Ukubona umuntu ofile ephusheni ekhuluma nami
Uma umuntu oshonile ebonakala ephusheni bese lo muntu ejwayelene nomphuphi sengathi uyaphila, bese kuba nengxoxo phakathi kwabo lapho umufi eqinisekisa ukuthi usaphila, lokhu kuyinkomba yesimo esihle lokhu kwafa phambi kukaNkulunkulu nalokho okwazisa induduzo yakhe ekuphileni kwangemva kokufa.
Ukuxhumana nomufi ngamaphupho kuthathwa njengobuqotho futhi kuthinta umphuphi ekuphileni kwakhe kwansuku zonke.
Ukuhlala nokuxoxa nomufi kuveza ukulangazelela okujulile komphuphi ngalowo mlingiswa ovele ephusheni lakhe.
Lokhu kubonakala emaphusheni kuphinde kube nemiyalezo enxusa ophuphile ukuthi abuyekeze amaphutha akhe futhi alungise indlela yakhe.
Kwezinye izimo, umbono uyindlela yokuthi umufi acele lowo ophuphayo ukuba afeze into ethile ayifisayo, njengokukhokha izikweletu ayezikweleta noma ukugcina imali ethile.
Uma umufi ebonakala ephusheni ngokubukeka okuthukuthele noma okucasulayo, lokhu kuphakamisa ukuthi umphuphi wenza izenzo ezingagculisi futhi kufanele abuyele futhi aphenduke.
Lapho umuntu oshonile ecela okuthile kumphuphi ephusheni, lokhu kuyinkomba yesidingo somphefumulo oshonile sezipho nemithandazo evela kwabaphilayo.
Iphupho lingase lihunyushwe ukuthi ukuvumelana ngosuku ephusheni kungase kubonise usuku lokufa komphuphi, kodwa le ndaba iphathiswe ulwazi lukaNkulunkulu.
Ukubonakala komuntu oshonile edabukile kungase kubonise izinkinga ezisalindile noma izithembiso ezingagcwaliseki, okuholela ekulahlekelweni kwamalungelo omufi.
Nakuba ukubukeka kwakhe okujabulisayo kubonisa ukwethembeka, ubuqotho, nokugcwaliseka kwezithembiso.
Ukuhunyushwa kokubona abafileyo ephusheni bekhuluma nawe ngu-Ibn Sirin
Incazelo ka-Ibn Sirin yamaphupho ibonisa ukuthi ukubonakala kwabafileyo emaphusheni kubonisa ukujula kokuxhumana okungokomoya nokungokomzwelo.
Lapho umuntu oshonile ekhuluma ephusheni, ngokuvamile kubonisa imilayezo ebalulekile okufanele inakwe.
Uma umuntu ofile etshela umphuphi ukuthi usaphila, lokhu kuyinkomba enhle ebonisa injabulo nokwaneliseka kwakhe kwelinye izwe.
Ukuxhumana komphuphi nomuntu ofile kungabonisa ukulangazelela okukhulu nokulangazelela umphuphi akuzwayo ngomuntu oshonile.
Futhi, lawa maphupho abhekwa njengencazelo enhle, ngezinye izikhathi exhunywe nokulindela impilo ende kumphuphi.
Iseluleko esinikezwa umuntu ofile ephusheni sibonakala njengomyalo okufanele umphuphi awulandele empilweni yakhe.
Uma ofileyo ecela ukudla, lokhu kukhombisa ukubaluleka kokuncenga kanye nokupha umphefumulo wakhe.
Izimpawu zokuthukuthela noma ukucasuka ebusweni bomuntu ofile zithwala isixwayiso kumphuphi ukuze abuyekeze izenzo zakhe futhi ahlale kude nezinto ezinqatshelwe.
Ezimweni lapho umufi ebonakala ejabule noma ehlela umhlangano, kungase kuhunyushwe njengenkomba yokugcwaliseka kwezifungo noma izithembiso.
Lawa maphupho asebenza njengamabhuloho phakathi kweqiniso kanye nempilo yangemva kokufa, enikeza lowo ophuphayo ukuqonda nezifundo ezihlobene nempilo yakhe kanye nobudlelwano nalabo asebashona.
Ukuhunyushwa kokukhuluma nomuntu oshonile ephusheni ngu-Ibn Shaheen
Uma umuntu oshonile ebonakala ephusheni lomuntu, futhi engena endlini yakhe futhi akhulume naye, lokhu kungase kubonise izimo ezimbili: Eyokuqala ibonisa ubuqotho nokuhlanzeka komphuphi uma idumela lomufi lihle, kanti eyesibili ixwayisa ngokuphambuka komphuphi kanye nokuthambekela kwabangane abanokuziphatha okungathandeki uma umufi ayaziwa ngezimfanelo ezingezinhle.
