Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile wowesifazane ohlukanisile ephusheni, ngokusho kuka-Ibn Sirin

Ukuhunyushwa kwephupho lokuya ocansini nommeleli odumile wowesifazane ohlukanisile

Uma umuntu enephupho elihlanganisa ubulili nomlingisi odumile ephusheni, angase avuke ethukile ngemibuzo eminingi mayelana nencazelo yaleli phupho elingavamile. U-Ibn Sirin uthathwa njengenye yezazi ezibaluleke kakhulu zokuhumusha amaphupho emlandweni wamaSulumane. Ake sibheke incazelo yephupho mayelana nokulala nomlingisi odumile ephusheni ngokusho kwezincazelo zakhe:

1. Inkomba yokuwela esonweni esikhuluUkuphupha ulala nomuntu odumile kungase kube wuphawu lokuthi lowo muntu uwele esonweni esikhulu, futhi lokhu kungase kube ngenxa yokuphambuka endleleni efanele nokuhileleka ezindabeni ezingekho emthethweni.
2. Isexwayiso sokucindezeleka okukhulu noma ukucindezeleka: Ukuphupha ulala nomlingisi odumile ephusheni kungase kube isixwayiso ngokumelene nokuwela ekucindezelekeni noma ukucindezeleka okukhulu okubangelwa ukukhetha okungalungile noma ukuziphatha okungamukeleki.
3. Izindaba ezinhle zoshintsho empilweni engokomoya noma yezenhlalo: Leli phupho lingase libe inkomba yokufika kwezinguquko ezibalulekile ekuphileni komuntu, kungakhathaliseki ukuthi kusezingeni elingokomoya noma lezenhlalakahle.
4. Iseluleko sokuqinisa ubuhlobo noNkulunkulu: Ukuphupha ulala nomlingisi odumile ephusheni kungase kube isimemo sokuqinisa ubuhlobo noNkulunkulu, kude nezono neziphambeko, futhi siqhubekele ekulaleleni nasekukhonzeni uNkulunkulu.

Ngamafuphi, iphupho lokulala nommeleli odumile wowesifazane ohlukanisile ephusheni lingase lithwale imilayezo eminingi ebalulekile nezixwayiso umuntu okufanele azicabangele ekuphileni kwakhe kwansuku zonke. Ngaphambi kokuba silale, masikhumbule ukubaluleka kokusebenzisa isikhathi sethu ngokunenzuzo futhi sinqume ukuthi yini ejabulisa uNkulunkulu futhi iphakamisa izikhundla zethu kulo mhlaba nakusasa.

Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile wowesifazane ohlukanisile, ngokusho kuka-Ibn Sirin

Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile wowesifazane ohlukanisile ephusheni, ngokusho kuka-Ibn Sirin

1. Isimboli sephupho: Ukubona ubulili ephusheni nomlingisi odumile wowesifazane ohlukanisile kubhekwa njengokuhlangenwe nakho okungokomfanekiso okubonisa imizwelo nezifiso ezifihliwe ngaphakathi komphuphi.
2. Umthelela wamaphupho: Leli phupho ngokuvamile libonisa isithakazelo somphuphi kubantu abaziwayo emphakathini kanye nesifiso sakhe sokuba seduze nabo noma ukufinyelela isimo sabo.
3. Izincazelo zephupho: Ngokusho kuka-Ibn Sirin, umphuphi angase azibone elala nomlingisi odumile njengophawu lwesifiso sakhe sokuhlanganisa izwe lodumo noma ubuntu obuthandekayo.
4. Izifiso ezicashile: Leli phupho lingase libe yimpendulo ezifisweni zomphuphi ezingavezwanga ekuphileni okuvusayo, njengesifiso sodumo noma ukukhanga ngokomzimba.
5. Uphawu lokunqoba: Kwezinye izimo, ukulala nomlingisi odumile ephusheni kungafanekisela umuzwa womphuphi wempumelelo nokunqoba emkhakheni othile ngokuzuza udumo noma ukuphakama.
6. I-Psychoanalysis: Leli phupho lingahunyushwa njengesibonakaliso sezidingo ezingokomzwelo nezenhlalo zomphuphi, futhi lingase libonise ukufuna ukuqashelwa nokuqinisekiswa ngokuhlangana kwakhe nezibalo ezaziwayo.

