Ukoma ephusheni
Ukoma ephusheni kuwuphawu lwesidingo, kodwa umyalezo ofihliwe ophethwe yileli phupho kufanele uqondwe.
Ukoma ephusheni kungase kubonise isifiso sokubuyela ezimpandeni zethu, kanye nokufuna amandla angaphakathi esiwabiza ngokuthi umoya.
Ukoma ephusheni kungase kuhlotshaniswe nokuphazamiseka odabeni olubalulekile oluhlobene nempilo yethu, kanye nesidingo sokuthatha izinyathelo ezinqala ukuze sifinyelele impumelelo.
Ngakho kufanele silalelisise leli phupho, futhi sihlaziye izincazelo zalo ngendlela efanele ukuze sizuze kulo ekuphileni kwethu kwansuku zonke.
Ukoma ephusheni kungase kuhlotshaniswe nomuzwa wokuphenduka noma ukufuna ukusesha lokho okungekho.
Leli phupho lingase libe inkomba yesidingo sokufuna okuthile okushodayo noma okusenza sizizwe singelutho.
Ukoma ephusheni lika-Ibn Sirin
Ukoma ephusheni kuwuphawu olunezincazelo eziningi ezahlukene.Ngokuyisisekelo, ukoma ephusheni kumelela isidingo somphefumulo sokuzilibazisa nokuqeda indlala nokoma kwangempela empilweni yangempela.
Ukoma ephusheni kuphinde kusho ukunganeliseki ngezinsiza namakhono umuntu anawo, kanye nesifiso sokuthola izinto ezengeziwe kanye nokuhlangenwe nakho okucebisa ukuphila komuntu futhi kukwenze kujabulise futhi kukhange nakakhulu.
Ukoma ephusheni kungase kuhlotshaniswe nomuzwa wokuzihlukanisa, ukuzihlukanisa, nesidingo sokuxhumana nokuxhumana nabanye, njengoba ukoma kungabonisa isifiso somuntu sokufuna ubungane, ukunaka, uthando, nokwazisa ekuphileni komphakathi.
Ukoma ephusheni kwabesifazane abangashadile
Ukubona ukoma ephusheni kungenye yamaphupho avamile ama-bachelors amaningi kanye nabantu abashadile ababonayo, futhi lo mbono uphethe izinkomba ezithile ezibonisa isimo somphuphi kanye nalokho adlula kukho ekuphileni kwakhe kwansuku zonke.
Endabeni yabesifazane abangashadile, ukubona ukoma ephusheni kumxwayisa ngokulahlekelwa yimali noma ukusondelana nenkampani engafaneleki, futhi leli phupho lingabonisa futhi umuzwa wokunganeliseki ngokuphila kwakhe ngokomzwelo noma komphakathi.
Kwabesifazane abashadile, ukoma ephusheni kubonisa izinkinga ezinkulu kanye nokuhlukana okunzima ebuhlotsheni bomshado, futhi mhlawumbe imithwalo yemfanelo abangakwazi ukuyithwala.
Kuyaziwa ukuthi ukoma nokungakwazi ukuphuza amanzi kumelela ukucindezeleka okukhulu nezifo, ngakho-ke kufanele kuqashelwe ukuphuza amanzi njalo ukuze kugcinwe impilo engokomzimba nengqondo.
Kuyaphawuleka ukuthi incazelo yephupho lokoma ephusheni iyahlukahluka kuye ngezimo nezimo lowo ophuphayo adlula kuzo, futhi izazi nabahumushi bebelokhu benesithakazelo ekutadisheni lo mbono nokuthola imiphumela nencazelo yawo.
Ngakho-ke, uma owesifazane ongashadile ebona ukoma ephusheni, kumxwayisa ngokungavumelani okungenzeka nezinkinga, futhi kufanele aqaphele futhi asebenze ukuze athuthukise isimo sakhe sengqondo nezenhlalakahle.
Ukuqinisekisa ukuthi awunazo izinkinga zempilo, kufanele ulandele ukudla okunempilo futhi uphuze amanzi anele nsuku zonke.
Ekugcineni, izincazelo zabahumushi nezazi zingasetshenziswa ukucacisa izincazelo zamaphupho nomsebenzi wokuthuthukisa isimo sengqondo nenhlalakahle yomuntu ngamunye.
