Iyini incazelo yokubona abagulayo abafile ephusheni ngu-Ibn Sirin?

Ebona abagulayo ephusheni, Akungabazeki ukuthi ukubona ukufa noma umuntu ofile kungenye yemibono edala ukwethuka nokwesaba kunembeza, futhi kungenye yemibono abantu abaningi abangathandi ukuyibona, njengoba nje kunokwehluka kwemibono. phakathi kwezazi zezomthetho ngesifo sabafileyo.Isihloko sizobukeza zonke izinkomba namacala akhethekile okubona umufi egula, futhi sizobhala nemininingwane ethinta umongo wephupho.

Ukubona umuntu oshonile ephusheni uyagula

• Umbono wokufa ubonisa ukuphelelwa ithemba okukhulu, ukudangala, ukungathembani, ukwenza izono neziphambeko, ukuthula ngeqiniso, nokufa kukanembeza.
• Futhi uma enza isenzo esibi, khona-ke uyasenqabela futhi ubala ukonakala kanye nemiphumela yaso.Uma egula, khona-ke lesi yisono okumele alandise ngaso futhi uzohlupheka ngenxa yaso.
• Futhi ukugula kwabafile okukuyo kuyisaziso sokuthandazela umusa ukuze uNkulunkulu amthethelele, futhi ophilayo amkhokhele izipho, futhi angakhohlwa emikhulekweni yakhe, futhi uma ofile engaziwa, khona-ke abaphilayo. umbono uyisixwayiso semiphumela yezinto, kanye nesixwayiso ngokumelene nesiphetho esibi nezenzo ezisolekayo.

Ukubona abafile abagulayo ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ukholelwa ukuthi umbono wabafileyo uhlobene ekuchazeni kwawo izenzo, ukubukeka, inkulumo nesimo sabafileyo, futhi ukufa kufanekisela ukulahlekelwa ithemba noma ukufa kwenhliziyo nonembeza noma ukuthunywa kwezono neziphambeko; ibanga ukusuka kumqondo wemvelo kanye nokwephulwa kwendlela yokusondela kanye nomoya weSharia.
• Futhi uma ofileyo wayegula, khona-ke lokhu kubonisa ukufa ngenxa yokungalaleli, futhi angase ahlupheke isikhathi eside kuze kube yilapho uNkulunkulu emthethelela futhi emthethelela futhi esikhundleni sezenzo zakhe ezimbi afake ezinhle.
• Futhi uma umufi egula futhi ehlushwa izinhlungu entanyeni yakhe, khona-ke uyabuzwa ngemali yakhe kulokho akusebenzisile, ukuthi wayithathaphi, nokuthi wenzeni ngayo, futhi umbono ubonisa amathemba, izivumelwano, nemisebenzi eyabelwe. kuye, futhi izikweletu zakhe angazange azikhokhe zingase zibe zimbi kakhulu ekuphileni kwakhe.

Ukubona umuntu ofile ephusheni uyagula kwabesifazane abangashadile

• Umbono wokufa ufanekisela ukulahlekelwa ithemba endabeni, futhi umbono wabafileyo ubonisa ukulangazela nokulangazelela okukhulu uma kwaziwa, kanye nentshumayelo nokuphenduka uma kungaziwa.
• Futhi uma umufi egula, khona-ke lokhu kubonisa ukungasebenzi kwemizamo nezenzo, ukuphindaphindeka kokukhathazeka nosizi, ukudlula ezikhathini ezinzima noma ukuchayeka ekuguleni kwezempilo okuzoba nzima ukululama.
• Futhi uma umufi wayaziwa, lowo mbono uyisixwayiso ngokubaluleka kokumkhulekela nokunikela ngomphefumulo wakhe, kukhulunywe ngaye emikhandlwini yabalungileyo, nokugcwalisa izivumelwano nemiyalo ayishiya ngaphambi kokuhamba kwakhe.

