Ukuhunyushwa kwejazi ephusheni lika-Imam al-Sadiq, kanye nokuchazwa kwephupho lejazi elifekethisiwe lowesifazane ongashadile.

Nora Hashem
2023-08-31T16:13:30+00:00
Ukuhunyushwa amaphupho
Nora HashemIhlolwe ngu: Lamia TarekJanuwari 21, 2023Isibuyekezo sokugcina: ezinyangeni ezi-7 ezedlule

Ukuhunyushwa kwengubo ephusheni lika-Imam al-Sadiq

Ukuhumusha amaphupho kungenye yezinto ezihlale zixaka emiqondweni yabantu kusukela kudala. Ukuhunyushwa kwamaphupho kuyindaba ebalulekile ekhathaza amaSulumane. U-Imam Al-Sadiq, sengathi uNkulunkulu angajabula ngaye, ubambe iqhaza elibonakalayo ekuchazeni amaphupho. Wayenencazelo ekhethekile yengubo ephusheni, njengoba esho ukuthi ukubona ingubo ephusheni kubonisa ukuvela kwesayensi nokuqonda, futhi kungase kubonise inkazimulo namandla. Umuntu angase abone i-abaya ekhanyayo futhi enhle ephusheni lakhe, njengoba lokhu kungabonisa ukufeza impumelelo enkulu emkhakheni womsebenzi noma wokufunda. Uma umuntu ebona i-baya engcolile noma edabukile, lokhu kungase kube inkomba yezinkinga noma ubunzima empilweni yakhe yomuntu siqu noma yomsebenzi.

Ukuhunyushwa kwengubo ephusheni lika-Ibn Sirin

U-Ibn Sirin udume ngokuba omunye wabahumushi abavelele bamaphupho. Phakathi kwamaphupho nezimpawu eziningi azinikeza incazelo, incazelo yengubo ephusheni ingenye yazo. Ngokusho kuka-Ibn Sirin, ingubo ephusheni ifanekisela imiqondo nezibonakaliso eziningana. Ngokuvamile, u-Ibn Sirin ubona ukugqoka i-abaya ephusheni njengokusho ukungathí sina nokuzithoba, njengoba uphawu luhlanganisa amandla omlingiswa nokuhlakanipha. Kodwa-ke, u-Ibn Sirin ubheka ukuthi ukugqoka i-abaya emnyama ephusheni kungase kubonise ukudabuka noma ukucindezeleka, kuyilapho i-abaya emhlophe ingase ibe uphawu lokuhlanzeka nokududuza kwangaphakathi. abaya

Uphawu lwe-Abaya ephusheni Al-Osaimi

Uphawu lwe-abaya ephusheni: I-Al-Asim ingenye yama-abaya adumile futhi ahlukile anemvelaphi yawo esifundeni sase-Al-Asim eMbusweni waseSaudi Arabia. I-Al Osaimi abaya ihlukaniswa ngemiklamo yayo eyingqayizivele futhi ehlukahlukene, njengoba ibonakala nge-embroidery enhle nemininingwane ebucayi enikeza ubuhle nobuhle be-abaya. Ibuye ibonakale ngokuba khona kwemibala eminingi ejabule futhi ekhanyayo enezela injabulo nenjabulo kulabo abayigqokayo. I-Osaimi abaya iveza amagugu namasiko esifunda, futhi ikhombisa ubuqiniso besiko lama-Arab kanye nokunambitheka kwe-Osaimi okuyingqayizivele. Uphawu lwe-Osaimi abaya ephusheni luyinto ebalulekile ebonisa ubuqiniso be-Arab kanye nobunikazi, futhi ifanekisela ukulondolozwa kwamasiko namasiko asendulo. Ukubona i-Al-Osaimi abaya ephusheni kubonisa amandla, isithunzi, nobuhle bangaphakathi bomuntu futhi kuthuthukisa umuzwa wakhe wokuzethemba nokuba ngowomlando namasiko akhe.

