Izincazelo ezibaluleke kakhulu ze-20 zokuzibona nginqunu ephusheni labesifazane abangashadile ngu-Ibn Sirin

Ukuhunyushwa kokuzibona nginqunu ephusheni kwabesifazane abangashadile Akekho othanda ukubonakala enqunu phambi kwabantu, kanti futhi kungomunye wemibono eyinqaba evusa ukukhathazeka nelukuluku kubantu abaningi uma beyibona emaphusheni abo, futhi inezinkomba nezincazelo eziningi, ezinye zazo zisho okuhle. kanti enye ingase ibonise izenzakalo ezimbi ezingase zehlele umbukeli ephusheni.Impilo yakhe, futhi kulesi sihloko, sizoxoxa ngesihloko nazo zonke izincazelo zayo ngokuningiliziwe kuzo zonke izici zayo.

Ukuhunyushwa kokuzibona nginqunu ephusheni kwabesifazane abangashadile

• Uma intombazane izibona inqunu ephusheni, lokhu kungase kubonise umshado wakhe kumuntu ocebile onesikhundla esiphakeme emphakathini, futhi uzothola imali eningi kuye.
• Incazelo yokuzibona nginqunu ephusheni ngentombazane engashadile ifanekisela izinga lothando lwayo ngokwayo, ukuzethemba kwakhe ngokweqile, nokuziqhenya ngezimfanelo zakhe zomuntu siqu nezomzimba.
• Ukubona intombazane ngokwayo inqunu phambi kwenqwaba yabantu ephusheni layo kubonisa ukuthi yenza izono eziningi nezenzo ezimbi ezingamjabulisi uNkulunkulu uMninimandla onke futhi kungenzeka ukususa iveli kuye, ngakho-ke kufanele ayeke lokho. masinyane futhi usheshise ukuphenduka.
• Ukubuka umphuphi ethandaza ngaphandle kokugqoka izingubo ephusheni.Lokhu kungase kufanekisela ukuthi wenza izenzo ezimbi nezingenamsebenzi, ngakho kufanele ayeke lokho futhi atshale amandla akhe namakhono akhe ekwenzeni izinto ezinhle ezizuzisa yena.

Ukuhunyushwa kokuzibona nginqunu ephusheni labesifazane abangashadile ngu-Ibn Sirin

Isazi esikhulu u-Ibn Sirin sabhekana nencazelo yaleso sihloko.Ukuze wazi izincazelo zakhe, landela nathi.Sizocacisa la maphuzu alandelayo:

• U-Ibn Sirin uchaza ukuzibona nginqunu ephusheni lowesifazane oyedwa futhi wayekhala ebonisa ukungakwazi kwakhe ukuthwala umthwalo wakhe kanye nokuchayeka kwakhe ekugcolweni nasekuhlekweni okuvela kubantu abaseduze kwakhe.
• Ukuhunyushwa kokuzibona nginqunu ephusheni lowesifazane ongashadile ngu-Al-Nabulsi Kubhekise kulowo ophuphayo ezisola ngenxa yezenzo ezimbi azenza esikhathini esidlule, ngakho kumele acele intethelelo kakhulu.
• Ukubuka umuntu ofanayo enqunu ephusheni kubonisa ukuthi iveli lisusiwe kuye, ukuthi uzizwa ecindezelekile futhi engakhululekile, nokuthi ungena esigabeni sokucindezeleka.
• Uma umboni ebona ubunqunu ephusheni, lokhu kungase kufanekisela ukuba khona kwezinkinga eziningi nokuphazamiseka empilweni yomboni, ikakhulukazi emsebenzini wakhe.

Ubunqunu ephusheni Ukuhunyushwa kwe-Imam Sadiq

Izazi eziningi nabahumushi bamaphupho bakhulume ngobunqunu ephusheni, okuhlanganisa no-Imam al-Sadiq. Ukuze wazi incazelo yakhe nemithelela, landela amaphuzu alandelayo nathi:

• Uma umuntu ezibona enqunu ephusheni, lokhu kufanekisela ukuthi uzovezwa ukungavumelani okuningi nezithiyo empilweni yakhe.
• Uma kwenzeka lowo ophuphayo ebona ukuthi unqunu, futhi abantu babona ubunqunu bakhe ephusheni, lokho kukhomba ukuthi uvezwa kubantu abakhuluma ngaye ngendlela embi kakhulu, ngakho-ke kufanele anake, aqaphele, futhi hlala kude nabo ngangokunokwenzeka.
• U-Imam al-Sadiq al-Nari uchaza ephusheni ukuthi lowo ophuphayo angase ezwe izindaba eziningi ezimbi ezinsukwini ezizayo.