Ukubona abashonile ephusheni begula owesifazane oshadile

• Ukubona umufi egula kowesifazane oshadile kubonisa ukukhathala okukhulu, ukukhathazeka ngokweqile, ukungezwani okukhona ekuphileni kwakhe, nobunzima bokuhlalisana ngaphansi kwezimo zamanje.
• Futhi uma ebona ukufa, khona-ke lokhu kuwuphawu lokuphelelwa ithemba, ukukhathazeka, nemithwalo esindayo kanye nemithwalo yemfanelo abelwe yona, futhi uma umuntu ofile ephila, khona-ke ithemba lakhe lokuthile lingase livuselelwe.
• Futhi uma umuntu ofile ogulayo wayaziwa, khona-ke lokhu kubonisa ubunzima bokuphila, izindaba ezidabukisayo, nokuchichima kosizi nosizi.

Ukubona abafile ephusheni kuyagula owesifazane okhulelwe

• Ukufa noma ukufa kowesifazane okhulelwe kuchaza izinkinga zokukhulelwa, ukwesaba okuhlala enhliziyweni, nobunzima nezinsizi abhekene nazo.
• Futhi uma ebona umufi egula, lokho kusho ukugula komboni noma ukuchayeka kwakhe enkingeni yezempilo.Uma emazi umufi, udabukile ngesimo sakhe, futhi kufanele athandaze futhi ahambele i-dhikr kanye nezipho.
• Futhi uma ubona umufi elulama ekuguleni kwakhe, lokhu kubonisa ukukhululeka ekuzalweni kwakhe, ukuvuselela ithemba enhliziyweni yakhe, nokuphuma ebunzimeni nasezinkingeni.

Ukubona abafileyo ephusheni owesifazane ohlukanisile ogulayo

• Ukufa kowesifazane ohlukanisile kubonisa ukukhathazeka okukhulu, amathemba alahlekile, nosizi olude, futhi umuntu ofile ufanekisela ukwesaba, ukukhathazeka nokucindezeleka.
• Futhi uma umufi egula, khona-ke lokhu kubonisa ukungalungi kokuphila, ukwanda kwezikweletu nezinkinga, nokungena ezingxabanweni ezingenamsebenzi.
• Futhi ukuphiliswa kwabafile kukhomba ukuphenduka, ukuholwa, nokubuyela emcabangweni nasekulungeni, kanti ofileyo, uma waphila emva kokufa nokugula kwakhe, kuyizindaba ezimnandi zokunqoba ubunzima nokuzuza lokho akufunayo.

Ukubona umuntu oshonile ephusheni ngumuntu ogulayo

• Ukufa kowesilisa kukhomba ukufa kwenhliziyo, ukonakala kwenhloso, ukuthunywa kwesono nesono, ukwephulwa kweSunnah kanye nemvelo, kanye nokuhlangana nabantu abahlubukayo kanye nabantu abakhohlakele.
• Futhi ukubona ofileyo ogulayo kukhomba ukulimala nobubi kanye nokuguquguquka kwezimo.” Ukube abafile bayaziwa, lokhu kufanekisa ukumnxusela umusa, kanye nezifundo zesikhathi esidlule kanye nokuqapha ekunganakeni.
• Futhi uma abafileyo bephila, lokhu kubonisa ukuthi izinto zizobuyiselwa endaweni yazo efanele, ukuphenduka, ubuqotho bezinhloso, ukugcwaliseka kwezimfuno nokugcwaliseka kwezidingo, nokuphulukiswa kwabafileyo ngemva kokugula kuwubufakazi bokukhokha isikweletu kanye nokuphela usizi nosizi.

Ukubona ubaba ongasekho ephusheni kuyagula

• Ukubona ubaba kufanekisela ukunakekelwa, ukuvikelwa, isikhundla esiphakeme, inzalo, ukuhlonishwa nokufudumala.Futhi noma ubani obona uyise egula, lokhu kubonisa ukukhathazeka ngokweqile nezinkathazo zokuphila, ubuningi bezinkinga, nokulandelana kwezinhlekelele nezingxabano.
• Uma uyise efile, futhi egula, khona-ke lokhu kungukuhlukana kwezingane nokungaziphathi kahle ngenkumbulo kayise, futhi kungase kube nokuntuleka kokumvakashela noma ukusho izimfanelo zakhe noma ukumthandazela emithandazweni.
• Futhi uma ubaba egula futhi ekhala, khona-ke ucela ukunxusa, ukunikeza izipho, ukukhokha izikweletu zakhe, noma ukugcwalisa izifungo nezivumelwano.