Ukuhunyushwa kwengubo ephusheni lika-Imam Al-Sadiq kowesifazane ongashadile

Amaphupho ahlala ephethe izimpawu eziningi nezincazelo ezingase kube nzima ukuzichaza, kodwa uma kuziwa ekuchazeni abaya ephusheni ngokusho kuka-Imam Al-Sadiq ngowesifazane oyedwa, ukuqonda okucacile kungafinyelelwa. U-Imam Al-Sadiq ukholelwa ukuthi i-abaya ephusheni ifanekisela isizotha, ukugcinwa, nokuvikelwa umuntu azizwayo. Kuwuphawu lokulinganisela kwangaphakathi namandla angokomoya, futhi kungase kubonise ukulungela ukubhekana nezinselele ekuphileni. U-Imam Al-Sadiq ukholelwa ukuthi ukubona i-abaya ephusheni kubonisa ukuthi umuntu kufanele athembele ekuziphatheni nasekuziphatheni kwakhe ezimweni zakhe zansuku zonke. Kuwubizo lokuhlala uthobekile futhi unenhlonipho kuzo zonke izimo umuntu angase abhekane nazo. I-abaya, ngokusho kwencazelo ka-Imam Al-Sadiq, iphinde ibonise ukuhlangana kwamasiko kanye namasiko omphakathi umuntu ayingxenye yawo. I-imam igcizelela ukubaluleka kokuhlonipha la masiko nokugcina ubunikazi bamasiko. Ngakho-ke, umuntu kufanele agqoke i-abaya ephusheni njengesikhumbuzo sokuma eqinile lapho ebhekene nezinselele futhi anakekele izindinganiso zangempela namasiko angokwesiko awaphethe enhliziyweni yakhe.

Ukuhunyushwa kwephupho ngejazi elifekethisiwe

I-abaya ehlotshisiwe emaphusheni iwuphawu oluqinile nolukhuthazayo lowesifazane oyedwa. Ukuchazwa kwephupho mayelana ne-abaya ehlotshisiwe kungahlotshaniswa nezincazelo eziningi nezincazelo ezahlukene. Nazi ezinye izincazelo zephupho mayelana ne-abaya efekethisiwe yowesifazane oyedwa:

  1. Ukubonakaliswa kokuzethemba nobuhle: I-abaya ehlotshisiwe emaphusheni owesifazane oyedwa ifanekisela ukuzethemba nobuhle bangaphakathi obucwebezelayo. Lo mbono ubonisa ukuthi owesifazane ongashadile uzizwa enelisekile futhi uyaziqhenya ngokubukeka kwakhe kwangaphandle kanye namakhono ayingqayizivele.
  2. Isicelo sokuthuthukiswa nokuthuthukiswa: Iphupho lowesifazane ongashadile le-abaya elifekethisiwe lingase libe ubufakazi besifiso sakhe sokuthuthukisa nokwenza ngcono ekuphileni. Leli phupho lingase libe inkomba kowesifazane ongashadile ukuthi uyakwazi ukuhlobisa futhi athuthukise impilo yakhe yomuntu siqu neyomsebenzi.
  3. Uphawu lobufazi nobuhle: I-abaya efekethisiwe ithathwa njengophawu lobufazi nobuhle emasikweni amaningi. Iphupho lowesifazane ongashadile le-abaya elifekethisiwe lingase libe inkomba yesifiso sakhe sokuveza ubufazi kanye nokukhanga kwakhe. Leli phupho lingaphakamisa isifiso sokuba nesipiliyoni esisha noma ukuthola umlingani wokuphila owazisa ubuhle balo.
  4. Ukuqinisa ubunikazi bamasiko: Kwamanye amasiko, i-abaya efekethisiwe imelela amagugu amasiko abalulekile. Iphupho lowesifazane ongashadile nge-abaya efekethisiwe lingase libe inkomba yesifiso sakhe sokuqinisa ubunikazi bakhe bamasiko futhi axhumane nezimpande zamasiko kanye namagugu akhe.