Ukuhunyushwa kokuzibona nginqunu phambi komuntu ephusheni kwabesifazane abangashadile

Incazelo yokuzibona nginqunu phambi komuntu ephusheni labesifazane abangashadile inezincazelo eziningi nezincazelo, futhi sizokucacisa lokhu ukuze sithole izincazelo. Landela amaphuzu alandelayo nathi:

• Uma umphuphi ezibona enqunu ephusheni phambi kwabantu futhi engabi namahloni ngabo, khona-ke lokhu kungase kube uphawu lokuthi usuku lokuvakashela kwakhe eNdlini Engcwele kaNkulunkulu lusondela.
• Ukubona umuntu ehamba nqunu ephusheni futhi eziqhenya ngalokho kukhomba ukuzethemba kwakhe ngokweqile nekhono lakhe lokubhekana nezinkinga eziningi nezithiyo.
• Uma kwenzeka indoda izibona inqunu ephusheni, izitho zayo zangasese zivele obala phambi kwabantu, lokhu kungenye yemibono engathandeki kuye, ngoba uzowela ekuxabaneni okuningi nomlingani wakhe wempilo, futhi kungenzeka. ukuze udaba phakathi kwabo luphele ngokuhlukana, futhi ahlangane noNkulunkulu uSomandla maduze.
• Umphuphi ezibona enqunu ephusheni, abantu bembuka emaphusheni, lokhu kuyinkomba yokuveza izimfihlo zakhe nezinto abezihlela nazenza kungaziwa muntu ngalokho.

Ukubona ukuvala ubunqunu ephusheni kwabesifazane abangashadile

• Uma owesifazane ongashadile ezibona egqoke izingubo zokumboza ephusheni, lokhu kufanekisela ukufuna kwakhe indoda enhle efanelekile kuye futhi engakwazi ukuthwala umthwalo wemfanelo futhi enezici ezifanayo njengaye.
• Uma kwenzeka intombazane ifuna ukuvala, kodwa ayizange ithole izingubo zokugqoka ephusheni, lokhu kukhomba ukuthi inezinto ezingahlomuli kuzo kunoma yini empilweni, futhi omunye wabantu abasondelene naye angase ahambe. wakhe.
• Ukubuka owesifazane ongashadile ezifihla ephusheni lakhe kungomunye wemibono encomekayo kuye, ngoba uzoshiya izenzo ezinqatshelwe ayezenza, asuke ekwenzeni izono neziphambeko, asondele eNkosini uSomandla, futhi uyoba nokuhle. nezimfanelo ezinhle zokuziphatha.

Ukubona ingxenye yomzimba enqunu ephusheni kwabesifazane abangashadile

• Uma intombazane ibona ingxenye yomzimba wayo inqunu ephusheni, lokhu kubonisa ukuthi uzoshiya umuntu ayezoshada naye, futhi lokhu kuzokwenzeka ngaphandle kwezizathu ezicacile.
• Ukubona ingxenye yomzimba enqunu ephusheni kwabesifazane abangashadile kuyinkomba yokuthi wenza izenzo eziningi ezinqatshelwe, kodwa ukwenza ngasese ngaphandle kokuziveza, ngakho-ke kufanele ahlale kude nalezi zinto ukuze angaphonsi izandla zakhe ekubhujisweni futhi azisole. ukwenza njalo.
• Uma kwenzeka intombazane ibona ingxenye yomzimba wayo inqunu ephusheni layo, lokhu kufanekisela ukukhohlisa kwayo unomphela abantu abasebenzelana nabo futhi ikhulume naye ngezimfanelo ezinhle ezingenakho, kodwa iqamba amanga kubo futhi ibabonise isithombe esiphambene ngokuphelele neqiniso lakhe.

