Isela ephusheni
Ukubona isela ephusheni kubhekwa njengelinye lamaphupho angathandeki abangela ukukhathazeka kumbukeli, futhi lo mbono usho ukuthi umbukeli wenza izono eziningi nezono futhi ubhekene nezinto ezimbi phakathi nenkathi ezayo yokuphila kwakhe.
Izazi zokuhumusha ziye zabeka izincazelo eziningi kulo mbono.U-Ibn Sirin wathi ukubona isela ephusheni kusho ukuthi lowo obona umphuphi usesukile endleleni kaNkulunkulu, futhi kufanele aphenduke abuyele kuNkulunkulu.Abanye babheka lo mbono njengenkomba. ukuba khona kwesifo noma isifo emzimbeni.
U-Imam al-Nabulsi uphinde waveza ukuthi umbala wesela ephusheni ushintsha ubebomvu ukhombisa isifo segazi.
Umboni kumele aziqhelelanise nezenzo ezimbi futhi azenze, futhi azame ukuphila ngendlela ephilileyo nenempilo ehambisana nenkolo.
Kumelwe kukhunjulwe ngaso sonke isikhathi ukuthi amaphupho awabonisi iqiniso futhi angase achazwe ngendlela ehlukile kunencazelo ebonakalayo, ngakho-ke umhumushi ophumelelayo ohlonipha ubufakazi benkolo kanye nomcabango onengqondo nongokwesayensi kufanele asondele.
Isela ephusheni lika-Ibn Sirin
Ukuhunyushwa kwephupho lesela ephusheni ngu-Ibn Sirin kubhekisela kokwenqatshelwe nezono futhi kungase kubonise ukuthi umboni noma umndeni wakhe uzovezwa izinto ezimbi esikhathini esizayo.
Nakuba umbono uphakamisa ukukhathazeka nokushuba, ukuziphatha kufanele kubuyekezwe, ukuphenduka kuNkulunkulu, futhi kucatshangwe ngezenzo ezingalungile ezibangela ukuchazwa kwaleli phupho.
Izazi ziyavuma ukuthi ukubona isela ephusheni akubonisi okuhle futhi kuxwayisa obonayo ngalokho okunqatshelwe.Iphupho lingase liphathe izincazelo eziningi ezincike kumongo wombono kanye nezenzakalo zephupho ngokwalo.
Ngakho-ke, umboni kufanele asebenzise izincazelo ezingokomthetho futhi atusa ukuba acabange ngezinqubo ezithintekayo iphupho lesela ephusheni futhi athathe izinyathelo ezidingekayo ukuze agweme iphutha.
Isela ephusheni labesifazane abangashadile
Ukuhunyushwa kwephupho lesela ephusheni labesifazane abangashadile Iphupho lesela ephusheni lingenye yamaphupho aphakamisa ukwesaba nokukhathazeka kubantu abaningi, ikakhulukazi abesifazane abangashadile abafuna ukushada futhi bazinze empilweni yabo.
Izazi zokuhumusha zikholelwa ukuthi ukubona isela ephusheni labesifazane abangashadile kusho ukuthi kukhona ukwesaba kwangaphakathi mayelana nokuphila nekusasa, futhi lokhu kungase kube ngenxa yemizwa yesizungu nokukhathazeka mayelana nokungawatholi amathuba afanelekayo omshado.
Kungenzeka futhi ukuthi iphupho libhekisela ekwesabeni ukweba ngokomzwelo kanye nokwephulwa komuntu siqu okungenzeka ebuhlotsheni bothando.
Ososayensi bayeluleka ukuthi bangavumeli ukwesaba nokukhathazeka empilweni, ngokuzama ukubhekana kahle nemizwa nokwesaba, futhi basebenzele ukufeza imigomo oyifunayo ekuphileni.
Uma iphupho lalingalungile, kufanele uhlale kude nanoma yimuphi umlingiswa ongabangela ukulimala futhi ugxile ezintweni ezinhle.
Ukuhunyushwa kwephupho mayelana nokubopha isela lowesifazane ongashadile
Ukubona isela eliboshwe ephusheni kungenye yemibono enameva edala ukwesaba nokukhathazeka kumphuphi, kodwa leli phupho lingahunyushwa ngendlela enhle.
