Ukuhlala nomuntu ofile ephusheni, incazelo yephupho ngokuhlala nomuntu ofile futhi ukhulume naye

Uhlezi nomuntu ofile ngephupho

Esinye sezimo ezingaqondakali futhi ezithakazelisayo emhlabeni wokuchazwa kwephupho iphupho lokuhlala nabafileyo.
Leli phupho libhekwa njengelinye lamaphupho avamile aphakamisa imibuzo eminingi mayelana nencazelo yalo kanye nomthelela walo empilweni yomuntu owalibona.
Ngezansi kukhona ukuhlaziya nokuhumusha mayelana naleli phupho eliyimfihlakalo:

XNUMX. I-Nostalgia nenkumbuloUmuntu ohlezi nomufi angase afanekisele ukulangazelela nokucabanga okuqhubekayo ngomuntu oshonile, futhi lokhu kungase kube uphawu lwesifiso sokulondoloza izinkumbulo ezinhle ezabahlanganisa.

XNUMX. Susa izinkinga zempiloKwezinye izimo, ukubona umuntu ehlezi nomuntu ofile futhi ehleka kungase kufanekisela ukuqeda izinkinga zempilo ayebhekene nazo, futhi lokhu kungase kube inkomba yempilo engcono nokuqeda ubuhlungu.

XNUMX. Isidingo sokuqinisekiswaUma umufi engumuntu othandekayo onjengomama, ukuhlala nokuxoxa naye kungase kubonise isidingo somuntu sokuzizwa eqinisekisiwe futhi ekhululekile ngemva kwesikhathi esinzima adlule kuso, futhi lokhu kungase kube umzamo wokwakha ibhuloho lezinkumbulo ukuze athobe umoya. umphefumulo.

XNUMX. Ukuxhumana okuqinile: Ukuphupha uhleli nomufi ukhuluma naye kungase kuveze ukuxhumana okuqinile nobudlelwane obuseduze phakathi komuntu nomufi, lokhu kungase kubonise ukujula kobudlelwane obahlanganisile kanye nokuba khona komthelela ojulile umufi awushiya kuwo. impilo yomuntu.

Ngamafuphi, iphupho lokuhlala nabafile libhekwa njengephupho eliyimfihlakalo eliphethe izincazelo eziningi ezahlukene ezingashintsha kuye ngokuthi umongo kanye nemininingwane yephupho.
Umuntu kumelwe alalele isigijimi sephupho futhi azame ukuqonda incazelo yalo ngendlela evumelana neqiniso lakhe nezimo zomuntu siqu.

Ukuhlala nomuntu ofile ephusheni ngu-Ibn Sirin

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu ofile ephusheni ngu-Ibn Sirin

Iphupho lokuhlala nomuntu ofile ephusheni liphethe izincazelo eziningi nezimpawu ngokusho kwezincazelo zika-Ibn Sirin, futhi kubhekwa njengenye yemibono evusa isithakazelo futhi iphakamisa imibuzo kwabaningi.
Nansi incazelo yephupho ngokuhlala nomuntu ofile ephusheni ngokusho kwesinye sezimpawu ezidumile zesazi samaSulumane u-Ibn Sirin:

XNUMX. Ubufakazi bokulangazelela nokucabanga:
Ukubona umuntu ofanayo ehlezi nomuntu ofile ephusheni ngokuvamile kubonisa i-nostalgia nokucabanga okujulile mayelana nesikhathi esidlule esabiwe, futhi kubonisa ukulangazelela izinkumbulo zezinsuku zakudala.

XNUMX. Inkomba yemizwa yengqondo:
Ukuhlala nomuntu ofile ephusheni kungase kube inkomba yokucindezeleka kwengqondo nemicabango okufanele umphuphi acabange ngayo futhi akhulume ngayo ngendlela efanele.

XNUMX. Inkinga yezezimali:
Ngokuka-Ibn Sirin, ukuhlala nomuntu ofile ephusheni kungase kube ubufakazi benkinga enkulu yezezimali esondelayo umuntu angase abhekane nayo maduzane, kanye nesixwayiso kuye ngokumelene nokuvilapha ekubhekaneni nezindaba zezezimali.