Ukubona ukuhamba nqunu ephusheni kwabesifazane abangashadile

• Ukubona owesifazane ongashadile ehamba nqunu ephusheni kuyinkomba yokuqhelelana kwakhe noNkulunkulu uSomandla, nokugijima kwakhe ngemva kwezilingo, abantu abangalaleli, nezenzo ezingcolile, ngakho kufanele abuyele eNkosini, Udumo malube Kuye, ukuze angakwenzi. uthole umvuzo wakhe kwelizayo.
• Ebona ehamba nqunu ngephupho elilodwaKufanekisela ukuthi angase abhekane nokushoda kwemali yakhe, futhi uzongena ezinkingeni eziningi, futhi uzohlupheka ngenxa yokuntuleka kokuziphilisa.
• Ukubuka owesifazane ongashadile ehamba nqunu kanti umuntu angamazi ekhumula ephusheni kukhomba ukuthi uzungezwe abantu ababi abakhuluma kabi ngaye, kumele akwazi ukubazi laba bantu futhi aqhelelane nabo.

Ukubona umthandazo unqunu ephusheni kwabesifazane abangashadile

Ukuthandaza unqunu ephusheni elilodwa kunezincazelo eziningi nezincazelo, futhi sizokucacisa lokhu kulawa maphuzu alandelayo:

• U-Ibn Sirin uchaza ukuthi ukubona umuntu ethandaza engagqokile ephusheni kubonisa umuzwa wakhe wokucindezeleka nokudabuka ngoba ubhekana nezinselele nezinkinga eziningi abhekana nazo.
• Ukubona umphuphi ekhuleka engagqokile ephusheni kukhomba ukuthi wenze izono nezono eziningi ngenxa yokungakwazi ukushiya izifiso zakhe, futhi lokhu kungaba ngomunye wemibono eyisixwayiso yokuthi ayeke ukwenza lokho asheshe aphenduke futhi funa intethelelo.
• Uma umuntu ebona ukuthi uthandaza engagqokile ephusheni lakhe, lokhu kusho ukuthi impilo yakhe nezimfihlo zizokwembulwa kubantu, ngakho-ke kufanele anake futhi aqaphele.

Ukubona umthandi enqunu ephusheni kwabesifazane abangashadile

• Uma intombazane engashadile ibona ubunqunu bomthandi wakhe ephusheni ngaphandle kokuzizwa enamahloni ngaye, khona-ke lokhu kubonisa ukunamathela kwakhe enkolweni yakhe nokuzibophezela kwakhe ekusebenzeni kwabakhulekeli.
• Ukubona isithandwa sinqunu ephusheni kwabesifazane abangashadile kubonisa ukuthi wenze izenzo eziningi ezinhle nezenzo zomusa ngaphandle kokukhuluma noma ukuziqhayisa ngakho.

Ukubona umuntu engimazi enqunu ephusheni kwabesifazane abangashadile

• Owesifazane ongashadile ebona umuntu omaziyo enqunu ephusheni kukhomba ukuthi le ndoda iphatheke kabi ngenxa yokuchayeka ezinguqukweni eziningi ezingezinhle empilweni yayo, kanti iphupho libuye lichaze ukuthi uyidinga kangakanani.

Incazelo yokuzibona nginqunu phambi komuntu ephusheni

1. Ukuthobeka nothando kwabanye:
   Ngokusho kwencazelo ka-Ibn Sirin, ukuzibona enqunu ephusheni kuwuphawu lokuthobeka, uthando ngabanye, nokungazikhukhumezi ngokubonakala kwangaphandle. Leli phupho lingase lifanekisela isifiso somphuphi sokugcizelela izindinganiso zomphefumulo nobuntu kunokubukeka kwangaphandle.
2. Ubuthakathaka nokukhubazeka:
   Iphupho lokuzibona unqunu lingase libonise ubuthakathaka nokungabi namandla. Lokhu kuhumusha kungase kuhlotshaniswe nomuzwa wobuthakathaka lapho ubhekene nezimo ezithile zokuphila, noma kungase kubonise isifiso sokususa izingcindezi nezibopho zomuntu siqu.
3. Ukwethembeka nobuqotho:
   Ukuzibona unqunu phambi komunye umuntu ephusheni kuwukubonakaliswa kokwethembeka nobuqotho, ngokusho kokuqonda kwabanye abantu. Leli phupho libhekwa njengenkomba yokuhlanzeka kwenhliziyo nezinhloso ezinhle ekusebenzelaneni nabanye.
4. Ubungozi kanye nezitha:
   Ngokwencazelo ka-Ibn Sirin, uma umuntu ezibona enqunu phambi kwabantu ngokuthanda kwakhe, lokhu kungase kubonise ukuthi kunezitha eziningi ezimzungezile noma ukuthi amehlo abathakathi nabantu abanomona aqondiswe kuye nokuthi banobubi. izinhloso ngakuye. Kwenye incazelo, leli phupho lingaveza ithuba lokuveza ukuziphatha okubi noma ukudalula imfihlo efihliwe okumelwe igwenywe.
5. Ubunkimbinkimbi nokukhathazeka:
   Ukuzibona unqunu ephusheni kungase kube ukubonakaliswa kobunzima bezindaba zamanje zomphuphi kanye nokukhathazeka. Lo mbono ungakhombisa ukuba khona kwezinselelo ezidinga ukuxazululwa noma ubunzima ongase ubhekane nabo nsuku zonke.