Sengiphetha, abantu kufanele bakhumbule ukuthi ukuchazwa kwamaphupho kuncike kakhulu esimweni somuntu ngamunye, futhi kungcono ukuthintana nochwepheshe wesayensi yokuhunyushwa kwamaphupho ukuze baqonde izincazelo ezijulile nemiphumela engokwengqondo yale mibono.

Ukuhunyushwa kwephupho locansi nommeleli odumile wabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile ephusheni lowesifazane ongashadile

Lesi sihloko sibuyekeza incazelo yephupho mayelana nokulala nomlingisi odumile ephusheni lowesifazane ongashadile, okubhekwa njengenye yamaphupho avamile angavusa ukungabaza nemibuzo kubantu abaningi.

1. Ikhodi yokuphepha:
Ukuhlaziywa kwaleli phupho mayelana nomlingisi odumile okhangwa isigaba esithile sabesifazane kowesifazane ongashadile kungaba inkomba yesifiso sentombazane sokuzizwa ephephile futhi ekhululekile ebuhlotsheni bakhe bothando besikhathi esizayo.

2. Isifiso sodumo:
Kungenzeka futhi ukuthi leli phupho libonisa isifiso sowesifazane ongashadile sodumo nokuqashelwa, futhi umlingisi odumile angase abe uphawu lwempumelelo nobuhle afisa ukukufeza.

3. Isexwayiso ngokumelene nesilingo:
Ngakolunye uhlangothi, iphupho elinjalo ngomdlali odumile lingahunyushwa ngokucacile njengesifiso esicindezelwe sokuyenga nokukhangwa ngokobulili, okungase kudinge isiqondiso nokuchazwa.

4. Ukubonakaliswa kweqiniso:
Amaphupho ngokuvamile abonisa imizwa yethu yansuku zonke kanye nokuhlangenwe nakho kwethu, futhi iphupho mayelana nokulala nomlingisi odumile kungaba ukubonakaliswa kwezigaba ezingokomzwelo owesifazane ongashadile adlula kuzo ekuphileni kwakhe kwansuku zonke.

5. Isiphetho:
Ekugcineni, amaphupho kufanele athathwe ngokuqapha futhi angabhekwa njengezibikezelo eziqinile zekusasa, njengoba emane nje ewukuhlangenwe nakho okungokwengqondo okungase kubonise imicabango nezifiso ezidlulayo.

Lezi ziqondiso zisekelwe kudatha etholakalayo ku-intanethi, futhi ihlose ukunikeza incazelo engokoqobo yephupho lokulala nomlingisi owaziwayo ephusheni lowesifazane oyedwa.

Ukuhunyushwa kwephupho lokulala nomuntu odumile ngowesifazane oshadile

Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile ephusheni lowesifazane oshadile

Ukuphupha ulala nomlingisi odumile kungase kube elinye lamaphupho angavusa izimanga nemibuzo kumuntu oshadile. Nansi incazelo engenzeka yalolu hlobo lwephupho:

1. Uphawu lwezifiso zangaphakathiNgowesifazane oshadile, iphupho mayelana nokulala nomlingisi odumile ephusheni lingase libe ukubonakaliswa kwezifiso zangaphakathi ezidinga ukuvezwa noma izidingo ezithile ezingokomzwelo zihlangene.
2. Ukuntuleka kobudlelwane bomshado: Leli phupho lingase libonise ukuntula ukwaneliseka noma ubuhlobo bomshado, njengoba umuntu oshadile engase afune ukusondelana nokuzwana nomlingani wakhe.
3. Iveza ukuphepha: Iphupho mayelana nokulala nomlingisi odumile lingase lihlotshaniswe nomuzwa wokuphepha nokuvikelwa, njengoba umlingisi odumile ephusheni efanekisela umlingiswa ojwayelekile nothandekayo.
4. Nethezeka futhi ujabule: Leli phupho lingase libe yindlela yokuzijabulisa nokuphumula, njengoba umbono ubonisa isenzakalo esijabulisayo esingasiza umuntu oshadile ukuba asuse izingcindezi zokuphila kwansuku zonke.
5. Isexwayiso se-Drift: Ukuphupha ucansi nomlingisi odumile ephusheni kungase kube isixwayiso ngokumelene nokukhukhuleka kubantu abangalungile, futhi kungase kubonise isidingo sokulondoloza ukwethembeka kobudlelwane bomshado.