Ukuhunyushwa kwengubo ephusheni ngu-Imam Al-Sadiq yowesifazane oshadile

I-abaya iwuphawu olubalulekile esikweni lama-Arabhu futhi inezincazelo eziningi emaphusheni. Ngokusho kwencazelo ka-Imam Al-Sadiq yowesifazane oshadile, ukubona i-abaya ephusheni kungase kube nezincazelo ezibalulekile. Kumele siqaphele ukuthi u-Imam Al-Sadiq akanayo incazelo ethile yaleli phupho kumuntu wesifazane oshadile. Nokho, kunemibono eminingi engenzeka engabonisa izinto ezithile. Izibonelo zifaka:

  • Kowesifazane oshadile, ukubona i-abaya ephusheni kungase kufanekisele ubufazi nobuhle. Lo mbono ungase ubonise isifiso sokubonakala sithobekile futhi sinenhlonipho ekuphileni kwansuku zonke.
  • Ukubona i-abaya ephusheni kungase kubonise ukuthobeka nokuhlanzwa okungokomoya. Lokhu kungase kube isikhumbuzo kowesifazane oshadile ngokubaluleka kokulondoloza izibopho zakhe ezingokwenkolo nezokuziphatha.
  • I-abaya ephusheni ingaba uphawu lokuvikela nokuphepha. Lokhu kungase kubonise isifiso sokuhlala ephephile futhi evikelekile ezindaweni ezihlukahlukene zokuphila kwakhe.
  • Ukuba khona kwe-abaya ephusheni lowesifazane oshadile kungase kufanekisele ukuzimela kanye nekhono lokuzenzela izinqumo. Lo mbono ungase ubonise isifiso sowesifazane oshadile sokufinyelela ukulinganisela phakathi kwekhaya nokuphila komsebenzi womsebenzi.

Ukugqoka i-abaya ephusheni kwabashadile

Iphupho nge-abaya libonisa izincazelo eziningi nezincazelo ezingaba zihle noma zibe zimbi.

Uma owesifazane oshadile ephupha ukuthi ugqoke i-abaya ephusheni, lokhu kungase kusho ukulondoloza ukuzimela nokuziqhenya kwakhe. Le abaya ingase ifanekisele ukuzethemba namandla owesifazane anawo emshadweni wakhe nasempilweni yakhe yomuntu siqu. I-abaya ingase futhi ibonise isizotha nenhlonipho owesifazane anayo kuye ngokwakhe nakulabo abaseduze kwakhe.

Iphupho mayelana nokugqoka i-abaya kowesifazane oshadile lingase libonise ukuthi owesifazane ugxile emininingwaneni yokuphila kwakhe komshado kanye nemithwalo yemfanelo yakhe yomndeni. Kungase kube nomuzwa womthwalo nezibopho ezinkulu kowesifazane kanye nesifiso sokuzivikela ezingcindezini zangaphandle noma ukubhekana nobunzima ekuphileni komshado.

Ukuhunyushwa kwephupho mayelana nejazi elifekethisiwe lowesifazane oshadile

I-abaya ehlotshisiwe emaphusheni ibhekwa njengophawu olubalulekile lowesifazane oshadile. Ukubona i-abaya ehlotshisiwe ephusheni kungase kubonise imilayezo nezincazelo ezahlukene. Nazi ezinye izincazelo zephupho mayelana ne-abaya efekethisiwe yowesifazane oshadile:

  1. Uphawu lobuhle nobuhle: Iphupho elimayelana ne-abaya elifekethisiwe lingafanekisela ukuthi uzizwa umuhle futhi umuhle njengowesifazane oshadile. Lokhu kungaba isiqinisekiso sokuthi uzizwa uqiniseka kuwe futhi uyabazisa ubufazi bakho.
  2. Isifiso sokubonakala uhlukile: Uma uphupha i-abaya efekethisiwe, lokhu kungase kube inkomba yesifiso sakho sokugqama futhi ubonakale uhlukile futhi uhlukile kwabanye. Ungase ube nesifiso sokuhluka ngesitayela sakho siqu futhi ubonise ubuntu bakho obuyingqayizivele.
  3. Uphawu lwamagugu namasiko: I-abaya efekethisiwe ingase ibe isikhumbuzo samagugu namasiko akho. Umbono kungenzeka ukhomba ukubaluleka kokulondoloza izimpande zakho nokuhlala useduze nefa lakho lendawo. Lokhu kungase kuthuthukise umuzwa wokuba ngowabanye kanye nobunikazi bamasiko.
  4. Isibonakaliso somkhosi noma umcimbi okhethekile: Ukubona i-abaya efekethisiwe kungase kubonise ukuthi kunesenzakalo esikhethekile eduze, okungenzeka kube umshado noma iphathi ebalulekile. Umbono ungase uveze okulindelekile okuhle kanye nenjabulo yesikhathi esizayo nemicimbi ezayo.

