Ukuhunyushwa kokusika amabele ephusheni kowesifazane oshadile
Uma owesifazane oshadile ebona ephusheni lakhe ukuthi amabele akhe anqunywe, lokhu kungase kubonise ukungezwani nokukhathazeka okufiphaza isimo sakhe esingokwengqondo phakathi nalesi sikhathi.
Lo mbono ungase futhi uveze umuzwa wakhe wokunganeliseki nokulahlekelwa injabulo ekuphileni komshado.
Lo mbono ungase futhi ubonise ukuthi lo wesifazane udlula enkathini yokungaboni ngaso linye nezinkinga nomlingani wakhe, okuthinta kabi ukuzinza kobudlelwane babo.
Ngezinye izikhathi, isifuba esinqunyiwe singabonisa izinkinga ezihlobene nokubambezeleka kokubeletha, njengoba owesifazane angase abhekane nesidingo sokuthatha uhambo olude lwezokwelapha.
Ukubonakala kwebele elinqanyuliwe kubonisa nezinkinga zezezimali kanye nokubandakanyeka kowesifazane ezikweletini ezingase zimthwalise kanzima.
Abanye abahumushi bakholelwa ukuthi lokhu kubonakala ephusheni kungase kubonise ukubhekana nezinkinga zempilo noma izinkinga ezithinta isimo somzimba somphuphi.
Uma owesifazane ophuphayo engumama, ukubona amabele akhe enqunywe kungase kubonise ingozi noma inkinga yezempilo engase ithinte enye yezingane zakhe.
Okokugcina, lo mbono ungase futhi ubonise ukuntula ukuqonda nokuzwana phakathi kwabashadile, okuholela esimweni sokungazinzi ngokomzwelo nangokwengqondo ekuphileni okuhlangene.
Ukuhunyushwa kwephupho mayelana nesifuba esinqunyiwe sowesifazane okhulelwe
Emaphusheni abesifazane abakhulelwe, ukubona ibele elisikiwe kungase kubonise ubukhulu bobuhlungu nobunzima owesifazane abhekana nabo ngesikhathi sokukhulelwa.
Lo mbono ungase futhi ubonise ukuthi kungenzeka yini ukuthi umbungu ubhekane nezinselele ezithile zempilo, okuthi, uma uNkulunkulu ethanda, ziphele lapho nje sezizelwe.
Leli phupho livame ukubonakala njengesibonakaliso sezinguquko ezinkulu empilweni yowesifazane okhulelwe, njengokuyeka kwakhe umsebenzi okwesikhashana ngenxa yezinkinga ezihlobene nokukhulelwa.
Futhi, kungase kubhekwe njengophawu lwesimo sengqondo sowesifazane, njengoba kungase kubonise ukuba khona kwemizwa efana nokukhathazeka, ukucindezeleka, noma ukungezwani phakathi naleso sikhathi.
Abanye otolika bakholelwa ukuthi ukubona amabele esikiwe kungase kusho ubunzima umama lapho encelisa ingane yakhe, noma kungase kubonise izinselele zesikhashana ezingase zithiye ukuncelisa.
Ukuhunyushwa kwephupho mayelana nesifuba esihlukanisiwe sowesifazane ohlukanisile
Ngezinye izikhathi, ukubona owesifazane ohlukanisile elahlekelwa amabele akhe ephusheni kubonisa ukuthi udlula enkathini yokungazinzi kwengqondo nokuzizwa elahlekile ngemva kokuba impilo yakhe isishintshile.
Lesi sithombe singase futhi sibonise ukukhetha kwakhe ngamabomu ukungafuni ukungena ebudlelwaneni obusha bomshado, kuhlanganiswe nesifiso sakhe sokukwazi ukuzimela futhi aqale kabusha ngeslate ehlanzekile.
Uma owesifazane engumama, lo mbono ungase ubonise ukuthi izingane zakhe zizobhekana nezinselele ezingokwengqondo, okubonisa isimo sokucindezeleka nokukhathazeka ngekusasa labo.