Ukuhunyushwa kwephupho mayelana namanzi okuphuza emva kokoma kweyodwa
Iphupho mayelana nokuphuza amanzi emva kokomela kwabesifazane abangashadile liwumbono othembisayo obonisa ukuzinza nokududuza ngemva kwesikhathi sobunzima nobunzima.
Lo mbono ukhombisa ukuphela kobunzima nezingqinamba lowo muntu ayebhekene nazo kanye nokuphuma kwakhe kuzo ngendlela efanele.
Lokhu kuwubufakazi benjabulo yakhe kanye nokuthuthukiswa kwezimo zakhe zenhlalo nezezinto ezibonakalayo.
Umbono ubuye ukhombise ubukhona bomusa ovela kuNkulunkulu uSomandla phezu kwawo kanye nokuvulwa kweminyango yempumelelo kanye nokwenza ngcono empilweni yomuntu siqu nengokoqobo.
Ngakho-ke, umuntu kufanele aqhubeke nokusebenza futhi aqhubekele ezinhlosweni nasemaphusheni akhe ngakho konke ukuzimisela nokukhuthala, ngoba uNkulunkulu, oPhanayo, uzomnika ubuhle nenduduzo ayifunayo.
Umuntu kufanele futhi athembele kuNkulunkulu uSomandla futhi ethembe ukuthi uNkulunkulu uzoqondisa izinyathelo zakhe futhi amsize kunoma yini ayifisayo.
Ngakho-ke, kuyadingeka ukuthi umuntu ahlale eqaphela okwenzekayo empilweni yakhe futhi aqonde izinguquko ezenzeka kuye ukuze akwazi ukuzwa imibono nemilayezo efika kuye emaphusheni akhe.
Ukoma ephusheni kowesifazane oshadile
Abantu abaningi baphupha bomile ephusheni, futhi incazelo yaleli phupho ingase ihluke kuye ngohlobo lomuntu olibonayo, njengowesifazane ongashadile, owesifazane oshadile, okhulelwe, noma owesilisa.
Isibonelo, izazi zokuhumusha zithi uma owesifazane oshadile ebona ephusheni lakhe ukuthi womile futhi imithi yakhe isizophela, lokhu kungase kubonise ukuthi wenelisekile ngalokho anakho futhi akafuni ukufuna ingcebo eyengeziwe. noma abanye abantu.
Leli phupho lingase libhekisele esidingweni sokugxila emanzini kanye nomuntu owadlayo, njengoba limelela umthombo oyinhloko wokuphila nokuphila.
Kungenzeka ukuthi leli phupho liyisikhumbuzo kuwesifazane oshadile ngesidingo sokunakekela impilo yakhe nokugcina indlela yokuphila enempilo.
Nokho, umuntu kumelwe acabangele umongo nezimo zomuntu siqu zephupho ukuze anqume incazelo yalo.
Ukoma ephusheni kowesifazane okhulelwe
Abesifazane abaningi abakhulelwe ngezinye izikhathi baphupha ukoma kanye nesidingo esiphuthumayo sokuphuza amanzi, futhi leli phupho lingase liphakamise imibuzo mayelana nezincazelo zalo kanye nomthelela walo empilweni yomntwana nomama.
Kodwa-ke, kufanele kukhunjulwe ukuthi incazelo yephupho iyahlukahluka kuye ngesimo senhlalo somphuphi.
Kuyaziwa ukuthi ukubona ukoma ephusheni nokuthola amanzi okuphuza kusho ubuhle nokuhlinzekwa, futhi umuntu ozibona ephuza amanzi ubonisa lokho futhi uzozuza lokho akufisayo.
Ngowesifazane okhulelwe, ukuchazwa kwaleli phupho kugxile ezidingweni zakhe ezikhethekile, njengoba leli phupho lingase lihlotshaniswe nombono kamama wesikhathi esizayo wokukhula okunempilo nokuthuthukiswa komntwana wakhe, futhi lokhu akuwona ubufakazi benkinga noma ingozi impilo ye-fetus.
Ngowesifazane okhulelwe ebona leli phupho, kubalulekile ukuthatha isikhathi sokuhlola indlela abafuna ukuyilandela ekufezeni izifiso zabo nezidingo zabo zokukhulelwa kanye nokubeletha, futhi njengoba abesifazane abaningi abakhulelwe bezwa ukoma njalo, leli phupho lingase libe nje inkulumo. yesidingo sangempela sokusebenzisa uketshezi oluningi ekuphileni kwansuku zonke.