Ebona umkhulu oshonile egula ephusheni

• Ukubona umkhulu ongasekho kuveza izinga lokumlangazelela nokumlangazelela, ecabanga ngaye ngaso sonke isikhathi, ekhumbula okwedlule, nesifiso sokubuyela kuye futhi.Noma ubani obona umkhulu wakhe efile, lokhu kukhomba ukulangazelela okukhulu ngaye, futhi ukulangazelela ukukhuluma naye futhi aphinde ambone.
• Futhi uma umkhulu oshonile egula, khona-ke lokhu kungase kube ukubonakaliswa kokugula kwakhe kulo mhlaba, nomusa owehlela kuye ngokubekezela kwakhe nokubekezela, kanye nesikhundla esiphakeme kanye nesikhundla esiphakeme asijabulela ekuphileni kwangemva kokufa.
• Uma ebona umkhulu eselulama ekuguleni kwakhe ephusheni, lokhu kukhomba isiphetho esihle kuye kanye nesimo sakhe phambi kukaNkulunkulu, nokuthi uzosibekela ngesihe esibanzi, nokuthi uyovuzwa ngokubekezela nokubala.

Ukubona abangasekho ephusheni begula befa

• Ukubona abangasekho, begula, bephinde befa kukhombisa ukuphelelwa ithemba endabeni, ukuphelelwa ithemba, ukuphelelwa ithemba, ukungathembani, ukuqhela emvelweni, ukwephula iSunnah nokushiya iqembu, ukungasebenzi kwezenzo, ukonakala kwemizamo nezinhloso, ukulandela okufiswayo kanye nesono.
• Futhi noma ubani obona abagulayo befa, lo mbono ungase ubonise isifo esaletha abafileyo ekufeni, uma bekwaziwa futhi umbonisi waziswa ngokugula kwakhe ngokweqiniso, futhi uma kwakungaziwa, khona-ke umbono uyintshumayelo, ukuphenduka. kanye nesiqondiso ngaphambi kokuba kwephuze kakhulu, nokuvuka ekunganakeni.
• Kodwa uma ebona abafileyo bephila futhi, khona-ke lokhu kuwuphawu lwamathemba avuselelwe ngemva kokuphelelwa ithemba okukhulu, nokubuyela kwamanzi emifuleni yawo yemvelo, ukuphenduka nokuqondisa, ukushiya isono nezenzo ezisolekayo, ukubuyela ekuhlakanipheni nasekulungeni, nokufunda kukho. okwedlule.

Ebona abangasekho ephusheni begula bekhala

• U-Ibn Shaheen uthi ukukhala kubonisa ukudabuka, ukukhathazeka nokudabuka okukhulu, futhi uNabulsi ukholelwa ukuthi ukukhala kubonisa ukukhululeka, ukukhululeka, nendlela yokuphuma ebunzimeni, uma ukukhala kunqotshiwe futhi kungaqukathi noma yiluphi uhlobo lokulila, ukukhala noma ukuklabalasa.
• Futhi noma ubani obona ofileyo egula futhi ekhala, khona-ke lokhu kuwuphawu lwesiphetho esibi kanye nobuningi bezono kulo mhlaba.
• Kodwa uma umufi ekhala ngendlela elula noma equlekile, khona-ke lokhu kuwuphawu lwenjabulo, injabulo, ukuthula, isiphetho esihle nokushintsha kwezimo.Ukukhala lapha umuzwa wokunethezeka endaweni yokuhlala entsha, ukuthola injabulo nezinzuzo , nokungena ezivandeni zenjabulo.