Ukuphupha ngokulahlekelwa ibele kungase futhi kubonise usizi nobunzima owesifazane angase abhekane nabo emsebenzini wakhe.
Abanye otolika bakholelwa ukuthi lo mbono ungase ubonise ubunzima bokuqhubekela phambili kusukela esikhathini esidlule nokuqala isiqalo esisha sowesifazane ohlukanisile.
Ukuhunyushwa kokubona ibele kuveza ephusheni
Emaphusheni, ukubona isifuba esiveziwe kungase kufanekisele isethi yezincazelo ezihlobene nokudalula izinto ezifihliwe nezimfihlo.
Kwabesifazane, uma isifuba sibonakala sibonakala phambi komyeni, lokhu kungase kuthwale izinkomba ezinhle ezifana nokwenzeka kokukhulelwa noma ukuphela kwezingxabano zomshado.
Ukukwembula phambi kwabanye kunezincazelo ezihlukile ezivame ukuba zimbi, njengobumpofu noma isithunzi esiwohlokayo.
Ngowesifazane ongashadile, ukubonakala kwesifuba ephusheni kungase kubonise umshado oseduze, futhi ukubuka esibukweni ngesifuba esiveziwe kungase kubonise ukucabanga njalo ngomshado nomama.
Ukuveza isifuba phambi kwabantu ongabazi kubonisa amahlebezi okungenzeka ukuthi intombazane eyodwa ingase ibhekane nawo.
Kumuntu, ukubona owesifazane eveza amabele akhe ephusheni uphethe izincazelo zokuzuza kumuntu wesifazane.
Uma indoda ishadile futhi ibona umkakhe kulesi sikhundla, lokhu kungase kubonise ukubuyisana kanye nezinzuzo ezilindelekile ebuhlotsheni bomshado, kanti umuntu ongashadile obona leli phupho angase abe semngceleni womshado.
Njengenhlalayenza, uNkulunkulu unolwazi olukhulu ngayo yonke incazelo.
Ukubona amabele owesilisa ephusheni
Amaphupho okubona amabele omuntu ahunyushwa ngezincazelo eziningana ezweni lamaphupho.
Lapho indoda ibona ukuthi amabele akhe makhulu ephusheni ngaphandle kokungamukeleki ekubukeni, lokhu kungase kubonise isimo sakhe senhlalo, impilo, noma ngisho nokwanda kwemali noma ukufika kwezingane.
Kodwa-ke, uma umuntu ebona ephusheni lakhe ukuthi amabele akhe awile, kungase kubonise ukuthi uzobhekana nezinkinga zezimali noma ukulahlekelwa emndenini.
Kwezinye izincazelo, ukubona amabele omuntu ephusheni kuyinkomba yokubhekana nemizwa noma izenzakalo ezihlobene nezindaba zomndeni, njengokulahlekelwa indodakazi noma ukwengezwa kwentombazane entsha emndenini.
Ubisi oluphuma ebeleni lomuntu ephusheni lungase lumemezele ubuhle, njengezimo ezithuthukisiwe zezezimali noma umshado womuntu ongashadile, kuyilapho uma indoda incela ibele ngephupho, kungase kumemezele ukuwela enkingeni noma ngisho nokuboshwa.
Ukubonakala kwamabele amakhulu noma ingono eyengeziwe ephusheni lowesilisa kubonisa ukunakekelwa kanye nesibopho kumalungu amasha omndeni noma ukubonakaliswa komusa nokuthambile komlingiswa.
Lo mbono ungaveza izincazelo ezingezinhle, njengokuthambekela emsebenzini ongahambisani nezinkambiso zomphakathi noma izinkinga zempilo.
Kwezinye izincazelo, ukubona amabele ephusheni kubonisa ukunakekela abampofu nokunakekela izintandane Kubonisa uhlangothi lobuntu bomphuphi ovame ukuba nesihawu nokunakekela abanye.