Ukuhunyushwa kwengubo ephusheni le-imam ethembekile yowesifazane okhulelwe

Ijazi emaphusheni liphethe uphawu lwalo ngakho-ke lingahunyushwa ngezindlela ezingaphezu kweyodwa ngokuya ngezinto eziningi nemininingwane ezungeze iphupho. Phakathi kokulandisa okudumile nezincazelo kukhona izincazelo zika-Imam al-Sadiq ze-abaya ephusheni lowesifazane okhulelwe, ezicacisa izincazelo nezinjongo ezingase zihlotshaniswe ne-abaya. Okulandelayo incazelo yesithenjwa engacashunwa:

  • Ukuphupha i-abaya kungase kufanekisele ukuba ngumama, uthando, nokunakekelwa ngokwemibandela engokomoya. I-abaya ivame ukuthwalwa owesifazane okhulelwe, okubonisa ukunakekela okuqinile nesivikelo esingokomzwelo owesifazane akunikezayo ezinganeni ezingaba izingane zesikhathi esizayo.
  • I-abaya ephusheni ingase ibhekisele ekugoneni okuqinile nokuvikelwa. Iphupho lingase libonise isidingo sokuphepha nokuvikelwa ekuphileni kwansuku zonke, futhi lingase libonise imizwa yokukhathazeka nokungazinzi ezweni langaphandle.
  • Ngaphezu kwalokho, ukuhunyushwa kwe-abaya ephusheni kowesifazane okhulelwe kungase kugxile ekushintsheni ngokomzimba kanye nokuguqulwa kwama-hormone owesifazane angase abhekane nakho ngesikhathi sokukhulelwa. I-abaya iwuphawu lomzimba kanye nezinguquko ezibhekana nazo phakathi nalesi sikhathi esibalulekile sokuphila kwakhe.
  • Ukuhunyushwa kwe-abaya ephusheni kungase futhi kube kowesifazane okhulelwe ofuna indlela yokuziveza kanye nemininingwane yobunikazi bakhe. Ukuhlobisa i-abaya noma ukukhetha imibala ethile nemiklamo kungabonisa isifiso sowesifazane sokuhlukaniswa nokuhluka.

Ukuhunyushwa kwengubo ephusheni lika-Imam Al-Sadiq kowesifazane ohlukanisile

I-abaya iwuphawu olubalulekile emasikweni nangokwesiko lama-Arab, futhi ngokuvamile inokubaluleka okukhulu ephusheni. Ngokuqondene no-Imam Al-Sadiq, uthe ukuhunyushwa kwephupho ngowesifazane ohlukanisile ovela ku-abaya emnyama kusho ukuthi uzobhekana nobunzima nezinselele empilweni yakhe yesikhathi esizayo. Lobu bunzima bubhekwa njengethuba lokukhula nokuthuthuka, njengenkomba yokuthi bazonqotshwa ngempumelelo futhi kuzuzwe ukuzinza komuntu siqu nokungokomoya. Ngaphezu kwalokho, i-abaya emnyama ingase futhi ifanekisela ukuhlukaniswa kowesifazane ohlukanisile kanye nokuntula kwakhe ikhono lokwakha ubuhlobo obuqinile bomphakathi kulesi sigaba sokuphila kwakhe. Ngokuqonda kahle umbono nokwamukela isifiso soshintsho nokukhula, owesifazane ohlukanisile angakwazi ukuguqula leli phupho libe yithuba lokwakha impilo engcono nenempumelelo yekusasa.

Ukuhunyushwa kwengubo ephusheni lomuntu othembekile

Uma ijazi livela ephusheni lomuntu, lingase libe nezincazelo eziningana nezimpawu ezingase zithinte incazelo yalo:

  • I-abaya ephusheni ingase ifanekisele ukuphepha nokuvikelwa. Endodeni, ukubona i-abaya kungase kubonise umuzwa wokulondeka nokuzethemba.
  • Kungase kubonise ukuziphilisa nengcebo. Ukubona i-abaya ephusheni kungase kube inkomba yokuzuza impumelelo yezezimali nokuthuthuka emsebenzini womuntu.
  • I-abaya ingase futhi ibonise ukuzihlanganisa komphakathi namasiko. Ukubonakala kwe-abaya ephusheni kungahunyushwa njengenkomba yokuhlanganiswa nokwamukelwa komuntu emphakathini.
  • Kungase kufanekisele ukuthobeka nokuziphatha. I-abaya ephusheni ingase ibonise isifiso somuntu sokuthobeka nokuzinikela ekukhonzeni abanye.
  • Ukubona i-abaya kungase kube uphawu lokuzithoba nokungathí sina. Ukubonakala kwe-abaya ephusheni kungase kusho ukuhlonipha umlingiswa wesilisa namandla angaphakathi.