Le mibono ingase futhi ibe isibonakaliso sokulangazelela komphuphi ukweluleka nokuqondisa umufi.
Ngokuqondene nomuntu obona umufi ecela ukudla, njengesinkwa, kuwuphawu lwesidingo somufi sokumthandazela ukuba athethelelwe futhi aboniswe umusa, futhi kudonsela ukunakekela ezenzweni ezingathandeki zomphuphi.
Uma iphupho libonisa umphuphi enikeza ukudla kumuntu ofile futhi ebona ukwaneliseka kwakhe, khona-ke lokhu kubhekwa njengobufakazi bokuqhubeka nokuthandazela oshonile nokuthi imithandazo ifinyelele kuye.
Ukuhumusha kuthatha elinye ithuba lapho umphuphi ebona umphuphi enikeza abafile izingubo ezindala noma ezingcolile, njengoba ethumela isixwayiso somlayezo wokuwohloka kwesimo somphuphi.
Imibono lapho umufi elanda khona izingubo idonsela ukunaka emathubeni okuthola izimfihlo umphuphi abezigcina.
Uma ingxoxo nomufi ihambisana nokubonakala kwezibonakaliso zentukuthelo noma ukucasuka, lokhu kungase kuzwakalise isenzo somphuphi esabangela ukucasuka kumuntu ofile, futhi ulwazi luhlala kuNkulunkulu.
Ebona abangasekho ephusheni bexoxa behleka
Lapho umuntu oshonile ebonakala kuwe ephusheni, emamatheka futhi ekhuluma nawe egqoke izingubo zikanokusho nezihlanzekile, lokhu kuyinkomba yokuthi izinkathazo nobunzima obhekene nabo buyoshabalala, bumemezela izinsuku ezigcwele injabulo, injabulo, nezindaba ezinhle.
Ukubona umuntu ofile ekhuluma nawe futhi ehleka ephusheni kuthembisa ukuthuthukiswa esimweni sakho, kodwa futhi kuthwala isixwayiso mayelana nokuba khona kwabantu abanomona nababi endaweni yakho.
Kunconywa ukuthatha amazwi abantu abathenjwayo ngokungathi sína futhi ugweme izimo ezingase zikubangele izinkinga.
Uma ubona ephusheni lakho ukuthi umuntu oshonile ukhuluma nawe ocingweni, lokhu kuyinkomba yokuthi uyayidinga imithandazo yakho noma izenzo zakho ezinhle zenziwe egameni lakhe.
Kubafundi, uma umuntu oshonile ebonakala ekhuluma nabo ocingweni ngamaphupho, lokhu kuwuphawu oluhle lwempumelelo esifundweni kanye nokuzuza imiphumela evelele ngamabika amahle ukuze bathole ubuhle obuningi.
Izinsizwa ezibona emaphusheni umuntu ongasekho ezibuka zingakhulumi, lokhu kungase kube yinkomba yokuthi abantu bakudala bazobuyela ezimpilweni zabo, bethwele kanzima ngamacebo nezinkinga, futhi umuntu kufanele akuqaphele lokhu kubuya.
Lo mbono ungase futhi uveze okuhlangenwe nakho kwesikhathi esidlule okusabathintayo, uxwayise ngabangane abangabazenzisi abangase bakhohlise ngamazwi abo.
Ebona abangasekho ephusheni bekhuluma nawe lendoda
Lapho umuntu ephupha ekhuluma nomuntu oshonile, leli phupho lingase libe nezibikezelo ezinhle, kuye ngokuthi yini ebonakala ephusheni.
Uma umufi ebonakala ephilile futhi nengxoxo ibonakala iyinhle, ngokuvamile lokhu kuhunyushwa njengophawu lokuthi izindaba ezinhle zizofika maduze.
Ngakolunye uhlangothi, uma umuntu ofile ebonakala ebukeka engathandeki, lokhu kungase kube isixwayiso kumphuphi wezinkinga ezingase ziphakame ngenxa yezinqumo ezingacatshangelwa kahle noma ukuziphatha okungalungile okufanele kulungiswe.
Endabeni yephupho mayelana nobaba oshonile ophuphayo futhi ingxoxo yayiphakathi kwabo, lokhu kungase kube ubufakazi bokuthi umphuphi ubhekene nezimo zezimali ezidinga ukubekezela nokubekezela, okubonisa ukuthi kungenzeka ukuthi izimo zezimali zizothuthuka futhi umphuphi uzolahlekelwa. yezikweletu zakhe.
Uma umzali oshonile ekhuluma ngendlela ebonisa ukwethembeka nezeluleko ephusheni, amazwi akhe kufanele athathwe ngokungathí sina, ngoba abantu abaphila ngemva kokufa babheka ukwethembeka kwabo njengokuphakeme namazwi abo abalulekile.
Ekugcineni, ukuphupha ubaba oshonile oqinisekisiwe ngesimo sakhe futhi ebonakala ejabule kungabhekwa njengesibonakaliso esiqinisekisayo sokuthi ubaba usesimweni esihle ngemva kokufa, futhi kungase kubonise ukuphakanyiswa kanye nesimo esiphakeme phakathi kwabalungile.
Lawa maphupho angaba yindlela yokuzijabulisa nokucabanga ngencazelo yempilo nangale kwalokho, futhi kufanele ahunyushwe ngomoya wethemba nethemba.
Ebona efonela abangasekho ephupha efonela abangasekho
Emaphusheni, ukubonakala kwabantu abasishiyile, beshiya izinkumbulo ezixubile nemizwa, kunezincazelo eziningi.
Lapho umuntu ephupha ukuthi uthintana nomuntu oshonile, lokhu kungase kubonise isifiso sakhe esijulile sokuphinde axhumane nalowo muntu.
Noma kukhombisa umuzwa wokulangazelela nokulangazelela.
Lolu hlobo lwephupho lubonakala njengesikhumbuzo sokubaluleka kokuthandazela umufi nokwenza okuhle ngenxa yesihe ngomphefumulo wakhe.
Kulo mongo, kukholelwa ukuthi lokhu kuxhumana ephusheni kungase kuthwale imilayezo ethile, njengokubiza ukubuyisana phakathi kwabaphilayo, noma mhlawumbe ukuxhuma kabusha nomuntu ohlukanisiwe naye.
Ngakolunye uhlangothi, lokhu kuxhumana ephusheni lomuntu kungase kube inkomba yesidingo sokuxhumana okujulile naye noma nabanye.
Ngakho-ke, ukubona umuntu ofile enqaba ukuphendula ephusheni kubonisa ukuthi kungenzeka ukungaboni ngaso linye okungaxazululiwe noma imizwa engemihle phakathi komphuphi nomufi, noma kungase kube isimemo sokukhumbula umufi ngemithandazo nezipho.
Ezingeni elihlobene, imilayezo kumuntu oshonile ephusheni ingase iholele emizamweni yokuvuselela ubuhlobo nomuntu ophilayo ngemva kwesikhathi sokuphazamiseka.
Lawa maphupho aphethe ngaphakathi kwawo ucingo lokubekezelelana nokuthethelela, futhi angase asebenze njengesixwayiso sesidingo sokubuyekeza izenzo noma izindaba ezivelele phakathi kwabantu.
Ekugcineni, ukuphupha umuntu oshonile othule noma ongakwazi ukukhuluma kungase kubonise umuzwa womphuphi wokuzisola noma ukungabaza kwezinye izici zokuphila kwakhe.
Amaphupho ahlanganisa ukuhlangana nabafile ngokuvamile aphatha imiyalezo ejulile mayelana nobuntu bakhe kanye nobudlelwano nabanye, efuna ukuzindla nokufunda.
Ukukhuluma nabafileyo ephusheni kwabesifazane abangashadile
Ephusheni lentombazane engashadile, ingxoxo nomuntu ofile iphethe izincazelo ezahlukene ezibonisa imizwelo yakhe nezifiso zangaphakathi.
Lapho ezithola ekhuluma nomufi, lokhu kungase kubonise ukucindezela kwakhe imizwa yokudabuka nokukhathazeka, okubonisa ukufuna kwakhe ukusekelwa nosizo ekuphileni kwakhe.
Uma efakaza ephusheni lakhe ukuthi umufi uyabuya aphile futhi akhulume naye, lokhu kungase kumemezele ukubuya kwethemba enhliziyweni yakhe mayelana nokuthile akulangazelelayo.
Uma owesifazane ongashadile ebona umufi enqaba ukukhuluma naye, lokhu kungaqondwa njengophawu lwesidingo somufi sokuthandaza nokunxusa kuye.
Umbono wentombazane lapho izama ukukhuluma nomufi kube nhlanga zimuka nomoya ungase uveze imizamo yayo yokuphishekela umgomo ongafinyeleleki.