Ukuba nesifo sesifuba ephusheni kungase kufanekisele ukukhathazeka ngempilo yelungu lomndeni.
Kubalulekile ukuqaphela ukuthi ukuhunyushwa kwamaphupho kuncike kakhulu kumongo kanye nezenzakalo zephupho, futhi kuyahlukahluka kumuntu nomuntu ngokusekelwe kokuhlangenwe nakho kwabo kanye nemizwa yabo.
Ukuhunyushwa kokubona ibele lowesifazane engimaziyo ephusheni labesifazane abangashadile
Lapho isithombe samabele sibonakala ephusheni lowesifazane, sithwala izincazelo ezijulile ezihambisana nobufazi, ikhono, nokukhanga.
Leli phupho lingase libikezele ukuhlangana nomlingani ofanelekayo, ozohlanganyela naye impilo egcwele injabulo nokuzinza, ukuhlangabezana nezidingo zakhe nezifiso zakhe.
Uma amabele ephusheni makhulu futhi emuhle, lifanekisela ukuthi owesifazane ongashadile une-charm enkulu futhi ekhangayo.
Ukuphupha amabele amakhulu kuthuthukisa ngokwengeziwe iziphakamiso zokukhanga kanye nomthelela womuntu siqu, kuyilapho ubona amabele amancane, ikakhulukazi uma engowesifazane owaziwayo, aphethe izincazelo zokuhlanzeka, isibindi, nobuqotho.
Kudingeka ukuthi owesifazane abheke yonke imininingwane yephupho lakhe futhi ayiqhathanise nemizwa yakhe yangaphakathi nalokho afisa ukukusho, ukuze aphethe ngokuthi lezi zithombe zephupho ziphethe noma yimiphi imilayezo ehambisana naye noma cha.
Phupha nge-mastectomy
Abanye besifazane babhekana nezinselelo ezigabeni ezehlukene zempilo yabo ezithinta impilo yabo ngokomzimba nangokwengqondo.
Kulokhu, ukukhishwa kwesigaxa sebele kungabonisa ukuthi umuntu uyanxuswa ukuba athathe izinyathelo zokuphepha eziqinile futhi asheshe abonane nodokotela ukuze aqinisekise ukuthi abukho ubungozi bokuthola umdlavuza.
Endabeni yabesifazane abashadile, inqubo yokukhipha isimila sebele ingase imele izikhathi ezinzima ubuhlobo bomshado obungase budlule kuzo, okungenzeka ngezinye izikhathi bufinyelele iphuzu lokuhlukana.
Kowesifazane okhulelwe ophupha ehlinzwa i-mastectomy, leli phupho lingase libe nezincazelo ezahlukene kuye ngokuthi ukusiphi isigaba sokukhulelwa.
Ezinyangeni zokuqala, lokhu kungase kubonise ingozi yokukhulelwa kwesisu, kuyilapho esikhathini sokugcina sokukhulelwa kungase kubonise ukuthi kungenzeka ukusebenzisa isigaba se-cesarean.
Ochwepheshe bokuhumusha amaphupho bakholelwa ukuthi iphupho mayelana ne-mastectomy ngokuvamile lingabonisa umuzwa wokuqhelelana noma ukuhlukaniswa nomlingani.
Kungase futhi kufanekisela ukudabuka ngokulahlekelwa owesifazane osondelene naye emkhayeni.
Ngalokhu kuqondisisa, abesifazane bangabhekana nezixwayiso mayelana nesidingo sokunakekela impilo yabo futhi bacabange ngomthelela wokuhlangenwe nakho okunzima ekuphileni enhlalakahleni yabo ngokomzimba nangokwengqondo.
Iyini incazelo yokubona imbobo esifubeni ephusheni ngokusho kuka-Ibn Sirin?
Ekuchazeni amaphupho, ukubonakala kwamabele kufanekisela inala yezibusiso kanye nobuhle obuningi, kuyilapho uma owesifazane ebona ukuthi kukhona ama-pimples emabeleni akhe, lokhu kubonisa ukwanda kwemithombo yezezimali nokuzinza kokuphila komndeni.