Ezinye izazi nabahumushi bakholelwa ukuthi iphupho lokubamba isela libonisa ukubuyisela izinto ezilahlekile noma ukulawula izinkinga empilweni yomuntu siqu.
Kungabuye kuhunyushwe njengokubonakaliswa kwekhono lomphuphi lokunqoba ukwehluleka nobunzima empilweni yakhe nokufinyelela nokuzuza impumelelo.
Lo mbono ungahunyushwa njengonikeza inkomba yekhono lomphuphi lokunqoba ubunzima empilweni yakhe futhi anqobe ubunzima kalula.
Ngaphezu kwalokho, leli phupho lihlotshaniswa nokuchuma nokukhula komnotho, okufanelwe injabulo nenjabulo.
Ekugcineni, iphupho lokubamba isela lingahunyushwa njengobufakazi bokuphumelela nokuchuma ekuphileni, kanye nekhono lokunqoba noma yiziphi izinselele ezibhekene nomphuphi empilweni yakhe.
Ukubalekela isela ephusheni kwabesifazane abangashadile
Ukubona ukweqa isela ephusheni kungenye yamaphupho abaningi abafuna ukuwachaza, ngoba anezincazelo eziningi ezihlukene ngokwezimo ezenzeka kuzo.
Lapho umuntu ongashadile ephupha ebalekela isela, lokhu kubonisa isidingo sakhe sokuzivikela yena nempahla yakhe kunoma ibuphi ububi obungase bumehlele.
Leli phupho lingase lifanekisele ukwesaba kowesifazane ongashadile ngezingozi ezimhlaselayo, kanye nesifiso sokubalekela kubo.
Ngakolunye uhlangothi, iphupho lokubalekela isela lingase libe ubufakazi bokuthi owesifazane ongashadile unamandla okunqoba ubunzima nezinselele abhekana nazo ekuphileni kwakhe.
Iphupho lingase futhi libonise ukuthi unesibindi namandla angaphakathi amsiza ukuba abhekane nanoma yiziphi izithiyo ezingase zimfikele.
Ngokuvamile, iphupho lokubalekela isela lifanekisela insindiso yowesifazane ongashadile ezimweni ezinzima, nokufuna ukuphepha nokuzinza empilweni yakhe.
Ngakho-ke, lapho leli phupho livela kwabesifazane abangashadile, kubalulekile ukulalela imilayezo yephupho futhi uyihlaziye kahle, ukuze ugweme noma yiziphi izingozi abangase babhekane nazo ekuphileni kwabo futhi baqinisekise ukuphepha nokuphepha kwabo.
Ukuhunyushwa kwephupho lesela endlini kwabesifazane abangashadile
Ukubona isela ephusheni kungenye yemibono ebangela ukukhathazeka kubantu ngabanye, futhi kuyakhungathekisa kakhulu, ikakhulukazi uma kwenzeka kwabesifazane abangashadile abazizwa besaba nokucindezeleka.
Ngokwezincazelo zika-Ibn Sirin, ukubona isela ephusheni kubonisa ukuphishekela okubi nezinkinga owesifazane ongashadile azobhekana nazo maduze, futhi umemezela ukuthi uzolahlekelwa izinto ezibalulekile nezibalulekile anazo.
Ukubona isela kukhomba nokuthi umuntu kumele agxile emsebenzini wakhe nasempahleni yakhe, futhi kumele ayivikele kahle impahla yakhe.
Kumele aqaphele futhi aqaphele futhi angashiyi iminyango namafasitela evuliwe, futhi kufanele athathe izinyathelo zokuphepha ukuze azivikele yena nemali yakhe, njengokugwema izindawo ezingenalutho nezimnyama, njalonjalo.
Isela ephusheni lowesifazane oshadile
Ukubona isela ephusheni akufiseleki nhlobo, futhi kuhambisana nezincazelo ezahlukene ezihluka phakathi kwesimo somboni kanye nezinga lezehlakalo ezimpilweni zabo.Ngakho-ke, kungashiwo ukuthi iphupho lesela lingase banezincazelo ezahlukene zalesi sigaba ezihlukile kwezinye, isibonelo, uma owesifazane oshadile ebona Ephusheni lakhe lesela, lokhu kukhomba ukuthi kukhona umuntu ocabanga ukugxambukela ezindabeni zempilo yakhe yomshado nasemicimbini ethathayo. indawo endlini yakhe, futhi lo muntu angase abe isihlobo, umngane, noma ngisho omunye wabantu asebenzelana nabo nsuku zonke.