Ebona abangasekho ephusheni ephalaza egula

• Umbono wokuphalaza kofileyo kawusizi, ngokwesivumelwano sababhali abaningi nabahumushi.Obona amahlanzo afile, lokhu kukhomba ukwanda kwezikweletu kuye, izifungo nezivumelwano eziningi angazenzanga, nomphumela wakhe omubi. nokuqhelelana kwakhe nokulunga nokuhluzeka kwengqondo.
• Lo mbono futhi ufanekisela inzuzo evela ezindleleni ezingekho emthethweni, nemali enqatshelwe edinga ukuhlanzwa ekungcoleni nasekuncishweni, futhi umbono uwubufakazi balokho ahlupheka ngakho futhi ahlupheka ngakho ngenxa yezenzo zakhe zangaphambili, nalokho afinyelela kukho ngenxa yokungaziphathi kahle kwakhe kulo mhlaba.
• Ngolunye uhlangothi, lo mbono ungase ubonise isizathu sokufa kwakhe, futhi futhi uyisaziso kumboni ukuthi amkhulekele kakhulu futhi aqinise imithandazo yakhe lapho ethandaza ukuze umusa waphezulu uhlanganise naye, futhi anikeze izipho kumuntu wakhe. umphefumulo ukuze ashintshe izenzo zakhe ezimbi enze izenzo ezinhle.

Ukubona abangasekho ephusheni bekhuluma nawe

• U-Ibn Sirin uthi amazwi abafileyo kufanele acatshangelwe, ngoba amazwi abafileyo aqukethe iqiniso, ngoba akunakwenzeka ukuba aqambe amanga, ngoba indlu ahlala kuyo iyindlu yeqiniso, futhi iyindlu yeqiniso. akuvumelekile ukuqamba amanga noma ukuqamba amanga.
• Noma ubani obona abafile bekhuluma naye, lokhu kuyinkomba yamaqiniso angawazi, noma amaphutha awenzile ngokumelene nemithetho nezivumelwano ashiyelwe kuye, futhi amazwi abafileyo aphinde abonise izeluleko neseluleko esibalulekile, izindaba ezilindelekile. , futhi wanelisa izidingo.
• Futhi noma ubani ofakaza ukuthi ukhuluma nabafile ngodaba oluthile, lokhu kubonisa ukuthi uyofinyelela izixazululo ezizuzisayo mayelana nezindaba ezivelele, aphume ebunzimeni nasezinsizini, asuse izinkathazo nezinkathazo, futhi anqobe ubunzima nezithiyo ezimi kuye. indlela.

Ukubona abangasekho ephusheni bengigona

• U-Al-Nabulsi ukholelwa ukuthi ukwanga kuyancomeka, futhi umbono wakhe ubonisa ukusizakala, ukubambisana okunezithelo, ukugcwaliseka kwezidingo, ukufezwa kwezinjongo nezinjongo, ukuthuthukiswa kancane kancane kwezimo, ukufinyelela lokho okufiswayo nokuphuma ebunzimeni nasebunzimeni.
• Noma ubani obona umufi egona, lokhu kukhomba izinzuzo ezinkulu kanye nempango, ukusindiswa osizini nasezinkathazweni, ukuphela kosizi nosizi, ukuphuma kokuphelelwa ithemba okusuka enhliziyweni, ukuvuselelwa kwamathemba nokunqoba ubunzima, ukuthola iseluleko, nokunemba emibonweni yakhe. .
• Kodwa ukwamukelana emacaleni kunecala, futhi lokho kungukuthi uma kukhona ingxabano kuwo, ngakho-ke noma ubani obona abafileyo bemgona bamqinise, noma kukhona uhlobo lokuhlukana noma ukungqubuzana ekwangeni, khona-ke lokhu kuwubufakazi bobunzima, ubunzima bempilo. , ukukhathazeka ngokweqile, nezingxabano eziqhubekayo nezingxabano.