Ngakolunye uhlangothi, lapho indoda ibona ama-pimples emabeleni akhe ephusheni, lokhu kuchazwa ngokuthi kusho ukuthi uzothola izinzuzo eziningi futhi kubhekwa njengobufakazi bokwethembeka nobuqotho.
Ukuphupha umuntu wesilisa encelisa owesifazane kungase kuhunyushwe njengenkomba yokuthi uzobhekana nokuboshwa, inkinga enkulu, noma ukugula.
Ukubona imbobo ebeleni enesimo esingathandeki kuveza ukubhekana nezinkathazo eziningi nosizi nokubhekana nempilo nobunzima.
Ukuhunyushwa kobuhlungu besifuba ephusheni owesifazane oshadile
Lapho owesifazane oshadile ephupha ukuthi amabele akhe ayakhula, lokhu kubonisa ukuzibophezela kwakhe nobuqotho emisebenzini yakhe yokunakekela umndeni wakhe ngothando.
Ekuqhubekeni kwalokhu, ukugeleza kobisi kusuka emabeleni wesifazane ephusheni kubonisa ukuthi uchitha kangakanani ukunikeza nokunakekela abathandekayo bakhe.
Ukubonakala kwamabele ephusheni lowesifazane oshadile kubhekwa njengenkomba yokufeza ukuvumelana nokuthula nomyeni wakhe.
Kodwa-ke, ukubonakala kwamabele phambi kwamadoda ephusheni lowesifazane oshadile kungase kubonise isikhathi sobunzima bezezimali noma izimo ezinamahloni.
Uma owesifazane oshadile ezibona encelisa umyeni wakhe, lo mbono ubonisa ukuthi umyeni unothando olukhulu nolukhethekile ngaye.
Ngaphezu kwalokho, uma ebona ukuthi uncelisa umuntu angamazi, lokhu kuyinkomba yokwandisa umbuthano wokupha nobuhle ukufaka ngisho nalawo angamazi.
Komunye umongo, ukubona izingcezu zamabele ephusheni kukhombisa izinselelo zokuzala noma ekulondolozeni inzalo, njengoba kubikwe nguSheikh Al-Nabulsi.
Futhi, ukubona ibele elinqanyuliwe kubonisa ubudedengu emisebenzini yomkhaya noma ubuhlobo nomyeni.
Owesifazane ophupha ezisika yena amabele kungase kube yinkomba yokunganaki kwakhe umyeni noma izingane.
Ukuhunyushwa kokubona amabele akhulisiwe ephusheni kowesifazane okhulelwe
Uma owesifazane okhulelwe ephupha ebona amabele akhe ephusheni, lokhu kuthwala izincazelo ezahlukene ezibonisa isimo sokukhulelwa kanye nezimo ezilindelekile kuye nomntwana wakhe.
Ukuphupha amabele anempilo futhi aqinile kubonakala njengenkomba yokuzinza nokukhula okunempilo kombungu ngaphakathi esibelethweni.
Uma isifuba sibonakala sincane noma sibuthakathaka ephusheni lowesifazane okhulelwe, lokhu kungase kubonise ukwesaba okuhlobene nokukhulelwa noma ukwesaba ukulahlekelwa yikho.
Lo mbono udinga ukunakekelwa okwengeziwe nokunaka impilo yowesifazane okhulelwe kanye nombungu wakhe.
Uma ubisi luvela esifubeni ephusheni lowesifazane okhulelwe, lokhu kubonisa usuku olusondelayo lokuzalwa kanye nokuqala kwesigaba esisha njengomama onakekela futhi ondle ingane yakhe.
Ngokuqondene nokuphupha uthwele amabele ngokuphepha futhi kalula, kumemezela ukuzalwa okulula kanye nekhono likamama lokunakekela ingane yakhe nokumnikeza ukunakekelwa okudingekayo.