Kufanele alithathele phezulu leli phupho futhi aqaphele ekusebenzelaneni nabantu abaseduze kwakhe, nesidingo sokuqaphela ezindabeni zomshado nezomndeni.
Ekugcineni, kungashiwo ukuthi iphupho lesela akufanele licatshangelwe kabi, kodwa kunalokho izici zalo ezinhle kufanele zibhekwe futhi kufanele kusetshenziswe ukuqapha ekusebenzelaneni nabantu abaseduze nathi.
Isela ephusheni lowesifazane okhulelwe
Amacala amaphupho nokubona izinto ephusheni yizinto ezivamile ezithinta umuntu, futhi lokhu kwenzeka ngendlela engokwemvelo, engagculisi.
Ngezinye izikhathi kungase kwenzeke ukuthi owesifazane okhulelwe aphuphe ngomuntu ongaziwa noma owaziwayo, kodwa ngokuziphatha okubi, futhi phakathi kwale mibono kuza iphupho lesela ephusheni.
Uma iphupho elinjalo livela, lihunyushwa ngokuthi libonisa ukuthi owesifazane okhulelwe uzwa ingcindezi ethile, ukukhathazeka nokwesaba, okumdidayo endleleni ukukhulelwa kwakhe kuthatha ngokuphepha.
Kusukela ohlangothini lwengqondo, leli phupho liyinkomba yokukhathazeka ngokweqile nokuphindaphindiwe kanye nemicabango emibi ejikelezayo engqondweni yowesifazane okhulelwe, ngayo yonke imininingwane yokuphila kwakhe kanye nemisebenzi yansuku zonke, ikakhulukazi ukwesaba amasela nokwebiwa kwempahla.
Kusukela kulolu hlaka, kungashiwo ukuthi owesifazane okhulelwe udinga ukuphumula nokuzola ngokwengqondo, angakhathazeki ngezinto ezingelona iphutha lakhe, futhi acwaninge izizathu zokuvela kwazo, okuholela ekuthuthukiseni isimo sengqondo sowesifazane okhulelwe. ngenjwayelo.
Isela ephusheni lowesifazane ohlukanisile
Abantu abaningi bakhuluma ngokweba emaphusheni abo, kuhlanganise nabesifazane abadivosile.
Owesifazane odivosile ufuna incazelo ngokubona isela ephusheni lakhe, nokuthi limzalela okuhle noma cha.
Lesi sihloko sibuyekeza ezinye izincazelo zokuchazwa kwephupho lesela ephusheni lowesifazane ohlukanisile.
Uma owesifazane odivosile ezibona entshontsha okuthile, incazelo yaleli phupho iwukuthi ubhekene nenkinga enkulu empilweni yakhe futhi ufuna ukuxazulula le nkinga ngokuthatha ezinye izinto angenalungelo lokuzithatha.
Futhi uma owesifazane ohlukanisile ephushwe iphupho lakhe, khona-ke lokhu kubonisa ukuthi wayebhekene nokungabi nabulungisa empilweni yakhe futhi akazange athole amalungelo akhe, kodwa uNkulunkulu uzophakamisa isikhundla sakhe futhi ambonise ukungabi nacala phambi kwabo bonke abantu.
Kubalulekile ukuthi owesifazane ohlukanisile akhumbule ukuthi ukuchazwa kwamaphupho akuncikile embonweni owodwa, kodwa kunalokho ukuchazwa kwephupho kufanele kube okuphelele futhi ngokuvumelana nezimo owesifazane ohlukanisile adlula kuzo empilweni yangempela.
Isela ephusheni indoda
Iphupho lesela ephusheni libhekwa njengelingathandwayo kumboni, njengoba libonisa izinto ezimbi kanye namaqhinga angathembeki.
U-Ibn Sirin ukholelwa ukuthi leli phupho libonisa ibanga phakathi komboni kanye nendlela eholela kuNkulunkulu, futhi leli phupho libonisa ukuthunywa kwezono nezono eziningi.