Okokugcina, omama abakhulelwe kufanele bakhunjuzwe ukuthi amaphupho awawona ngempela ukubikezela kwekusasa labo, kodwa angasetshenziswa njengezinkomba zokusondela ekuphileni kangcono nangokufanele.
Ukoma ephusheni kowesifazane ohlukanisile
Ukubona ukoma ephusheni kungenye yemibono emihle kwezinye izimo, futhi kubhekisela emibonweni emibi ngokwesimo somphuphi.
Njengoba leli phupho lingelinye lamaphupho aphindaphindiwe phakathi kwababoni besifazane abahlukanisile, futhi libonisa isidingo sabo sokuthi othile elule isandla sakhe ukuze asize futhi abanikeze ukusekelwa okudingekayo.
Incazelo yephupho lokoma ephusheni lowesifazane ohlukanisile inezincazelo eziningi, noma ubani obona ephusheni ukuthi uphethwe ukoma, lokhu kubonisa ukuthi udinga umuntu owelula isandla sakhe ukuze asize futhi amnikeze ukusekelwa okudingekayo. .
Endabeni yokuphuza amanzi ephusheni ngemva kokuzwa ukoma, limelela ukukhululeka okusheshayo komphuphi, futhi libonisa ukunyamalala kosizi nokukhathazeka okuhambisana nempilo yakhe yangaphambili.
Futhi lapho ukoma kuqina ephusheni futhi owesifazane ehlushwa ukuphefumula, lokhu kubonisa izingcindezi ezingokwengqondo abhekana nazo, futhi udinga othile ukuba ame eceleni kwakhe futhi amsize ukuba anqobe le nkinga.
Ekugcineni, abesifazane abahlukanisile kufanele banakekele impilo yabo engokwengqondo nengokomzimba futhi baqinisekise ukuthi baphuza uketshezi olwanele ukuze bagweme ukuvela kwephupho lokoma emaphusheni abo.
Ukoma ephusheni ngendoda
Iphupho lokoma lingelinye lamaphupho akhombisa ubumpofu nokushintsha izimo zibe zimbi ngokwejwayelekile.
Uma umuntu ebona ephusheni lakhe ukuthi wome kakhulu, khona-ke lokhu kusho ukuthi angase ahluleke ukufeza izifiso nezifiso zakhe.
Futhi, indoda ebona umuntu owomile ephusheni ibonisa isidingo sayo sokusekelwa ukuze iphume ebunzimeni, futhi kufanele isebenze ukuze ithole izixazululo zezinkinga zayo.
Futhi uma umuntu ephusheni ekwazi ukuphuza amanzi nokuphuza amanzi ephusheni, khona-ke lokhu kubonisa ukukhululeka okuseduze nokugcwaliseka kwezifiso ezifunayo.
U-Ibn Sirin wathi ukubona ukoma ephusheni kusho ukukhohlakala enkolweni nasekupheleni kwezimo, ngakho-ke umuntu kufanele asebenzele ukuba oqotho enkolweni yakhe futhi athuthukise izenzo nokuziphatha kwakhe.
UNkulunkulu uyazi.
Ukuhunyushwa kwephupho mayelana nokuphuza amanzi emva kokoma
Imibono nezinkomba zokuchazwa kwephupho lamanzi okuphuza ngemva kokoma kusho emasikweni nasezinkolweni eziningi ezahlukene, kodwa kunemibono ethile ecabangela amanzi ephusheni egcwele izincazelo ezinhle.
Ezinye izazi nabahumushi bakholelwa ukuthi umuntu ophupha amanzi okuphuza ngemva kokoma ekuqaleni kokulala kuwuphawu lwempilo enhle nesimo esingokwengqondo esijabulisayo.
Abanye bathi leli phupho libonisa ukuvuthwa ngokomoya nangokwengqondo futhi limelela ama roses nokushona kwelanga okuhle, futhi liyisikhumbuzo kulabo abenza okuhle futhi liwuphawu lwezinkinga zezimali ezinhle.
Ngaphezu kwalokho, ukuhunyushwa kwephupho lamanzi okuphuza ezimweni ezahlukene kuyahlukahluka kuye ngezici eziningana, okubaluleke kakhulu ukubaluleka kombono kumasiko, inkolo, kanye neqiniso lezenhlalakahle Uma umuntu ebona ukuthi uphuze amanzi ngemva kokoma, kungase kubonise ukwanda kwengcebo kanye nempumelelo ekuphileni okungokoqobo, okuzoqhubeka nokukhuphuka.