Umbono ohlanganisa ukusika amabele wesifazane okhulelwe ungase ubonise okulindelekile ukuthi umntwana uzoba umfana, kuyilapho ukubona umuntu oncelisayo kubonisa isithakazelo esijulile sikamama nokuzinikela ekunakekeleni ingane yakhe ezayo.
Zonke lezi zincazelo zihlanganisa imininingwane eminingi ehlobene nolwazi lokuba ngumama futhi ngaphakathi kuzo zinezincazelo ezihluka phakathi kwethemba nokwesaba, kanye nokulangazelela ikusasa eliletha konke okusha.
Ukuhunyushwa kwephupho mayelana nokusika isifuba sowesifazane
Ukubona ukucwiywa kwebele emaphusheni kungase kube inkomba yezinselele zomuntu siqu owesifazane angase abhekane nazo emsebenzini wakhe womshado.
Uma umuntu ebonakala ephusheni ukuze asuse isifuba sakhe, lokhu kungase kubonise ukubhekana nezinkinga zezezimali ezingenzeka.
Kodwa-ke, uma owesifazane kunguyena ozibona enza lesi senzo, lokhu kungase kube ukubonakaliswa kobukhulu bengcindezi nezinkinga ezingokwengqondo abhekene nazo, okudinga ukuba asebenzise isineke nokuthandaza ukuze azinqobe.
Ukuhunyushwa kwephupho mayelana namabele amakhulu
Ekuchazeni amaphupho, ukubona amabele amakhulu kuthwala izincazelo eziningi ezihluka phakathi kokuhle nokubi kuye ngokuthi iphupho liyini.
Lapho isifuba sibonakala sikhanga futhi silingana, lokhu kungase kubonise injabulo nobuhle obuvela emndenini nasezihlotsheni.
Uma umphuphi ezibona enamabele amahle namakhulu, kungase kube inkomba yokulindela ukukhulelwa noma ukwanda kokuziphilisa.
Kumuntu, ukubona amabele amakhulu amhlophe wesifazane ephusheni lakhe kuthumela umlayezo wenjabulo nokuthola izinzuzo, kuyilapho ukubona amabele amakhulu amnyama kubonisa isixwayiso ngokuziphatha okungalungile nezenzo ezingahloniphi.
Kowesifazane ophuphayo, ukubona amabele amakhulu kuyisimemezelo sokukhulelwa.
Kowesifazane oshadile, lo mbono umemezela ukufika komntwana omusha, kanti kowesifazane ongashadile, ungase umemezele usuku olusondelayo lomshado wakhe.
Ngaphezu kwalokho, iphupho elihlanganisa ukubonisa amabele amakhulu phambi kwabanye lingabhekwa njengesexwayiso sokuyenga nokungafuni kwamadoda.
Njengakuzo zonke izincazelo, ulwazi lokuqala luhlala kuNkulunkulu uMninimandla onke.
Ukubona isifuba sembula ephusheni kwabesifazane abangashadile
Amaphupho anezincazelo eziningi ezihluka kuye ngezimpawu zawo nokubhekwa kwawo.
Kulo mongo, lapho owesifazane osemusha ethola ukuthi ubona amabele akhe ephusheni, lokhu kungahunyushwa njengenhloso yakhe yokuzilungiselela umshado nokwakha umndeni.
Uma ezwa ubuhlungu kule ngxenye yomzimba wakhe ngesikhathi sephupho, lokhu kungase kubonise ukuba khona kwemiphumela engokwengqondo ehlobene nobudlelwane bakhe obungokomzwelo.
Lapho owesifazane osemusha ebonakala ephusheni lakhe ecabanga ngesifuba sakhe phambi kwesibuko, kungenzeka ukuthi ucabanga kabusha ngesinyathelo somshado nomama.
Ngokuqondene nokuthi lesi sitho somzimba wakhe sibonakala kubantu abangaziwa, kungase kufanekisele ukuthi izitho zakhe zangasese zivezwa emphakathini kanye nenkulumo-mpikiswano.
