Wazini mayelana nencazelo yokubona abantu abafile ephusheni lika-Ibn Sirin?

Ukuhunyushwa kokubona abafileyo ephusheni

1. Ebona abangasekho ephusheni
   Ukubona abantu abafile ephusheni kunezincazelo eziningi nezihlukahlukene, futhi incazelo incike kumongo kanye nemininingwane yephupho ngokujwayelekile.
   Abahumushi abaningi bakholelwa ukuthi ukubona abafileyo kufanekisela ushintsho noshintsho empilweni yomuntu ophuphayo.
2. Incazelo yokwamukela izindaba ezimbi
   Phakathi kwezincazelo ezaziwa kakhulu, kukholelwa ukuthi ukubona abantu abafile ephusheni kungase kubonise ukuthi izinto ezimbi zizokwenzeka kumphuphi.
   Ngokwesibonelo, uma kukhona ukuklabalasa nokulila okuhambisana nombono wabafileyo, lokhu kungase kubonise ukuthi kuzokwenzeka izenzakalo ezingemnandi maduze.
   Ngakho-ke umphuphi kufanele azilungiselele izinselele ezingase zibe khona esikhathini esizayo.
3. Ukubona abangasekho nokunethezeka ngokwengqondo
   Ngakolunye uhlangothi, ukubona abafileyo ephusheni kungase kufanekisele ukuthula kwengqondo nenjabulo engokwengqondo.
   Isibonelo, uma abafileyo ephusheni bejabule futhi bemamatheka, lokhu kungase kube uphawu lokuthi isikhathi esihle sisondela kulowo ophuphayo ngenxa yezibusiso ezivela kuNkulunkulu.
4. Ithonya lomphuphi kanye nokucindezeleka ngokomzwelo
   Ukuchazwa kokubona abantu abafile ephusheni kungase kuhlotshaniswe nesimo sephupho ngokwalo kanye nemiphumela yalo esimweni sengqondo somphuphi.
   Uma iphupho lididekile futhi liphazamisekile, lokhu kungase kubonise ukungezwani kwemizwelo nokukhathazeka umphuphi abhekana nakho ekuphileni kwakhe kwansuku zonke.

Ukuhunyushwa kokubona abantu abafile ephusheni ngu-Ibn Sirin

1. Uphawu lobuhle nezibusiso:
   U-Ibn Sirin ukholelwa ukuthi ukubona umuntu ofile ephusheni ngokuvamile kubonisa ubuhle obukhulu nezibusiso ukuthi umphuphi uzoba nesabelo.
   Ukubona umuntu ofile emamatheka kuwubufakazi besiphetho esihle kanye nesiqondiso sikaNkulunkulu uMninimandla onke.
   Lokhu kukhomba ukuthi umufi uzuze izulu nentokozo yalo.
2. Ukufeza izifiso nezifiso:
   Uma intombazane eyintombi ibona umuntu ofile ehleka ephusheni, lokhu kubhekwa njengesibonakaliso sokuthi izifiso nezifiso zakhe ezinhle zizofezeka esikhathini esizayo esiseduze.
   Leli phupho lingase libe yinkomba yokuthi uzozuza impumelelo nenjabulo ezindaweni ezahlukene zokuphila kwakhe.
3. Ukuntula ukholo nobuthakathaka benkolo:
   Ezinye izincazelo zika-Ibn Sirin zibonisa ukuthi ukubona abantu abafile ephusheni kubonisa ukuntula ukholo nobuthakathaka enkolweni.
   Leli phupho lingase libhekwe njengesixwayiso sokuncipha kokukhulekela nokusondelana noNkulunkulu.
   Umuntu kufanele anake ukuthuthukisa ubuhlobo bakhe obungokomoya futhi andise ukuthambekela kwakhe kuNkulunkulu.

Ukubona abafileyo ephusheni kwabesifazane abangashadile

1. Ukuntuleka kokuziphilisa nobunzima:
   Uma intombazane engashadile ibona abantu abafile ephusheni layo, lokhu kungase kufanekisela ukuntuleka kokuziphilisa nobunzima.
   Leli phupho lingase libonise ukucindezeleka kwezezimali intombazane engashadile engase ibhekane nayo ekuphileni kwayo kwangempela.
2. Ubuhle nempilo enhle:
   Ngakolunye uhlangothi, owesifazane ongashadile ebona umuntu ofile ephusheni lakhe kungaba uphawu lobuhle nokuziphilisa okukhulu okuzayo.
   Leli phupho lingase lifanekisela inkathi ezayo yengcebo nempumelelo yezezimali.
   Intombazane engashadile kumelwe izilungiselele ukuthola amathuba amahle futhi izuze ukuzinza ngokwezimali ekuphileni kwayo.
3. Izindaba ezinhle:
   Uma ebona umuntu ofile emnika okuthile ephusheni, lokhu kungase kube ubufakazi bokuzwa izindaba ezijabulisayo maduzane.
   Uma owesifazane ongashadile elindele intuthuko enhle empilweni yakhe, leli phupho lingase libe yinkomba yokuthi uzothola izindaba abelokhu ekholelwa kuzo.
4. Ukusondela komshado:
   Lapho intombazane ye-Virgo ibona uyise oshonile ephusheni lakhe, lokhu kungase kube isibonakaliso sokuthi maduze uzoshada nendoda enezimfanelo ezinhle futhi izomsekela empilweni yakhe.
5. Ukususwa kokukhathazeka nokukhululeka ekucindezelekeni:
   Ukubona abafileyo abaphilayo ephusheni kungase kube uphawu lokunyamalala kokukhathazeka nokudabuka nokukhululwa kosizi nokucindezeleka.
   Leli phupho lingase libe uphawu lowesifazane ongashadile owela ubunzima obuthile empilweni yakhe futhi afinyelele isikhathi senjabulo nokuthula.
6. Ukuqondisa abanye:
   Umphuphi ebona umuntu ofile ephila ephusheni lakhe angase afanekisele ukuthi umphuphi uzoba isizathu sokuqondisa omunye umuntu.
   Leli phupho lingase libonise ikhono eliyingqayizivele lowesifazane ongashadile lokukhuthaza nokuguqula abanye ngezindlela ezinhle, kungakhathaliseki ukuthi kungenxa yokusondelana nosizo ebudlelwaneni bomuntu siqu noma bomsebenzi.
7. Ukuthola ngokushesha:
   Owesifazane ongashadile ebona umuntu oshonile futhi ekhala phezu kwakhe ephusheni lakhe kungase kube uphawu lokululama kwakhe ngokushesha kulesi sifo.
   Leli phupho lingase libonise amandla ethemba nokuzimisela ukunqoba noma yibuphi ubunzima bezempilo owesifazane ongashadile abhekana nabo eqinisweni.

Ukuhunyushwa kokubona abantu abafile ephusheni owesifazane oshadile

XNUMX.
Ukufika komuntu oshonile ongaziwa
Uma umuntu ofile ongaziwa ebonakala ephusheni lowesifazane oshadile, lokhu kubhekwa njengesibonakaliso esihle, njengoba kubonisa ukuthi uzothola okuhle okuningi esikhathini esizayo esiseduze.
Lokhu kulunga kungase kube amathuba amasha empilweni noma ukugcwaliseka kwamaphupho akhe ahlehlisiwe.
Owesifazane oshadile kumelwe azilungiselele ukwamukela lesi sibusiso ngenjabulo nokubonga.

XNUMX.
Ukufika kwesihlobo esishonile
Uma owesifazane oshadile ebona omunye wezihlobo zakhe ezishonile ephusheni lakhe, lokhu kubonisa isikhathi esiningi sezimali esiza kuye.
Le ngcebo ingase ibe ifa lezezimali elivela yisihlobo esishonile, noma mhlawumbe impumelelo enkulu emsebenzini wakhe, noma ngisho nokuba ngcono esimweni sakhe sezezimali sisonke.

XNUMX.
Ethintwa ukushona kothandekayo
Uma owesifazane oshadile ezwa ubuhlungu nokudabuka lapho ebona abantu abafile ephusheni, lokhu kungase kube ngenxa yokulahlekelwa othile othandekayo kuye empeleni.
Leli phupho libonisa imizwa yangempela yokudabuka nokuba sengozini abhekana nayo owesifazane oshadile.
Kubalulekile ukuthatha le mizwa ngokungathi sína, azondle, futhi afune ukusekelwa ngokwengqondo okudingekayo ukuze anqobe lokhu kudabuka.

Ukuhunyushwa kokubona abantu abafile ephusheni lowesifazane okhulelwe

Ukubona umuntu oshonile enikeza owesifazane okhulelwe isipho ephusheni kuwubufakazi bokukhulelwa kwakhe okuseduze.
Ukubonakala kwabafileyo ephusheni kungabonisa ukuthi iphupho lakhe seliseduze, nokuthi usezokwengeza ilungu elisha emndenini wakhe maduze.
Lokhu kungase kube isikhumbuzo kuye ukuba alungiselele ukuzalwa komntwana futhi azilungiselele kahle ukufika kwayo.

Futhi, uma owesifazane okhulelwe ebona umuntu ofile emxwayisa ngento ethile ephusheni, lokhu kungase kube umlayezo kuye mayelana nesidingo sokuzivikela yena nombungu.
Kumelwe anakekele impilo yakhe futhi athathe izinyathelo zokuphepha ezidingekayo, njengokuthandaza nokufunda i-dhikr, ukuze alondoloze ukuphepha kwakhe ngokomzimba nangokomoya.

Ukuze owesifazane okhulelwe abone uyise oshonile ephusheni, kungase kube uphawu lwezimo eziqinile zezimali kanye nokuntuleka kokuziphilisa.
Iphupho lingase libe isikhumbuzo kuwesifazane okhulelwe ngokubaluleka kokuhlinzeka ngempahla yengane kanye nokuhlelwa okuhle kwezimali ngaphambi kokufika kwakhe.

Ngakolunye uhlangothi, uma owesifazane okhulelwe ebona abantu abafile bemomotheka kuye ephusheni, lokhu kungase kube uphawu oluhle, njengoba kubonisa ukuthi uzozala umntwana wesilisa.
Leli phupho lingase libe umthombo wethemba nethemba kowesifazane okhulelwe nomndeni wakhe.

Ukuhunyushwa kokubona abantu abafile ephusheni lowesifazane ohlukanisile

1. Thola ukwesekwa ngokomoya:
   Ukuphupha ubona umuntu oshonile kungase kufanekisele ukuthola ukwesekwa nosizo, ikakhulukazi uma ubhekene nesikhathi esinzima ngemva kwesehlukaniso.
   Umufi angase akuthumele umyalezo oqinisekisayo wokuthi umi eceleni kwakho futhi uyakweseka kulesi sigaba esinzima sempilo yakho.
2. Ukubuyisana nokuthethelela:
   Ukuphupha ubona abantu abafile kungaba inkomba yesidingo sokubuyisana nokuthethelelwa.
   Ukubona umufi oseduze kwakho kungase kubonise ukuthi angathanda ukuxhumana nawe futhi axazulule izinkinga obunazo empilweni.
   Iphupho lingase libe umfutho wokuthi ucabange ngozwelo nokubuyisana nabanye.
3. Isikhumbuzi samanani akamuva kanye nemibono:
   Iphupho lokubona abantu abafileyo lingase libe isikhumbuzo kuwe samagugu nemibono ababephila ngayo.
   Bangaba nomlayezo obalulekile wokukuqondisa ekuphileni kwakho kwesikhathi esizayo futhi bakukhuthaze ukuba ulandele izindinganiso zabo ezihlakaniphile.
4. Ukushintsha kanye nokwenza kabusha:
   Ukubona abantu abafile ephusheni kungase kufanekisele isikhathi soshintsho nokuvuselelwa empilweni yakho yomuntu siqu nengokomzwelo.
   Lo mbono ungase ube inkomba yesidingo sokushiya okwedlule uye esigabeni esisha empilweni yakho.
   Kungaba isikhathi esihle sokucabanga ngombono omusha wempilo futhi uzithuthukise.
5. Ukwamukeleka nokuphepha:
   Ukuphupha ubona abantu abafile kungase kube umbono ongokomfanekiso wokugona nokulondeka.
   Lokhu kungase kusho ukuthi naphezu kokuhlukana nesehlukaniso, unomuzwa wokuthi awakalahlekelwa uthando lwabantu abafileyo.
   Iphupho likuthumelela umyalezo wokuthi usavikelwe wuthando nokwesekwa kwabo.

Ukuhunyushwa kokubona abantu abafile ephusheni kumuntu

1. I-Nostalgia nokulangazelela:
   Ukubona umuntu ofile ephusheni kungase kubonise umzwelo wokulangazelela nokulangazelela okujulile ngothile othandekayo kumuntu oshonelwe.” Ukubona umuntu ofile kungase kumane kube ukubonakaliswa kwesidingo sokumbona nokuba eduze kwakhe.
2. Ukubona umuntu ofile ekhuluma:
   Uma umuntu ofile ekhuluma nomuntu ephusheni, lokhu kungase kube nezincazelo eziningi.
   Lingase libhekisele esikhundleni noma ukusondelana kwakhe noNkulunkulu ezulwini.
   Ingase futhi ifanekisele ubuhle nokuphila isikhathi eside kumuntu ophupha leli phupho.
3. Ukubona umuntu ofile ethatha okuthile kumuntu:
   Uma umuntu ofile ethatha okuthile kumuntu ngephupho, lokhu kungase kube isibikezelo sokufa okuseduze kwale ndoda.
   Leli phupho lingaphinda lifanekisele ukudlula kwezinto empilweni yakhe kanye nokuphela kobudlelwane obudala noma izitayela.
4. Ukuhamba nabafileyo:
   Uma umuntu ezibona ehamba nomuntu ofile ephusheni, lokhu kungase kufanekisela ukuthi uzodlula enkathini enzima nezinkinga esikhathini esizayo esiseduze.
   Indoda kumele iqaphele futhi izilungiselele izinselelo engabhekana nazo empilweni yayo elandelayo.
5. Thola okuluhlaza okwesibhakabhaka nokuhle:
   Uma umuntu engashadile futhi ebona umuntu ofile ephusheni, lokhu kungase kufanekisele ukuthola ingcebo enkulu nobuhle obuningi esikhathini esizayo esiseduze.
   Leli phupho lingase libe inkomba yamathuba amasha angase eze empilweni yakhe futhi angase alethe impumelelo nokuchuma.

Ebona abantu abangasekho abangaziwa ephusheni

1. Ukuzizwa ulahlekelwe: Ukuphupha ubona abantu abafile abangaziwa kungase kufanekise umuzwa wokulahlekelwa nokulangazelela abantu abalahlekile ekuphileni kwethu.
   Iphupho lingase libe yisikhumbuzo kithi sabantu ababeyingxenye yempilo yethu kodwa abasishiyile.
2. Isidingo sokuvalwa: Ukuphupha ubona abantu abafile abangaziwa ephusheni kungase futhi kubonise isidingo sokuvalwa kwezenzakalo ezidlule kanye nokuvalelisa okokugcina kubantu abangasekho.
   Iphupho lingase libe yisikhumbuzo kithi sokubaluleka kokucubungula nokuxazulula izenzakalo ezingaqediwe ekuphileni.
3. Ithonya lezinkumbulo: Ukuphupha ubona abantu abafile abangaziwa ephusheni kungase kubonise ithonya lezinkumbulo nobudlelwane esasinabo nabantu abangasekho.
   Iphupho lingase libe ukubonakaliswa kwemizwelo exubile nemizwa engase ihambisane nokulahlekelwa othandekayo.

Ukubona izihlobo ezifile ephusheni kwabashadile

1. Umcebo wezezimali: Lapho owesifazane oshadile ebona isihlobo esishonile ephusheni lakhe, lokhu kungase kube inkomba yokuthola ingcebo enkulu esikhathini esizayo esiseduze.
   Iphupho lingabonisa ithuba lebhizinisi eliphumelelayo noma ifa elikulindile.
2. Impilo Nokunakekelwa: Ukubona izihlobo ezifile ephusheni owesifazane oshadile kungaba inkomba yokukhathazeka kwakhe okukhulu ngempilo yakhe kanye nempilo yengane yakhe (uma ekhulelwe).
   Lokhu kungase kusho ukuthi banokuvikeleka okwengeziwe futhi bazoqhubeka bezuza esimweni esihle sezempilo sisonke.
3. Ukuphepha Nokuvikelwa: Ngezinye izikhathi, iphupho lokubona izihlobo ezifile zowesifazane oshadile kubhekwa njengophawu lokuphepha nokuvikelwa.
   Lokhu kungasho ukuthi izihlobo ezishonile ziyamvikela ekulimaleni futhi zimphelekezele ekuphileni kwansuku zonke, ngakho akukho okuzomkhathaza kodwa kufanele azizwe eqiniseka.
4. Ukuhamba nokuvalelisa: Iphupho lokubona izihlobo ezifile ephusheni lowesifazane oshadile lingase libe isikhumbuzo kuye ngokubaluleka kokuhamba nokuvalelisa okufanele.
   Iphupho lingase libonise ukuthi angase adinge ukubuyisana nabanye abantu noma aqhubekele phambili empilweni yakhe yomshado neyomuntu siqu.

Ebona abangasekho bephila ngephupho

1. Uphawu lwesibusiso nezindaba ezinhle:
   U-Ibn Sirin uthi ukubona abafileyo bephila ephusheni kubonisa ubuhle nezindaba ezinhle, futhi kuletha izibusiso kumphuphi.
   Ngakho-ke, lo mbono ungase ube inkomba yokuthi izikhathi ezijabulisayo kanye nesikhathi sokuzinza nokunethezeka kuyeza ekuphileni komuntu.
2. Ukuvuthwa komphuphi kanye nempilo ende:
   Uma umphuphi ehlangana nabafileyo ephusheni futhi ekhuluma nabo, u-Ibn Sirin angase abone lokhu njengesibonakaliso sokunganaki komphuphi ekubuyiseleni ama-trust kubanikazi babo.
   Kukholakala ukuthi umuntu ofile weza ephusheni ukuze akhumbuze umphuphi ngomsebenzi wakhe emndenini wakhe nasezihlotsheni ezishonile.
   Umphuphi ekhuluma nabafileyo ephusheni kubhekwa njengesibonakaliso sempilo yakhe ende nokugcwaliseka kwamalungelo omndeni.
3. isiphetho esihle:
   U-Ibn Sirin ulandisa ukuthi ukubona abafileyo bemamatheka ephusheni kuthathwa njengophawu lwesiphetho esihle.
   Uma umphuphi ebona oshonile emoyizela, lokhu kungase kusho ukuthi uzoba nesiphetho esijabulisayo nesihle, nokuthi uzofa esimweni esihle nesinokuthula.

Ukubona abafileyo benempilo enhle ephusheni

1. Ukubona umuntu ofile enempilo enhle ephusheni:
   Ukubona umuntu ofile enempilo enhle ephusheni kubhekwa njengesibonakaliso esihle kanye nencazelo ekhuthazayo yesimo somuntu ofile ngemva kokufa.
   Izazi zokuchaza amaphupho zikholelwa ukuthi leli phupho libonisa ukuthi umufi usesimweni esihle kuNkulunkulu uMninimandla onke, nokuthi uNkulunkulu usemthethelele izono zakhe futhi wamnika impilo nenduduzo ePharadesi.
2. Izincazelo ezinhle zombono:
   Ukubona umuntu ofile enempilo enhle kubhekwa njengenye yemibono encomekayo enezincazelo ezinhle kulowo ophuphayo.
   Leli phupho lingase libonise ukuphepha nokunethezeka kwengqondo umphuphi akuzwayo empilweni yakhe yamanje.
   Kuphinde kukhombisa ukholo oluhle kuNkulunkulu nokuthembela emseni nasekuthetheleleni Kwakhe.
3. Ukuhumusha komuntu siqu:
   Izincazelo zokubona umuntu ofile enempilo enhle ephusheni zingase zihluke kuye ngokuthi isimo somuntu ofile ephusheni kanye nobuhlobo bomphuphi naye.
   Uma umuntu ofile ethandeka enhliziyweni yomphuphi, leli phupho lingase libonise ukuxhumana nomuntu oshonile kanye nesifiso sokumbona esesimweni esihle ngemva kokufa.
4. Umthelela womzwelo:
   Umphuphi angase azizwe ethinteka ngokomzwelo ngemva kokubona umuntu ofile enempilo enhle ephusheni, ikakhulukazi uma umphuphi ekhumbula umuntu ofile noma ehlushwa ukudabuka okujulile ngenxa yokulahlekelwa kwakhe.
   Leli phupho kungaba yindlela yokuveza leyo mizwa nemizwa ecindezelwe.
5. Ngemva kokubona umuntu ofile enempilo enhle ephusheni, kungaba kuhle kulowo ophuphayo ukuba abuyisane nabantu anobuhlobo nabo, futhi athandazele isihe nokuthethelelwa komuntu ofile.
   Lokhu kuthathwa njengokuziphatha okuhle okuthuthukisa ukuthula kwangaphakathi kwalowo ophuphayo.

Ukubona abangasekho ephusheni bekhuluma nawe

Abahumushi bakholelwa ukuthi ngokuphindaphindiwe ukubona umuntu ofile ephusheni ngendlela edabukisayo kubonisa ukuba khona kwenhlekelele enkulu empilweni yomphuphi.
Lokhu kungase kubonise ukuthi umphuphi uhlushwa ukucindezeleka kwengqondo noma izinkinga zomndeni.
Ngakho-ke, uma ubona umuntu ofile ecasukile ephusheni, lokhu kungase kube inkomba yokuthi othile emndenini wakho ubhekene nenkinga enkulu.

Ngakolunye uhlangothi, ukubona umuntu ofile ephusheni kungase kube inkomba yokufeza injabulo nenjabulo esikhathini esizayo esiseduze.
Uma ukhala ngomuntu ofile omaziyo ephusheni, lokhu kungase kusho ukungena kwenjabulo nenjabulo emzini wakho nomndeni wakho.
Uma ukhala buthule ngaphandle kokuklabalasa, lokhu kungase kuhunyushwe njengelungu lomndeni wakho elingena esivumelwaneni somshado.

Ukuhunyushwa kwephupho ngokubona abafileyo bephila futhi bengakhulumi

1. Uphawu lokuzihlukanisa nokwehlukana: Lo mbono ungase ubonise ukuthi umphuphi uzizwa ehlukanisiwe futhi ehlukanisiwe nabanye ekuphileni kwakhe kwansuku zonke.
   Lokhu kungase kube ngenxa yemizwa yokudabuka noma yokucindezeleka noma ngisho nangenxa yobunzima bokuxhumana nabantu.
2. Izingcindezi zokuphila nezinkinga ezithule: Ukubona umuntu ofile ophilayo nothule kungabonisa izingcindezi nezinkinga lowo ophuphayo abhekana nazo ekuphileni kwakhe.
   Lokhu kungase kube wuphawu lwezinselelo abhekana nazo emsebenzini noma ebudlelwaneni bomuntu siqu okumele abhekane nabo ngaphandle kokuthola ukwesekwa okudingekayo.
3. Isidingo sokuncenga kanye nezipho: Abanye abahumushi bakholelwa ukuthi ukubona umuntu ofile ephila futhi ethule ephusheni kubonisa isidingo somphuphi sokuthandaza nokunikela izipho egameni lomuntu oshonile.
4. Ukuqala kwenkathi entsha ekuphileni: Ukubona umuntu ofile ophilayo futhi othule ephusheni kubhekwa njengesiqalo senkathi entsha empilweni yomphuphi.
   Kungase kube nezinguquko ezinkulu empilweni yakho yomuntu siqu noma yomsebenzi.
   Umphuphi kufanele avule inhliziyo nengqondo yakhe ngekusasa elisha kanye namathuba amasha angase eze endleleni yakhe.
5. Injabulo nokuziphilisa okuchichimayo: Nakuba ukubona umuntu ofile ephila futhi ethule kungase kuphakamise ukwesaba nokukhathazeka, u-Imam Ibn Sirin ukholelwa ukuthi kubonisa ukufika kobuhle nokuziphilisa ngokuchichimayo empilweni yomphuphi.
   Lokhu kungase kube uphawu lwenjabulo, injabulo, kanye nezindaba ezinhle ezingase zilindele lowo ophuphayo.

Ukuhunyushwa kwephupho ngokubona umuntu ofile ephila, engakhulumi, futhi emomotheka

1.
Umlayezo ovela kumufi:
Kungenzeka ukuthi ukubona umuntu ofile emamatheka futhi engakhulumi ephusheni kuyinkomba yomlayezo obalulekile ovela kumuntu oshonile.
Umuntu ofile angase azame ukuxhumana nomphuphi futhi amnike umlayezo obalulekile noma iseluleko.

2.
Ukuqinisekisa nokuthula kwangaphakathi:
Ukubona umuntu ofile emamatheka kungase kube ubufakazi bokuthi umufi uzizwa enokuthula nesiqinisekiso kwelinye izwe.
Lokhu kungase kube inkomba yokuthi lowo ophuphayo athole ukuthula kwangaphakathi noma amukele ukushonelwa othandekayo.

3.
Ukwamukela ukufa nokubuyisana:
Enye incazelo iveza ukuthi ukubona umufi emamatheka futhi engakhulumi kungase kubonise ukwamukela kukamufi ukufa nokubuyisana kokugcina nempilo yakhe.
Le ncazelo ingase iqondise umphuphi ukuthi amukele kangcono amaqiniso nezinguquko empilweni yakhe.

4.
Inhlanhla nempumelelo:
Ukubona umuntu ofile emamatheka kungase kuhlotshaniswe nezinkomba ezinhle zenhlanhla nempumelelo ekuphileni kwansuku zonke komphuphi.
Leli phupho lingase libe inkomba yokufika kwenkathi yokunethezeka, injabulo, nokuzinza.

Iyini incazelo yokubona abantu abaningi abafile ephusheni?

1. Ukudabuka nokucindezeleka kwengqondo:
   Ukubona abantu abaningi abafile ephusheni kungase kube inkomba yokudabuka noma ukucindezeleka kwengqondo empilweni yomphuphi.
   Iphupho lingase libonise imizwa yokukhathazeka, ukukhathazeka, nokucindezeleka okubusa umuntu ophuphayo ngenxa yezingcindezi zokuphila kwansuku zonke.
2. Ukuqedwa nokuvuselela:
   Ngakolunye uhlangothi, iphupho lingase libonise ukuphela kwenkathi ethile empilweni yomphuphi kanye nokuvuselelwa kwayo.
   Abantu abaningi abafile bangase bafanekisele ukuphothulwa kwesiteji kanye nokuqala kwesahluko esisha empilweni, futhi lokhu kungase kube uphawu oluhle loshintsho nokuthuthukiswa komuntu siqu kumphuphi.
3. Ukuhlukana nokulahlekelwa:
   Kwesinye isimo, iphupho lingase lifanekisela ukuhlukana nokulahlekelwa umphuphi abhekana nakho ekuphileni kwakhe.
   Lokhu kulahlekelwa kungase kuhlobane nezinto ezibonakalayo noma ubudlelwano bomuntu siqu, futhi iphupho lingase lichaze isidingo somphuphi sokubhekana, ukucubungula, nokuzivumelanisa nalokhu kulahlekelwa.
4. Isexwayiso ngezinhlekelele ezizayo:
   Abanye abahumushi bacabangela ukubona abantu abaningi abafile ephusheni isixwayiso samashwa azayo noma izenzakalo ezimbi.
   Iphupho lingase libe isibikezelo sokuthi umphuphi uzobhekana nezinselele ezinkulu noma ukushaqeka empilweni yakhe eseduze.