Ukubona abafileyo ephusheni, ubuso obukhanyayo

• Lo mbono uthathwa njengomunye wemibono encomekayo ethembisa okuhle, ukudla, nokulunga.Obona umuntu ofile ubuso bakhe budidekile noma obukhanyayo, lokhu kukhomba isiphetho esihle nesikhundla esiphakeme, kanye nenjabulo yabafileyo ngezibusiso nezibusiso. lokho uNkulunkulu amenzele khona.
• Futhi noma ubani obona umuntu ofile ubuso bakhe buyakhanya, lokho kukhomba ukuthi kufanele alandele indlela efanayo, alandele isibonelo sakhe, alalele izintshumayelo zakhe nezeluleko zakhe, futhi alandele indlela yakhe yokuphila.Ubuso obukhanyayo buthembisa izindaba ezinhle, inzuzo enkulu, futhi izindaba ezimnandi ezijabulisa umphefumulo.
• Kodwa uma ubuso bufana nenyanga, lokhu kuyinkomba yesikhundla esiphakeme, isikhundla esiphakeme, kanye nesikhundla esikhulu.Uma ofile ekhuluma naye, lokhu kuyinkomba yokufeza izidingo, ukufeza izinhloso nezimfuno, kanye nokushintsha kwezimo ukucwayiza kweso.

Ukubona abashonile ephusheni kunciphile

• Ukubona umuntu ofile ozacile kubonisa ubuthakathaka, ukululazeka, isimo esibi, nomphumela omubi.Noma ubani obona umufi amaziyo enciphile, umbono uyisixwayiso nesaziso sokubaluleka kokumthandazela ngesihe nentethelelo. , ebala izimfanelo zakhe phakathi kwabantu, futhi epha umphefumulo wakhe izipho.
• Kodwa uma kubonwa umuntu ofile ongaziwa, ocucukile, khona-ke lo mbono ufana nokunxusa ekuziphatheni okubi nomphumela, nesidingo sokuziqhelelanisa nezilingo nezinjabulo, ugweme izilingo nezingxabano, uphenduke futhi uqondiswe ngaphambi kokuba kuphuze kakhulu; futhi enze izenzo zokukhulekela ngaphandle kwephutha.
• Kodwa uma ebona umufi ebuyela esimweni sakhe semvelo, khona-ke lokhu kuyinkomba yokunxusa okuphendulwe kanye nesisa esizomzuzisa futhi sengathi uNkulunkulu angamhawukela ngenxa yalokho.Umbono ungase ube yisaziso sokukhokha izikweletu nezifungo. futhi agcwalise izivumelwano abafileyo abazishiya ngaphambi kokuhamba kwakhe.

Ukubona umufi ephusheni kunginika imali

• Isipho somufi siyancomeka ephusheni, ngakho-ke lokho abafileyo abakunikeza abaphilayo kubonisa ukudla, ubuhle, isibusiso, inkokhelo nokwaneliseka, futhi isipho semali sibonisa ukwabiwa kwemisebenzi nemithwalo yemfanelo engase ibonakale inzima, kanye nenzuzo. kubo mkhulu futhi mkhulu.
• Futhi noma ubani obona umuntu ofile emnika imali eningi, bese emphathisa umsebenzi omkhulu noma amshiyele incwadi yefa edinga ukuthi enze okukuyo ngaphandle kobudedengu noma ukubambezeleka, futhi ukunikeza imali nakho kukhomba ubunzima bempilo futhi. izinkathazo ezidlula kancane kancane, kulandele impumuzo nenjabulo.
• Kodwa uma ophilayo ecela imali kwabafileyo, lokhu kukhomba ukuthi unomusa kuye phakathi kwabantu, ecubungula ngendlela eyichilo, ekhohlwa lokho anakho nalokho akukweletayo, futhi eziqhelelanisa nomqondo ophusile.

Ithini incazelo yokubona abafileyo besolwa ephusheni?