Ekugcineni, kuhlale kugqugquzelwa ukuqonda amaphupho ngokugcwele futhi unganciki ekuchazeni okukodwa, njengoba kungase kube nezici eziningi ezithonya incazelo yemibono yasebusuku. Kunconywa ukuthi uxhumane nomlingani wakho wokuphila ukuze nixoxe nganoma yiziphi izinkinga noma izidingo ezingase zibe ngemuva kwalolu hlobo lwephupho.

Ukuhunyushwa kwephupho lokulala nomuntu odumile ngowesifazane okhulelwe

Ukuhunyushwa kwephupho mayelana nokukhulelwa kokulala nomlingisi odumile ephusheni lowesifazane okhulelwe

Iphupho lowesifazane okhulelwe lokuya ocansini libhekwa njengenye yemibono ephethe izincazelo ezinhle nezinethemba, ngokusho kokuhumusha kwezazi ezinkulu, kuhlanganise no-Ibn Sirin. Lo mbono ubonisa ukuthuthuka kwesimo senhlalo nezezimali sowesifazane okhulelwe, kanye nezinguquko ezinkulu ezinhle ekuphileni kwakhe okuseduze.

Ngezansi kunezincazelo ezingu-10 ezibaluleke kakhulu zokuhumusha iphupho mayelana nocansi lowesifazane okhulelwe kanye nomlingisi odumile ephusheni:

1. Leli phupho lithathwa njengenkomba yesifiso sokufeza izinhloso nezifiso mathupha nangokomsebenzi.
2. Lo mbono ungase ube inkomba yokuthi injabulo enkulu noma isimemezelo esihle sizofika maduze kowesifazane okhulelwe.
3. Kowesifazane okhulelwe, ubulili ephusheni kungase kufanekisele ukuqinisa izibopho zomphakathi nezomndeni nokwakha ubuhlobo obuqinile.
4. Leli phupho lingaba inkomba yokuxazulula inkinga enzima owesifazane okhulelwe ayebhekene nayo, futhi ukuyixazulula ngempumelelo.
5. Leli phupho lingase libe yisixwayiso ngokumelene nokuvuleka ngokweqile kanye nesidingo sokuqapha ekusebenzelaneni nabanye.
6. Ukuba khona komdlali odumile ephusheni kungabonakalisa ukufika kwethuba elisha elihlobene nowesifazane okhulelwe.
7. Lo mbono ungase ube inkomba yokuzuza impumelelo nokuqashelwa kwemizamo eyenziwa owesifazane okhulelwe.
8. Ukuphupha ulala nomlingisi odumile kungase kube uphawu lokuzethemba nethemba ngekusasa.
9. Owesifazane okhulelwe kufanele azuze kulo mbono ngokusebenzela ukufeza izinhloso nezifiso futhi alwele impumelelo.
10. Ekugcineni, owesifazane okhulelwe kufanele athathe leli phupho njengomthombo wesikhuthazo nethemba lapho ebhekene nezinselele nezithiyo.

Kubalulekile ukuthi umuntu akhumbule ukuthi ukuchazwa kwamaphupho kungase kube komuntu siqu futhi kuncike kumongo wecala ngalinye. Ososayensi nochwepheshe kulo mkhakha kufanele kuxhunyanwe nabo ukuze bathole incazelo ebanzi nenembile.

Ukuhunyushwa kwephupho lokuya ocansini nomuntu owaziwayo

Ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile ephusheni

1. Uphawu lothando nobungane: Ukuphupha wenza ucansi nomlingisi odumile ephusheni kuwuphawu lothando olukhulu nobungane obuzungeza lowo muntu ngokweqiniso.
2. Veza ukuncoma: Leli phupho lingaba ukubonakaliswa kokuthakasela okukhulu kumlingisi, kanye nesifiso sokwabelana ngalokho kuthakasela kwezothando.
3. Isifiso sokusondela: Leli phupho lingabonisa isifiso somuntu sokusondela odumeni, ukugqama, nokuduma, okumenza aphuphe ngokushada nomuntu odumile.
4. Isesha ukwenza kahle: Ukuphupha wenza ucansi nomlingisi odumile ephusheni kungase kube ubufakazi besifiso somuntu sokugqama futhi ahluke kwabanye.
5. Balekela eqinisweni: Leli phupho lingaba indlela yokubalekela isimiso sansuku zonke futhi ungene ezweni lokucabanga nokungabaza.
6. Ukuveza isifiso socansiAkunakukhishwa ukuthi iphupho lokulala nomlingisi odumile ephusheni liwukubonakaliswa kwesifiso sobulili esicashile kumuntu.