Ukuphupha ngokuhlanjalazwa abafileyo noma abafile kuhumusha ekucabangeni ngokuphila kwangemva kokufa nesidingo sokuziqhelelanisa nokuziphatha okubi.
Ngokuqondene nezingxoxo ezithwala izeluleko zomuntu ofile ziye kumboni, ziyizixwayiso zokuzindla ngezinqumo zakhe.
Uma ukugxila kwengxoxo ephusheni kumayelana nokufa noma nabantu abashonile abangamnaki umphuphi, lokhu kungase kubonise ukukhathazeka kwakhe okujulile noma imiphumela yobudlelwane bakhe obungokomzwelo.
Ukukhuluma nobaba noma umama oshonile ephusheni kubonisa ukulangazelela imizwelo yomzali kanye nokufuna isiqondiso nokukhanya empilweni yomphuphi, kuyilapho ukukhuluma nomngane oshonile kubonisa isidingo sokuba othile alalele futhi abe ukusekelwa ngezikhathi zesidingo.
Ukubona umuntu ofile edabukile ephusheni aphuphe ekhala
Lapho umufi ebonakala emaphusheni abonisa ukudabuka noma ukukhala, lokhu kungase kube inkomba yokwehluleka komphuphi ukwenza eminye yemisebenzi yakhe engokwenkolo noma yokuziphatha kumufi noma kuye ngokwakhe.
Ukukhala komuntu ofile ephusheni kungase kube isixwayiso kumphuphi mayelana nezimo zakhe zenkolo noma zezwe kanye nesikhumbuzo kuye ngesidingo sokusebenzela ukuphila kwangemva kokufa.
Ngezinye izikhathi, ukubonakala komuntu ofile ekhala kungase kubonise ukuthi kunezinkinga ezingakaxazululwa, kungakhathaliseki ukuthi zihlobene nezikweletu noma ubuhlobo bomuntu siqu obuyinkimbinkimbi obungazange buphele kahle.
Ukubonakala kwabazali abashonile abadabukisayo emaphusheni kungase kube isixwayiso kumphuphi ukuthi untula amalungelo abo, kungakhathaliseki ukuthi lokhu kungenxa yokuntuleka komthandazo noma ukunxusa kubo.
Ukudabuka komama ephusheni kungase kudinge ukucabanga ngesidingo sokumthandazela nokunikeza umphefumulo wakhe izipho, kuyilapho ukukhala kukababa oshonile ephusheni kungase kubonise ukuthi umphuphi ubhekene nenkinga noma ukungezwani okuhlobene nezimiso azithole kuye. uyise.
Ukuzwa ukudabuka noma isihlamba kumuntu ofile ephusheni kungase kube isimemo kumphuphi ukuba acabangele kabusha ezinye zezenzo zakhe zamanje noma izinqumo, okubonisa isidingo sokuphenduka noma ukulungisa inkambo.
Ukuphupha ngomuntu ofile odabukile kunomyalezo ojulile mayelana nesidingo sokuzibuyekeza futhi uqinise ukuxhumana nenkolo, ukuziphatha, nokubumbana komkhaya.
Ekugcineni, izincazelo zamaphupho zihlala kuNkulunkulu uSomandla, ngoba Yena wazi kangcono amaqiniso ezindaba kanye nezimfihlo zemiphefumulo.
Ukuhunyushwa kokubona umuntu oshonile ephusheni ekhuluma nawe futhi ehleka owesifazane okhulelwe
Ukubona owesifazane okhulelwe exubana nenjabulo nokuhleka nomoya womuntu wasendulo ephusheni umemezela ubuhle, njengoba leli phupho libonakala eqinisweni lakhe ngezinkomba zobuhle nesibusiso.
Kukholelwa ukuthi lombono umelela ukusekela kwaphezulu okungenamkhawulo uNkulunkulu amnikeza kona phakathi nokukhulelwa kwakhe, okubonisa ukuthi uzodlula lenkathi ngokuthula nokulondeka, nesithembiso somntwana ophile kahle.
Nakuba ukubonakala komuntu oshonile eshintshana ngokuhleka nezingxoxo nowesifazane okhulelwe ephusheni lakhe, kuletha izindaba ezinhle zempumelelo kanye nesimo esiphakeme somntwana wakhe olindelwe esikhathini esizayo, ngokwentando kaNkulunkulu.
Leliphupho liphinde liqinisekise umama wakusasa ukuthi uhambo lwakhe lokukhulelwa alunankinga nezinkinga zempilo, ligcizelela isibusiso sokuqinisekiswa nokuvikelwa izulu elimnika lona, elikuvumayo futhi embonga ngaso sonke isikhathi uNkulunkulu.
