Ebona abafileyo besolwa ephusheni, Ukubona abafileyo ephusheni kungase kube omunye wemibono ephazamisayo ngokujwayelekile, ngakho-ke kuthiwani uma umbonisi ebona umuntu ofile emyala ephusheni? Akungabazeki ukuthi lo mbono uzovusa ukungabaza nokwesaba kumboni, ikakhulukazi uma umufi eyisihlobo sikambonisi, njengoyise ongasekho noma incekukazi engasekho, ngakho-ke abaningi banesithakazelo sokwazi izincazelo zalo mbono, futhi. kulesi sihloko sizokwethula izincazelo eziyikhulu ezibaluleke kakhulu ezimweni ezihlukahlukene.
Ebona abangasekho besolwa ngephupho
Impela ukubona ofile ephusheni kuwuphawu lokuzizwa kwakhe nokuzizwa ephila, ukuthukwa kofileyo ephusheni kufana nezeluleko kumboni, kungakhathaliseki ukuthi indodana noma indodakazi, noma umyalezo kunkosikazi ukuthi akumele. ukwehluleka ilungelo lomyeni wakhe oshonile, noma isicelo esivela emndenini wabafileyo, njengesidingo sokuthandaza, ukunikeza izipho, noma ukukhokha isikweletu.
Ukubona abafileyo besolwa ephusheni ngu-Ibn Sirin
- U-Ibn Sirin uthi ukubona umuntu ofile eyala umboni ephusheni, futhi umufi ethukuthele, kuwuphawu lokungaziphathi kahle komboni noma amaphutha akhe okwenza, futhi umuntu ofile ufuna ukumqondisa, ukumqondisa, futhi amholele ngaphakathi. indlela efanele.
- Noma ubani obona umuntu ofile emyala ephusheni kuwubufakazi bosizi lwabafileyo nokunganeliseki ngokuziphatha komboni.
- Ukuhlanjalazwa umufi ephusheni kungase kube uphawu lukanembeza womuntu osuke embona ngakumufi ngenxa yokuwela kwakhe kubaphikisi bakhe ngaphambi kokufa kwakhe.
- Ukubona umyeni, omunye wezihlobo ezifile zomkakhe emyala ephusheni, kungase kubonise ukungezwani okuqinile phakathi kwakhe nomkakhe, okuholela ekuhlukaniseni.
- Noma ubani owayenobutha nomuntu ofile futhi wambona emyala ngobumnene ephusheni, uthembele kuye futhi ucela intethelelo.
- Ukweluleka ubaba oshonile noma umama oshonile ephusheni kuyinkomba yokwesaba izingane kanye nesifiso sabo sokubabona besesimweni esihle kakhulu.
Ukubona abafileyo besolwa ephusheni ngu-Ibn Shaheen
- U-Ibn Shaheen uvumelana no-Ibn Sirin ukuthi ukubona abafileyo beyalwa ephusheni kuwumlayezo oyisixwayiso kumboni mayelana namaphutha awenzayo, kanye nokuqwashisa ukuzicabangela ezenzweni nasekuziphatheni kwakhe okungalungile.
- U-Ibn Shaheen uthi uma umboni edlula ebunzimeni noma ebunzimeni empilweni yakhe futhi ezwa ukucindezeleka nosizi futhi ebona ebuthongweni uyise noma umfowabo ongasekho emyala ngephupho, khona-ke lezi yizindaba ezinhle kuye zokuphela kosizi. futhi isimo siyadamba ngoba ubaba noma umfowabo ephusheni uwuphawu lwesibopho.
Ukubona abafileyo besolwa ephusheni ngo-Imam Al-Sadiq
- U-Imam al-Sadiq uthi uma owesifazane ongashadile ebona owesifazane oshonile angamazi emyala ephusheni, khona-ke lokhu kuwuphawu lokukhathazeka nosizi lwakhe olukhulu.