Ukuhunyushwa kwephupho mayelana nokuphuma nqunu kowesifazane oyedwa

1. Owesifazane ongashadile ezibona enqunu ephusheni: Lo mbono ngokuvamile ubonisa ukuzethemba okukhulu nokuzethemba. Kungaba ukubonakaliswa kokuvuthwa kowesifazane ongashadile nokuzimisela kwakhe ukubhekana nempilo nokufeza imigomo yakhe.
2. Isibonakaliso somshado oseduze: Iphupho mayelana nokuphuma nqunu kowesifazane ongashadile lingase lifanekisele ukusondela komshado wakhe. Kungase kubonise isifiso esifihlekile sowesifazane ongashadile sokuthembisana umshado nokusungula ukuphila komshado.
3. Ukuzuza impumelelo nengcebo: Owesifazane ongashadile ophupha ngobunqunu kuwuphawu lwempumelelo yobungcweti neyezimali engase izuzwe esikhathini esizayo. Kungase kube inkomba yokuzimela kowesifazane ongashadile kanye nekhono lakhe lokuthola impumelelo empilweni.
4. Qaphela ukwenza izinqumo ezingafanele: Iphupho mayelana nokuphuma nqunu lingase lixwayise owesifazane oyedwa ngokuthatha izinqumo eziholela emiphumeleni engathandeki. Kungase kube isikhumbuzo kowesifazane ongashadile ngesidingo sokucabangisisa ngaphambi kokwenza noma yiziphi izinqumo ezibalulekile.
5. Ukuhlola izici zangaphakathi: Iphupho mayelana nokuphuma nqunu kowesifazane ongashadile lingabonakalisa isifiso sakhe sokuhlola izici zakhe zangaphakathi nokuzazi kangcono. Kungase kube ukubonakaliswa kwesidingo sokucabanga ngezifiso namaphupho omuntu siqu.

Ukuhunyushwa kokuzibona nginqunu phambi komuntu ongamazi ephusheni kwabesifazane abangashadile

1. Inkululeko kanye nokuzethemba:
   Ukuzibona unqunu ephusheni kungase kubonise isimo senkululeko nokuzethemba. Kungase kusho ukuthi owesifazane ongashadile uzizwa ekhululekile emikhawulweni yezenhlalo nemingcele futhi ukulungele ukuziveza ngendlela yangempela nethembekile. Lo mbono ungase ubonise isifiso sokuzuza inkululeko yomuntu siqu futhi unqobe imigoqo emi endleleni yokufinyelela imigomo yomuntu.
2. Ukuzethemba kwezocansi nokukhanga:
   Eminye imithombo ithi ukuzibona enqunu phambi komuntu ongamazi kungase kubonise ukuzethemba ocansini nokuzikhanga. Umbono ungase ube ukubonakaliswa kwamandla owesifazane ongashadile awezwayo embhedeni kanye nesifiso sakhe sokuhlola nokuzwa imizwa yocansi ngendlela enempilo negculisayo.
3. Isifiso sokuqashelwa nokwamukelwa:
   Owesifazane ongashadile ezibona enqunu phambi komuntu angamazi ephusheni angahunyushwa njengendlela yokubonisa isifiso sokuvuma imizwa yakhe, ukuyikhulula, futhi azibonise ngokukhululekile nangokwethembeka. Lo mbono ungase ube inkomba yesidingo sokwamukelwa nokwamukelwa ngabanye kowesifazane ongashadile njengoba enjalo, ngawo wonke amandla akhe nobuthakathaka bakhe.
4. Isesha ukuzinza kwemizwa:
   Owesifazane ongashadile ezibona enqunu phambi komuntu angamazi ephusheni angase abonise ukufuna njalo ukuzinza ngokomzwelo. Kungase kubonise ukuthi owesifazane ongashadile ubhekene nesimo sokungazinzi nokungazethembi empilweni yakhe yemizwa futhi udinga ukuguqulwa noma ukuthuthukiswa ebuhlotsheni bakhe bomzwelo. Umbono ungase ube inkomba yokuthi udinga ukuhlola imizwa yakhe futhi ahlaziye ubudlelwano bakhe bamanje ukuze afinyelele ukuzinza kwemizwelo.

