupho ayo esikhathini esizayo esiseduze.
Ngokuvamile, ukunquma usuku lokuhamba ephusheni kuyinkomba enhle yempumelelo kanye noshintsho empilweni yomphuphi.
Ukuhunyushwa kwephupho mayelana nokuhamba
Abaningi babona iphupho mayelana nokuhamba ephusheni, futhi ngezansi sizobuyekeza incazelo yephupho mayelana nokuhamba ngu-Ibn Sirin.
Izincazelo zika-Ibn Sirin zibonisa ukuthi ukubona umuntu ephusheni ngenkathi ehamba, lokhu kungabonisa isifiso sakhe sokufeza umgomo othile ekuphileni, nokuthi udinga ukufeza lo mgomo ngokusuka kwesinye isimo kuya kwesinye.
Iphupho lomgwaqo wokuhamba lingabonisa futhi ukuthola ulwazi olusha, nokubona izinto umuntu azibona okokuqala.
Ngezinye izikhathi, iphupho mayelana nokuhamba libonisa umuzwa wokukhathala, ukukhathala, nokungazinzi empilweni, futhi kungase kuxwayise umuntu ngokuthatha umthwalo wemfanelo omkhulu othinta ibhalansi yokuphila kwakhe siqu.
Ngakho-ke, iphupho mayelana nomgwaqo wokuhamba liyisiqondiso esinamandla sokuqonda izifiso zomuntu kanye nemigomo afuna ukuyifinyelela ekuphileni kwakhe, futhi umuntu angazuza kulokhu kuhumusha ukuze afeze imigomo yakhe ngokuhlela ngokucophelela futhi akhombe izinyathelo ezidingekayo ukuze athuthuke. empilweni ngokuzethemba nokuzinza.
Ukuhamba ngesitimela ephusheni
Ukubona ukuhamba kwesitimela ephusheni kungenye yezigcawu ezivamile abantu abazibona emaphusheni abo, futhi kunezincazelo eziningi ezihlobene nalesi sihloko.
U-Imam Ibn Sirin ulandisa ukuthi ukubona ukuhamba kwesitimela ephusheni kubonisa izinguquko ezinhle empilweni yomboni, futhi kungabonisa ukufezwa kwezinjongo zomuntu siqu nezohwebo.
U-Imam Al-Nabulsi uthi leli phupho lingakhombisa ukululama kwesiguli kanye nempumelelo empilweni jikelele, ikakhulukazi uma isitimela sigijima singami.
Kukhona nezinye izincazelo, okuhlanganisa ukubona isitimela sihamba ngesivinini esiphezulu futhi siqonde lapho engaziwa, njengoba lokhu kuyisixwayiso sezinguquko ezingezinhle empilweni yomboni.
Ngenkathi ukugibela isitimela kubonisa ukuhamba amabanga amade, okubonisa impumelelo yomuntu emsebenzini, imfundo, ngisho nasempilweni yangasese.
Ngaphezu kwalokho, ukugibela isitimela ephusheni kuwukubonakaliswa kokuba nobuhlobo obuhle nabanye nokuhlanganyela ekusebenzisaneni.
Ngakho-ke, kungashiwo ukuthi ukubona ukuhamba kwesitimela ephusheni kubonisa impumelelo nenqubekela phambili empilweni yomboni, ngokusho kwezincazelo zezazi zephupho.