- Owesifazane oshadile ebona unina ofile emyala ephusheni kuwuphawu lokudebesela kwakhe ngokuphathelene nabafowabo, ukuntula kwakhe ukunakekela kwabo, nokukhathalela kukamama ngabo.
- Ukweluleka abafile ephusheni kubhekisela ebudedengu noma ekwenzeni izono.
- Ukuhunyushwa kokubona owesifazane okhulelwe oshonile emyala ephusheni, ikakhulukazi uma bekungumama wakhe, njengesibonakaliso sokwehluleka kwakhe ukunakekela impilo yakhe kanye nempilo yomntwana kanye nokwenza kwakhe imisebenzi enzima engase imlimaze. .
Ukubona abangasekho besolwa ephusheni ngabesifazane abangashadile
- Owesifazane ongashadile ophuzile ukuthembisana umshado futhi abone umuntu ofile emkhuza ephusheni kuyinkomba yokuthi umatasa kakhulu ecabanga ngale ndaba, futhi kufanele agxile ekuphileni kwakhe, izifundo zakhe, nokwenza ukukhulekela kwakhe.
- Ukubona umufi esola intombazane ephusheni kuyehluka uma umufi kunguyise, nokumbona ethukuthele kuwuphawu lokunganeliseki kwakhe ngesenzo sakhe.
- Ebuka umboni, unina oshonile emkhuza ngobumnene, futhi emamatheka, ekhombisa uzwela lwakhe ngendodakazi yakhe kanye nokulangazelela okukhulu kwentombazane kunina.
Ukubona abangasekho besolwa ephusheni ngowesifazane oshadile
Ukubona owesifazane oshadile eshonile emkhuza ephusheni futhi emsola kuyinkomba yokunganaki kwakhe ezindabeni zenkolo ngenxa yokuxakeka ngempilo yakhe kanye nomthwalo wokukhulisa izingane.
Ukubona abafileyo basole abaphilayo
Izincazelo zokubona abafileyo besola abaphilayo zibhekisela ekuchazeni okubi, njengokuthi:
- Isiyalo somufi kwabaphilayo ephusheni siyinkomba yokunganaki kwelungelo lomufi nokungamniki ubungane noma ukwenza okuhle ukuze kuzuze yena.
- Uma umphuphi ebona umuntu ofile amaziyo, emyala ephusheni futhi emsola kanzima, kusho ukuthi umphuphi umatasa ngokuthandazela abafile noma ukumvakashela.
- Isihlamba somufi endodaneni yakhe ephilayo ephusheni sibhekisela esicelweni okungenzeka kube ukuqaliswa kwencwadi yefa enganakiwe, ukukhokhwa kwesikweletu, noma ukugcinwa kwe-trust.
Ebona abangasekho bekhuza bekhuluma naye ephusheni
- U-Ibn Sirin uchaza ukubona abafileyo futhi ekhuluma naye ephusheni njengento engokwengqondo yomboni.Umboni angase ahlobane nabafile noma akhathazeke ngendawo yakhe yokugcina yokuphumula futhi ufuna ukwazi isimo sabafileyo.
- Uma ebona ofile ephusheni ekhuluma naye futhi emyala, kungase kube yintshumayelo kumboni emva kokuxakeka yizinjabulo zomhlaba nokudebesela usuku lokwahlulela, futhi umbono uwumyalezo kwabaphilayo. ukuyeka ukwenza izono namaphutha.
- Ukukhuluma nabafileyo, isiyalo sakhe, kanye nokusola kwakhe umboni wemibono kungase kube inkomba yosizi lwabafileyo ngenxa yokwehluleka kombonisi ilungelo lakhe, futhi ekugcineni, umboni wemibono kufanele athandazele abafileyo ekuphileni kwangemva kokufa futhi. anakekele ukuguqula impilo yakhe kulomhlaba.
Ukubona umuntu ofile esolwa ephusheni
Ziningi izincazelo zokubona umuntu ofile esolwa ephusheni kuye ngomuntu, ubaba oshonile noma umama oshonile, umyeni oshonile noma umngani, sizobona ukuthi:
- U-Al-Nabulsi uthi ukubona omunye wabazali abashonile eyala umboni ephusheni kuwuphawu lokuthi umboni wenze izono nezono, futhi lo mbono ufana nomyalezo kuye.
- Uma owesifazane okhulelwe ebona umuntu ofile ephusheni emthuka, njengodadewabo oshonile, futhi emeluleka, khona-ke lokhu kuwuphawu kuye ukuthi kukhona ubukhona obunonya empilweni yakhe, futhi kufanele azivikele ebubini bakhe futhi. umona.
- Umphuphi ozizwa edabukile ngokufa komngane wakhe kanye nokunganaki kwakhe emalungelweni akhe esikhathini sokugcina ngaphambi kokufa kwakhe, uma ebona owesifazane oshonile emyala ngephupho, khona-ke lokhu kuyinkomba yosizi lwakhe kanye nesiyalo kuye njengoba induduzo nezindaba ezinhle kuye zokuzizwa ekhululekile futhi eqinisekisiwe.Ukumthandazela kungcono kunokukhala.
Ebona ubaba oshonile esolwa ephusheni
Ukuhlanjalazwa ubaba oshonile ephusheni akuyona into ezondwayo, kodwa kunalokho kuwubufakazi bothando lwakhe nokwesaba izingane zakhe.Phakathi kwezincazelo zalo mbono:
- Ukubuka ubaba oshonile eyala ephusheni kuwuphawu lokunikeza iseluleko nosizo ezinganeni zakhe uma omunye wabo edidekile noma enkingeni efuna ukuphuma kuyo.
- Umphuphi ebona uyise ongasekho emkhuza ephusheni kuwumyalezo kumboni ukuthi athuthukise impilo yakhe ibe ngcono futhi alandele ezinyathelweni zikayise njengoba esephila emva kokufa, okuyindawo yeqiniso, nalokho akuxwayisayo. yena uqinisile.
- Ukubuka ubaba oshonile ephusheni lowesifazane oyedwa emyala kungase kubonise ubudlelwane bakhe nomuntu ongafaneleki kuye, nokunganeliseki kukayise kulo mhlangano, futhi kufanele acabange futhi aqede ubuhlobo bakhe nalo muntu.
- Uma umboni esengumfundi futhi ehluleka ezifundweni zakhe, futhi ebona uyise oshonile emyala ephusheni, khona-ke lokhu kuyinkomba yentukuthelo kayise kuye kanye nesifiso sakhe sokukhuthala komboni, ukuphakama kanye nesimo esiphakeme.
- Uma kwenzeka umphuphi ebona uyise oshonile emyala ngezwi elikhulu futhi ememeza kakhulu, lokhu kungase kubonise ukudalulwa kwemfihlo umphuphi azama ukuyifihla, futhi kufanele alungise ngokushesha indaba ehlobene nemfihlo.
Ebona isiguli esifile sisolwa ephusheni
Ukubona umufi egula ephusheni kuwumbono osolisayo oveza isimo esibi kwabangasekho.Izazi zathi ekuhumusheni lombono ukuthi ukubheka ofile egula kukhuza umboni ngoba ephazamisekile ekunxuseni isibonakaliso sobuningi bezono zabafileyo, ukuwela kwakhe ekungalalelini, nesidingo esinamandla sokucela intethelelo.
Ukubona abangasekho bayasivakashela ekhaya bese besiyala ngephupho
- U-Ibn Sirin uthi ukubona abafileyo besivakashela ekhaya futhi bayaseluleka kuyinkomba yokunqamuka kobudlelwane bokuzalana, futhi kufanele sibuyisele ubudlelwano futhi futhi sishintshane ubungane.
- Ukubona indoda eshadile ishonile imvakashela emzini wayo futhi imyala, njengokungathi oshonile unguyise womfazi, kuyinkomba yokudebesela komyeni emalungelweni omkayo, ukungamnaki kwakhe, nokubeka imithwalo yemfanelo emahlombe akhe.
- Ukuvakashela umufi emndenini wakhe ngesikhathi ebayala kuyinkomba yokuthi kukhona isikweletu afisa ukusikhokha, noma ukungalungi akwenzile futhi ufuna ukucela intethelelo.
Ukubona umama oshonile uhlambalaza ephusheni
Umama uhlale eyinsika yezingane zakhe, futhi ukubona umama oshonile ekhuza ephusheni kuyinto okufanele ithathwe ngokungathi sína, futhi izincazelo zalo mbono zingaziwa ngale ndlela:
- Ukubona owesifazane ongashadile unina emkhuza ngomusa ephusheni kuwuphawu kuye lwesifiso sikamama sokuthuthukisa ukuziphatha kwakhe nokuhoxa ekwenzeni amaphutha.Kodwa uma ebona ukuthi unina umyala ngentukuthelo, kusho ukuthi ukuthi umbukeli wenze isenzo esingamukelekile futhi kufanele asihoxise.
- Umboni ongayedwa, lapho ebona unina emyala ephusheni, angase abonise ukuxhumana okungalungile kanye nokunganeliseki kukamama ngale ndaba.
Ebona umufi eyala umkakhe ephusheni
Umfazi ebona umyeni wakhe ofile ehlala emyala ephusheni lapho ethukuthele uthwala izincazelo ezintathu, okungukuthi:
- Ukuhumusha kokuqala kubhekisela ekunganakeni kowesifazane ukuvakashela umyeni wakhe oshonile, amkhulekele, futhi acele umusa nentethelelo.
- Ukuhumusha kwesibili kungase kufanekisele ukuba khona kwenkinga noma ukusondela kwenhlekelele ehlobene nomkami noma enye yezingane ngenxa yezinqumo zakhe ezingalungile.
- Incazelo yesithathu ikhomba ukuthi umufi wacela okuthile kumkakhe ngaphambi kokufa kwakhe, futhi unkosikazi akazange asifeze isithembiso sakhe kuze kube manje, kungakhathaliseki ukuthi sihlobene nefa noma enye into, futhi unkosikazi kufanele awuthathele phezulu umbono ukuze umyeni wakhe ofile wayeyohlala ethuneni lakhe ngendlela eqinisekisayo.
- Uma owesifazane oshadile ebona umyeni wakhe emyala ngesineke abese emoyizela, lokhu kusho ukuthi ukukhathazeka kwakhe kuzophela futhi ukuphila kwakhe kuzoba ngcono.
Ebona abangasekho ephuphe ubuso obuhwaqile
- Ukubona umufi enobuso obushwabene ephusheni lowesifazane oyedwa kuwuphawu lokudebesela kwakhe enkolweni yakhe noma ekuziphatheni kwakhe okungalungile, futhi kufanele aguqule ukuziphatha kwakhe.
- Ukubuka umuntu ofile onobuso obuthukuthele ephusheni lowesifazane oshadile, futhi kwakunguyise noma umyeni wakhe, kuyisixwayiso kuye ngokwenza into engathandeki kuye.
- Uma umboni ehola imali ngokungemthetho futhi ebona umuntu ofile ephusheni enobuso obushwabene, khona-ke lokhu kuwumyalezo wakhe wokuba asheshe abuyele kuNkulunkulu futhi esabe ukungalaleli kwakhe.
- Ukuhwaqabala komuntu ofile ephusheni kungase kube isixwayiso sengozi ezayo noma inhlekelele okufanele umbonisi ayilungiselele futhi ayinqobe.
- Uma kwenzeka umuntu ofile efika ngephupho eshwabene ebusweni, lokhu kusuke kubhekiselwa kulowo obona izinto uNkulunkulu azenqabele.
Ulaka lwabafileyo kwabaphilayo ephusheni
Ukuthukuthela kwabafileyo kwabaphilayo ephusheni kungumbono osolisayo, nezincazelo zawo zimi kanje:
- Uma umboni ebona umuntu ofile amaziyo, amthukuthelele ephusheni, lokho kukhombisa ubudedengu bombukeli ngamalungelo abafileyo, noma ukuthi udla ilungelo lakhe futhi ujabulela ingcebo yakhe, noma ulimaza umndeni wakhe, noma ukwehluleka kombukeli ukufeza isivumelwano sakhe nabafileyo.
- Ukubona umphuphi efile, angamazi, ethukuthele, ephusheni kuwumyalezo wokuthi abuyele empilweni kamufi futhi athole umlando wakhe, futhi wayewenza amaphutha noma izono? Futhi kufanele axwayise umndeni wakhe ukuze umufi aphumule.
- U-Ibn Sirin uthi uma umboni enamathele kakhulu kumuntu ofile futhi edabukile ngokufa kwakhe, futhi washiya impilo yakhe futhi waqhubeka ekhala ngomuntu ofile, futhi wafakaza ephusheni lakhe intukuthelo yalo muntu oshonile, khona-ke lokhu uphawu lokunganeliseki komuntu ofile ngokulinyazwa komuntu ombonile nokwehluleka kwakhe emsebenzini wakhe nasekuphileni kwakhe ukuphila.
Ukubona abangasekho akungikhulumisi ngephupho
Noma ubani obona ukuthi ukhuluma nomuntu ofile ephusheni, futhi umufi engakhulumi naye noma axoxisane naye, khona-ke lokhu kuyinkomba yomphuphi ekhuluma nabangane ababi empilweni yakhe, noma ubufakazi bakhe bamanga, noma ukwenza isono sokuhleba nokuhleba.
Ukuhunyushwa kwephupho uxabana nabangasekho ephusheni
Ukuphupha uxabene nabangasekho ephusheni ngelinye lamaphupho avusa ukwesaba komboni nezimangaliso ngaye, sikuchazele nezincazelo ezinikezwa yizazi eziholayo:
- Iphupho lokuxabana nabafile ephusheni libonisa ukuthi kunezingcindezi nezinkathazo ezingokwengqondo empilweni yomboni azama ukukufihla futhi aveze ekuxabaneni kwakhe nabafile.
- Ukubona umphuphi exabana nomuntu ofile owayenokuziphatha okuhle empilweni yakhe kubonisa ukuthi umbonisi ulahlekile futhi uhamba endleleni emnyama.
- Uma umphuphi ebona ukuthi uxabene nomuntu ofile njengoyise ngenxa yengxabano yefa, lokhu kuwubufakazi bokuthi umphuphi woniwe ekwabiweni kwengcebo.
- Ukubuka umboni exabana nomfowabo oshonile ephusheni kungase kubonise ukwehluleka kombonisi ukunakekela indlu yakhe nokunganaki kwakhe izindaba zezingane zomfowabo, naphezu kweseluleko sakhe kubo ngaphambi kokufa kwakhe.
- Ukuxabana nabafile ephusheni kubonisa ukuvela kwezinkinga eziqinile empilweni yomboni okufanele kubhekwane nazo kanye nomzamo wokulawula ukuziphatha kwakhe ukuze angavezwa engozini noma ukulimala.
- Ingxabano kamufi ephusheni, ukuklabalasa kwakhe, nokubonakala kwakhe enobuso obumnyama kuwumbono onecala ongase ubonise ukufa komunye walabo abasondelene nomboni.
- Umphuphi ohlukanisile, uma ebona umuntu ofile amaziyo elwa naye ephusheni, wabe esemthethisa futhi wamjezisa, khona-ke lokhu kubonisa ukudabuka kwakhe nokucindezeleka kwengqondo ngenxa yomshado wakhe wangaphambili kanye nokuhlupheka kwakhe kokulahlekelwa ukuzethemba kuye futhi. abanye.