XNUMX. Ukuzola nokwaneliseka:
Ngakolunye uhlangothi, ukubona uhlezi nomuntu ofile ephusheni kungase kufanekisele ukuqinisekiswa, ukuzanelisa, nokwamukela iqiniso naphezu kokungafani kwalo.

Iphupho lokuhlala nomuntu ofile ephusheni lihlala liwuphawu olungaqondakali olungahunyushwa ngokuhlukile, kucatshangelwa umongo nezimo zomuntu ngamunye.
Kuyadingeka ukuqonda kabanzi mayelana nezincazelo zika-Ibn Sirin futhi uxhumane nabahumushi abakhethekile ukuze uthole ukuhlaziywa okunembile nokuphelele kwemibono enjalo yamaphupho.

Ukuhlala nomuntu ofile ephusheni kwabesifazane abangashadile

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu ofile ephusheni lowesifazane oyedwa:

XNUMX.
Ukuhlala nomuntu ofile ephusheni kubonisa ukuxhumana nezwe elingokomoya futhi kungase kube uphawu lokuxhumana nabathandekayo bakho abangasekho.

XNUMX.
Kowesifazane ongashadile, ukubona leli phupho kungase kube inkomba yesidingo sokuxhuma nezici zomuntu siqu ezifayo noma eziphelayo, futhi ezidinga ukuvuselelwa nokuguqulwa.

XNUMX.
Ngokwengqondo, iphupho lokuhlala nomuntu ofile lingaba ithuba lokuzindla futhi lidlulele esigabeni esisha empilweni yomuntu siqu.

XNUMX.
Enye incazelo: Leli phupho lingase lihlobene nokuntula ngokomzwelo noma isidingo esicindezelekile sokuveza ukudabuka nobuhlungu.

XNUMX.
Uma owesifazane ongashadile evuka kuleli phupho, angase aphathe imizwa yokuphola nokuthula kwangaphakathi uma efunda izimpawu zalo kahle.

XNUMX.
Owesifazane ongashadile kufanele athathe iphupho lakhe njengethuba lokuzindla futhi afune ukuqonda okujulile ngaye, ngoba lingase lembule imvelo entsha ngaphakathi kuye.

XNUMX.
Ungawuthathi umbono wethu njengosabisayo, thatha njengethuba lokukhula komuntu siqu kanye nolwazi lokuqonda imihlaba efihliwe okungenzeka kube yilokho kanye okudingwa inhliziyo yakho njengamanje.

Ukuhlala nowesifazane oshonile ephusheni owesifazane oshadile

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu oshonile ephusheni lowesifazane oshadile

Amaphupho abhekwa njengomzila wokuxhumana phakathi kwezingqondo ezingenalutho nezinengqondo, futhi aphethe imilayezo nezincazelo ezibonisa isimo somuntu esingokwengqondo nengokomoya.
Uma owesifazane oshadile ezibona ehlezi eduze komuntu ofile ephusheni lakhe, leli phupho lingamkhanga futhi liphakamise imibuzo yakhe mayelana nencazelo yalo.