Ekugcineni, ukuhunyushwa kwephupho mayelana nokulala nomlingisi odumile ephusheni kuncike kumongo wephupho kanye nezimo zempilo yomuntu siqu, futhi leli phupho lingase libe nezincazelo ezahlukene ezibonisa isimo sakhe esingokomzwelo nesingokwengqondo kulokho. isikhathi.

Ukuhunyushwa kwephupho mayelana nokulala nomuntu odumile ngendoda

Ukuhumusha iphupho mayelana nokulala nomlingisi odumile ephusheni kumuntu kungaba isihloko esithakazelisayo futhi kudinga ukuqonda okuphelele kwezici ezihilelekile ephusheni kanye namasiko kanye nesizinda sengqondo somuntu onaleli phupho. Kumele kuqashelwe ukuthi ukuchazwa kwamaphupho kungase kuhluke futhi kuncike esimweni somuntu siqu namasiko omuntu.

Ukuphupha ulala nomlingisi odumile kungase kuhlotshaniswe nohlu lwezincazelo ezingokomfanekiso nezingokwengqondo. Isibonelo, umlingisi odumile angase afanekisele amandla nodumo, ngakho-ke, ukulala naye ephusheni kungase kufanekisela isifiso sokusebenzisana negunya noma impumelelo. Iphupho lingase libe ukubonakaliswa kwesifiso somuntu sokuqashelwa nokwazisa, njengoba umlingisi odumile emelela umuntu ohlonishwayo nohlonishwayo emphakathini.

Kusukela esicini esingokwengqondo, ukuphupha ubulili nomlingisi odumile kungaba uphawu lwesifiso sokubalekela iqiniso noma ukucinga okuhlangenwe nakho okusha nokujabulisayo. Umuntu angase abe nesithukuthezi noma adinge ukukhuthazwa okwengeziwe ekuphileni kwakhe kobulili noma ngokomzwelo.

Kodwa-ke, kufanele siqaphele ukuthi ukuhunyushwa kwamaphupho kuncike kakhulu kumongo wokuphila komuntu siqu kanye nokuhlangenwe nakho komuntu siqu. Iphupho lingase libe ukubonakaliswa kwezifiso nezifiso ezifihliwe noma limane libe ukubonakaliswa kwemizwelo ehambisana nezenzakalo zansuku zonke.

Kubalulekile ngaso sonke isikhathi ukukhumbuza umuntu ukuthi amaphupho awabonisi iqiniso noma izifiso zangempela, kodwa angase abe ukubonakaliswa kwenqubo engazi lutho yokuhlanza ingqondo. Ekugcineni, umuntu angazuza ngokucabanga ngezincazelo zamaphupho ngendlela eyakhayo futhi ahlaziye izici ezibathonya ngaphakathi komongo wempilo yakhe yomuntu siqu.

Ukuhunyushwa kwephupho mayelana nokuphinga nomlingisi odumile

Ukuhunyushwa kwephupho mayelana nokuphinga nomlingisi odumile ephusheni

Ezweni lamaphupho, ukuphupha ngokuphinga nomlingisi odumile kungase kube isipiliyoni esihlukile nesikhuthazayo. Leli phupho lingaba nezincazelo eziningi nezihlukene futhi livuse ilukuluku labantu abaningi. Nawa amaphuzu abalulekile wokuhumusha iphupho ngokuphinga nomlingisi odumile:

Ngamafuphi, ukuphupha ukuphinga nomdlali we-actress odumile kungase kube yinto ejabulisayo nejabulisayo, kodwa kuyadingeka ukuqonda izisusa zangaphakathi nemizwa engase ibe ngemuva kwaleli phupho elibheka amehlo.