Ukubona isihlamba kukhombisa uthando, ukusondelelana ngokweqile, nokulangazelela phakathi kwalowo ohlambalazayo nalabo abamsolayo.Noma ubani obona umuntu ofile esola yena, lokhu kubonisa izibopho eziqinile nobuhlobo obuseduze obahlanganisayo kulo mhlaba. izihlobo zomufi.Ukuthuka umuntu ofile kuphinde kubonise ukunganeliseki ngesimo somuntu ophilayo nalokho afinyelele khona, angase athukuthelele ukuziphatha nezenzo zakhe ezingafaneleki, nezindlela zobuqili azithathayo, kanti akunjalo. ebonga ngemiphumela yabo, ngakho umbono uyisixwayiso kuye ukuba alahle izinkolelo nemibono eyisidala, futhi noma ubani obona umuntu ofile ongaziwa akamsoli, lokhu kubonisa ubudedengu emalungelweni abanye, ukunensa ekwenzeni imisebenzi nezenzo zokukhulekela, futhi akhohlwe okungokwakhe nalokho okufanele, futhi angase Umbono ukhonza njengesixwayiso ngesimo sesikhathi esedlule kanye nesixwayiso sokuphenduka ngaphambi kokuba kwephuze kakhulu.

Ithini incazelo yokubona umuntu ofile ephusheni egula engakhulumi?

Ukubona umuntu ofile egula futhi engakhulumi kuveza isidingo sokumkhulekela umusa nentethelelo nokunikela ngomphefumulo wakhe ukuze ukunakekela kwaphezulu kuzomsibekela.Uma umufi ekhuluma amazwi angaqondakali nangaqondakali, khona-ke kukhona iqiniso. ukuthi umuntu ophilayo akazi noma ulwazi aluntulayo, futhi angeke enze umsebenzi abelwe wona.” Ukuchazwa kwalo mbono kuphinde kuhlotshaniswe nokubukeka komuntu oshonile ngokwakhe, uma ehluleka ukukhuluma ngenxa yesimo somuntu oshonile. ingxabano, lombono ukhombisa isidingo sokuthethelelwa kanye nokubuyela ekuvuthweni nasekulungeni.Umbono ubuye usho ukunganeliseki komuntu ofile ngabaphilayo ngenxa yezenzo zakhe ezimbi kanye nokuziphatha kwakhe.Uma ukubukeka komuntu ofile kuvusa ukwethuka nokwesaba, khona-ke umbono isixwayiso sezenzo ezimbi nemiphumela yezindaba kanye nesaziso kuye sokuphenduka, ukufulathela iziphambeko namaphutha, nokuzabalaza nomphefumulo.Mayelana nezifiso, uma umuntu ofile ekhuluma, lokhu kubonisa amathemba avuselelwe, ukunqoba ubunzima nezithiyo; nokuvuselela indaba endala.

Ithini incazelo yokubona umuntu ofile egula bese eshona ephusheni?

Ezinye izazi zezomthetho zithi akusekho okuhle ekufeni komuntu ongasekho futhi kukhomba usizi, usizi, ukukhathazeka ngokweqile, imithwalo esindayo, ukulandelana kwezinkinga namashwa, ukudlula ezikhathini ezinzima okunzima ukuphuma kuzo ngaphandle kokulahlekelwa, futhi noma ubani obona ofileyo efa futhi futhi kwakungekho ukukhala okukhulu, ukulila, ukuklabalasa, ukukhala, noma Ukusika izingubo, konke lokhu kuyancomeka futhi kubhekwa njengezindaba ezinhle zomshado womunye wezihlobo zikamufi.Ophilayo angashada. isihlobo somuntu oshonile noma uthole izindaba ezijabulisayo esikhathini esizayo esiseduze, kodwa uma umufi ephinda eshona futhi egula futhi ukufa kwakhe kuhambisana nokuklabalasa nokubala, lokhu kuyinkomba yokushona kwesinye isihlobo sakhe noma ukuchayeka isifo esinzima sempilo esinzima Angase alulame kuso, futhi angase abe nesifo esifana nesikamufi, nokufa kwakhe kuyoba ngenxa yaso.