Okokugcina, lo mbono ubonisa ukuba khona kothando oluqinile nenhlonipho phakathi kowesifazane okhulelwe nomlingani wakhe wokuphila, okunomthelela ekunqobeni izithiyo nobunzima abangase babhekane nabo, ngaphandle kokushiya noma yimuphi umthelela omubi ebuhlotsheni babo bomshado.
Ukuhunyushwa kokubona umuntu oshonile ephusheni ekhuluma nawe futhi ehleka owesifazane ohlukanisile
Uma owesifazane ohlukanisile ebona ephusheni lakhe ukuthi kukhona umuntu oshonile okhuluma naye futhi emomotheka, lokhu kuthathwa njengomyalezo ogcwele ithemba nethemba.
Leli phupho likhomba ukuthi unamandla nokuzimisela ukunqoba izinselelo nobunzima asanda kubhekana nabo, nokuthi lesi sigaba esinzima sizoshiya umthelela omubi omncane enhliziyweni yakhe.
Lo mbono futhi uveza ukulungela kwempilo yakhe ukushintshela ekubeni ngcono, njengoba uthembisa ukumnika amathuba amasha futhi ubonisa ukululama kwakhe kusukela esikhathini esidlule kanye nokuqala kwesigaba esigcwele injabulo nokuzinza.
Lolu hlobo lwephupho luthembisa izindaba ezinhle zokufinyelela ukuzinza komndeni kanye nezezimali, lugcizelela ukuthi inkathi ezayo iyoba inkathi yokwakhiwa kabusha nokwakhela yena nabantwana bakhe ikusasa elingcono, njengoba iminyango yobuhle nokuphila okwanele iyovuleka phambi kwakhe.
Iphupho liphinde lifanekisela ukusekelwa okungokomoya okuzotholwa owesifazane ohlukanisile empilweni yakhe esikhathini esizayo, ngesimo somlingani wokuphila owabelana ngemithwalo yemfanelo yakhe futhi amsekele ekunqobeni izithiyo, okumenza afanelekele ukufeza ukulinganisela ngokomzwelo nomndeni nokuzinza ngemva kokuphumelela. isikhathi sezinselele.
Ukuhunyushwa kwephupho ngabafileyo bebuka abaphilayo
Lapho umuntu ephupha ukuthi kukhona umuntu oshonile ombuka ngokumomotheka, lokhu kuyisibonakaliso esihle esibonisa izibusiso nezibusiso ezizayo empilweni yomphuphi.
Kodwa-ke, uma umufi embuka ngeso elibi noma ngentukuthelo, lokhu kuhunyushwa ngokuthi umuntu obona umphuphi kungenzeka ukuthi wenze iphutha noma wenze izenzo ezingafanele, amcele ukuba acabange ngokuziphatha kwakhe futhi abuyele endleleni efanele. .
Kuwesifazane okhulelwe obona umuntu oshonile ephusheni lakhe embuka ngaphandle kokukhuluma, kuyilapho ekhombisa ukumnika ukudla, lo mbono uthathwa njengongathembisi futhi ungase ube nezinkomba zobunzima angase abhekane nabo ngesikhathi sokukhulelwa.
Uma iphupho lihlanganisa umuntu oshonile enikeza imali kowesifazane ohlukanisile, lo mbono muhle futhi umemezela ubuhle obuningi kanye nokuthuthukiswa kwezimo zezezimali zomphuphi.
Ukubona abangasekho ephusheni bekhuluma nawe bedla
Lapho umuntu othandekayo oshonile ebonakala ephusheni futhi exoxa nawe, ikakhulukazi uma edla ulamula oluhlaza, lokhu kufanekisela ukushintshela kwakhe esimweni esingcono ngemva kokufa nokuthi uzizwa ekhululekile futhi enokuthula endaweni yakhe entsha. .
Ukuvela kwakhe ngale ndlela nakho kuwumyalezo wokuqinisekisa kuwe.
Uma ubona ephusheni lakho ukuthi umuntu oshonile ukhuluma nawe futhi ehlanganyela nawe ukudla, lokhu kuyisibonakaliso sezikhathi ezijabulisayo eziza ekuphileni kwakho.
Le njabulo ingase ibe semshadweni womuntu ongashadile noma usana olusha lomuntu oshadile.
Kodwa-ke, uma iphupho likhuluma ngomuntu oxoxa nomkakhe ongasekho futhi edla naye, khona-ke libonisa amandla akhe okunqoba ubunzima abhekana nabo ekuphileni, nokuthi maduze uzojabulela inkathi yokuzinza nokuchuma.