Ukuhunyushwa kwephupho lokulala nomculi odumile wabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokulala nomculi odumile wowesifazane ongashadile ephusheni

Ezweni lamaphupho, kuvela imibono eyinqaba ephakamisa imibuzo yethu futhi idide izingqondo zethu, futhi phakathi kwaleyo mibono eyinqaba kuvela umbono wokulala nomculi odumile. Kowesifazane ongashadile ozithola ewela kuleli phupho, lokhu okuhlangenwe nakho kugcwele imibuzo nemibuzo mayelana nokubaluleka kwalo mbono ongavamile.

Okulandelayo incazelo engenzeka yephupho mayelana nocansi nomculi odumile ephusheni lowesifazane oyedwa:

Njengoba le mibono ibonakala emhlabeni wamaphupho njengezibikezelo zezenzakalo ezenzeka ekuphileni kwethu kwansuku zonke, ukuhumusha iphupho mayelana nokulala nomculi odumile kungasiza owesifazane ongashadile ukuba aqonde izici ezihlukahlukene zobuntu bakhe nezifiso ezingokomzwelo. Kufanele abhekane nalo mbono ngobuhlakani futhi azuze kuwo ukuze athuthukise isimo sakhe esingokomzwelo nesingokwengqondo.

Ukwazi ukuthi ukuhumusha amaphupho kuncike kakhulu esimweni somuntu ngamunye kanye nezincazelo zingahluka kuye ngezimo nezimo eziguquguqukayo zokuphila komuntu siqu, ngakho-ke kuhle ukucabanga ngendlela eyakhayo neyakhayo ngale mibono futhi sisebenzele ukufeza izifiso zabo ngezindlela ezifanele nezinomgomo.

Ukuhunyushwa kwephupho mayelana nokulala nomdlali odumile wowesifazane oyedwa

Ukuhunyushwa kwephupho mayelana nokulala nomdlali odumile wowesifazane ongashadile ephusheni

Ezweni lokuchazwa kwamaphupho, ukubona owesifazane oyedwa ephupha elala nomdlali odumile kubhekwa njengenye yemibono enameva nethakazelisayo. Nazi ezinye izincazelo ezingase zibe khona ngalo mbono oyinqaba:

1. Inkomba yesifiso sodumo:
Uma owesifazane ongashadile ezibona ephupha elala nomdlali odumile, lo mbono ungase uveze isifiso sakhe esijulile sokuduma noma ukwaziwa ngandlela thize. Owesifazane ongashadile angase afune ukuhlanganyela ezweni lodumo nokuhlonishwa.

2. Ukubonakaliswa kwethemba lempumelelo:
Owesifazane ongashadile ukuzibona enza ucansi nomdlali odumile kungase kube wuphawu lwesifiso anaso ngaphakathi kuye. Angase afune impumelelo nobuhle empilweni yakhe yobungcweti noma yomuntu siqu.

3. Isexwayiso ngokumelene nokulingwa yizinkanuko:
Ngakolunye uhlangothi, lombono ungase ube yisixwayiso kowesifazane ongashadile ngokumelene nokuhileleka ezinkanuko nezifiso zenyama ngaphandle kokucabanga. Kungase kube uphawu lokuthi amandla akhe adinga ukuqondiswa ezindabeni ezolile nezilinganiselayo.

4. Isango eliholela ekubeni nethemba kanye nogqozi:
Nakuba lo mbono ungase udide, ungase futhi ube isango eliholela ekubeni nethemba kanye nogqozi. Mhlawumbe kuzogqugquzela owesifazane ongashadile ukuthi alandele amaphupho akhe futhi asebenze kanzima ukuze awafeze.

5. Ezothando ezidla lubi:
Ukubona owesifazane ongashadile eya ocansini nomdlali odumile kungase kufanekisele isifiso sakhe sokuphila isipiliyoni esikhethekile sothando esigcwalisa inhliziyo yakhe ngothando nesasasa. Lo mbono ungase ube ukusabela esidingweni esingokomzwelo sangaphakathi.

Noma ngabe iyiphi incazelo yeqiniso yalo mbono, owesifazane ongashadile kufanele akhumbule ukuthi amaphupho ayimiyalezo evela engqondweni yakhe enganakile, futhi angase abe nezincazelo eziningi. Okubaluleke kakhulu ukwamukela izifundo neziqondiso lo mbono ongaba nazo, futhi usebenzele ukufeza izinjongo zawo ngokholo nangokuzethemba.