Ukuhunyushwa kwephupho mayelana nokuhamba nqunu emgwaqeni kowesifazane oyedwa

Iphupho lingase libonise ukuthi owesifazane ongashadile ufulathela uNkulunkulu futhi umatasa ngezilingo zokuphila nezenzo zokuziphatha okubi. Lo mbono ungase ubonise isidingo sokubuyela kuNkulunkulu, ukuvuselela ingokomoya, nokufulathela izono. Khumbula ukuthi umuntu kumelwe acabangele umphumela wezinqumo nezenzo zakhe ekuxhumaneni kwakhe okungokomoya noNkulunkulu.

Ngakolunye uhlangothi, iphupho mayelana nokuhamba nqunu kowesifazane ongashadile kungaba ubufakazi bezinguquko ezinhle empilweni yakhe yothando neyomzwelo. Leli phupho lingase libonise ukufika okuseduze komyeni wesikhathi esizayo obaluleke kakhulu, okuzoholela ekuthuthukiseni isimo sakhe sezezimali nokufeza ukuzinza ebuhlotsheni bomshado.

Kuyaphawuleka ukuthi iphupho mayelana nokuhamba nqunu emgwaqeni kowesifazane ongashadile kungase kube isixwayiso sezinkinga ezingase ziphakame nomlingani wesikhathi esizayo, futhi lokhu kungase kubonise ukuthi kungenzeka izinkinga eziningi zomshado ngezinye izikhathi ziphela ngesehlukaniso noma ngisho ukulahlekelwa umlingani. Ngakho-ke, umuntu kufanele aqaphele futhi enze izinqumo ezifanele ukuze aqinisekise ukuzinza nenjabulo yomshado.

Iphupho mayelana nokuhamba nqunu emgwaqeni kowesifazane ongashadile kungase kubhekwe njengesimemo sokucabangela kabusha isimo sakho sezezimali nezomnotho. Leli phupho lingase libonise ukuntula isibusiso nokuphila, ubunzima bokuphila, kanye nesimo sezimali esingagculisi. Iphupho lingase libe isikhumbuzo sesidingo sokusebenza kanzima nokulwela ukuthuthukisa isimo sezimali nokwandisa ukuzinza kwezomnotho.

Ukuhunyushwa kwephupho mayelana nobunqunu kowesifazane ongashadile phambi kwesithandwa sakhe

1. Inkomba yosuku olusondelayo lomshado: Iphupho lowesifazane ongashadile lobunqunu phambi kwesithandwa sakhe lingase lifanekisele usuku olusondelayo lomshado wakhe othandweni lwempilo yakhe. Kungenzeka ukuthi owesifazane uphila lesi sikhathi enethemba elikhulu futhi ebheke ngabomvu ukuqala impilo entsha nomlingani wakhe wesikhathi esizayo.

2. Uphawu lokwethembana ebudlelwaneni: Iphupho lowesifazane ongashadile lobunqunu phambi kwesithandwa sakhe lingase libe ukubonakaliswa kokuzethemba okukhulu akuzwayo ngomlingani wakhe. Owesifazane angase abheke leli phupho njengobufakazi bokujula kobudlelwane nokuvumelana akuzwayo nomthandi wakhe.
3. Isiqalo esisha empilweni: Iphupho lowesifazane ongashadile lobunqunu phambi kwesithandwa sakhe lingase lifanekisele ukuqala kwesahluko esisha empilweni yakhe. Owesifazane angase alungele ukunqoba izithiyo zangaphambilini, imikhawulo, kanye nezinamathiselo, futhi alungiselele ukuphila ngendlela enethemba futhi ekhululekile nomlingani wakhe omusha.
4. Ukweqa nokuthola ukuvuthwa: Iphupho lowesifazane ongashadile lobunqunu phambi kwesithandwa sakhe lingase libonise ukuvuthwa kwakhe siqu nokuvuleleka kokuhlangenwe nakho okusha nokujabulisayo. Owesifazane angase afune ukuzihlola ngokwengeziwe futhi aphume endaweni yakhe yokunethezeka, futhi leli phupho libonisa lesi sifiso.