Futhi uma kwenzeka umuntu ebona isela lingena endlini yomphuphi futhi lintshontsha okuthile, khona-ke kubonisa ukuthi umphuphi kufanele afune lobo buntu bangaphakathi obuhlakazekile kuye, athole imbangela nesixazululo, futhi akhokhe ngokufanele ukuphenduka.
Futhi njengoba umbono omkhulu kuyilokho okubonayo umboni, iphupho lesela nalo libhekwa njengendlela yokuqapha nesixwayiso ngokumelene namaqhinga amabi lowo umbonisi noma amalungu omkhaya wakhe angase adalulwe kuwo.
Ngokunjalo, umuntu kufanele azibuyekeze futhi alandele indlela emholela kuNkulunkulu, futhi agweme ukwenza izinto ezimbi futhi asondele ezenzweni ezinhle nasezenzweni zokulunga, futhi lokhu kuthathwa njengengxenye yokubhekana nezinkinga zempilo umuntu noma umndeni ngezinye izikhathi odlula kuzo.
Ekugcineni, umuntu akufanele esabe leli phupho futhi akhulume noNkulunkulu ngezikhathi zakhe zomthandazo, ukuze libe nomphumela omuhle ekuqiniseni umoya wakhe nasekuthuthukiseni isimo sakhe sengqondo.
Isela lishaye indoda ephusheni
Ukuphupha ngokushaya isela ephusheni kungenye yemibono emihle ethwele ubuhle kulowo oyibonayo.
Uma umuntu ephupha ukuthi ushaya isela ephusheni, lokhu kubonisa ukuthi uzoqeda izinkinga nezinkinga zakhe, ngaphezu kokuqeda izithiyo abhekana nazo endleleni yokufeza imigomo yakhe nokufeza izifiso zakhe.
Kuphinde kubonise ikhono lakhe lokugwema ukukhwabanisa nokukhohlisa, futhi kuwuphawu lwenzuzo umphuphi ayitholayo komunye wabo.
Ngaphezu kwalokho, leli phupho libonisa ukuthi indoda izosusa ukwesaba ekuzwayo, futhi izoheha amandla amahle.
Kodwa-ke, indoda kufanele ikhumbule ukuthi ukuchazwa kwamaphupho akuphelele futhi kuncike ezimweni zamanje kanye nemininingwane eqondile yephupho.
Ngakho-ke, le ndoda yelulekwa ukuba ibhekane namaphupho ngokuqapha nokuqonda, futhi ingathembeli kuwo ngokuphelele ekwenzeni izinqumo nokuthatha isinyathelo.
Ukuhunyushwa kwephupho lesela elingaziwa
Ukubona isela elingaziwa ephusheni kuwumbono ovamile, futhi kunezincazelo eziningi ezahlukene umbonisi angathembela kuzo ekuchazeni iphupho.
Leli phupho, ngokusho kwencazelo ka-Ibn Sirin, libonisa ukuba khona kwemicabango ehlukahlukene eqeda umphuphi, nokungakwazi kwakhe ukuyiqeda.
Ukubona umuntu ongaziwa entshontsha into ebalulekile kumphuphi ephusheni kungase kubonise ukuthi uzobhekana nezinkinga ezinzima emsebenzini maduzane futhi azizwe edabukile ngenxa yalokho.
Leli phupho lingahlobana nomuzwa wokulahlekelwa nokukhathazeka ngokuphuthelwa okuthile okubalulekile ekuphileni.
Enye yezinto eziyindida ezixakayo ukuthi isela ephusheni lingase lifanekisele ubuntu bomboni ngokwakhe, njengoba into emmelelayo intshontshwa.
Kwesinye isikhathi kuhlotshaniswa nezingxabano zomndeni kanye nobudlelwano obushubile bezenhlalo.
Ngakho-ke, umboni kufanele aqaphele futhi aqaphele ukukhetha kwakhe nezenzo, futhi abambelele ekukholweni nasezimisweni zenkolo ekubhekaneni nezindaba ezibonakala zinzima.
Ukubamba isela ephusheni
Ukuphupha ubamba isela ephusheni ngelinye lamaphupho ahlanganisa izinkomba eziningi.Ukubona isela ephusheni ngokuvamile kusho ukulahlekelwa, ukulahlekelwa, nokunganaki.
Kodwa-ke, amaphoyisa abopha isela ephusheni kusho ukuthi uzoqeda inkinga noma inhlekelele eyayinkeneneza engqondweni yomboni.
Umbono uwuphawu oluhle kubantu ababhekene nezinkinga futhi abahlushwa ukushintshashintsha kwengqondo kanye nezinto ezibonakalayo.
Kungabhekisela ekululameni ekuguleni noma ekuzinzeni empilweni.
Kumuntu, iphupho lokubamba isela lisho ukuqeda izinkinga nezikweletu, nokushintsha kwesimo.
Uphinde uzizwe uqiniseka ngokukwazi ukuhlukanisa phakathi kwabantu abathandayo nabantu abazondayo nabamcebayo.
Kowesifazane, ukubona isela libanjwa kungase kusho ukuqeda ukushoda nezinkinga.
Kubalulekile ukuthi obonayo akhumbule ukuthi izincazelo zamaphupho ziyehluka kuye ngomuntu, imininingwane esephusheni, kanye nohlobo lwesela elijahayo.
Ukwazi isela ephusheni
Ukubona isela ephusheni kusho ukuthatha izinto ngaphandle kokwazi umnikazi wazo.
Kuyisenzo esibi uNkulunkulu uSomandla asenqabele, ngoba sidala umonakalo omkhulu kumuntu ophangwayo.
Ngakho ukubona isela akumnandi neze.
Ngokuqondene nephupho lesela, izazi zokuhumusha ziye zasungula izinkomba eziningi zalo, nezincazelo ezihlukene ukuthi umphuphi ungowesilisa noma owesifazane.
Uma ubona umuntu ofile entshontsha ephusheni, kusho ukuthi iphupho elingamanga ngoba umufi usendaweni yeqiniso.
Kuyabonakala ukuthi ukuhunyushwa kwephupho lesela kufanekisela ukugula nezifo Uma umbala wesela ubomvu, khona-ke lokhu kuwuphawu lwesifo segazi, futhi uma isela liyimpandla, kusho ukuthi kuwuphawu lobumpofu nokuswela.
Kodwa uma umphuphi ebona ukuthi ubamba isela, khona-ke lokhu kuwubufakazi bokuphumelela okusheshayo kumaphrojekthi akhe, futhi leli phupho lingase libonise ukwenza izinqumo ezifanele nezihlakaniphile ezindabeni ezibucayi.
Ngakho-ke, ukubona isela ephusheni kubonisa ukuthi umboni wenze izono eziningi nezono, futhi kufanele abuyekeze izenzo zakhe futhi ngokwakhe, aphenduke kuNkulunkulu, futhi abuyele kuYe ngaphambi kokuba kwephuze kakhulu.
Ukuhunyushwa kwephupho ngokubona isela endlini
Ukubona isela ephusheni kungenye yamaphupho abangela ukukhathazeka nokucindezeleka kumboni, futhi ngokuvamile kubonisa izinto ezimbi ukuthi umboni noma ilungu lomndeni wakhe lizovezwa esikhathini esizayo sokuphila kwabo.
Ngokusho kwencazelo ka-Ibn Sirin, ukubona isela ephusheni kubonisa ukuthi umboni wenze izono eziningi nezono, futhi kulokhu kufanele azibuyekeze yena nezenzo zakhe, aphenduke kuNkulunkulu, abuyele kuYe ngaphambi kokuba kuphuze kakhulu. .
Phakathi kokunye okungafanekiselwa yiphupho ngokubona isela ukugula nezifo, kanti ukweba kuthathwa njengesinye sezenzo ezimbi ezenqatshelwe nguNkulunkulu uSomandla, ngakho ukubonakala kwesela ephusheni nokwebiwa kwezinto zomphuphi kungase kubonakale sengathi isela lingase libonakale. kube yinkomba yento embi engase yenzeke kuye phakathi nenkathi ezayo.
Ukuze asuse lo mbono omubi, umboni kufanele anake ukwenza izenzo zokukhulekela nezenzo ezinhle futhi agweme isono neziphambeko.
Ukuhunyushwa kwephupho lokuxosha isela endlini
Ukubona isela lixoshwa endlini ephusheni kungenye yamaphupho avamile, njengoba umphuphi angakubona ngokuzumayo ngenkathi elele.
Lo mbono ukhombisa ukukhululwa kombonisi ezinkathazweni nasemicabangweni engemihle ephazamisa impilo yakhe yansuku zonke.