Ukuhunyushwa kwephupho lokulala nomuntu ongaziwa

Ukuhunyushwa kwephupho mayelana nokulala nomuntu ongaziwa ngowesifazane ohlukanisile ephusheni

Amaphupho ocansi nabantu abangaziwa aphakathi kwemibono evamile ephakamisa ukukhathazeka nemibuzo phakathi kwabantu, ikakhulukazi uma kuziwa kwabesifazane abahlukanisile. Iphupho lowesifazane ohlukanisile lokulala nomuntu ongaziwa libhekwa njengephupho elingaqondakali elingachazwa ngokuthi de plusieurs façons.

Veza izifiso ezifihliwe

Iphupho lowesifazane ohlukanisile lokulala nomuntu ongaziwa ngokuvamile liyinkomba yezifiso ezifihliwe nemicabango engavezwa ngokucacile. Leli phupho lingase libonise ukulangazelela komuntu ukuvuselelwa kanye nokuzidela ngemva kokuthola isehlukaniso.

Izinselele zempilo yemizwa

Iphupho lokulala nomuntu ongaziwa kumuntu wesifazane ohlukanisile ephusheni lingase lihlotshaniswe nezinselele ezingokomzwelo owesifazane abhekana nazo ngemva kokuhlukana. Leli phupho lingase libonise isidingo sokuxhumana, ukuqonda nokwamukela ukuvula ikhasi elisha ebuhlotsheni.

Ukuzifunela wena

Kuyaqapheleka ukuthi iphupho lowesifazane ohlukanisile lokuya ocansini nomuntu ongaziwa lingase futhi libonise isifiso sakhe sokuzihlola futhi athole izici ezintsha zobuntu bakhe. Leli phupho lingase libe ubufakazi besidingo sokuzamukela kanye nokuzuza ibhalansi yangaphakathi.

Umongo wempilo yowesifazane ohlukanisile

Ukwazi umongo womuntu siqu, isimo somzwelo, kanye nesimo samanje sowesifazane ohlukanisile kuyadingeka ukuqonda incazelo yephupho mayelana nokulala nomuntu ongaziwa ephusheni. Leli phupho lingase libe ukubonakaliswa kokuhlukana kwangaphambilini noma ukulangazelela isiqalo esisha.

Iqondiswa yizazi ezitolikayo

Kunezincazelo ezahlukene zephupho mayelana nokulala nomuntu ongaziwa ngowesifazane ohlukanisile ephusheni, kodwa kungcono ukubonisana nezazi ezichazayo ezinolwazi nolwazi kulo mkhakha ukuze uthole isiqondiso esifanele nokuqonda okunembile kwale mibono.

Ngiphuphe ngilala nowesifazane engingamazi ngisashadile

Ukuhunyushwa kwephupho mayelana nomuntu oshadile olala nowesifazane ongaziwa ephusheni

Ukubona umuntu oshadile ephusheni lakhe elala nowesifazane ongaziwa kuphakathi kokuhlaziywa okuvamile okunikezwa ochwepheshe bokuchaza amaphupho. Leli phupho lingahlotshaniswa nezici eziningi ezingokwengqondo nezenhlalo ezingaveza okuningi mayelana nesimo somzwelo nesingokomoya somphuphi.

Iphupho lomuntu oshadile ohlangana nowesifazane ongaziwa angase ahunyushwe njengokubonakaliswa kwesifiso sobulili esifihlwe ngaphakathi kwakhe. Leli phupho lingase libe inkomba yesidingo sokusondelana ngokocansi okwengeziwe nokuvuleleka ebuhlotsheni bomshado.

Leli phupho lingase lifanekisela isigaba sokuguqulwa empilweni yomuntu oshadile, njengoba kungase kube nezinselele ezintsha noma amathuba adinga ukulungiswa okusha nokulungiswa ebuhlotsheni bomshado.

Leli phupho lingase libonise ukungabaza noma ukukhathazeka okubangelwa ubuhlobo bomuntu oshadile, kanye nesifiso sokuqonda noma ukuchaza imizwa ethile ngaphakathi kwakhe.