Owesifazane osemusha ezibona isifuba sakhe sibhekene nendoda angamazi kubonisa ukuthi kungenzeka ukuthi ube nobuhlobo nomuntu onezimfanelo zalowo wesilisa obonwa ephusheni.
Lo mbono ubhekisela nasezimfanelweni zobuntu ezinjengomusa nobubele intokazi enayo.
Ukuhunyushwa kwephupho mayelana namabele abesifazane abahlukanisile nabafelokazi
Ephusheni, ukubona isifuba esibanzi sowesifazane oshade naye uphelile kubonisa ukuphelelwa isineke ekuthembiseni umshado futhi, kodwa uma isifuba sincane, lokhu kubonisa imizwa yokuzonda amadoda nokuphelelwa ithemba ngombono wobudlelwane.
Kumfelokazi, isifuba esincane ephusheni siza njengophawu lobuhlungu bokulahlekelwa nokulila kumngane.
Ukubona owesifazane ohlukanisile ekhishwa isifuba kubonisa ukulahlekelwa ithemba nesifiso sokuphila, kuyilapho ukumbona encelisa othile kubonisa ukuzinikela emsebenzini othile noma emsebenzini othile.
Kumfelokazi, lokhu kuqokomisa amandla osizi kuye.
Ukuphupha ubisi ebeleni lowesifazane ohlukanisile kukhombisa izithiyo ezingase zimvimbe ukuthi aphinde ashade, kanti kumfelokazi kufanekisela ukucwila olwandle losizi nokukhathazeka.
Ngokuqondene nokuveza isifuba ephusheni lowesifazane ohlukanisile, lifanekisela umuzwa wokungabi nabulungisa nokushushiswa, futhi kumfelokazi, kuwubufakazi bemithandazo nokunxusa kwakhe.
Ukuhunyushwa kwephupho mayelana nesilonda esifubeni sokunene ngu-Ibn Sirin
Emaphusheni, uphawu lwamabele luphethe izincazelo ezahlukene eziveza isimo somuntu kanye nempilo yomzwelo neyomphakathi.
Ngokwezincazelo zezazi ezithile, kuhlanganise no-Ibn Sirin, amabele ephusheni angase afanekisele umusa womama nokunakekela okuhilela umphefumulo womuntu.
Lapho owesifazane ongashadile ebona amabele ephusheni lakhe, lokhu kungase kubonise ukuthi usuku lwakhe lomshado lusondela.
Kodwa-ke, uma isifuba sibonakala silimele ephusheni, lokhu kungase kubonise okuhlangenwe nakho kokulahlekelwa nemizwa yokuntula uthando nothando okungenzeka ukuthi unakho.
Ukuba nesilonda esifubeni ephusheni kungase futhi kubonise ukulimala ngamazwi noma ngokomzimba umuntu angase akuthole kwabanye ekuphileni kwakhe.
Lolu hlobo lwephupho lungase lumemezele izinkinga ezingokomzwelo ezibhekene nalowo ophuphayo, noma lingase libe uphawu lokuthi uphethwe yisifo esithile.
Ikakhulukazi, uma isilonda esifubeni sokunene sibonisa inani lokucasuka nezinsizi umphuphi abhekana nazo, futhi lokho kuthinta umuzwa wakhe wenduduzo nenjabulo empilweni yakhe.
Futhi, isimo sebele elimele ephusheni singase sibonise isimo esingokwengqondo umuntu angase azithole ekuso ngenxa yokusebenzelana kwakhe okungalungile nalabo abaseduze kwakhe.
Ngalezi zimpawu nezincazelo, kuyenzeka ukwazi ukwazisa ukuzwela nokujula kwalokho umuntu abhekana nakho ekuqondeni kwakhe okuncane, okuvezwa ngezithombe nezehlakalo ezibonakala zilula kodwa ezinezincazelo ezijulile neziyinkimbinkimbi kakhulu ezihlobene nempilo yakhe engokwengqondo nengokomzwelo.