Ukubona umuntu owomile ephusheni
Iphupho lokubona umuntu owomile ephusheni lingelinye lamaphupho angaqondakali akhathaza ingqondo yabanikazi bawo.
Ukoma ephusheni umuzwa oqeda umnikazi wawo futhi ungase ubonise isidingo samanzi noma umuzwa wokuntuleka.
Ukoma ephusheni kuchazwa njengesidingo kumuntu ophuphayo, kanti abanye babona ukuthi ukubona nokuzwa ukoma kukhomba ukuthi lowo ophuphayo akanandaba namalungelo akhe noma ebudlelwaneni bakhe nabantu futhi ubaphuca amalungelo abo.
Abanye bakholelwa ukuthi ukubona ukoma ephusheni kuyisixwayiso kulowo ophuphayo ukuze abuyekeze izenzo zakhe nobudlelwane bakhe futhi azithuthukise ukuze abe ngcono.
Izazi zezinkanyezi nezincazelo ziqinisekisa ukuthi ukoma nesidingo samanzi kuyadingeka ukuze umuntu aphile, nokuthi ukuncishwa amanzi kungase kubonise ukuncishwa izibusiso ekuphileni.
Kuzo zonke, kungashiwo ukuthi ukoma ephusheni kuthwala incazelo ehlukahluka kuye ngesimo somphuphi kanye nezimo zokuphila.
Ukoma okwedlulele ephusheni
Ukuphupha ukoma okwedlulele ephusheni kubonisa izincazelo eziningana, leli phupho lingase libonise ubumpofu kanye noshintsho ezimweni ezimbi kakhulu, kwezinye izincazelo, leli phupho lihlotshaniswa nenkohlakalo enkolweni kanye nokuphela kwezimo.
Futhi, ukubona umuntu owomile ephusheni kubonisa isidingo sakhe sokusekelwa ukuze aphume ebunzimeni.
Ngakolunye uhlangothi, iphupho lokoma lingase lihlotshaniswe nesitho sangasese esiseduze, njengoba umuntu ephuza amanzi ephusheni kubonisa ukuthuthukiswa esimweni esinzima abhekene naso.
Ngakho-ke, kubalulekile ukuhumusha iphupho ngalinye ngendlela enembile futhi enengqondo, qaphela imininingwane yephupho kanye nezici ezizungezile, futhi ungathembeli ekuchazeni okudlulayo nokungathembeki.
Ukuhunyushwa kwephupho ngomuntu oshonile omile futhi ucela amanzi
Ukuphupha abafileyo bevela ephusheni kuvamile kakhulu, futhi elinye lamacala ahlukile ukuthi umphuphi uphupha abantu abafile omile futhi bacela amanzi.
Abahumushi basho ukuthi leli phupho lifanekisela izidingo zabafileyo nezifiso zokulondoloza impilo engokomoya, kodwa umboni wemibono kufanele amnike lezi zidingo ekuphileni kwangempela.
Ngokuka-Ibn Sirin, u-Al-Nabulsi, kanye no-Imam Al-Sadiq, leli phupho lisho ukuthi umboni kudingeka enze eminye yemisebenzi ecelwe umufi empilweni yakhe.
Kusukela kulokhu, umboni kufanele akhumbule izidingo zabantu abaseduze naye, futhi agcwalise izicelo zabo uma kungenzeka ukubasiza kulokho, ukuze umuntu azizwe eduduza ngokwengqondo nangokomoya futhi ashiye iphupho elifanekisela ukukhathazeka kokuphila okungokomoya futhi izifiso zomphefumulo.
Ukuhunyushwa kwephupho mayelana nokoma nokuntuleka kokucisha
Ukubona ukoma ephusheni kungenye yamaphupho avamile abaningi abangase bawabone, njengoba leli phupho ngokuvamile lifanekisela ukuma nokwehluleka ukufeza imigomo nezifiso.
Kwabesifazane abangashadile, ukubona ukoma ephusheni kusho izinkinga ebuhlotsheni bomzwelo, kanti kwabesifazane abashadile kusho ukufeza imigomo ethile, izifiso, nesifiso sokushintsha isimo samanje.
Ngakolunye uhlangothi, iphupho lokoma ephusheni lihlotshaniswa nobumpofu, ubunzima, nokushintshashintsha kwezomnotho, ngoba libonisa ukungakwazi ukuthola izidingo eziyisisekelo zokuphila.
Ngokusekelwe ekuchazeni kuka-Ibn Sirin, iphupho lokoma ephusheni lihlotshaniswa nenkohlakalo enkolweni kanye nokuwohloka kwezimo.
Ngakho-ke, umphuphi kufanele anake leli phupho, aqonde izincazelo zalo ezijulile, futhi anqume ukuthi libonisa yini ukucabanga okujulile empilweni yakhe kanye nesikhundla sakhe samanje empilweni yezinto ezibonakalayo nezingokomoya.
Ukuhunyushwa kwephupho mayelana nokoma nokuphuza amanzi amaningi
Ukuhunyushwa kwephupho mayelana nokoma nokuphuza amanzi amaningi kusebenzisana nesihloko esivamile emhlabeni wokuchazwa kwamaSulumane.
Lapho ukuhunyushwa kokubona umuntu ephusheni lokoma kuhluke ngokwempilo yakhe, isimo socansi kanye nenhlalo.
Amanzi awumthombo obalulekile kubantu, izilwane kanye nezitshalo, futhi emaphusheni afanekisela ukuphila, ukukhula nokuthuthuka.
Ekuhunyushweni kwamaSulumane, ukoma kufanekisela isipiliyoni senkathazo nobunzima, kuyilapho ukuphuza amanzi, futhi, kufanekisela ukudliwa nomusa.
Umbono wamanzi okuphuza ngemva kokoma ungomunye wemibono ethembisayo, ebonisa ukuphela kwezinkinga kanye nokuthuthukiswa kwezimo ezibonakalayo nezenhlalo.
Ngokufanayo, abanye bakholelwa ukuthi ukuphupha uphuza amanzi amaningi kubonisa umusa kaNkulunkulu nokuphana, nokuthi lowo ophuphayo uyothola ukudla nempumelelo kuzo zonke izici zokuphila kwakhe.
Kufanele kuqashelwe ukuthi incazelo enembile yamaphupho incike esimisweni sikaNkulunkulu.Eminye imibono ingase ibe izimpawu ezinhle noma izixwayiso zobubi, futhi incazelo ingase yehluke esimweni somuntu ngamunye.
Ngakho-ke, umuntu kufanele abe nokuzethemba nokuncika kuNkulunkulu, futhi abheke umbono wakhe njengophawu oluvela kuNkulunkulu olumqondisa endleleni yobuhle nokulunga.
UNkulunkulu uyazi.
Kusho ukuthini ukoma nendlala ephusheni?
Ukubona ukoma nendlala ephusheni kungenye yemibono evamile abantu abaphupha ngayo.
Ngezinye izikhathi umuntu uzizwa omile ebuthongweni bakhe nesidingo esiphuthumayo sokuphuza amanzi.
Kuyaziwa ukuthi lo mbono uphethe izimpawu nezinkomba eziningana, kuhlanganise nokuthi umuntu uhlushwa ukuswela noma ukuntula okuthile ekuphileni kwakhe, nokuthi kungase kubonise ukuthi sekuseduze kwezixazululo zenkinga empilweni yomboni.
Ukoma ephusheni, ngokusho kuka-Ibn Sirin, kuchazwa yiqiniso lokuthi umboni unenkinga yokuntuleka kwenkolo yakhe noma ufuna umvuzo kulo mhlaba nakusasa.
Ngokuqondene nendlala encazelweni, ikhombisa isidingo somphuphi sokondliwa nokuncika kuNkulunkulu ukuze anikeze izidingo zakhe.
Kuneqembu lemibono elithathwa njengelihle.Isibonelo, umbono ungasho ukuzinza kanye nempumelelo kumaphrojekthi womuntu siqu kanye namabhizinisi.
Ekugcineni, umuntu kufanele akhumbule ukuthi incazelo yephupho ihluke kumuntu oyedwa kuya komunye futhi kusukela kwelinye isiko kuya kwelinye, futhi umuntu kufanele acabangele izimo zomuntu siqu nezinjongo adlula kuzo ekuphileni kwakhe lapho ehumusha umbono. akubona ephusheni.