Ekugcineni, kufanele kuqondwe ukuthi ukuchazwa kwamaphupho kuncike kakhulu kumongo wesimo somuntu kanye nezici ezizungezile umuntu. Kubalulekile ngaso sonke isikhathi ukucabanga kahle futhi uqonde imilayezo ejulile ngemuva kwamaphupho, ngaphandle kokuwela ekuchazeni okungalungile noma izindaba ezifihliwe.

Ngiphuphe ngilala nendoda engiyaziyo ngaphandle komyeni wami

Uma umuntu ephupha ngesimo esibangela amahloni njengalesi, angase azizwe edidekile futhi ekhathazekile ngemva kokuvuka. Nazi ezinye izincazelo ezihlobene nephupho lomuntu ehlangana nomuntu ngaphandle komlingani wakhe ephusheni, ngokusekelwe kudatha ye-elekthronikhi:

1. I-Symbolism yesipiliyoni: Leli phupho lingase lifanekisela ukungezwani noma ukungezwani ebudlelwaneni nomlingani wakho. Umuntu angase adinge ukucabanga ngezinkinga zobudlelwane ezingase zingcwatshwe ku-subconscious.
2. Ukungabaza nokungathembani: Iphupho lingabonisa ukuntula ukuthembela ebuhlotsheni bamanje, kungakhathaliseki ukuthi kungenxa yokungabaza komuntu siqu noma ukubhekisela kokuhlangenwe nakho kwangaphambilini.
3. Izidingo ezingafezeki: Leli phupho lingase lifanekisela izidingo noma izifiso ezingahlobene nomlingani wamanje, okungase kudingeke ukunakwa nokugcwaliseka.
4. Ukuntuleka kokuxhumana: Leli phupho lingabonakala njengenkomba yokuntuleka kokuxhumana noma isithakazelo ebuhlotsheni, kanye nesidingo sokuxhumana okujulile nokuqonda phakathi kwezinhlangothi zombili.
5. I-Psychoanalysis: Ngokubukeza lawa maphuzu nokucabanga ngomongo womuntu siqu kanye nemizwelo ezuzwe njengefa, umuntu angathola ukuthi iphupho linezincazelo ezikhethekile kuye.

Lapho umuntu eqonda incazelo yamaphupho ngokuningiliziwe futhi ewaphatha ngokuhlakanipha nangokucabangela, lo mjikelezo weseluleko unganikeza isiqondiso sokuzicabangela yena siqu kanye nokuthuthukiswa kobudlelwane phakathi kwabantu.

Ukuchazwa kwephupho ulala nomuntu owaziwa umfelokazi

Lapho iphupho lokubona ubulili nomuntu owaziwa umfelokazi livela ephusheni, lingaba nezincazelo ezahlukene ezibonisa izincazelo eziningi ezingokomoya nezincazelo. Nazi ezinye izincazelo ezingase zibe khona:

1. Uphawu lokuxhumana nokuxhumana: Leli phupho lingase lifanekisela isifiso sokuxhumana nabanye futhi uzizwe usondelene nomuntu owaziwayo.
2. Umbono wesizungu nokulangazelelaKwezinye izimo, leli phupho lingase libonise isidingo somfelokazi sothando nokusekelwa ngokomzwelo.
3. Uphawu lwenkanuko nesifiso socansi: Ukuphupha ulala nomuntu owaziwa ngomfelokazi kungase kubonise inkanuko nesifiso esikhona socansi.
4. Ukuthola ukunethezeka kwengqondoKwezinye izimo, leli phupho lingabonakalisa isifiso sokufinyelela induduzo yengqondo nenjabulo.
5. Isexwayiso sokungaphatheki kahle nezinkingaUkuphupha ulala nomuntu owaziwayo futhi uzizwe ucindezelekile kungase kube inkomba yokuba khona kwezinkinga nezingxabano ezingeni lomzwelo okufanele kubhekwane nalo.

Ngamafuphi, ukuhunyushwa kwephupho mayelana nokulala nomuntu owaziwa umfelokazi ephusheni kuncike kumongo kanye nemininingwane yephupho, futhi kungase kube nezincazelo eziningi ezithwala izincazelo ezahlukene mayelana nobudlelwane bomphakathi kanye nemizwelo yomuntu siqu.