Ukuhunyushwa kwephupho mayelana nokuphuma ngaphandle kwengubo

Ukuhunyushwa kwephupho mayelana nokuphuma ngaphandle kwe-abaya kungase kuphathe ngaphakathi kwayo izimpawu eziningi nezincazelo ezibonisa imizwa yokukhathazeka nokulungela ushintsho. Ukuphuma ngaphandle kwe-abaya ephusheni kungase kufanekisele inkululeko emikhawulweni yomphakathi namasiko, kanye nesifiso sokuziveza ngokukhululekile nangokuzimela. Leli phupho lingabonisa nokungakhululeki endimeni ebekwe kumuntu kanye nesifiso sokusuka esithombeni esihlanekezelwe avela kuso emphakathini. Uma umuntu ezizwa ecindezelekile futhi ekhathazekile ngenxa yaleli phupho, kungase kube isixwayiso sezingozi angase abhekane nazo uma enquma ukuphambuka emithethweni yezenhlalo eyamukelekayo.

Ukugqoka i-abaya ephusheni

I-abaya iyingcezu yokugqoka ebonakala ngokuma kwayo kwendabuko kanye nokusetshenziswa okuvamile ezweni lama-Arab. Phakathi kwamaphupho umuntu angawabona iphupho egqoke i-abaya. Ukuphupha ukugqoka i-abaya kufanekisela uphawu oluqinile, njengoba kuveza inhlonipho, ukuzinikela, nokuthobeka. Umuntu angazibona egqoke i-abaya ephusheni ngoba efuna ukuthobeka nokusondelana noNkulunkulu. Leli phupho lingase libe uphawu lokuvikelwa kanye neveli, njengoba umuntu efuna ukuzivikela ezintweni ezimbi neziyingozi empilweni yakhe. Ukuphupha ugqoke i-abaya kuthathwa njengophawu lwamandla angaphakathi, ukuthobeka, nokuzimela ezweni lama-Arab.

Ekhumula ingubo ephusheni

Ukuthatha i-abaya ephusheni kuwuphawu oluthandwayo noluthakazelisayo emhlabeni wokuchazwa kwamaphupho. I-abaya ibhekwa njengophawu lobumsulwa, isizotha kanye nobufazi. Ngakho, ukususa abaya ephusheni kubonisa izincazelo eziningana. Kwezinye zazo, kuhlobene nokukhululeka ezithiyo nasekuvinjweni, njengoba kungasho ukuthi umuntu ususa imingcele yezenhlalo noma yamasiko ethiya intuthuko nenqubekelaphambili yakhe ekuphileni.

Ukukhipha i-abaya ephusheni kubonisa isifiso somuntu sokukhululeka emigomeni yomuntu siqu noma izithiyo zangaphakathi ezimvimbela ukuba avule izwe langaphandle futhi afeze lokho akufisayo. Iphinde iveze isifiso sokuvuselelwa kanye noshintsho empilweni, njengoba ukukhumula i-abaya kumelela ukuthulula imithwalo nezibopho ezindala nokuqala uhambo olusha.

Abanye abahumushi bahlobanisa ukukhipha i-abaya ephusheni ngomzwelo wokuvezwa noma ovezwe engozini, njengoba kungase kufanekisela ukungavikeleki noma umuzwa wobuthakathaka lapho ubhekene nezinkinga nezinselele ekuphileni. Kungase futhi kubonise ukulahlekelwa ukuzethemba noma umuzwa wokuba buthakathaka ngokomzimba noma ngokomzwelo.