• Isifanekiso sephupho: Ukuphupha owesifazane oshadile ehleli nomuntu ofile ephusheni kuthathwa njengenkomba yobudlelwano obungazinzile noma inkinga endala, engcwatshiwe edinga ukunakwa nokunakwa.
• Ukuzindla nokuzindlaKunconywa ukuthi ungawunaki leli phupho, kodwa kunalokho ulihlaziye futhi ucabange ngezici ezingase zibe yimbangela yokubukeka kwayo.
  Lo mbono ungase ubonise isidingo sowesifazane sokubuyekeza ubudlelwano bakhe obudala nobamanje futhi bulungise uma kunesidingo.
• Ukwamukela kanye noshintsho: Leli phupho lingabonisa isidingo sowesifazane sokwamukelwa noshintsho, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma lezenhlalo.
  Kungase kudingeke acabange ngokuthuthukisa ubuhlobo bakhe nabantu abaseduze kwakhe futhi alwele ukuxazulula izinkinga ngendlela eyakhayo.
• Ukwelulekwa ngokwengqondo: Uma umphuphi eqala ukuzizwa ekhathazekile noma ecindezelekile ngemva kwephupho lakhe, kuwumqondo omuhle ukufuna usizo olukhethekile lwezengqondo ukuze aqonde izimpawu ezifihliwe nezijulile ezingase zibe ngemva kwalo mbono.
• UkuzilalelaUkuzikhumbuza ukuthi amaphupho angase abe inkomba yemizwa yethu kanye nokubonakaliswa kokukhathazeka kwethu, ngakho-ke kunconywa njalo ukuthi ulalele futhi ucabange ngemilayezo nezincazelo zawo.

Ngamafuphi, iphupho lokuhlala nomuntu ofile ephusheni lowesifazane oshadile libonisa isimemo sokubuyekeza ubudlelwano nezinkinga ezingaxazululiwe empilweni yakhe, ngenjongo yokucabangela nokuthuthukiswa komuntu siqu, futhi akukhona ngaphandle kokubaluleka kokubonisana. ochwepheshe ukuze bafunde mayelana nemilayezo ejulile leli phupho eliphethe.

Ukuhlala nomuntu ofile ephusheni owesifazane okhulelwe

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu oshonile ephusheni lowesifazane okhulelwe:

Ukuphupha uhlezi nomuntu ofile ephusheni uphethe izincazelo eziningi futhi ezithakazelisayo, kodwa lisho ukuthini leli phupho kwabesifazane abakhulelwe? Ake sibheke ezinye izincazelo ezingase zibe khona ngalo mbono oyinqaba:

1. Ukuvikelwa nokusekelwa:
   Lapho owesifazane okhulelwe ephupha ehlezi nomuntu ofile, lokhu kungase kube uphawu lokuthi umuntu ofile uyamvikela futhi amsekele phakathi nohambo lwakhe lokukhulelwa.
   Lokhu kungase kube isikhumbuzo kowesifazane okhulelwe ukuthi kukhona amandla angaphezu kwawemvelo ahambisana naye futhi amvikele.
2. Ukunqoba ubunzima:
   Iphupho lowesifazane okhulelwe ehlezi nomuntu oshonile lingase lisho ukuthi uzonqoba izinselele nobunzima angase abhekane nabo ngesikhathi sokukhulelwa.
   Umuntu ofile kuleli cala ufanekisela isipiliyoni nokuhlakanipha okungenzeka owesifazane okhulelwe abe nakho.
3. Umoya wokuphepha nokunethezeka:
   Ukuhlala nomuntu ofile ephusheni owesifazane okhulelwe kungaba okuhlangenwe nakho okunokuthula okumlethela ukuthula nenduduzo.
   Lokhu kungase kube inkomba yokuthi owesifazane okhulelwe ubusisiwe futhi unesivikelo esikhethekile ngesikhathi sokukhulelwa.
4. Xhumana nezixhumanisi zemizwa:
   Iphupho lowesifazane okhulelwe lokuhlala nomuntu oshonile lingase libe isikhumbuzo sokubaluleka kwezibopho ezingokomzwelo nobudlelwano obudala.
   Leli phupho lingadlala indima ekuvuseleleni izinkumbulo ezijulile nobudlelwano.

Ngamafuphi, ukuphupha uhlezi nomuntu ofile ephusheni owesifazane okhulelwe kungaba uphawu lokuvikela, ukudlula, induduzo, nokuqhubeka kwezibopho ezingokomzwelo.
Owesifazane okhulelwe kufanele awusebenzise kahle lo mbono futhi azuze ezifundweni nasezimfundisweni ongase umphathele zona.

Ukuhlala nomuntu oshonile ephusheni lowesifazane ohlukanisile

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu oshonile ephusheni

Iphupho lokuhlala nomuntu ofile ephusheni libhekwa njengenye yemibono engaqondakali ephakamisa imibuzo eminingi nokukhathazeka phakathi kwabantu.
Yiziphi izincazelo nezincazelo ezingase ziqukethwe ephusheni elinjalo?

1. Ukulangazelela nokucabanga:
   Lapho umuntu ephupha ukuthi uhlezi nomuntu ofile, lokhu kungase kube inkomba yokulangazelela nokulangazelela umufi, nokucabanga kwakhe njalo ngobuntu bakhe nezinkumbulo zabo ezihlanganyelwe.
2. Inkulumo ye-Vitriolic:
   Uma amazwi omuntu ofile ephusheni elimaza noma ehlambalaza, lokhu kungase kubonise ukungezwani noma izingxabano empilweni yansuku zonke yomphuphi.
3. Ukuqeda ubunzima:
   Uma umuntu nomuntu ofile beshintshana ngokuhleka futhi bakhulume ephusheni, lokhu kungase kube isibonakaliso sokuthi umuntu uzokhipha izifo kanye nobunzima bezempilo ayebhekene nabo.
4. Ukuzola ngokomoya:
   Uma umuntu ezizwa ekhululekile futhi eqinisekisiwe ngenkathi ehlezi nomuntu ofile ephusheni, lokhu kungase kube uphawu oluhle mayelana nesimo somuntu oshonile ngemva kokufa.
5. Ukunqoba izitha:
   Ngokuka-Ibn Sirin, ukubonakala komuntu ofile ephusheni kungase kube inkomba yokufeza ukunqoba izitha nokunqoba izinselele.

Kubalulekile ukuthi umuntu akhumbule ukuthi ukuchazwa kwamaphupho kuncike esimweni somuntu ngamunye namasiko, futhi angeke kubhekwe njengomthetho omisiwe.
Ngakho-ke, umuntu kufanele alalele umlayezo wephupho futhi azindle ngokucophelela ukuze akhiphe izinzuzo ezingaba khona kanye nezifundo kuwo.

Ehlezi nomuntu ofile ephusheni

Ngokusekelwe kudatha ye-intanethi, manje sizokunikeza uhlu lwamagama angu-500 oluqukethe incazelo yephupho mayelana nokuhlala nomuntu ofile ephusheni lendoda:

1. Ukuphupha uhlezi nomuntu ofile ephusheni kuwuphawu lokulangazelela nokulangazelela umufi.
2. Lapho umuntu ebonakala ephusheni ekhuluma nomuntu ofile, lokhu kusho ukuthi ucabanga kakhulu ngomuntu oshonile.
3. Iphupho lingase futhi libonise isifiso sokubuyisela izinkumbulo ezinhle ezahlanganisa indoda nomuntu ofile.
4. Uma amazwi omuntu ofile ephusheni enokhahlo, khona-ke lokhu kungase kube iphupho nje lombhobho ngaphandle kokubaluleka okuthile.
5. Ukusondelana kwendoda nomufi ephusheni kungabonisa amandla nokwethembana kobuhlobo obabukhona phakathi kwabo.
6. Kwezinye izimo, inkulumo yomuntu ofile ibonakala ibonisa izibusiso ngekusasa lomphuphi.
7. Ukuhunyushwa kokwandisa isikhathi sokuxoxisana nomuntu oshonile ephusheni kubonisa ukwanda kwezinsuku nempilo yomphuphi.
8. Ukuphupha uhleka futhi ujabule ngenkathi uhleli nomufi kuthathwa njengophawu oluhle lwenjabulo nokuxhumana okuhle phakathi kwale mihlaba yomibili.
9. Ekuphetheni, iphupho lokuhlala nomuntu ofile ephusheni lomuntu lihlanganisa ubuhlobo obujulile nobungokomoya obungase buhlale buphila ngisho nangemva kokuba umuntu engasekho.

Ukuhunyushwa kwephupho ehlezi nabafileyo futhi ukhuluma naye

Ukuhunyushwa kwephupho ehlezi nabafileyo futhi ukhuluma naye ephusheni

Ukubona umuntu ofile ephusheni, ehlezi naye, futhi ekhuluma naye kubhekwa njengombono ongaqondakali abaningi abawuhumusha ngezindlela ezihlukahlukene.
USheikh Ahmed Wissam, uNobhala weFatwa eDar Al-Iftaa, ukholelwa ukuthi leli phupho liqukethe izincazelo eziningi nezimpawu.

• Uma uzibona uhlezi nomuntu ofile ephusheni, lokhu kungase kube uphawu lokuthi uyamkhumbula futhi ufuna ukuxhumana nomphefumulo wakhe noma ukuthi udinga imithandazo yakho kanye nesisa ngomphefumulo wakhe.
• Ukukhuluma nomuntu ofile ephusheni kungase kufanekisele isikhundla esiphakeme kanye nesikhundla esiphakeme oyifunayo, noma kungase kubonise isisombululo sezinkinga zakho zamanje nobunzima.
• Lo mbono ungase ube inkomba yokuphila kwakho isikhathi eside nokuphila kwakho okuqhubekayo ngokuphana nempumelelo.
• Ngokuka-Ibn Sirin, uma ubona umuntu ofile emamatheka ephusheni, lokhu kubonisa injabulo yakhe nenduduzo ekuphileni kwangemva kokufa.
• Uma umuntu ofile ekhuluma ngokusola nokuhlambalaza, lokhu kungase kube isixwayiso kuwe ukuba uphenduke futhi ubuyele endleleni yobuhle neqiniso.

Uma usulibonile leli phupho, kuyasiza ukuzindla ngemizwa nemicabango yakho okwamanje ukuze uqonde ukubaluleka kwalo ngokujulile.
Ungakhohlwa ukuthi ukuhumusha kuyehluka kumuntu nomuntu futhi kungase kukhawulelwe kumongo womuntu ngamunye.
Jabulela ukuhumusha iphupho lakho futhi ulungele ukuthola izifundo nesiqondiso esingase size kuwe ngakho.

Kusho ukuthini uma uphupha umuntu ongasekho?

Ukuhunyushwa kwephupho ngomuntu ofile ephusheni

Ukubona umuntu ofile ephusheni kungase kube yinto esabekayo kwabanye, kodwa ngokusho kuka-Ibn Sirin, isazi esidumile sokuchazwa kwamaphupho, lo mbono ungase ube nezincazelo ezinhle nezincazelo eziwusizo.
Nazi izincazelo ezahlukene zokubona umuntu ofile ephusheni:

1. Ukunqoba isitha: U-Ibn Sirin ubheka ukuthi ukubona umuntu ofile ephusheni kubonisa ukunqoba isitha, okubonisa amandla nokuphakama ekuphileni.
2. I-Nostalgia nesidingo: Ukubona umuntu ofile ephusheni kungase kube umphumela womzwelo we-nostalgia nesidingo sokubona lo muntu, ngaphandle kwencazelo ethile.
3. Injabulo yabafile: Uma umuntu ofile eza ephusheni emamatheka futhi ejabule, lo mbono ungase ube inkomba yenjabulo yakhe ekuphileni kwangemva kokufa.
4. Izibusiso nezindaba ezinhle: Ngokuka-Ibn Sirin, ukubona umuntu ofile ephusheni kubhekwa njengenkomba yobuhle nezibusiso, futhi kuphathela umphuphi izindaba ezinhle.
5. Injabulo nokuthuthukiswa: Ukubona umuntu ofile ephusheni ekukhanyeni okuhle kubhekwa njengesibonakaliso sesimo sakhe esihle noNkulunkulu, futhi kubonisa ukuthuthukiswa kwesimo somphuphi.
6. Ukondleka nokuhle: Uma umphuphi ebona umuntu ofile emnika okuthile ephusheni, lokhu kungase kube inkomba yokufika kokuziphilisa nokuhle kuye.
7. Ukwamukela uNkulunkulu nokungajeziswa: Uma umphuphi ebona umuntu ofile esaphila e-mosque, lokhu kungase kube uphawu lokuthi uNkulunkulu uyamamukela futhi angamjezisi.

Ngokusekelwe kulezi zincazelo, ukubona umuntu ofile ephusheni kungaba yinto ekhuthazayo futhi kube nezincazelo ezinhle kulowo ophuphayo.

Ehlezi eduze kwabafileyo ngephupho

Ukuhunyushwa kwephupho mayelana nokuhlala eduze komuntu ofile ephusheni

Iphupho lokuhlala eduze kwabafileyo lingase libe mnandi futhi lithwale izincazelo ezijulile neziningi, njengoba kubhekwa njengophawu oluthwala izincazelo ezahlukene kuye ngokuthi umongo wephupho nezimo zomphuphi.
Lokhu okulandelayo yizincazelo ezingenzeka zaleli phupho:

1. I-Nostalgia nokucabanga ngesikhathi esedlule: Iphupho ngokuhlala eduze komuntu ofile lingafanekisela i-nostalgia nokulangazelela umufi, nesifiso sokukhumbula nokucabanga ngezikhathi ezinhle owachitha naye.
2. Yamukela iqiniso: Leli phupho lingase futhi libonise ukwamukela iqiniso, ukubhekana nokulahlekelwa umuntu ofile, nokuxhumana nabo ngokungaqondile.
3. Idlulisela umlayezo: Ukuphupha uhlezi eduze nomufi ukhuluma naye kungase kube ukuthumela umyalezo ongaqediwe noma ucela intethelelo.
4. Isicelo somkhuleko: Uma umuntu ofile ecela isinkwa ephusheni, lokhu kungase kube inkomba yesidingo sakhe semithandazo nezipho, okubonisa isithakazelo ezindabeni zakhe ngemva kokudlula kwakhe.
5. Ukuphila nesibusiso: Uma umuntu ofile ebonakala enemisebenzi ejabulisayo nejabulisayo, lokhu kungaba isibikezelo sokwanda kokuziphilisa nokugcwaliseka kwezifiso.

Ngamafuphi, iphupho lokuhlala eduze kwabafileyo liphethe izincazelo eziningi ezingokomoya nezingokomzwelo, futhi kufanele liqondwe ngokucophelela nangenhlonipho ukuthi kungenzeka ukuthi kunemilayezo ebalulekile ngemuva kwalo.

Ukuhunyushwa kwephupho ngokuhlala nabafile ekamelweni

Ukuhunyushwa kwephupho mayelana nokuhlala nomuntu oshonile ekamelweni

1. Uphawu lokukhululeka ekukhathazekeni: Ukuphupha uhlezi nomuntu ofile ekamelweni ngokuvamile kubonisa ukususa izinto ezicasulayo nezikhathazayo ekuphileni kwansuku zonke.
   Leli phupho libhekwa njengenkomba yokuphela kwalezo zingcindezi kanye nokuqala kwenkathi entsha yokuzola nokuthula kwangaphakathi.
2. Ukunqoba izitha: Ngokusho kwencazelo ka-Ibn Sirin, ukubona ukubonakala komuntu ofile ephusheni futhi ehlezi eduze kwakhe kungase kube inkomba yokufeza ukunqoba izitha nokunqoba izinselele nobunzima.
3. Isimo esiphezulu nempumelelo: Uma umuntu ezibona ekhuluma nomuntu ofile ephusheni lakhe, lokhu kungase kusho ukuphakamisa isimo sakhe nokuzuza impumelelo enkulu esikhathini esizayo esiseduze.
   Leli phupho lingase lihlotshaniswe nokuthola izikhundla ezibalulekile kanye nokufeza izinhloso zokuvelela.
4. Isigaba esisha empilweni: Ukuhlala nomuntu ofile ekamelweni kungase kube uphawu lokuqala kwesikhathi esisha lapho umuntu esaba khona imiphumela engase ibe khona.
   Leli phupho libonisa izinguquko ezinkulu ekuphileni kanye nesidingo sokuzivumelanisa nazo ngokuhlakanipha.
5. Umshado noma izinguquko ezinkulu: Kwezinye izimo, ukubona umuntu ofile ehlezi ethuneni lakhe kungase kufanekisele umshado wensizwa engashadile noma izinguquko ezinkulu ekuphileni komphuphi.
   Leli phupho kufanele liqondwe ngokusekelwe esimweni somuntu ngamunye.

Ngamafuphi, ukuphupha uhlezi nomuntu ofile ekamelweni kungase kuphathe izincazelo ezinhle ezifana nempumelelo, inkululeko, nokuguqulwa.
Kudingeka ukucabangela izimo zomuntu siqu zomphuphi ukuze achaze leli phupho ngokunembile.

Ukuhunyushwa kwephupho ngokuhlala nobaba ongasekho

Ukuhunyushwa kwephupho ngokuhlala nobaba oshonile ephusheni

Iphupho lokuhlala nobaba oshonile libhekwa njengenye yemibono ephethe izincazelo ezijulile nezincazelo eziningi, ngokusho kwencazelo eyenziwe ngu-Ibn Sirin nabanye abahumushi.
Leli phupho ngokuvamile libonisa ukulangazelela, ukulangazelela okwedlule, nesifiso sokuxhumana nomufi.

• Izincazelo ezinhle:
  Ukubona umphuphi ephusheni ehlezi noyise oshonile ngokuvamile kubonisa ubuhle obuningi nezinto ezifiselekayo ezizokwenzeka.
  Lo mbono ubhekwa njengenye yemibono emihle eveza injabulo nokugcwaliseka kwamathemba.
• Uphawu lokuziphilisa ngokuchichimayo:
  Ukuzibona uhleli nobaba ongasekho kungaba inkomba yensada yokuziphilisa nempumelelo elindele lowo ophuphayo empilweni yakhe.
  Lolu phawu luhlanganisa ukuthatha okuthile kwabafileyo, okuvame ukuhunyushwa ngokuthi ukudla okwanele kulo mhlaba.
• Umlayezo ovela emva kokufa:
  Ukubona ubaba oshonile ephila futhi emamatheka ephusheni kubhekwa njengobufakazi benjabulo nokwaneliseka kwakhe ekuphileni kwangemva kokufa.
  Umufi uzama ukuxhumana nomphuphi ukuze adlulisele umyalezo mayelana nesimo sakhe ethuneni, okubonisa ngokucacile isimo sakhe esihle.
• Ukuzuza impumelelo nesimo:
  Uma umphuphi ezibona ehlezi noyise oshonile, lokhu kuvame ukuhunyushwa njengenkomba yesimo sakhe esikhulayo nokuzuza impumelelo nezikhundla eziphakeme ngesikhathi esifushane.
• Ukubonakaliswa kokudabuka nokwehlukana:
  Kunkosikazi ophupha ekhuluma nendodana yakhe eshonile, lokhu kukhombisa ukudabuka nokulahlekelwa okukhulu akuzwayo, okunobufakazi besiphetho sayo esihle.

Ngamafuphi, ukubona uhlezi nobaba oshonile ephusheni kuveza umehluko phakathi kwe-nostalgia nesifiso sokukhulumisana nokuzuza induduzo nenjabulo kulo mhlaba kanye nokuphila kwangemva kokufa.
Ukuchazwa kwaleli phupho kuncike kumongo womphuphi kanye nezimo zomuntu siqu.

Ukuhunyushwa kwephupho ngomuntu ogulayo ehlezi nomuntu ofile

Ukuhunyushwa kwephupho mayelana nomuntu ogulayo ehlezi nomuntu oshonile ephusheni

Ukuphupha umuntu ogulayo ehlezi nomuntu ofile kubhekwa njengelinye lamaphupho angavusa imibuzo eminingi nezincazelo ezingokomoya nezenkolo.
Leli phupho libhekwa njengelinye lamaphupho angaqondakali angaphatha izincazelo ezahlukene kanye nezincazelo eziningi nezihlukahlukene ngokwezinkolelo namasiko amaningi.

• Ukubona umuntu ogulayo ehlezi nomuntu ofile ephusheni kungase kube inkomba yezindaba ezinhle kumphuphi, njengoba lo mbono ungase ube inkomba yokuchichima kokuziphilisa okuza kuye ekuphileni kwakhe ngaleso sikhathi.
• Abanye bahumusha leli phupho njengomkhosi womndeni noma ukuhlangana komndeni, okubonisa ubudlelwano bomndeni obuqinile nobufudumele obungase bube khona empilweni yomuntu obone leli phupho.
• Ukubona umuntu ogulayo ehlezi nomuntu ofile ephusheni kungase kubonise ukunyakaza empilweni yamanje yomuntu Lokhu kungase kube inkomba yezinguquko ezizayo noma izinqumo ezibalulekile okumelwe zenziwe.
• Kukholelwa ukuthi ukubona umuntu oshonile ephusheni kungase kube uphawu lokubuyisela, ikakhulukazi uma umuntu ogulayo ekhononda ngesinye sezitho zakhe, futhi lokhu kungahunyushwa njengobufakazi bokufika kokululama nempilo.
• Isikhumbuzi: Lezi zincazelo zincike okholweni lomuntu siqu namasiko, futhi ukuhumusha kungase kuhluke ngokuvumelana nezincazelo ezehlukene zenkolo nezingokomoya.

Ungakhohlwa njalo ukuthatha amaphupho akho ngomoya welukuluku nokubekezelela, futhi ungapheli amandla ekukhathazekeni ngencazelo yawo, njengoba kungase kube imiyalezo noma izimpawu ezinezincazelo ezikhethekile kuwe empilweni yakho. Sicela uqaphele ukuthi lolu lwazi ithathwa ekubeni khona ku-inthanethi kuphela futhi ayinazo iziqinisekiso eziphelele.

Ukuhunyushwa kwephupho ngokuhlala endlini yabafileyo

Ukuhunyushwa kwephupho mayelana nokuhlala endlini yomuntu ofile

Ukuzibona uhlezi endlini yomuntu ofile ephusheni kungenye yemibono ephakamisa imibuzo eminingi nokukhathazeka kwabaningi.
Nazi ezinye izincazelo ezingenzeka zaleli phupho ngokwezincazelo zamaphupho:

1. Ukulangazelela nokulangazelela: Lo mbono ungase ubonise ukulangazelela komuntu ofileyo owayenendawo ekhethekile ekuphileni kwakhe, nesifiso sakhe sokuhlangana naye ngisho nasemaphusheni.
2. Isidingo sokucabanga nokuzindla: Umbono wokuhlala endlini yomuntu ofile ungase ufanekisela isidingo sokucabanga ngokuphila, ukuqonda izincazelo zako nokubaluleka, futhi ucabange kabusha izinto okungenzeka ziye zanganakwa.
3. Ukuzisola nokuziphindiselela: Lo mbono ungase ubonise imizwa yokuzisola ngomuntu oshonile engazange aveze imizwa yothando noma yokubonga kuye ngaphambi kokudlula kwakhe emhlabeni.
4. Ukuqaphela ukubaluleka kwempilo: Ukuzibona uhlezi endlini yomuntu ofile kungaba isikhumbuzo sokubaluleka kwempilo nokubaluleka kokujabulela umzuzu nomzuzu nokwazisa abathandekayo.
5. Ilungiselela ukuvalelisa: Lo mbono ungase ubonise isidingo sokuzilungiselela ukulahlekelwa ilungu lomkhaya noma umngane, nesidingo sokubhekana nokulahlekelwa kwabo ngokuhlakanipha.

Ngamafuphi, ukubona ehlezi endlini yomuntu ofile ephusheni kungase kube nezincazelo ezijulile ezihlobene nokudabuka, ukulangazelela, nokuzindla ngezindinganiso zokuphila.
Umuntu kufanele awusebenzise lo mbono njengethuba lokuzindla nokucabanga ngenjongo nangokubaluleka kokuphila.