Futhi, enye yezincazelo ezivunyiwe zephupho lokuxosha isela endlini ibonisa ukuthola isisombululo senkinga ethile umphuphi abhekana nayo, kungakhathaliseki ukuthi emkhakheni womsebenzi, impilo yomndeni, noma abangane.
Iphupho lingase futhi libhekisele ekususeni abantu abazama ukulimaza umbonisi noma ukweba amalungelo akhe, kanye nokubhekana nabo ngendlela ephumelelayo futhi bavimbele ukuba bangamlimazi.
Ngokuvamile, iphupho lokuxosha isela endlini lingahunyushwa njengophawu lokuthola ukuvikelwa, ukuphepha, ukuzivikela kanye nempahla.
Isimo somuntu siqu sombukeli kanye nezimo zokuphila kwakhe kufanele kucatshangelwe, okungase kuthinte ukuchazwa kwephupho kanye nezincazelo zalo eziqondile empeleni.
Ukuhunyushwa kwephupho ngesigebengu esingijahayo
Ukubona isela elingaziwa lixosha umuntu ephusheni lingenye yamaphupho angavamile futhi asabekayo ngesikhathi esifanayo.
U-Ibn Sirin uhlukanise izincazelo eziphathelene naleli phupho ngezincazelo ezingaphezu kweyodwa, njengoba lo mbono ungase ube inkomba yesigameko esenzeka ezikhathini ezedlule futhi umlandu akazange ambulwe, noma ungasho ukuba khona komuntu lowo amcabangelayo. ephusheni lokuba isela empilweni yakhe yamanje futhi uzama ukuqeda kuye.
Lo mbono ungase futhi usho ukungakwazi ukulawula izindaba zezezimali noma ezingokoqobo, okubangela imizwa yokwesaba nokukhathazeka.
Kunconywa ukuthi umuntu aphathe le mizwa futhi abonisane nabantu abasondelene naye, futhi angasebenzisa ukuzindla nokuthandaza ukuze athuthukise isimo sakhe sengqondo futhi asuse ukukhathazeka nokwesaba.
Ngokuvamile, umuntu kufanele aqhubeke nokusebenza ngemodeli yakhe yokuphila enhle futhi avimbele imicabango engalungile ekulawuleni.
Owesifazane oyisela ephusheni
Amaphupho athatha abantu abaningi, ikakhulukazi uma behlobene nabo, futhi phakathi kwalawa maphupho achazwa abaningi ukubona isela ephusheni.
Abahumushi abaningi baye bahumusha lo mbono ngendlela ehlukile, kodwa isiphetho esiqinisekile ukuthi sihlobene nesimo sobudlelwane bomphakathi umuntu adlula kuso.
Uma intombazane engashadile izibona intshontsha ukudla ephusheni, lokhu kubonisa ukuthi maduze uzoshada nensizwa enhle neqondayo.
Nakuba uma owesifazane oshadile ezibona entshontsha ukudla ephusheni, lokhu kungase kube inkomba yokuthi ubhekene nokucindezeleka nezinkinga eziningi ekuphileni kwakhe.
Ukuphunyuka kwesela ngephupho
Ukubona isela ephusheni kuyiphupho elivamile, futhi izincazelo ziyahlukahluka kuye ngohlobo lwesela nendlela eliphunyuke ngayo.
Uma umuntu ephupha ebalekela isela elingaziwa, lokhu kungase kusho ukuthi kukhona umuntu oseduze naye angenakumethemba, futhi leli phupho lingase libonise ukuthi kukhona ingozi emzungezile.
Nakuba uma ephupha ukuthi ugetshengwa othile owaziwa nguye, khona-ke lokhu kubonisa umlayezo oyisixwayiso kumuntu ukuba anakekele futhi avikele impahla yakhe.
Ngakolunye uhlangothi, leli phupho lingase lisho ukuthi umuntu uzolahlekelwa okuthile okubalulekile ekuphileni kwakhe, futhi ukuthi ukuphunyuka kuwuphawu lwendlela yokufuna izixazululo zokukhokhela lokho okulahlekile.
Leli phupho lingabuye lihunyushwe njengenkomba yesifiso sokubalekela izinkinga nezibopho empilweni, futhi siqhubekele empilweni ezolile engenaso ingcindezi nengcindezi.