Ukuhunyushwa kwephupho mayelana nokushiswa kwengubo

Ukuhunyushwa kwephupho mayelana nokushisa i-abaya kubhekwa njengenye yamaphupho aphethe uphawu oluqinile futhi abangele ukukhathazeka nokungakhululeki kubantu abaningi. Leli phupho lingabonisa izimo ezinzima noma izingxabano zangaphakathi umuntu abhekana nazo ekuphileni kwakhe kwansuku zonke. Ukushisa i-abaya ephusheni kungabangela umuntu ukuba azizwe elahlekelwa ukuziqhenya nesithunzi, njengoba i-abaya iwuphawu lokuhlonipheka nesizotha emasikweni ama-Arabhu, ngakho-ke ukuyishisa kusho ukulahlekelwa lezo zindinganiso.

Kungase kube nezincazelo ezahlukene zaleli phupho. Nazi ezinye izincazelo ezingaba khona zokushiswa kwe-abaya emaphusheni:

  1. Ukubonakaliswa kobuthakathaka obungokoqobo: Ukushisa ingubo kungase kubonise imizwa yobuthakathaka noma yokungabi namandla lapho ubhekene nezinselele zokuphila. Umuntu angase azizwe engakwazi ukuzivikela noma ukumela izimiso zakhe siqu.
  2. Amahloni nokuvuma amaphutha: Ukushisa i-abaya kungase kubonise imizwa yokuhlazeka noma ukuzisola ngezenzo noma amaphutha adlule umuntu awenzile. Kungase kube nesifiso sokulahla lezi zenzo ezingalungile noma imikhuba elimaza isithombe sakhe somuntu siqu.
  3. Gwema ukuhlala nemikhawulo: Ukushiswa kwe-abaya kungaba ukubonakaliswa kwesifiso senkululeko nokukhululeka emigoqweni yezenhlalo noma yamasiko kanye nemikhawulo. Kungase kubonise isifiso sokugqashula kulokho okulindelwe ngaphandle futhi siphile impilo ekhululekile nezimele.

Ijazi elimhlophe ephusheni

Ukuhunyushwa kwephupho mayelana ne-abaya emhlophe ephusheni kungenye yamaphupho aphethe izincazelo ezinhle nezikhuthazayo. I-abaya emhlophe ephusheni ingase ifanekisele ukuhlanzeka nokuhlanzeka, ngaphezu kokuthula nokulondeka. Uma umuntu ezibona egqoke i-abaya emhlophe ephusheni, lokhu kungase kube ubufakazi bokuthi uphila isimo sokuhlanzeka kanye nezincazelo ezihlanzekile zokuphila. Lo mbono ungase futhi ubonise ukuba khona kokuthula kwangaphakathi nokuzwana ebudlelwaneni bomuntu siqu kanye nomphakathi.

Ijazi elimnyama ephusheni

I-abaya emnyama ephusheni ifanekisela isibonakaliso esijulile nezincazelo eziningi. Iphupho ngengubo emnyama libonisa ukungaqondakali nokudabuka empilweni yangempela, futhi kungase kube ukubonakaliswa kokudabuka noma ukucindezeleka ukuthi umphuphi uhlushwa. Kodwa-ke, ingaba nezinye izincazelo ezihlobene nempilo yomuntu siqu kanye nezici zamasiko nezenhlalo. Esikweni lendawo, omnyama angase amele ukulila nokudabuka, noma abonise amandla negunya, noma mhlawumbe ukungabonakali kanye nemfihlakalo. Iphupho lejazi elimnyama lingase futhi lithwale isexwayiso sokuthi kukhona into emnyama noma engaqondakali empilweni umuntu ophuphayo okudingeka abhekane nayo noma ayilungiselele.

Uphawu lwengubo yamahlombe ephusheni

Uma umuntu ezibona ephethe ingubo yehlombe ephusheni lakhe, leli phupho liphethe izincazelo eziningi ezincike ekuhlangenwe nakho kokuphila komuntu siqu, isiko, kanye nenkolelo. Ijazi emaphusheni lingathatha izimo nemibala ehlukene, ngakho-ke izincazelo zalo zingahluka kuye ngezimo zomuntu ngamunye. Kodwa ngokuvamile, ingubo yehlombe ephusheni ingafanekisela okulandelayo:

  • Uphawu lokuvikelwa nokulondeka: Ukuzibona ephethe ingubo yasehlombe kungase kube uphawu lokuthi lowo muntu uzizwa edinga ukuvikelwa nokulondeka ekuphileni kwakhe. Angase abhekane nezinselele noma ukucindezeleka futhi adinge ukusekelwa nokunakekelwa.
  • Uphawu lokuzihlukanisa nokuzihlukanisa: Uphawu lwejazi ngezinye izikhathi lungahlotshaniswa nokuzihlukanisa nokuzihlukanisa. Mhlawumbe umuntu uzizwa engene shí endleleni yokuphila yasendlini futhi ukhetha ukuzihlukanisa nomphakathi noma ubudlelwano bomphakathi.
  • UPHAWU LOKUZEthemba KANYE NEGUNYA: I-shoulder cape nayo ikhombisa ukuzethemba negunya. Uma umuntu egqoke i-abaya ngokuzethemba nodumo ephusheni, lokhu kungase kube uphawu lwamandla obuntu bakhe, ukuthembela kwakhe emakhonweni akhe, nekhono lakhe lokuthonya nokulawula abanye.
  • Uphawu lwenkolo nokukhulekela: Kwamanye amasiko nezinkolo, ukugqoka ingubo yasehlombe kuwuphawu lwenkolo nokukhulekela. Uma leli phupho livela, lingase lifanekisela ukukhula okungokomoya, ukusondelana noNkulunkulu, nokuzinikela ekukhulekeleni.

Ungcolile abaya ephusheni

Ukuhunyushwa kwephupho mayelana ne-abaya engcolile ephusheni kubhekwa njengenye yamaphupho angase akhathazeke umuntu obhekene nayo. Esikweni lama-Arab, i-abaya ifanekisela isizotha, ubuhle, nokugodla.Ngakho-ke, lapho umuntu ebona i-abaya yakhe ingcolile ephusheni, angase azizwe ephazamisekile futhi ekhathazekile ngesithombe sakhe emphakathini kanye nedumela lakhe emphakathini. Kodwa-ke, ukuhunyushwa kwephupho mayelana ne-abaya engcolile kungaba okuhlukahlukene kuye ngokuthi umongo wephupho kanye nemizwa evusayo kumuntu.

Kunezincazelo eziningana ezingenzeka zaleli phupho, nazi izibonelo:

  • Iphupho mayelana ne-abaya engcolile lingase libonise imizwa yecala noma yokuphoxeka umuntu abhekana nayo ekuphileni kwansuku zonke. Kungase kubonise ukuthi unomuzwa wokuthi wenze izinto ezimbi noma uzihlaze phambi kwabanye.
  • Ukuphupha ngengubo engcolile kungase kube uphawu lwezimo ezinzima umuntu abhekana nazo ezithinta isithombe sakhe esingokwengqondo noma sochwepheshe. Kungase kubonise ukuzethemba okuphansi noma umuzwa wokwehluleka nokungakwazi ukulondoloza ukuqonda nokuphelela ekuphileni.
  • Iphupho lingase futhi lifanekisela ukuqoqwa kwezinkinga noma imithwalo engokomzwelo noma engokomoya empilweni yomuntu. Kungase kubonise ukuthi umuntu uhlushwa izingcindezi ezingokomzwelo nezingxabano ezithinta impilo yakhe yonke futhi kumenza azizwe eqhaqhazela noma edidekile ngaphakathi.

Ijazi elidala ephusheni

Ukuhunyushwa kwephupho mayelana ne-abaya endala kuhlanganisa izincazelo eziningi nezincazelo. Iphupho le-abaya elidala lihlotshaniswa nokumelela okungokomfanekiso okwedlule kanye nomlando womuntu siqu noma womndeni. Umqondo oyisisekelo waleli phupho ungagxila esifisweni sokubuyisela izinkumbulo zesikhathi esidlule noma isifiso sokuxhumana nezimpande zamasiko namasiko asendulo. Kodwa-ke, ukuchazwa kwephupho kungase kuhluke ngokuphelele kuye ngokuthi imininingwane ye-abaya endala ngokwayo, njengoba ingase ibonise isifiso sokushintsha nokuguqulwa noma ngisho nokukhathazeka ngokuphinda amaphutha afanayo adlule. Ngakho-ke, ukuqonda umongo wephupho kanye nokuhlangenwe nakho komphuphi kudlala indima ebalulekile ekuchazeni iphupho lejazi elidala.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *